Kwinani elikhulu loopopayi baseJapan, i-cherry ityatyamba enye ekhukuliseke kumlambo ithwala ubunzima obungaphezulu kunesixeko sonke sonxibelelwano. Indalo ekwi-ayime ingaphezulu kakhulu kunembonakalo ebonakalayo; isebenza njengekhampasi yokuziphatha, i-agnonist, kwaye idla ngokuba ngumntu onesingqi sendlela yayo yokusebenza. Oku kuxuba okunzulu kokusingqongileyo kwisakhiwo sobunkozo kukhuthaza ababukeli ukuba bathandabuze inkqubela yezoshishino, ubukhulu bomntu, nemida yemilinganiselo yendlela phakathi kwempucuko nentlango. Ngaphayaa amashumi eminyaka ebali, ukusuka kwimifanekiso equlukileyo ye-Studio Ghibli ukuya kwimifanekiso yale mihla yeMakoto Shimpaillei, indalo ishiye amandla athe ngcelele, athengwayo, athe kracrac imvelaphi ekwimbali.

Indima Efanayo Yendalo: Ukuzilungisa Nomoya

Kuqala, ingqwalasela yamahlathi aluhlaza, amachibi ekristale, neentaba ezigqwesileyo zingachazwa njengempumelelo ekhoyo. Kodwa ezandleni zabalawuli abafana noHayao Miyazaki, Isao Takahata, noMamoru Hosoda, ezi ndawo zisebenza ngamaxesha amabini. Ziguqula indalo ekwimo-meyendalo ecacileyo, kodwa ngokungaphezulu, zisebenza njengezinto zokomoya ezisabelayo kwiimvakalelo zomntu kunye nokungaphumeleli kokuziphatha. Ihlathi elingcolileyo alisebenzi kakuhle; livelisa ii-boarars neacids. Umlambo ongcolileyo awuwahlazi nto injalo, uyakwazi ukutshintsha indalo, kwaye awuvulelanga kwimithi ye-Roans.

Le ndlela icima umgca ongaqhelekanga phakathi kophawu nendawo engqongileyo. Xa iSan, i-bolf ephakanyiswe kwi- iNkosazana iMonoke, ifunxa ityhefu kwinxeba lengcuka enkulu, ayinyangeli nje isilwanyana; ingena kwisithethe sokungcoliswa kwehlathi ngokwalo. Xa ingalo ka-Ashitaka ithwala isiqalekiso esifayo, uphawu aluyo nje kuphela kodwa luyimeko yempilo kodwa lunobumba oluphathekayo logonyamelo loluntu ngokuchasene nolungelelwano lwendalo. Oku kusipili esibonisa imeko entle yehlabathi, inyanzela inkqubela enqabileyo yokuncitshiswa kwehlathi.

Ukungqubana Kwemeko - bume Nentanda - bulumko Yokuziphatha KwiCanon’s Hayao Miyazaki

Studio Ghibli’s filgraphy ingqinelana nophando olubanzi lwenzululwazi yendalo kwi media yale mihla. U-Hayao Miyazaki, osoloko echazwa njengomntu othanda ukungathembani kwimekobume, akazinelisi ngemiyalezo elula efana “nokususa imithi." Endaweni yoko, iifilimu zakhe zivelisa iingxaki ezintsonkothileyo apho kungekho mgaqo wokuziphatha apho kungekho mbutho umimelwano unegunya, kwaye intlungu yomhlaba ingumphumo ngqo weemfuno zabantu ezingqubanayo.

Amankosana Anenkani: Imiphumo Yomnqweno Wezemizi - mveliso

Setwe ngexesha le-Muromachi eJapan, [FLT] iNkosazana iMononoke (1997) inguwona mzi wobuchule wendalo ongazange watshiwo. i-Eboshi’s Iron Town imela incopho yobuchule bomntu: i-intentente eyi-can, inika umzi ohloniphekileyo okhokelela kwimfazwe ye-brothel nekhatha, kwaye ikhusela ngokwayo kwimiba elingunge ekhephukileyo. Eboshi ayiyo igobe igorhasi likanobhabhabhayo elisindisa amatyala. Kodwa iphulo layo lifuna ukususwa kwehlathi lamandulo, isenzo esizisa imfazwe yalo kwimfazwe ekhotmogracrain, ingume efana neentyabugrozi.

Le filimu ayivumi ukunikela ngokulula ukubuyisa. Oothixo abakhusela ihlathi — ii-wolves, iibhoars, kunye nezikhanyisi zomsedare ("zinengxaki, ziphelelwe lithemba, kwaye zimosha ngokwandayo zizinto ezibangelwa yintiyo ebangelwa kukuhlasela kwabantu. Inkcaso yentanda-bulumko kaMiyazaki yendalo ayibangelwa kukunyoluka kwemekobume yemifanekiso ehlekisayo kuphela; ivela kungquzuzulwano oluyintlekele lweminqweno esemthethweni yomntu nolongamo lwendalo olungekho ngqini. Xa intloko yehlathi loMoya iphela kwaye umhlaba utshona kwingozi yokufa novukelo oluqhelekileyo, ukulandelelana kwayo kusebenza njengendlela yokubona kwingcamango yobuBhuda. Kodwa isigqibo samahlathi sipheliswa ngaphandle kokuncitshiswa kwento enokwenzeka. Kodwa ke, kodwa ke, oko kusoloko kubangelwa yimeko eyenzekayo.

Nausicaä weNtlambo Yomoya: Ububele Ngaphaya Komntu

Ishumi leminyaka ngaphambili, Nausicaä weNtlambo yoMeya (19984) wabeka isiseko semincimbo yendalo yendalo ekhoyo. Kwilizwe lasemva kwe-apocalytic Sea yortydox apho ulwandle olunetyhefu lusasazeka khona ngokuzolileyo kubomi bomntu, amazwe alwa kwimimandla yokugqibela eqhelekileyo. I-protagonist, iPrinces Nausicaä, iyala indlela yokucinga yemfazwe yemfazwe. Endaweni yokutshisa izinambuzane ezinomgatha zigawula ihlathi, azihlolo, azinikela ekuzisweni kokhuseleko lwawo ekuqondeni ukuzonwabisa okuzinzo lwehlathi: ukuhlupha okuzinzisayo okuzinzileyo okuzinzileyo.

Esi sityhilelo siguqula le ngxelo yokusinda kwento ekhoyo ibe yinkcazelo yentanda-bulumko ethetha ngokuxhomekeka kwindalo. Izinambuzane ezinkulu ze-Ohmu, ezingaqhelekanga emehlweni abantu, ziyimfuneko kubaphilisi bezijikelezi- langa. Uvelwano lukaNausicaä alunamvo; luhlobo olunzima, olungokolwazi lwenzululwazi oluthi luvume ukuba ayinakukwazi ukumelana nendalo ekhoyo edaliweyo, kodwa ithetha ukuba ikamva le filimu lizaliswe yimeko enzulu yendalo yanamhlanje, ekholelwa ukuba zonke izinto eziphilayo zixabisekelwe ngokwazo kwizinto eziluncedo ebantwini. Ngokubeka intombazana ekwishumi elivisayo njengomlathisi phakathi kobukhosi obulwayo kunye ne-agzimole, uMiyaki uphikisa ukuba ikamva elisebenzayo lithetha ukuqhayisa kwendalo ephila emhlabeni wonke.

Iinguqulelo, Ukubuyiselwa Nempembelelo YobuShinto

Uninzi lwendlela eyahlukileyo yokusebenzisa indalo ayinakwahlulwa kwizithethe zomthonyama zonqulo lwaseJapan. I-Shinto aimism posits ezithi kami (imimoya) zihlala izinto zendalo eziphawulekayo /ukuwa kwamanzi, imithi yamandulo, amatye amile ngendlela engaqhelekanga , kwaye abantu kufuneka bagcine ubunyulu kunye nombulelo phakathi kwala mandla. Le nkqubo ifaka ulwimi lwe-amme nolwazi oluthe kratyayo lwe akukho nto iyaziyo , ucaphulo oluthambileyo kwi-infolks ezintle. Iintyatyambo zintle ngenxa yokuwa kwazo; indalo entle iya kurhoxina ngenxa yokukhula kwayo.

Kweli hlabathi imboniso, ukonakala kwemekobume akuyongxaki yobunjineli kodwa kukunxaxha ngokomoya. Ukungcolisa umlambo sisenzo sokungcola esihlukanisa abantu kwi [[FLT: 0] kami ukuhlala apho. Ngokufuthi i-Anime iyenza intsingiselo efana ngqo le ngcamango: imimoya eyonakeleyo iba yidemon, kwaye ingcolise umhlaba uvelisa i-miasma ebulalayo. Njengoko kuphawulwe kwi-i Japan Times , intlonelo yendalo ayiguquleli kwi-glotggg kodwa iyavulela ukuba ukusinda komntu kuxhomekeke kwimikhosi engabonakaliyo. Le ndlela iphawulweyo engabonakaliyo, apho umoya owenziweyo kufuneka umele uphinde uphinde uphinde uhlale phambi kokuba umjelo ogcina idolo.

Ukungaguquguquki kotshintsho lwendlela yokuguqula imbonakalo kukwayimibala yentsabelo yentanda-bulumko kwimo yezulu yale mihla eneziqabu. I-Catastrophe ayiboniswa njengengxaki ezakuconjululwa ngobuchule kodwa njengemeko ethobayo ephinda ikwazi ukuchaza. Ukulahleka akuphepheki, kodwa ubomi buyaqhubeka butshintsha. Le ndlela ilwamkela ubuNkulu be-Apocalypse ikhokelwa ngokunempumelelo ekwamkeleke kakhulu kubuBhuda obusuka kuyo. Ihlabathi liya kutshintsha; umbuzo kukuba ngaba iintliziyo zabantu zinokutshintshana nayo kusini na.

Ukuguqula Umfuziselo kwimisebenzi yeNtengo

Ngoxa iifilimu zikaMiyazaki zinguluhlu olupheleleyo, abalawuli abaselula baye bandisa ulwimi lwemifuziselo yemekobume ukuze bacombulule ngokucacileyo amaxhala angokwenkulungwane yama - 21: imozulu ebuhlungu, ukufuduswa kwelizwe labo nokukhukuliseka kobomi basemaphandleni.

Igama Lakho Nomsonto Ongabonakaliyo Weenguqu Zemeko

IMakoto Shinnai [FLT: 0] Igama lakho[FLT] (20) libonisa ukuba ngumzimba otshintshisana ngothando, kodwa injini ebalileyo ngumsebenzi wendalo ukukhusela imo-mferayo etshabalalisa idolophu yasemaphandleni. I-metat Tiatam, enqumla isibhakabhaka samanzi, asisiso isixhobo nje esisicwangciso; sisixhobo esibalaseleyo esisikwe ngobuchule esisuka kubuchule boomatshini bemiciko kwaye inyanzele ukumelana nokungalali kwendawo. I-mfektha eninzi yeItotototo iyakwazi ukuququluza kwembali yelizwe, i-tsunam, kwaye itshona i-Synvolueat syst sync. [ignomes] i-min yexesha elidlulileyo, i-Fulton is.[5] i-iftoming, is elungiselelwe elisetyenziswayo lide lide.

Ukuhamba Nawe: Ukukhetha Uthando Kwihlabathi Elinxilisayo

Ngokubhekiselela ku-Uwe[[FLT]] [2029], iShimpaii iqhubela phambili ingxaki yendlela yokuziphatha ekhoyo ngokubhekele phaya. Imvula ejijiweyo ijongene nemvula engapheliyo, kunye “nentombazana ebizwa ngokuba yi-Hina" ekwazi ukwahlukana namafu ngexabiso lobomi bayo. Ingxaki engundoqo ixhalabisayo enoba i-protagonis Hobaka ifanele inikele ukuzinikela ukuze i-Hina ibuyele imozulu okanye ibuye ibuyele emva kwayo esibhaka, igwebe isixeko ukuya kwikamva elimanzi. Isigqibo somntu esiqhelekileyo sokuzilungisa indalo siphendukile. Ngoku, i-Reko''''''''ingumzekelo wokuzinzisa i-enza ukuguquka kwemeko elungileyo. Ingumoya elungileyo ngoku, i-enza i-enza i-ekhonto elungele ukuguqukayokuguquka ngoku ngoku, eninzi yendalo eqinisekileyokujikayokujikayo

Abantwana Abaziziingcuka Nemithetho Yezikhephe Neendle

Mamoru Hosoda’s [FLT] Abantwana abano-Wolf [[FLT]] (202] amatheko athengisela ihlabathi ukucamngca ngokusondeleyo ngoko kuthetha ukuba yeyiphi into yendalo. Emva kokuba uHana, ibhinqa eliselula, lithanda i-amolf kwaye lizala abantwana ababini abakwisiqingatha se-wolf, ukufuduka kwentsapho kusiba yinkqubo yokubuyela emaphandleni okuphazamisa intliziyo yomntu. Intombi endala uYuki ekugqibeleni ikhetha ukucinezela ingcuka yakhe kwaye ihlasele uluntu, ngexa uAme ebolisela ihlathi elisendle, ehlala ehlathini. UHome uAme umgangatho wokuzimela njengencophozo zentaba.

Intelekelelo yemekobume yale filimu ixhomekeke kumsebenzi wokulima isitiya kwindawo erhabaxa, ulandelelwano olunendima ebalulekileyo yale ngxelo. Umzabalazo kaHana wokulima ukutya kumhlaba oneasidi sisifaniso sobunzima bokuphila ngokuvisisana nehlabathi elingeyondoda. Umhlaba awuphumeleli lula, kwaye kufuneka afunde izigqibo zawo ngaphandle kwezibulala-zinambuzane okanye umatshini onzima. Le nkcazelo idibanisa indalo noxanduva lwezinto zokuziphilisa nokuzinyamekela imihla ngemihla, ukuseka kwemekobume yendalo ebangela ukuba ingabikho mdaka, imvula, kunye nevumba lemifuno.

Ulwimi Olusisiseko: Amahlathi, Amanzi, Umoya Namatye

Isigama sika - Anime somfuziselo sixhomekeke kakhulu kwizinto zemvelo, ngasinye sithetha izinto eziziimvakalelo nentanda - bulumko ezingaphaya kwemida yesithethe njengokuba sinemvelaphi enzulu yaseJapan.

  • Ifomati isebenza njengeendawo zelimina apho ulungelelwano olufanelekileyo luphela lude luye lwadlula, ulwazi oluqhelekileyo luhlala khona. Ziintlango zengqondo ezimele zingene iimbonakaliso zelizwe lazo eliphucukileyo zifumane inyaniso enzulu. [[FLT:] [[FLT]]] iiPrinces Monoke[[FLT]] [[FLT]]], ihlathi liyicathestalthine yoothixo bamandulo; imitshishis [], lutyambo phakathi kwehlabathi olude kakhulu [FLT] [fLT]] ubomi.[FLT] uvavanyo lwamahlathi.
  • [[FLT: 0]], i-water, nokuba yimvula, umlambo, okanye ulwandlekazi, ithetha iinguqulelo, inkumbulo, kunye nokudlula kwexesha okungaguqukiyo. Itonela elizeleyo ithenjiwe i-[ iphawula umqobo kwindawo yomoya, ukunyuka kwamanzi [ku-[FLT:] [4]] ukujika kwakho [[FLT]] kufanekisela ukuhla kwehlabathi kulungelelwano oludala, kunye nedike elimanzi Igama lakho [FLT:]] lifihla intsalela yengozi, ibamba iinkumbulo zayo ezibuhlungu ngaphantsi komphezulu.
  • [[FLT: 0]] , umoya ophakamisa iprotagonid ubonakala njengempefumlo yobuthixo okanye isithwali sesityhilo. [[FLT:] Nausicaä, umoya ophakamisa i-protagonist] ithambeka libonisa indima yayo njengendawo yesiphelo sezulu nomhlaba. Umoya uVukela u-'u-'u-'u-'u-'injini''''''''', njengoko iinqwelo-moya ze-enjini ze-filitiki zisenziwa ii-enjini zemfazwe. Umoya usebenza kakuhle kwiziphumo zawo ezingabonakaliyo. [[[FLT]
  • Iintaba zomntu ezithe zabona ubuyatha bomntu kunye nomthwalo wamatye ohlala ixesha elide, kodwa kwanomthwalo wamandulo womhlaba. Zindawo zokuhlala kami eziye zabona iinkulungwane zobudenge babantu kwaye zicotha ukuba nomsindo kodwa zibangela intlekele. Iintaba ze-Anime aziqheleki ukuhlala kwindawo ethile; zingamangqina, abagwebi, yaye ngamanye amaxesha zihlala apho iimbacu zinokuzama ukuyila umnqophiso omtsha nolungelelwano lwendalo.

Ezi zinto azisebenzi zizekele; abalawuli bazenza zibe yipolyphonic elandelelanayo apho iingxangxasi zigquma khona zidibana namagqabi nokutshona kwemimoya yamahlathi ukuze zibangele impikiswano eshushu yokuba ihlabathi liphendulwe ngabantu abangengobantu.

Utshintsho Lombonisi: Ukusuka Kwindlela Ehamba Ngayo Ukuya KwiNtowa Ekhutheleyo

Anime ayithethi nje ngokusetyenziswa kwemekobume ukuze isetyenziswe ngeenkcukacha; ngabom injineli intsabelo engokweemvakalelo eyakhelwe ukuguqula indlela yokuziphatha. Ukukwazi kwengcali ukutshintsha ngokugqithisileyo kwenza ihlathi elipeyintwe kakhulu liphulukane nengozi ngendlela engaqhelekanga echazwa ngeendaba ngokutshatyalaliswa kwamahlathi. Xa umzimba osuswe bucala weNtengo ubulala abantu abamnyama kwiinduli, abaphulaphuli bavakalelwa kukuba intlekele isembilinini yabo ngaphambi kokuba ibekwe ngendlela yentanda-bulumko. Le ngxaki yemvakalelo yenye yezona ngxelo zempembelelo zinamandla zeAntime.

Uphando oluphathelele iziphumo zezixhobo zekhompyutha lubonisa ukuba ukuveliswa kwento yokuhamba-hamba-hamba-hamba-----------imvakalelo yokucinga nokuyifaka kwibali elikwimeko-bume nenjongo. Ukusingqongileyo okunenkcukacha, ukutsalwa ngesandla kumema imeko yenkcaso etshintsha ingcamango yendalo ekude njengezinto eziphilayo ezilahlekeleyo okanye iincam zemozulu ezithe shwaka kwizinto zobuqu, phantse ukuba ngamava omzimba okulahlekelwa. Umntwana okhula egadale ukulinda uNausicaä okanye [FLT:] umgangatho wezilwanyana [FLT]] [if]] unakho ukuthwala ingqiqo yexesha elide, engachukumiyo, engachukuchaziyo, ingqiqo ebanzi.

Amaza anwebela kuqheliselo lwenkcubeko. Ukuthandwa kwezicwangciso ezintle zasemaphandleni eStudio Ghibli eJapan, kunye nabalandeli abatyelela iindawo zelizwe lokwenene njengesiqithi saseYakushima ephembelela ihlathi le iPrinces Monoke. Okwangoku, amaqela alondolozi lwezityalo eJapan asebenzise imifanekiso yeGhibli kuphulo lokukhusela amahlathi amadala akhulayo kwaye achasa i-unsustair dam. Olu guqulelo lwase kwiskrini lubonisa ukuba iimbewu zentandabulumko ezityalwe yi-filosofiki azitywanga; zitshoni kwimiba ecacileyo.

Noko ke, impembelelo yalowo uthelekisayo ayibonisi themba lifanayo. Abahlalutyi baye baphawula ukuba ukuchanabeka kwendalo ngamanye amaxesha kungabangela ukusetyenziswa kwemekobume engekho nzulu, apho uxabiso luphelayo ekuthengeni iHaku ddhie kunokukhuthaza inkqubo yamanzi acocekileyo. Ucelomngeni lwabadali nabaphulaphuli ngokufanayo kukulawula amandla eemvakalelo olwimi lwewotshi lwendalo ngaphandle kokunciphisa ungxamiseko lwalo lwemeko. Oyena mntu uhlala engafuni ukubhaptiza, ugxininisa ukuba ukubhalisa intengo yamanzi kukuzilungisa ngokunyanisekileyo izinto akhethwa ngazo yonke imihla, ukusetyenziswa kokudla ukuze asebenzise amandla.

Ukuphinda Ube Ngumntu Kwisakhelo Sendalo

Ukuhlola okuqhubekayo kwendalo ekugqibeleni kusebenza njengentsalela yabantu. Amashumi eminyaka okuxelwa, ukusuka kumahlathi anetyhefu e. Nausicaä ukuya kutsho kumanzi athe tyaba eTokyo ] kunye nawe, umyalezo ocacileyo: uluntu alukwazi ukuzikhupha kwishwangusha. Umqobo phakathi kolwethulo kunye nendawo engqongileyo; ngumgunyathi oyingozi olondolozwa yimizi. Ashtika’a's umqukumbelo, usuka uzenzekele nyani esidla nge---injini yethu, uzenzela ngokwendalo, ukuze sifikelele kwimizimba yethu.

Ngokusekela ezi zilumkiso kwi-Shinto i-antimism kunye nolwamkelo lobuBhuda lokusuka kwelinye icala, i-amime inika enye indlela yentanda-bulumko kusindiso lwetechno-uthemian kunye nokuphelelwa lithemba kwe-nihilism. Icebisa indlela yokuhlala kunye okulula, apho ukusinda kufuna ukuphulaphula [ kami[FLT] [1] kwiplacesss, ukufunda ulwimi lwempungutye, nokuvuma ukuba ezinye izixeko ezitshoniswe zisenokungaze zikhululwe. Amandla obeko aphantsi ahlala ekwazini ukuyenza ntle obu bulumko bunzima, kwaye ngokwenza njalo, ukuyifaka kwingcinga yesizukulwana esiya kudla ilifa elingenakuzinziswa. Iplanga alipheli ngesicombululo; iphela ngombuzo ozinziweyo?