Ukubuya Kwaphakade: Ubomi, Ukufa, Neentsomi kwi 'Igama Lakho'

Ubuchule bonyaka ka 2016 [[FLT: 0] Igama lakho ([[FTLT:2]] KIMI no-) lingaphezulu kakhulu kwemizimba etshintshiweyo yothando; kukucamngca ngomjikelo ongunaphakade wobomi nokufa, osuswe ukusuka kwimisonto yenkcubeko yaseJapan kunye nendalo yeShinto. Le filimu ibali le-Promethili — ulutsha olubini, uMitsuha Miyamuzu noTachibana, ohlala ngokuphangaphaza kweminye imizimba ngaphaya kwexesha — uyakwazi ukuma ngenye imibutho ekwixesha elikhoyo ngokubona iinkolelo zakudala. [5] ukuyelela iinkolelo ezikhoyo. [5]

Musubi: Umkhosi Wokugcina Izinto Zonke

Ingcamango engundoqo yentsomi ku Igama lakho li [[FLT]mubu] (ii-iiNqanawa kaMitsuha]), igama elaziswa ngumakhulu kaMitsuha uHitoha. Uchaza ukuba iintambo eziqinileyo zentsapho yabo — [[[FLT:]] ukunyuka kwexesha — limela ukuqukuqela kwexesha ngokwalo: imisonto edityaniza, edityanisiweyo, ne---externet. Oku akuyodwa nje isidibanisigni esiqhelekileyo sobugcisa; Muski yingcibo enzulu yentambo ebotsheleyo, amandla okubophelela, amandla okunxibelelana nokunxibelelana kwabantu, kunye nendalo. Ibhinqa elidala linxibe ixesha elidityaniswe ngu-Mitsu, ixesha elipheleleyo lomoya, eliphuma kwithuba elipheleleyo lomntu eliqhelekileyo, elingu-Thinyo.

EShinto, indalo iphakanyiswe [[FLT: 0] umsubi, amandla ofuzo abangela zonke izinto. Lo mandla afana ne kami ye-primedial uMusibi-no-Kami], uthixo womtshato, ulwalamano lomtshato kunye nomanyano, kodwa ububanzi bayo bunwebela kuzo zonke iintambo — phakathi kwabahlobo, phakathi kwexesha elidlulileyo nabafileyo, phakathi kwexesha elizayo. Intambo edityaniweyo iba ngumqondiso olinganayo: umsonto obomvu, umthungo wesiphelo, umlambo wexesha, nomfutho wexesha, nomfutho wesibhaka. Xa idinwa yi-Tkikka [4] [FTYM] [5] [fTYYY] (i-FTracle) ebona indlela esetyenziswayo esetyenziswayonke, ingumqondiso wobomi.

Intaba Engcwele Nommandla Wabafileyo

Isakhiwo sonqulo sasekhaya iMiyamizu sikwidolophu yentsomi yeItomori, engqonge idibene nelinye iqula elikhulu. I-schoography ayingomkhethe; ibonakalisa ngqo umbono weShinto yehlabathi elidityaniswe kami[ kwaye umqobo ohlala ukhona ukuya kwelinye ilizwe. Intaba iqhelekile [ii-i-himorag [FLT] [iFLT]] — izithuba ezingcwele apho umzantsi wobuthixo uvela khona. Isiziba, esenziwe ngumphetho ongaphambili, usisibeleko kunye nengcwaba — isigquma esigcina inkumbulo sokufa nokuvuselelwa. I-Hitoha ichaza oko kuthengwa yimfutho, eme ekwindawo yomeya, [Fok]

Xa uTaki ethatha uhambo lwakhe lokuya emqolombeni, wenza uhlobo olubi nolunzulu lwentlanganiso. Kwintsomi yamandulo yaseJapan, i-Izanagi ne-Izanami kwilizwe elimnyama (] isenzo sokusela, igweba rhayisi leyo Mitsuha yayihlafiwe yaza yatshintshwa, inguhlobo lwentshumatho. Kwintsomi yamandulo ye-Izagi ne-Izanami kumhlaba omnyama (]] u-mi-kuno-kuni [[FLTLT]3])))) ulumkisa ukuba ukudla okuphuma kummandla wabafileyo kungumgibe ofileyo, kusenokuthi tshitshiswe. Kulapho kunyuswa ukunikezelwa komfo wobumpofu, endaweni yokubuyiselwa kwakhe, kuxokelwe ibhulorho, emva kokuba kuphinde kuvuswe uvuso lobomi bakhe.

Inyanga Enomsila: INyoka Nentshabalalo

Isiqu sesibhakabhaka esililayo kulwandle lwetyuwa, iComet Tiamat, sibizwa ngentsomi ngabom. KwiNtsomi yaseMesopotami, [[FLT: 0] ```````Sibhino'''' nguthixokazi weprimordial wolwandle lwetyuwa, irhamncwa elidangaza elidala indalo. Inkawu ebangela indalo. Inkanyezi ekwi iGama lakho [ ligama elihle kodwa elibulalayo elizisa isiphithi-dikezo, ibhanti eliphambayo elithileyo isibhakabhaka siqheke kwaye litshabalalise idolophu. Lisandi esithe ngqo se-dragon-spent, i-each-upt, isomvulululu, ingqhinga yenja, inkqhinga yenja, iJapan, ibonwa ingubo engathi ide ide ide ide ide ide ide ibhu, ide ibhu, ibhu, ibhu, iphinde ibhu.

Kanti i-comet ingumsebenzi owenziwe kabini. Ngaphambili, ihamba ka-1 200 kwiminyaka eqinileyo ngaphambili, iqulathe i-Itomori etshintsha intliziyo. Ngaphandle kwempembelelo yakudala, bekungayi kubakho dolophu, iMiyamizu, akukho sakhiwo samanzi esiphezulu esinomsinga owenzelwe ukuphefumla umjikelo wobomi bentsapho. Umjikelo uphinda-phindwa rhoqo kwiinkulungwane ezilishumi elinesibini, inani elithwele intsingiselo yokomoya kwi-ibhayoloji yase-Asia, elihambelana nomjikelezo opheleleyo wenkwenkwezi kunye nokugqitywa kwewotshi yendalo. I-migrobhathi ivela ngokunjalo ingumfanekiso othe ngqo wokukhanya komjikelezo wokufa-mjikelo wesijikelezi mhlaba. Umsila wayo uqheba phakathi kwendlela engabonakaliyo, ikrolwayo. Ime kwaye ingabonakali i-oka, ikroba.

Amantombazana Nendawo Engcwele

Indima kaMitsuha njenge- im' [intombi enguMqumrhu] ayingomsebenzi ontle nje kuphela; ngumthwalo ozukileyo wokomoya. Umakhulu ugxininisa ukuba intsapho yabo isoloko isebenza njengetoliki phakathi kommandla womntu kunye nommandla wekami. Umqolo wamaZiyazu ubotshelelwe kwilizwe kulwalamano lwe-symbian: ingcwele ikho ngenxa yempembelelo yakudala, kwaye intombi isenza imikahaksi kunye [FLT] ne [uni] [uni] kuphela, ishiya imimandla yoomoya yengingqiko] njengeyomoya ehlala ihleli. Ink ’ isenza iminikelo ethethayo. Inkcuthelelwa yi-himfonso.

Intsingiselo elibalayo yisitshixo sokusinda. EShinto, ityala eliphilayo libanjwe ngabafileyo, ingakumbi abo bafumana iisiphelo sogonyamelo, ngokungalindelekanga. Ingqumbo okanye ukungazinzi — agorami — ingenza intlekele ukuba ayiphelelwanga kakuhle. Idolophu yonke ye Itomori yakhiwe ngaphezulu kwesiganeko esibanzi, imodeli yokuqala ehlaselayo. Imizambhiyo, imibhiyo, imimiha yomzimba onzima, kwaye umgudu wokugqibela wokususa zizinto zesenzo zomsebenzi wakudala: abaphilayo bamele bakhumbule, kufuneka bazukiswe, kwaye xa umjikelo uzisa utshabalo kufuneka benze kwakhona, njengomngxube wokulondoloza ubomi.

Ukuphazamiseka Kwamazinyo Nesithuba Phakathi Kwehlabathi

Umzimba otshintshanayo, owenziwa yifilimu okokuqala njengehlekisayo, kamva ityhilwa ukuba yi-lactuna ngexesha — Mitsuha noTaki bahlukene iminyaka emithathu. Lo msantsa wexeshana ngumaleko wentsomi onzulu. Kwingcinga yobuShinto nowobuBhuda, umgca phakathi kwehlabathi umi kakuhle. [[FLT:] [0] i-kaware-doki[[FLT] [ixesha], ngokoqobo “xa imilo yefilimu ifinyele,” indawo apho idibana khona nemimoya, oothixo, okanye ilahleko. Kusebudeni bexesha eliyaphithizelayo, elithilithi lidibana ne-Mitsuha neThah noTki, lidibana nexesha lokudibana kwayo.

Le ntlanganiso yingcaciso yale nkonzo yamandulo kwi imarebito [] . [6] — “umntu owenziwe u-" okanye undwendwe olungcwele ovela ngaphaya kolundi ozisa iintsikelelo, ulwazi, okanye isilumkiso. UTaki, ohamba kungekuphela nje kumgama kodwa ngaphaya komlambo wexesha, yi-marebito ukuya ku-Itomori eshwabelweyo. Ukubakho kwakhe kutshintsha ishwangusha. Intlekele yokulibala kwawo amagama omnye nomnye emva koko, nokokuba ngumba ofunekayo kokungenelela. Kwiintsomi, ukuphila akunakugcina inkumbulo epheleleyo yelinye ilizwe ngaphandle kwexabiso elikhulu; ukulibala imida yento engenakuchazwa. Oko kuhlala kuyinto engenakuchazwa, ingqungquthelana.

Imilinganiselo Yokulibala Nokuzingisa Komphefumlo

Enye yemixholo echukumisayo yefilimu kukuxinana phakathi kwemfuneko yokulibala nokukhumbula okunyanzelekileyo. Emva kokuba uTaki ephumelele ekuncedeni uMitsuha aphephe utshaba olupheleleyo, ixesha lokunika ixesha liyalungisa. Wonke umntu uphila, kodwa inkumbulo yommangaliso iphela njengephupha. Abakwishumi elivisayo eTokyo kunye ne Itomori bakhula beva iphupha, ukulangazelela okuthile okanye umntu othile olahlekileyo. Oku akubonisi nje ukuba ingqondo injalo; kodwa kubonakalisa imbono yamaShinto enyanisweni kodwa iba yimimoya efileyo, [[FLT:] [[FLT:] [1], obubukho bayo bunokuziva bungamele buthule. “ngoko ukuhomba" kuyindlela yempucuko, kodwa ingqinelanisa i-meyakho. [ii-FLT]

Kwihlabathi apho iintlekele ezifana nenyikima ye-2011 yeTōhoku netsunami zilungise khona kwakhona i-psyche ye-Japan. Igama Lakho lisebenza njengentsomi efunekayo. I-comet iyindawo emele nayiphi na intlekele — yendalo okanye umntu owenziweyo — ehlasela ngaphandle kwesilumkiso kwaye icima zonke ingingqi zabantu emaphuni. Amakhulu emi anokuthi asindise uTaki noMitsuha ayimpendulo efuzisela lo mbuzo: “Kuthekani ukuba besingaba silumkisile?” Ukugxininisa kwemifanekiso engendawo engcwele, amandla okukhumbula izinto, kunye nokukwazi ukufikelela kwitheko lokusindisa ukufa ukuze ahlangulwe ngqo kwilizwe, kwaye agcine umhlaba uphile. Njengokuhlola ifilimu echaza indlela ebanzi yokuvuka kwe-Fog.[3][3]

Umsonto Obomvu Ukutyhubela Imihla

Inkolelo yeMpuma Asia yento eqingqiweyo [[FLT: 0] engcwele. Umtya ongabonakaliyo awubolekisani abo bamiselwe ukudibana, kungakhathaliseki ixesha, indawo, okanye imeko — yi-injini yefilimu yothando. Kodwa iShinaibu uyidiba nge-orente, ububanzi obungcwele ngakumbi. Umtya awungomenzi wento efanayo; ungumsonto omnye uHitohas, umsonto ofanayo osuka kule ndawo, umsonto ofanayo nothi osongwayo, uTaki ojikeleza ehlakanini lwakhe iminyaka. Xa ekugqibeleni ubuza amagama omnye nomnye kwithambeka, abanokuzama ukutshintshana; bazama ukuzibophelela ngokwabo ngokwabo. UTaki ubhala uTaki afana ne-Thin uthetha i-pal, utsholo olusuka nje kumazwi asuka kuhlobo olusuka kumazwi obeluthi. — Intenter.

Kulomzuzu ususa umxholo wefilimu. Amagama angenakukhumbula aphelelwe lixesha; into eqhubekekayo lumanyano, umbhaqo. Kwincopho, le filimu ayibuzi ukuba “Ungubani?” kodwa injani intsebenziswano ebopha abaphilayo nabafi, edlulileyo nezayo, eyezayo neyomnye?" Impendulo ilele kwintambo, kwaye intambo ngokwayo bubomi — umxokelelwano ongaguquguqukiyo wesizathu nomphumela, ukufa kunye nokuzalwa kwakhona, isuka ekuqaleni ukuya kutsho kwisiqalo sokudibana kwakhona kwibhilishi eTokyo.

Ukunyaniseka Komphefumlo Kwihlabathi Elinokwahlukahluka

Igama lakho ekugqibeleni linika umbono wobukho obungekhoyo eJapani kodwa obuhambayo kwaye obunye. Mitsuha noTaki umsonto omnye kwibhadi yendalo, elidlulayo kwithambeka elimnyama, elidlulayo kwisibhakabhaka, linqumla kwincam yezulu, kwaye kwiplatfomu yehlabathi yengingqi. Ibali labo, njengeentsomi zonke, limaphu yohambo lomoya womntu phakathi kobumnyama. Umjikelezo wobomi nokufa ezandleni zikaShinskaiai ayilo ivili elimfiliba elimnyama kodwa libonakala kwintsingiselo ephothe gqithayo: umsonto, ukushwa kweenwele, ukushwamfa komntu osoloko udibana naye kodwa ungazi.

Ngokusekela intsomi yakhe kulwimi lobuShinto — lweKami nekapubi, lweentombi ezingcwele neentaba ezingcwele — uShinnai uqinisekisa ukuba amabali amandulo akayozinto zakudala kodwa aluncedo ekuqondeni iintlekele zethu zanamhlanje. Lo mjikelo uya kuqhubeka; oko simele sikwenze, le filimu igxininisa ukuba, kukufunda ukuphawula umzekelo, ukuhlonela abafileyo, ukuxabisa unxibelelwano, yaye xa kufika ixesha lasemva, ukuthetha inyaniso eya kuphelisa iinkumbulo zethu.

Ukuphanda ngokunzulu kwisiseko sale filimu nendawo yayo kwimiboniso entle yokomoya yamaJapan, iIndlu yaseJapan iLondon inika imbono ebangel ’ umdla.