I-Hayao Miyazaki's Ithenjiwe (2001]) ayiyiyo nje iphupha elizayo kodwa kukucamngca okunzulu ngomanyano olubini loluntu nendalo. Ngolwimi olubonayo oludibeneyo kumahlathi aluhlaza, oluqukuqelayo, namanzi angcolileyo, uMiyazaki, usebenza kwindawo edibeneyo kunye nomoya, olubonisa ukuwohloka komzimba weplanethi kunye nokunganeliseki kokomoya okuhambisana nayo. Eli nqaku likhuphula umfuziselo olutyebileyo lwendalo kwifilim, luhamba ngaphaya kokufunda ngaphandle kwendalo ukutyhila indlela amagqabi, umlambo, kunye nebhakahohowa ethetha ngayo kwinkculo yendalo, i-Shintons, kunye nezithethe zokulungisa i-msilalm.

Umhlaba Ominyeneyo: Indalo Njengommiselo Nophawu

Ukusuka kwifreyimu ezivulayo, indalo asiyondawo engabonakaliyo kodwa ingumgcini-khaya osebenzayo. Intsapho kaChihiro ihamba kwihlathi elixineneyo, eligqumekileyo ngaphambi kokukhubeka kwipaki yemixholo engasetyenziswayo. Isakhiwo esithe saginywa ngokuthe ngcembe yimithi, imos, kunye nemidiliya. Lo mqobo nguwo wokoqobo kwaye udiza: ingena kwindawo apho imimoya nendalo ilawula khona. Iflonethi yendalo iqinisekisa ukuba umhlaba owakhiwe ngabantu, xa utyeshelwe, ukhutshwa, ukhutshwa ngobugqwala. Kodwa indalo yokomoya iguqula izinto ezifanayo ezikwiminye kwinqanawa zendalo ehlala kwiziganeko zemvelo. I-Chihinro ihamba khona ingena kwimo yendalo, iyakwazi ukuphuma kwindawo engenabumsulwa, isuka kwilizwe elingumhlaba apho imiphefumlo iphila khona kunye nezilwanyana eziphila kuyo.

Amanzi Njengomkhosi Ohlaziyayo Noguqulayo

Ethenjiweyo , amanzi ngowona mqondiso usetyenziswayo nonamandla. Acoca, atyhila ukuba ungubani, atshona, agcine. Umoya womlambo iHaku (enegama lokwenyaniso, Nigihayami Kohakunushi, uthetha “uthixo wesitya senzonzongo esiqukuqelayo somlambo wesitya senzobi esinamanzi"."Embodies is unxulumano lwakhe nomlambo obekwe ngenxa yenkqubela yomntu kwimo yendalo. Xa uChihiro ekhumbula ukuwela kuMlambo iKohakunu, ubuyisela igama lakhe kwaye, ngokufuzisela, uvuma ukuba umlambo usekho kwinkumbulo, ukuba uthe qobo.

Eyona ngxaki ininzi yemekobume ifika “njengomoya wokutshitsha” oya kwindlu yokutyela. Xa iChihiro ikhupha intabalala yenkunkuma(bibycle), iivili, iintambo zokuloba, iintambo zenqanawa zokuloba, uloyiso olusuka kumgangatho womlambo. Lo mboniso uthetha ngqo ngokungcoliseka kwabantu: imilambo iyachitha amabala, ifihla ubukhokho bendalo yayo. EShinto, i-mishogi (ukutshiswa ngamanzi) ibalulekile, kwaye apha izandla zikaChihiro zisebenza ngendlela yokucoca isithethe esiphilisayo esiphilisa ngomoya noluntu. Indlu yokuhlamba ngokwayo, ngemibhobhobho emikhulu yayo nemifuno yayo, idla ngokusetyenziswa kwentlanga yegolide, kodwa ingumsebenzi wobulungu lezwe lelizwe le yubaba, kodwa phantsi kwemijelo yezorhwebo, kwaye isetyenziswa ngendlela ephononokisa ngayo izithethe zomlatho.

Kamva, amathafa aphuphumayo anqumla uChihiro kunye nabo basebenza nabo ngomoya emva kwesichotho amela ukubuyela kwimo ye-primordial `ihlabathi elihlanjululwayo okwethutyana kwizobugcisa babantu. Amanzi adibanisa zonke iindawo: uloliwe uhamba ngaphaya kolwandle olunzulu olubonisa isibhakabhaka, imida enqamlezayo phakathi kobomi nobomi basemva kokufa, okoqobo kunye nokomoya. Oku kunxulunyaniswa komkhukula wembali weJapan kunye nengcamango yobuShinto yeli yelinye ihlabathi ngapha nanga namanzi, njengoko kubonakala kuphengululo lwehlabathi lokomoya elifihliweyo kwiMiyaza.

Ihlathi, IFlora Neliphandle Lalikhangela UThixo

Ngoxa amanzi elawula indawo engaphambili, izityalo ziseka ngokuzolileyo indalo yokomoya. Indlu yokuhlambela ihlala kumphetho wehlathi elikhulu, elingasetyenziswanga mgangathweni, nemithi emikhulu eyingqongileyo ayiyonto intle nje kuphela. Isenokuba ihlala i-kodama okanye eminye imimoya. Imifanekiso yeendawo ezibukhali ekwindawo ebanzi yeJapan yesithethe se yeyayama, umda ophakathi kwentaba nentaba kunye nelizwe elithe tyaba, apho abantu nendalo ihlala khona ngokulinganayo. Incam ye-chiro i-skie, i-pakili, i-endimessss [FLT] [FLT] [FFLAT], i-flectum] apha, izakhiwo zokuzonwabisa zishiwe, kwaye ziphinde zime ngendlela engathandekiyo.

Umoya weradish, umthi omkhulu, othuleyo onamaqhina anzulu ekuvuneni, ugxininisa ukunyanzelisa kwale filimu ukuba imifuno nezityalo ezingcambu zime ngobunzima bomoya. KwiShinto, ukutya kungcwele, kwanenkozo encinane kakhulu yerayisi ingahlala imomoya. Xa uChihiro engakuhoyi ukubakho koThixo kwehlathi ekuqaleni, abazali bakhe bohlwaywa ngokujikwa kwiihagu zendlu zasekuhlaleni, iihagu kunye nezithixo zamahlathi ziphela ngaphandle kombulelo. Le filimu ikhala isithi xa isenza ilahleke iliso emva kwendlela yokuhlamba.

Ungcoliso, Ukurhweba, Nomzimba Wendalo

Akukho hlalutyo lwendalo kwi Ebhadileyo ibhalwe kwicala eliphantsi. Akukho mandla akhoyo ngaphandle kokuthetha ngesixhobo esivakalayo somthengi. Indlu yokuhlambela yitempile egqithisileyo, apho imimoya ihlawula igolide ukuba ityhefe, kwaye ukubawa kukaYuba kubhalwe ngokoqobo kwindlu yakhe ephezulu. Akukho moya odityanisiweyo ohambayo: umoya ozolileyo ofana neminqweno yendalo, ozityhafisa ukutya, ozidibanisela abasebenzi de kube bubugrabha, ukuhlanza i-bb. Oku kungcolisekile njengokugula ngokomoya, ukuphamba ngaphakathi kwemfuno yokunga ngaphandle kokupha. Abasebenzi abasebenza kwindlu yokuhlamba abaphakazela igolide, abagxoboloze i-oyile, kunye ne-oyile ye-oyile ehambayo, kunye ne-oyile ekhupha i-athobo.

Ukutshintsha komoya onukayo kuyasebenza kulo mbhali. Ayiyiyo kuphela inkunkuma eminxa uthixo womlambo, oku kubangela ukuba ulahleko lungaphinde lubekho: ibhayisekile enomhlwa, izixhobo zendlu, inkunkuma yemizi - mveliso. Ukuwohloka komoya kuphelele kangangokuba akukho mntu oyibonayo njengothixo. Kuphela ngu didi lokuvuma ukuchukumisa umzimba ongcolisiwe, ukususa ngokoqobo inkunkuma, ukubuyisela umonakalo. Oku kulandelelana kusebenza njengentsomi yesenzo sokusebenza kwemekobume: ukuqaphela into engenanto; umntu umele angcoliswe izandla zakhe. Imiyalezo yefilimu ihambelana nezimvo zako ze-Mizaki, njengoko ibonwa kumatshini [FLD: FM [FF] kunye no-FFOT]

Utshintsho Ngomsebenzi Novelwano

Igophe likaChihiro ukusuka kwisixeko esidubeneyo, esoyikekayo ukuya kutsho kwincutshe yesixeko, umsebenzi onovelwano uhambisana nolwalamano lwakhe nemimoya yemvelo. Umsebenzi wakhe wokuqala kwindlu yokuhlamba uhlahlela imigangatho kwaye ugqobhoza ibhafishi. (ngokusebenza kwakhe ngezixhobo zokudada. Njengoko esebenza kwimimoya yomlambo, ehamba kwimograw's Haku, kwaye etyelela indlu kaZeniba ephantsi kwethanga eliphantsi kwemigxobhobho, ufunda ukuba isidima similiselwe kwibhadi. Indlu kaZeniba ithe , ngeviligi, imifuno, nangezipho zezandla, zimijelo, zime ngokuchasana, iindlu zokuhlamba zegolide ezifukuyo. Iplassss ijikeleza ngeendawo ezihlala zihleli apha: isibhakabhaka, okanye isibhakabhaka esimnandi.

Le nkqubo yemfundo ibonisa isidima sobuShinto kannagar, okanye ukuphila ngokuvisisana nendlela yendalo. Ubuhlobo bukaChihiro no Haku abuthengi kodwa butshintshi; uyamsindisa, kwaye uyamsindisa, kumjikelezo ofana nemekobume yendalo entle. Xa ekugqibeleni enquma ubophelelo lwakhe lokugqibela ngokungajongi emva kwindalo, ufundele ngaphakathi ngaphandle kokubanjwa yi-floreast. Indalo, ngokufunda, ayiyondawo yokutyelela kodwa indlela yokuba sehlabathini phambili.

UbuAnim nobuShinto: Xa Umjelo Ngamnye Unegama

Ukuze ubani ayiqonde kakuhle indalo yokomoya, kufuneka aqonde i-antimism yemveli yamaShinto yaseJapan, apho ihlala khona imibhobho ecacileyo yendalo ````iiwadi, imithi yamandulo, iintaba, nemilambo. IMiyazaki, eqheleneyo nale nkqubo yomhlaba, igrabhasbhastile yemimoya yendalo: inamba, iradam, i-radish kami, umoya wedada elikhulu, “Oshira-sama” kunye ne-soot sprish, nezoots ezizalwa zisuka kwilizwi. Nganye kwezi mpawu azikho isigemfazeli sendalo kodwa zinjalo, zithanda ukushukuma. Ifilimu, isandi sayo, kunye nezixhobo zayo eziqhelekileyo, kwaye ezithenwa ngamaqela abenzi bemimoya, abenzi bobulali,

Isitshixo sonxibelelwano nezi zidalwa sisiqalo somzi otshatyalalisweyo we-Chihiro, kodwa i-FLT:0] ithetha ukuba ukukhumbula ihlabathi lendalo, ukuliqonda okukrakrayo, ukubonakalisa imbali yalo yokungathobeli kunye novelwano ngezinto. Oku kujolise ngqo kwimbali yonqulo lwalo. Njengoko amaJapan elwa ngokukhusela imilambo yasekuhlaleni kunye namahlathi achasene nenkqubela phambili, ukulwa okuchazwe ngamaqela afana [[FLT:] [F2] [Ixesha laseJapan]

Uhambo Lololiwe: Ukufa Kwalo Lonke Ikamva Lobomi

Ulandelelwano lwendlela ekwindawo ehamba uloliwe ohamba ngendlela enye engabonakaliyo ethafeni elifukufuku amanzi yenye yemifanekiso egqithileyo yemifanekiso yefilimu. Le ndawo apha ayilomhlaba okanye ulwandle, imini okanye ebusuku; abakhweli bathe qwa, abantu abangathi bangena ngqindini, abathi bame behle ngamanzi. Olu mmandla [[FLT: 0] [ummandla] u-Yomi-ano-kuni, ilizwe labafileyo kwintsomi, lidla ngokufikelela emva kokuwela umzimba wamanzi. Umva ongapheliyo amanzi anzolileyo awuhambi kakuhle, ubonakalisa ukuba ubomi bokwendalo, kunye nokungakho kwamandla angaqhelekanga, kulandelana phakathi kohambo lwelizwe, iMilka, ingathi iyawa, itshona phakathi komlambo, kwaye ihamba ngomsingathotho lwendlela, kwaye ihamba ngomkhondo, umendo lwendlela oluthe luluvo, umendo lwendlela, oluthe luluvo lwamanzi, oluthe luluvo lwamanzi, lwendlela, oluthe luluvo lwayo.

Izifundo Eziphathelele Ixesha Lemozulu Engalungelelananga

Amashumi amabini eminyaka emva kokukhululwa kwayo, Spered Out ifundeka kancinci njengephupha kwaye ifana nesiprofeto. Imilambo yehlabathi iminxwa yinkunkuma yeplastiki; amahlathi ayatsha; izidalwa ziyaphela. Isibongo se-comics sokuziphatha ``kuba kufuneka sibone uThixo kwindalo yemihla ngemihla size senze ngokuvisisana nento efunekayo. Uloyisongelo lukaChihiro asikokuwisa umkhohlisi kodwa ufunde ukuqaphela, ukuphulaphula, nokukhonza. Kwixesha elilawulwa ngu-eco-cocococo contact, lo ngumyalezo obalulekileyo: ukuphilisa kuqalisa ngolwanolwazi.

Abafundisi nabazali bangasebenzisa le filimu ukuvula incoko engobugosa bokusingqongileyo ngaphandle kokuphelelwa lithemba. Xa abantwana bebukela uChihiro etsala ibhayisekile kwicala lomlambo womoya, bayazi ukuba umoya ukho ngokwenene kwaye ubuhlungu. Olu nxibelelwano lwemvakalelo ludibanisa umsantsa phakathi kwe data yemozulu nembopheleleko yobuqu. Isazi sokusingqongileyo uRenée Lertzman usebenza “kungakhathali” kucebisa ukuba abantu abawutyesheli imekobume ngenxa yokuba abakhathali, kodwa ngenxa yokuba bevakalelwa kukuba abanamandla. uthintela ukuba amandla okungabikho kwamandla okusebenza ngokubonisa ukuba kwantwantwana komlambo ongcolisweyo ukuba unesibindi. [FLT:N]

Indalo Ifana Nje Nentliziyo Yomntu

I-fretist yendalo kwi Ethenjiweyo isebenza kwimibhalo emininzi: sisixhobo esibonisa amanqam endalo, imaphu yemekobume, kunye nencwadi yesithethe yokucoca ngokomoya. IMiyazaki, isoloko idibanisa ubuShinto nenkcubeko ye-antian nenzululwazi yendalo yale mihla, ukungavumi ukwahlula izinto ezikhoyo kuleyo engcwele. Isiphumo simfanekiso apho ibhati inokuba ihlambulula umphefumlo, umlambo olahlekileyo unokuba yidrato, kwaye uloliwe ongapheliyo ungasifundisa ukungahambi. Ngenxa yokuba zonke ii-Asuntscrial neempawu zayo zendalo ezingabonakaliyo, intliziyo yemifanekiso ecacileyo, ayiyo, imbono engaqhelekanga, ingombono engaqhelekanga.

Njengoko uphinda uphinda ubuye ubuye ubuye ujonge Etheth'eengqondweni le mifuziselo, ifilimu ikhula ingaphaya kwento ethandwayo ebuntwaneni ibe yintanda-bulumko esebenzayo. Icebisa ukuba yonke ibhayisekile ephukileyo itsalwe kumsinga, yonke imithi eshiywe imile, onke amagama akhunjulwe, kukutshintshwa kobumdana bomoya kunye nemekobume yehlabathi langoku. Oko kusisipho esihlala sihleli somhlaba ka-Miyazaki, isimente yokuhamba emngxunyeni, ukuphefumla, nokufunda kwakhona indlela yokuphila noothixo abaphakathi kwethu.