Ungcelele lwe-Inyasha, lwabhalwa ngumzobi odumileyo uRumiko Takahashi, udibanisa ingxelo enwenwayo ngexesha lonke kwaye ifiphaza umgca phakathi kwehlabathi elibonakalayo kunye nommandla ongenakubonwa nakuphupha. Ngaphezu kwebali elilula lobukhenketho, ikha indalo apho iminqweno yangaphakathi, iinkxwaleko zembali, kunye nemikhosi yokomoya zikho ngokwenene njengamakrele needemon ezitshisa ubungqubani eJapan. Oku kuvavanya ubuchule behlabathi obuntsonkothile be-Inuyasha, ibhekisa kwindlela amaphuphaphuphayo asebenza ngayo njengenjini ebali, iwindow yendlela yokusebenza, kunye nebrorho engundoqo phakathi kwamaxesha kunye ne-ISCOM.

Imvelaphi Neentsomi

Phambi kokuchitha amaphupha, kubalulekile ukuqonda ingingqi yeInyasha ehlalayo. Eli bali limiswe phambili kwixesha leSengaku (c. 1467, – 1615), ixesha lemfazwe yamakhaya eqhubekayo, ukungaguquguquki kwebutho labantu, kunye namandla atshintsha-tshintshayo. Eli xesha, elisoloko lidibene kakhulu kumajelo eendaba aseJapan, linika indawo yeendawo ezishiywe ziidolophane, iimfazwe, kunye nengqiqo esasazekileyo yokungaqiniseki — umhlaba ogqibeleleyo wokuzala kweentsomi ezingaqhelekanga. Ingxushushushushunxu zembali ziboniswa yingxubevava ebangela ukuba ingxolo eninzi. Ukutshotshona kwembali, unyuke kakhulu, unika ixesha [[FLT] [FLD]

Rumiko Takahashi ngobuchule udibanisa intsomi enyanisiweyo yamaJapan kwingxelo yakhe. Yokai (izidalwa zokwemvelo) azizizo nje iimfene eziza kubulawa; ziimpawu zendalo, iimvakalelo zomntu, kunye nezonqikelelo ezingalungiswanga. Ukusuka kwimimoya yempindezelo yabafazi abashiyiweyo ukuya kwiidemon ezizithoba ezizalwa zisuka kwisiqalo soloyiko oluqhelekileyo, iiyokai eInyasha zisekelwe ngokunzulu kwi [[FLT: 0] izithethe zendalo, iimvakalelo zomntu, kunye nezohlwayo ezingalungiswanga. Le ngcamango yesithethe ifikelela kwingcamango yamaphuphaphupha. Kwimi yaseJapan, amaphupha, ngokufuthi yasebenza njengemilingo, imiyalezo evela koothixo, okanye kwihambo lomphefumlo. uTahashi uthatha le nkolelo kunye nephulo, iguqula izithethe zendalo yakhe.

Ubuchule Bephupha Njengebhulorho Engaqhelekanga

EInyasha, amaphupha awaphuphanga nje ngokulala; asebenza, ngokufuthi angokwesiprofeto, yaye ngamanye amaxesha angdlobongela phakathi kwexesha elidlulileyo, elikhoyo, kunye nomntu ongokomoya. Asebenza kwimingxuma emininzi: njengesipili sengqondo, indawo yedabi, kunye ne-ankile yexeshana. Amandla amaphupha anyuswa yi-iprojekthi ephakathi yezingcelele, i Shikon no Tama, okanye i-Igugu yeMiphefumlo Ene.

IWail YaseShikon: Indawo Yokufuna Umnqweno

IShikon Jewel ngokwayo liphupha elibonakalisiweyo. Izalwa kumphefumlo wombingeleli uMidoroko, lowo, kwidabi lakhe lokugqibela nxamnye nedemon, uphosa umoya wakhe ngaphandle, efaka umphefumlo wakhe kunye nowedemon kwikristale okanyeb. Ingxowa enqabileyo kuthiwa inemiphefumlo emine: Amalema (umhlobo), Nigipitama (umhlobo), uKushima (ubulumko), kunye noSikima (uthando). Noko ke, inqanda iminqweno enzulu yomntu ophethe imiphefumlo elungileyo — nokuba iminqweno leyo ilungile okanye ingumntu okhohlakeleyo. Xa umntu esebenzisa ingxolo leyo, iphupha iphupha ibhamba yakhe, iziphumo zayo, ngokufuthi iziphumo zayo ezibububugqhinga. ISimama (ume) ebonakalisa umnqweno wobulungisa; kodwa, inika amandla abonakalisa umnqweno onamandla anamandla athe athe athe amandla athe athe athe amandla.

Amaphupha Abangela Umphefumlo Ube Nesabelo

Ngapha kwengxolo enqabileyo, abasebenzi basoloko bezibona bevalelwe ngaphakathi kwabo okanye kwezinye iindawo. Olu landelelwano alungomfuziselo nje; ziziganeko ezibonakalayo ezikwingqiqo yengxelo. Iintshaba zoodabi njenge-walding Mu-on'na zinokutsala amaxhoba kwihlabathi lamaphupha apho uloyiko lwawo olunzulu lwenziwe lwabulala khona. Kule ndawo, imithetho yento eyenzekayo ngokoqobo igoba. Umgangatho wemvakalelo uchaphazela ngqo amandla awo okulwa, kwaye amanxeba engqondo aba zizinto ezonakeleyo. Oku kwenza ukuba kubekho umatshini wehlabathi apho impilo yengqondo kunye nempilo yokomoya ibaluleke njengamandla angokomzimba. Umoya owophuphayo uthetha ukuba umzimba ophukileyo ugobe.

Ummandla wephupha usebenza njengononyango olungqwabalala, unyanzelisa abasebenzi ukuba bamelane nonxunguphalo lwabo ngaphandle kwesigcini-sango sokungalali. UInyasha, isiqingatha sedemon progano, amaphupha asoloko emtsala emva ebuntwaneni bakhe, ixesha eliphawulwa ngokulahliwa kwabantu kunye needemon. Oku kulandelelana kwephupha akuyonto imfiliba kodwa kusenziwa apho umntu omdala uInuyasha anyanzeleka ukuba abone ukuba ayazingela, angakwazi ukutshintsha izinto ezidlulileyo kodwa akwazi ukuziva zitsha. Oku kuphinda-phinda kugxininise ukuxambulisana kwakhe okuphakathi: iphuphano yakhe yokufumana ulwa ngenene, kunye noloyiko lokuvuka ehlala ehleli.

Iphupha eliDityaniswe ngexesha likaKagome

Kagome Higorashi, intombazana yanamhlanje etsalelwe kwixesha ledabi, ifumana ulwalamano olungaqhelekanga ngenxa yokuba umphefumlo wakhe unxulumene nomfundisi ofileyo uKikyo. Intsingiselo yabo yokomoya idla ngokuthetha iKagome ephupha ngenkumbulo kaKikyo — amaxesha othando, ungcatshi, nokufa okuthi uKagome angabi nako ukuhlala ephila. Le yingxelo ecacileyo yemakhanikha: iKagome ayikhathazwanga yiyo eyakhe imbali, kodwa yishishini elingapheliyo lobomi. La maphupha athetha ukuba akafundisanga; ayingobunzima nje. IKagome imele ibambene neemvakalelo zekhwele nokunganeliseki ezibangelwa kukuzalwa kwakhe kwiminyaka engamashumi amahlanu ngaphambi kokuba azalwe, ngenxa yokuba umphefumlo wakhe uququze olu lusizi.

Ukuhamba Ixesha Njengephupha Lembali

IBone-Eater’s Well, edibanisa iTokyo yanamhlanje nexesha leSengaku, yeyona mbonakalo yokoqobo yoomatshini bephupha. Ukuhamba kwexesha kusebenza kancinci njengendawo yenzululwazi yokubopha kwaye ifana ne-oyile yokomoya. IKagome ayithuthwa nje kuphela; ibizwa kuba ithwala i Shikon Moyel ngaphakathi komzimba wakhe ekuqaleni kwebali. Imithombo isebenza ngokusekelwe kwimfuno yokomoya kunye nemfuno yophiliso phakathi komphefumlo kaKagome kunye nexesha lemfazwe.

Ulwelo lwexesha eInyasha ludala ingqiqo yokuba imbali ayiyiyo imigca emiselweyo kodwa yinto ephilayo, ephefumlayo enokuthi iphenjelelwe. Iimpawu zakudala, njengeKikyo evusiweyo, zifunda ngeengcamango zale mihla ngolwazi lwazo lokomoya nangemincili enqumla iqulatho lentlabathi. Ngokuchasene noko, iKagome izisa amayeza amayeza angoku kunye neembono zangaphambili, ngokufihlakeleyo iziphumo zengingqi ezidibanayo. Kodwa, uthotho lwezimo lusoloko luxhomekeke kwingcamango yokuba iziganeko ezinkulu zembali ziyakwazi ukumathe, ngoxa amaphuphaphuphana obuqu — njengomntwana ogulayo okanye ofumana uxolo — oko ngokwenene kuyinto eyenzekayo. Icebo lokwenza umendolo oluchuliweyo. [[FLD:]

Iphupha Lingumda

Ngexesha elinzima, iNqanawa yeBone-Eater ivala, ibamba iKagome kwixesha lakhe. Oku kuvala kuhambelana nesigqibo sakhe esixengaxengayo okanye indlela yokomoya ebonakala. Umsebenzi wequmrhu ubotshelelwe kwimbonakalo yakhe ecacileyo ngokweemvakalelo kunye namandla olwalamano lwakhe noInyasha, usenza uhambo lwexesha lokunqamleza lube lufuzisela impilo yolwalamano lwabo. Kule ngqiqo, iqula lisango lephupha elivula kuphela xa abaphupha (Kama noInyasha) belungelelaniswa ngenjongo. Xa ukungathembana okanye ukutshintsha kwangaphandle kudibana, imingxube, imingxuma iyawa, inyanzelela ukuba balungise amanxeba abo angaphakathi phambi kokuba uhambo lomzimba luphinde luphinde luphinde luphinde luphinde luphinde luphinde luphinde lubuye.

Iimpawu Zophawu Nokwanda Okunephupha

Abakhenkethi bephupha balolonga ngamandla iqela elinamandla labasebenzi bakaInyasha. Ukuthemba kusoloko kwakhiwa okanye kwaphuka emva kokungena kwephupha. Abasebenzi abaye bachanabeka kwiphupha eliphupha kakubi lomnye baqalisa ukuqonda okungaqhelekanga, okungachukumiyo ngeentlungu zabahlobo babo.

I - Inuyasha NoKikyo: Iphupha Eliphilayo Lokuzisola

Uvuko lukaKikyo lububugqwetha belizwe lamaphupha. I-Assom igqunywe kwisiqu sodongwe kwaye ixhaswe yimiphefumlo ebiwayo, liphupha elihambayo — isiqwenga sebhinqa elibe lifile, elinobundlobongela bempindezelo kunye nothando olungapheliyo. Ubomi balo busoloko bunyanzela uInyayasha ukuba akhumbule ukungaphumeleli kwakhe okukhulu: ukungakwazi kwakhe ukukholosa ngaye kwiminyaka engamashumi amahlanu ngaphambili. Unxantathu wento abadibana ngayo nobunzima bobomi obuqhelekileyo. UKikyo ubonakala rhoqo kuInyasha ngemibono nangephupha, ukuba netyala okungapheliyo okumele afunde ukuvuma inxalenye yentliziyo kaKame. Olu ngqathathu ukwenzekelwe ngehlabathi lonke uyakwazi ukumelana nobomi obunyeleleneyo.

IMonk kunye neLayare: Ukuhlangulwa kuloyiko olubi

Mirako, imonki engoomofu eqalekiswa ngeWind Tunnel esandleni sakhe, uphila ubomi obumaxongo. IWind Tunnele liphupha lokwenyani eliza kumtshabalalisa, kanye njengokuba yayimdla uyise noyisemkhulu. Iphupha lakhe lisoloko linyanzelwa yile ntlekele ezayo, limnyanzela ukuba afe. Ulwalamano lwakhe noSango, umbulali wedemon, ufelwe ngumlilo wonxunguphalo oluphindiweyo. Iphupha likaSango lizalelwa kukubulawa kwentshabalalo lobugcwale. Iphupha lakhe lilawulwa kukubulawa kwedolokazi neentsapho yakhe yonke, iso esisikelwe yiNaraku. Kulo, iSango ibanjiswe ephupheni apho intsapho yakhe iphila khona, inyanzelela ukuzikhethela phakathi kwentethelo ethuthuzelayo nebuhlungu. Ukukhohla kwephuphayo ukuze afumane ulonwabo lwakhe lwenyaniso. Kodwa ke uyakwazi ukubonakalisa ukubonakalisa ukuyiqonda kwayo ngokuzisela iimbono zayo.

Iintanda Nokonakala Kwamaphupha

Amarhanisi eInyayasha asoloko echazwa ngamaphupha awo agqwethekileyo. Lonke uluvo luqhutywa ngumnqweno kaNaraku ogqithisileyo ngoKikyo, umnqweno owavela ekudibaniseni umphefumlo womntu ofayo kunye needemon ezingenakubalwa. UNaraku uzalwa ephupheni elibi, kwaye ubukho bakhe bonke bubububugqwetha bomnqweno womntu. Ubangela ukuba abanye baphuphe, alawule iminqweno yabo, aze alahle nasiphi na isiqu soluntu lwakhe ukuze ekugqibeleni siphumeze injongo engafikelelekiyo. Usisipili esimnyama somxholo wongcelelelo amanqaku: oko kwenzeka xa iphuphano libonakalisa umnqweno womntu.

IBand of Seven, ovusiweyo, ifumana ithuba lokufeza iinjongo zayo ezingaphelelanga emhlabeni.

Ukuzithethelela: Uthando, Umbingelelo Nongaququzeleli

Kwisiseko sawo, abakhandi bephupha lika Inyasha bahlola umbuzo obalulekileyo: Kuthetha ukuthini ukuba nentliziyo ecocekileyo kwihlabathi apho amaphupha anokumonakaliswa? Isifundo esipheleleyo sikaShikon Mower sisokuba okukuphela kwento elungileyo kukususa itshe elinqabileyo ngokwalo, ukugatya amandla okunyanzela ukuthanda komuntu ngokwendalo. Le yintetho enzulu ngohlobo lomnqweno. Amandla okomoya ahlala ekuphumezeni iphupha lomntu ngokunyanzela kodwa ekunikeleni ngento enokuthi iyenze ibe nokwenzeka. Umnqweno wokugqibela — ukususa igugu kubomi obukhoyo — sisenzo sokuzingca okupheleleyo esiphazamisa umjikelo wephupha.

Olu ngcelele luphinda luhlolisise ingcamango ye Jungian yeqela elizizimelayo, nangona lihluzwe ngelens yamaShinto. Iphupha lisisithuba esabelwanayo, inqwelo moya apho imiphefumlo idibana ngexesha elithile. Yisizathu sokuba i-Inyayasha ne Kagomeme inyanzelekile: kungqungquthela yokoqobo, uxolo oluyenzeka kwindawo yephupha apho iingweletshetshetshe ze-lolo. Xa iKagome ithom ithoba i-Inyasha emva kwento enzima, akangobubele nje; uthatha inxaxheba ekuphiliseni inxeba lakhe lokomoya, ukudibana ngqo okumtshintshayo emphefumlweni. Ukusebenzisa iphuphano, umsebenzi we-[FLT] [FLD]

Ilifa Elihlala Lihleli Lehlabathi Lamaphupha LikaInyasha

Iindiyasha abakhandi behlabathi, ingakumbi ukusebenzisa kwalo amaphupha okuntsonkothileyo, baphakamisa uthotho lwento ekhanyayo. Ngokwenza ummandla wangaphakathi ube yindawo ekhoyo neyingozi, le ngxelo igxininisa ukuba ukukhula ngokweemvakalelo kunye nokomoya kungumlinganiselo wokwenyaniso wohambo lwejoni. Ulwelo lwexesha, ubunzima obubonakalayo bobomi bexesha elidlulileyo, kunye nokonakala komnqweno womntu wonke usebenza ukudala indalo apho umxeko phakathi kobundlobo nokwenyani lunciphile ngokwaneleyo ukusika ngedemon. Oku kungaveli nje ngokuphumelela iirhamncwa zangaphandle, kodwa ngokuvuka kumaphupha achumileyo athe nakukhetha intelekelelo enyani eyakhelwe kwintengo, idini, nokulwa kwenkqulukelo yokunga.