Ungcelele lwe-March olunento yokwenza ne-antem ne-manga. Uhlomelo lweNkcubeko lungena njenge-Olympine lumi njengomsebenzi ophambili wokuchaza intethe yoxinaniso, usebenzisa uthelekiso oluluxineneyo ukulandelela intetho ecacileyo yempilo yengqondo yabantwana abakwishumi elivisayo kunye nendaleko yobuqu. Udweliso lweziko lulandela umdlali we-shogi ochwethezayo Rei Kiriyama njengoko ehamba ehamba ngoxinzelelo, i-luvo lwantlalo, kwaye inyathelo elicothayo lokwakha ubomi obufanelekileyo. Ngokungafaniyo namabali amaninzi aphuma kwinkcaso eeting olwenzeko oluneyo, olu hloko luvumela izigezo zalo ukuba luphefumle, lunike ababuke i-vsceral ingqiqo efana nolwayo, kodwa lusakwazi ukutshintsha kwemijinga.

Umfuziselo Wamaxesha Onyaka

Zimbalwa izixhobo zobugcisa nezokubona ezinobunzima obungokweemvakalelo obufana nokutshintsha kwamaxesha, kunye noMarch ungena njengeNgonyama. Isiqu ngokwaso sisuka kwiqhalo lesiNgesi elichaza uMatshi engena ngobukrakra, njengengonyama, kwaye lishiya kancinci, njengemvana yemvu `a ngqo ye-protagon's ngaphakathi. Ithutyana kuludwe lidedambileyo, amandla acinezelayo izibuko zikaRei ezibonisa ukuphelelwa lithemba kwindlu yakhe ebhalbhabha, ukuval-a okulandela i-shohogi, kunye nemvo yokubhityazela. I-Snown ikrola ngaphandle kwe-messsss, ngexesha eliphantsi lolwimi lwakhe olubandayo, lolwimi olushukumayo, olubandayo.

Iintwasahlobo zifika ngokuzimela, zinemibala egqabhukayo kunye nokukhanya, zinxusene nokumamka kweRei kobushushu obunikelwa ngabakhenkethi. Iintyatyambo ze Cherry, ingcaciso ecacileyo yokungaqondi nto-nye/ukungahoyi kwe-antience/ukuvela kwexesha elibalulekileyo, kukhumbuza abaphulaphuli ukuba uhlaziyo lubuthathaka kwaye lusalingana. Ihlobo lizisa uhlobo olwahlukileyo lobushushu bokhuphiswano, ukubila komthambo, nokuthuka okuqalayo okuqalayo. Imibala ye-aumn, ngokunjalo ibonakalisa ixesha lokuqhathamisa amandla nobuhlangani obungaphambili. Ngokufumileyo, i-Umino ithetha ukuba isandi sengqondo asilo i-mel' ukuqukuqhubekeka kodwa i-mel'i-meaiii. [ngendlela ephinda izenze izipy ingcali ze-F1]

Uphawu Olufuziselayo: Izipili Nokuchasana

Uphawu ngalunye olungundoqo ku IMarch Iza njengeNgonyama isebenza njengesipili sokomfuziselo okanye intsimbi emhlophe, ikhanyisa iinkalo ezahlukeneyo zokukhula kwabakwishumi elivisayo. IRei Kiriyama, embindini, iquka isithuba selimina phakathi kobuntwana nobudala: uzimele ngokwezimali kodwa uswele ngokweemvakalelo, ugqirha utyhalela kwilizwe lomntu omdala ngexa efuna ukulondolozwa ngendlela engakhange ayifumane. Ukuzingcakaza kwakhe, ukutyela kwakhe kuphela, ukugcina izidlo eziluncedo, ukuphepha ulwalamano olululo phakathi kwabantu abaselula.

UKawamoto odade, `Aita, Hinata, kunye noMomo', babumba ubathathu-mnye wokuphilisa. U-Akali, omdala, uthatha indima yobumama kungekhona ngegazi kodwa ngokukhetha, efuzisela amandla entsapho enyuliweyo okuphinda ifumane imbono yokuba ngumntu. uHinata, nengqibelelo yakhe ekrakra kunye nentsika engcungcuthekisayo ayinyamezelayo, umela umzabalazo wokugcina isimilo xa ihlabathi lisohlwaya ububele; isikhongo sakhe sichaza idabi lolutsha lokulwa nokungabi nabulungisa kunye nenkalipho yokuhlala lizolile. UMama, oselula, ubunyulu, ubukho obucacileyo, ubukho bothando olucacileyo olubonisa ukuba inkathalo alufuniyo, lufanele lufumaneke, kuphela.

Ngaphandle kwekhaya, umdlali ongomnye uHarunobu Nikaidou ungumxhasi ochukunyiswayo ochasene nomva weRei. Nangona egula kakhulu, uNikaidou amandla angapheliyo aquka umnqweno wokuphila ngokupheleleyo ngenxa yokungaqiniseki okusemzimbeni. Akafuni ukuchazwa ngobuthathaka bomzimba wakhe, ubonakalisa ihlombe lokulwa nokungabikho kwengxaki. UKai Shimada, umdlali omdala ovela emaphandleni, umela umqeqeshi oye walwane nobuhlwempu; uhambo lwakhe olusuka kwidolophu yasemaphandle ukuya kwi-atrozi ephezulu ye-sholon, enokuthi igxininisa ukubaluleka kokuxhasa kwebutho labantu kunye nesidima sokulwa kwendawo yomntu. Kwana amaqothalo amakhulu, njenge-Kki, asebenza isithunzi esifuzisela u-Koki: u-Reudia umele ukusetyenziswa yinjongo efuzisela phambili yengozi, ngaphambi kokuba iqolo.

Indima Yesitoga: Ubomi Njengebhodi

Shogi, okanye i-Japanese chess, isebenza njengesifaniso esisembindini songcelele, sithatha indlela engaqhelekanga, ngokufuthi ukohlwaya ubomi ngokwabo. Ibhodi yindawo yedabi apho ixabiso lesiqwenga ngasinye lingatshintsha khona ngokuxhomekeke kumongo, ngokufanayo nendlela i-esona sibalulekileyo ngayo kunyaka wexesha elinzima wobuntwana. Ulwalamano lukaRei no-shogi luntsonkothileyo: ekuqaleni, luyindlela yokuziphilisa, indlela yokufumana imali kunye nokwazi ukubonakala okungachachachachayo emva kwentlekele yentsapho yakhe. Njengoko ibali likhula, liba liba ligumbi kunye nesitshixo solwimi olulungelelanisiweyo olufunda ukunxibelelana neemvakalelo zakhe.

Ukulahlekelwa kwe-shogi kumela ukungaphumeleli okungenakuphepheka nokuphazamisa abantu abaselula abajamelana nakho, enoba yimfundo, intlalo, okanye umntu ngamnye. Kumnye umdibaniso otshabalalisayo, ukoyiswa kukaRei kubhekiswa kungekuphela nje kwenqanaba eliqhelekileyo kodwa njengentlupheko etsala imoshayo edidayo, epheleleyo ngentelekiso yokutshona. Kodwa umdlalo ufundisa ukukwazi ukumelana: nayiphi na into elahlekileyo inikeza ithuba elitsha lokungena kwibhodi kwi-engile eyahlukileyo. Umthetho owedwa, owenziwe nge-shogi, uvumela iintwana ezithiweyo ezithiweyo ukuba ziphinde zijongwe ngumchasi--ss-a onobukhali zendlela ebuyela ngayo kwingxaki okanye iimvakalelo ezikhoyo, ngokuthetha ngokuphikisanayo. [FLD: 0] njengokuba kuphawu lwe-Anet Netwout', luvumelanei olubonakalayo lwe-s-emorective syncs, ukuqwalanisa iimvakalelo ezibonakalayo zengqondo zexesha elibonakalayo lokubonayo.

Shogi ikwasebenza njengendlu yonxulumano. Ngokhuphiswano, uRei udibanisa noluhlu lwabantu abakhulileyo, abanye abagulayo, abanye baxabana needemon zabo, bazamana needemon zabo, . Ukumxolisa ngokuzifunela bona kuphela. Uluntu lwabadlali luba yi-microscom yoluntu, apho ubucebisi, ubutshaba, kunye nokuhlala kunye, okubonisa ukuba ulwando lunqabile ukuvela kwindawo yodwa.

Umfuziselo Wentelekelelo: Umbala, Amanzi Nokukhanya

Icala lobugcisa lobuchule bokutshintsha i-amime, eliveliswe nguShaft phantsi kwesikhokelo sika-Akiyuki Shinbo, liguqulela i-Manga ka-Umino ukuba ibe yi-modyuli efana nomfanekiso oqingqiweyo. Le mibala ifakwe ngenjongo yengqondo: Indlu kaRei ihlanjwa ngeblue ebandayo nengwevu, ngelixa iKawamoto ikhanya ekhaya nge-orenji, itywithi, nemibala eqaqambileyo yokutya okudaliweyo. Le dichotomy phakathi komcam kunye nobushushu ayizange ithethwe; ivakala ngoko nangoko kwaye iboniswa ngumbukeli, iboniswa isandi esichazwa rhoqo ngabo badandathekni.

Umfanekiso oqingqiweyo wamanzi uphinda uphinde ubonakale ngalo lonke ungcelele njengophawu lokungaboniyo. URei usoloko ephupha ngokuntywiliselwa emlanjeni. .an isandi senkumbulo ebuhlungu nemvakalelo yokungakwazi ukuphefumla phantsi kobunzima beemvakalelo zakhe. Lo mlambo awunanto ilula kodwa awukhathali, ubonakalisa indlela udandatheko olunokuziva lufana nokutsalwa ngaphantsi komsinga ongabonakaliyo. Kulo landelelwano olubonakalayo, uRei uhamba ngakwisikhukula, umlambo uvuthuza ngaku, ngokungathi ngaxesha linye imidanga phakathi kwakhe nemvakalelo inokuwa. Lo mfanekiso uphatheka ngokuzibamba, ungaze ukhanyelwe, uvumele ukuba ukhathaze abaphula.

Ukukhanya kunye nesithunzi kukwanobunzima obukhulu. Imigca eqaqambileyo yelanga enqumla kwigumbi lakhe elimnyama elibonisa ixesha lokucaca okanye ukungenela kwethemba angakakulungeli ukulamkela. Ikhanya kwikhaya licebisa ubushushu obuxhaswe nxamnye nobumnyama, ubuchule bomntu obubuthathaka kodwa obuzingisileyo. Kwaneblorho zemifanekiso yemifanekiso yase Tokyo ezinqamleza ii-liminal, ezidibanisa ukubanda kobomi bakhe bobugcisa kulwalamano lobuqu. Ukuhlola okuqhubekayo kobugcisa bezinto ezibonwayo, obufana [[FLT: 0] ibhulorho yobugcisa enzulu yobugcisa e-Artficius ehamba phakathi kwe-ifleyi-im, inika isidiyo ebanzi se-oleyi-okn [FLT]

Ikhitshi Njengendawo Yokuhlambela: Ukutya, Isiko Nokuphilisa

Ukuba i-shogi imela umzabalazo wangaphandle, wokhuphiswano wekhitshi likaRei, ngoko iKawamoto imela umsebenzi wangaphakathi, wokuphilisa. Itafile yokutyela (ngokuthe rhoqo izele lelayisi ekhupha umphunga, isoud, kunye nezitya eziphekwa ngothando ezingaphezulu-kuhlobo lwe-intengiso. Ukupheka kuka-Akari kusisenzo sokukhuthaza esigqitha amazwi: isidlo ngasinye singumyalezo ofanelwe yinkathalo kwaye unendawo etafileni, ngokoqobo nangokufuzisela. Ukutya okulolu ngceleleko akukutyiwa; lulwimi lothando olunokuqondwa kwana nomntwana okwishumi elivisayo oweve eshumi elivisayo.

Ekuqaleni kwebali, uRei usinda kwisidlo se-combini, ukutya ngokukhawuleza nangaphandle kolonwabo. Oku kuboniswa kwemikhwa yokutya engalungelelananga kuvakala kubomi bolutsha oluhlala yodwa, luzama ukufumana intshukumisa yokupheka okanye yokutya ngokufanelekileyo (uphawu oluqhelekileyo lokudandatheka. Umahluko xa etya nodade ukhawulezile. Ubuchule bokufakelwa kwezitya (uphawu lokuveliswa) ukhuthaza umbukeli ukuba abe noluvo lobubele, ukunambitha, kwaye abe ngumntu. Ukusabela okuchulumancisayo kukaMomo kokwenza uphakale uluvo olulula olunokufumaneka kwimibalo encinane, maxesha osuku ngalunye.

Ukutya kunye kukwaphawula ukusetyenziswa kwe-Rei ngokucothayo kwe-retigglay kwisandi somonakalo. Ikhitshi liba lindawo yokuvuma iincoko ezinzima kwikomityi ye tii; sisithuba esikhuselekileyo apho iinyembezi zivumelekileyo nalapho ukuhleka kunokwenzeka khona. Le ndawo ibonakalisa ukubaluleka kokuzinza, ukukhusela imekobume yabakwishumi elivisayo abasebenza ngexesha lonxunguphalo. Njengoko uRei efunda ukupheka nokuhlanganisa uNyaka Omtsha ngokwakhe, kubonisa ukuguquka kobukho bento eyenzekayo kwimisebenzi ephambili yolwalamano---"incopholorvea incopholo.

Ukuba Zedwa, Ukungcungcuthekisana Nenkalipho Yokuma Siqinile

U-Umino akafane abe nobubele, kwaye akakufuni ukubonisa inkohlakalo egqithisileyo yoontanga. Ibali likaHinata elinde, apho axhatshazwa khona ngokukhusela umfundi othunyiweyo, liba yingxelo efanayo yokunyamezela ingqondo nemilinganiselo yokuziphatha. Ukungcungcuthekiswa kukhula kungamaxhoba anzima, ukuxhatshazwa ngamazwi, kunye noloyiko. Ngale ndlela, ungcelele olubonisa indlela ingcinezelo echaseneyo enokuzithoba ngayo kwaye isenza sifumane njani isigqibo sokuhlala unovelwano kwimeko ekhohlakeleyo. UHinta akaso intlungu engalawulekiyo; ungomntu obalaseleyo okhetha ukuma ngokwemigaqo yakhe.

URei akazenzi buhlungu kakhulu kodwa ude angonakalisi. Uyakwazi ukumelana nokungakhathali ngokweemvakalelo noxanduva lwempumelelo yokuqala, nto leyo emenza ahluke koontanga bakhe. Ibali elibini elibonisa i-(his/his ne Hintata’s) (incentwine's) ukuchaza iinkalo ezahlukeneyo zokwahlukana kwabakwishumi elivisayo: omnye ngaphakathi, omnye ngaphandle. Xa uRei ezama ukuxhasa iHintata, uhamba ngaphezu kwentlungu yakhe ukuze abe yi-ankile yomnye umntu, okubonisa indlela imfesane ngabanye enokuba iyakwazi ngayo ukuphilisa kwethu. Olu ngcengxelo lubonisa ukugxeka okufanelekileyo, ungavumi ukucola ngokulula, endaweni yokubonisa inkqubo ethatha ixesha elide, ukuchachachana kwebutho labantu abadala, ukungenelela, nokunamandla ukuze athethe.

Ingonyama NeMvana: Ukoyisa Iidemon Ezingaphakathi

Ingonyama netakane elikwisiqu sentloko ayithethi nje ukuba ngunyaka; ithetha into enzima ebangela ukuba uRei akhule. Ingonyama imela imikhosi enzima, eyoyikekayo yodandatheko, intlungu, kunye nokhuphiswano olukhuselayo luze lulucalucalulele. Kukugquma okubangelwa lithemba. "ukubharhula" kwekhaya lakhe, ukukhuliselwa kwalo, ukulwa kwalo, kwaye ubomi obungachazwanga ngokulwayo.

Le ngxelo ayikhe ibonise ukuba umntu umele oyise enye; kunoko, uhambo lubandakanya ukufunda ukuhlala kunye nazo zombini ezi zinto. Ubunzulu bengonyama bungajoliswa kwinjongo efunekayo ye-shogi nokuzimisela ukujamelana nentlungu, ngoxa ububele bemvana buvumela ukuba kubekho uvelwano, unxibelelwano, kunye nokuphumla. Olu lwalamano lulungeleleneyo luyimbono elungeleleneyo esoloko inikwa abaselula abakwaziyo ukukhula, ibonakalisa ukuba ukukhula kobuqu akungokubakho malunga nexesha lobumnyama kodwa kungokomeleka ngamandla ngokwaneleyo ukuze kukwazi ukumelana nemeko enzima. Njengoko isiqu segatyana sibonisa, ixesha elinzima ekugqibeleni libangela ukuba ixesha elinzima lithambante, kwaye imvu ivela ingaphumi ngenxa yokungquzula kwengonyama, kodwa ikalindwe, ixhatshaniswa zizinto ezincinane zokukhathalelwa.

Isiphelo

IMarch Iza njengeBhulo leBhuni ihlala ingumqondiso obalulekileyo ekubaliseni ngempilo yengqondo yobutsha kuba ayifuni ukwenza lula amava akwishumi elivisayo akwimiba enzima. Ngokusebenzisa kwawo uqhubekeko-phambili lwamaxesha athile, i-shogi njengesigezo esithelekisa iimfuno zobomi, kunye nolwimi olubonakalayo olutyebileyo olunamanzi, olukhaphukhaphukayo, nolushushu, utho lwendlela olubonisa ukwenzeka kwemisebenzi yendalo exesheni kodwa olungazukiswayo. Ngokusebenzisa kwalo ubuchule bokukhula, nangona lusoloko lukho usuku olulula, nokubakho komntu omnye okanye ezimbini ezixhasayo, lungaguqula incoko ekuhambeni kwexesha, incoko ephambili, ephambili, ephambili kwempilo yengqondo efana naleencwadi yokuzonwabisa enika i-oklowkle, ezama ukuzama ukuzama ukucinga i-engula, i-enjini, kwaye i-eaprogrozi, zonke iindlela, zonke ezisetyenziswayo, ezisetyenziswayo, ezinamandla, zonke, ezisetyenziswayo