Phakathi kwemisebenzi edumileyo ephunyezweyo kubuchule bale mihla, uMakoto Shinnai ka 2016 ubuchule obubalaseleyo [[FLT: 0] Igama Lakho (KIMI noNawa) libangela abantu bangaqhubeki nje kuphela ngothando lwabo olubuhlungu kodwa kwakhona ngolwimi olunzulu olunembonakalo olusuka kwindalo. Le filimu ilandela abantwana ababini abakwishumi elivisayo, uMichamizu esuka kwidolophu yasemaphandleni esemaphandleni kunye neTaki Tachibana, umfundi ophezulu ohamba ngamandla eTokyo, njengoko beqala ngokungaqondakaliyo ukutshintsha imizimba. Ekuqaleni ivela njengendlela ehamba ngayo, i-moyezo zendalo ingumphaka, i-Fhost engabonakaliyo, indlela engabonakaliyo engabonakaliyo, i-Authoffaton, i-moston ebangela imo-meemo-msmostiki engabonakaliyo, i-injini eninzi yendalo, i-uni ebangela i-inyani-ie, i-iethe ukutshintsha-injini engabonakaliyo, i-iethe i-inyani yemo-

Indalo Engunobangela Wesibini

Ukusuka ekuvuleni, Igama lakho libonakala ngokugqithisileyo kokuboniswa kwesibhakabhaka, amanzi, kunye nokuxilonga okunyakazelayo okuthi kufake iphupha kwaye kuphakamisele kuyo into engathi yeyomoya. Kwidolophu yentsomi yase Itomori, apho uMitsuhaha uhlala khona, umhlaba uchazwa ngedama elizolileyo, intaba ebhabhabhazelayo, nomngxuma wakudala oguqula izithethe neshwa. ETokyo, iTaki ingumsebenzi omxinwa wekonki ne-ne, kodwa nalapha i-scan icuthe isikhanyiso sendalo: ukutshona kwelanga ejikelezayo kuololiwe, i-efafafa empompozini, kunye nemvula ebhabhabhayo.

Indalo esezandleni zikaShingai iba ngumxhasi okhutheleyo. Nelichibi elisembindini weItomori, kamva elityhilwe njengentsalela yempembelelo yemeta, linenkumbulo yokutshabalala nokuzalwa kwakhona. Imithi engcwele ejikeleze iMiyamazu iphawula imiphetho apho ihlabathi eliqhelekileyo lihlasela intsomi. Kwanamanzi amdaka abonisa ukutshona kwelanga elimnyama lisebenza njengesixhobo esithe cwaka esiqhubela phambili isiganeko kwisiphelo saso esingalibalekiyo. Ngokuphatha imekobume ngengqalelo olunjalo, le filimu imema izibukeli ukuba zifunde iimeko ezingokweemvakalelo ngqo ukusuka kwindalo: amanzi azolileyo abonisa ukuguquka, iimpawu ezibomvu zokutshona kwelanga zisebenza ngokutsha, kwaye isibhaka sawo somlilo esithe gqabhukayo simela ixesha elingquthayo negama layo.

Isigidimi Esivuthayo Selishwa

Akukho nto yendalo echazwe ngokwembali kwilizwe Igama lakho lithwala ubunzima obufuziselayo obungaphezulu kobunzima be comet Tiamat, ehamba ngenkwenkwezi ehambayo ngeli bali ngobuhle obumangalisayo kunye noloyiko lwe-apocal. I-met itoliwe ngokwembali njengemimangaliso, iziqhubi zemjikelezo, imiyalezo yobuthixo, okanye iibhulorho phakathi kwento yehlabathi nengaqhelekanga. Shinkaian ithatha le mbombo kwaye iyiphothe kulo jiko lohlobo lwecebo. I-met'scomptic , ebangela ukuba iceba liqheke lize liphinde liphumele, yintlekele ekufuneka imfazwe yokunqandane.

Ngokubonakalayo, imisila emibini nenkunkuma edibeneyo ivala ugqatso lwelishwa uMitsuha noTaki olulukwe phakathi kwexesha elizayo. Ibonakala njengekhabhani elimangalisayo lasesibhakabhakeni elidibanisa ixesha elizayo, isikhumbuzi sokuba iziganeko zendalo zisebenza kumamilinganiselo engaphaya kobomi bomntu ngamnye. Kodwa xa loo mgca-mbonakaliso uphuka, intlekele ebangelwa yiyo iba sisitheko esinzulu sokulahlekelwa, indlela ihlabathi lonke, iinkumbulo, abathandekayo, kunye nento ephelayo ngomzuzu nje. Le ntshukumo ibonisa ukunqamleza kwexesha, inkumbulo ebuthathaka, inkumbulo, nokulangazelela kwabantu. Kwisenzo sokugqibela, njengoko abaqhubi besenza ngokuchasene nokuchasana, ihlabathi liba sisithintelo, kwaye libe zizizinzi ezingomqobo, iinkumbulo, ezithi ziphela, iinkumbulo, ezithandekayo, eziya kuhamba ngomlinganiselo omkhulu kunaleyo zimele zihambe ngamandla ade zihambe phambili.

Iintaba, Umgama Nokwakhiwa Kobomi Obude

Iintaba kwi Igama lakho lingaphezulu kakhulu kunemiqathango yezwe; zingunobangela ofutshane wemigama engokweemvakalelo nexeshana eyahlulayo iMitsuha neTaki. I-Itomari ngokwayo ibekwa kwintlambo exhonywe ziincopho ezibonakala ngathi zivale idolophu kude nehlabathi lonke, zibonakalisa ukunxunguphala kukaMitsuha nomnqweno wakhe wokuzalwa njengenkwenkwenkwe eTokyo kubomi bakhe obulandelayo. Umgama obekwe zezi ntaba awungomzimba nje kuphela. Imilo ephezulu isebenza ngokwasengqondweni nangokomoya. Imiphezulu igcina ingingqini yasemaphandleni igqunywe, igcina izithethe zamandulo kodwa ikhuthaza i-meehayi ethetha ngokuzolileyo ekwingozi.

Njengoko uTaki efuna ukufumana unyuko lwe Mitsuha, iintaba ziba ngumqobo wenkumbulo. Xa ehamba kummandla weHida, iindlela ezijikelezayo kunye nenkungu ehambayo uhamba ehlola inkungu yengqondo yakhe. Uyazi ukuba unxibelelana nendawo angenakukwazi ukuyifumana igama layo, intombazana aqala ukulibala. Kwindawo engaqhelekanga, Taki usela i [[FLT: 0] [kuchimikakakakakakabee [ (isizathu esingcwele esenziwe ukusuka eMitsu’ha ehlantidry reyisi) kwisakhiwo sentaba kwaye itshona, apho ingathi ithe jinga khona, iyakwazi ukuzibona imbonakalo engaphaya kwemilo, ubomi bayo, nengcambumbuswayo.

Imilambo, Ixesha, Nomlambo Ohambayo WaseKuchikamizake

Amanzi kuzo zonke iintlobo ./naws, imvula, idike, kunye neenyembezi, ```igama lakho' [[FLT: 1] kwaye asebenza njengophawu oluninzi olubonisa ulwelo lwemvakalelo. Imilambo, imela ukudlula kwexesha nokuqhubeka kobomi. Ummandla weHida udityaniswe yimijelo, kunye nezenzo zobuShinto zijolise intsapho kaMihah ukuze inike imimoya yomlambo. Xa uMiha nentonakazi wakhe Yotsuha isenza umdaniso ongcwele kwaye inikela ngekamihakahabe, zithatha inxaxheba kwimiciko yamandulo egcina imigudu yabantu, izinto zemvelo, kunye nokumpompompoza kobuthixo kunye. Izenzo zomeya, zisenziwa ngokudinwa ngomna kwe-epuzi, kodwa kamva zisetyenziswa ngothixo ophumayo.

Ngoku ``Taki' esela umsinga wesitya esingcwele selitye'. Iguqula umlambo wexesha ube yinto yokoqobo. Ulwelo luba yijelo apho uTaki afumana khona iinkumbulo zeMitsuha ngokungathi zizezakhe, ngokuphumelelayo ukuqubha umsinga okwixesha, ujijela, uhlambe, ucande, uphinde ukhawuleze kwakhona. Le nkcazelo inokuthi isebenzise ngokulula imilambo ka-Mitsuha uHitoha Miyamzu echaza njengokuhamba kwexesha: “ukuhamba kwexesha, ukujinga, ukujijenga, ukuqunga, ukuqunga, ukuqunga, ukuphinda uphinde uququke." Le nkcazelo inokuba yindlela yokuhamba kwenqwelo - moya okanye umsinga wolwandle.

IiCherry Blossom Novuyo Olungapheliyo

Akukho mfanekiso mnye kwimifanekiso yaseJapan obonisa ubumnandi obukrakra be-transience njengentyatyambo ye-cherry, kunye Igama Lakho lisebenzisa lo mfanekiso onobuchule bokuwuthintela. Kwifilim, iintyatyambo ze-cherry zibonakala kwintloko ebangela uburhalarhume obukrakrayo, qhoba i-injini ye-Itomori's, i-aply ebhabhithiweyo emoyeni njenge Taki ne Mitsuha phantse idibana ngaphaya kwegcopper, kwaye ekugqibeleni, ulandelelwano oluluvo olulukileyo xa amancinane amabini athe alibala amagama omnye umntu adlula omnye kooliwe abaphikisanayo. [Flarmarka] [2], i-Fladfrea, i-fluew edumile kwi-piki emhlophe, ngoko, i-efile ephuma isandi esikhanyaza kwiveki, ngoko, xa kukhunjula amathe isandi senyanga.

KuMitsuha noTaki, iintyatyambo ze-cherry zidibana noshunqulelo lwamaxesha azo ahlukeneyo. Xa utshintsho lomzimba wosuku lwenzakala, lobuhlobo kunye nobesiphelo. Ulungelelwaniso lwasezulwini oluwenza ahlale engazinzi, kwaye okukhona luthi luwe ngokunzulu omnye komnye, okukhona lubona ukuba lo mlingo awunakuhlala ixesha elide. Xa uthe shwaka kobusuku, basebeze umxholo we ungenalwazi u-----artroot e-ssssssss ngokunzulu ngokudlula kwezinto. Kanti iintyatyambo zinika ixesha elithe cwaka. Kodwa izithembiso zabo zonyaka zithembisa ukuba oko kulahlekileyo kwakhona. Umboniso wefilimu othe , umiswe phantsi kwentwasaphetho, uqala nje, ukuvuselela iintshukuveza iintshuluvo, ukuchaza ukuba kunokwenzeka kwemijinganiso, ixesha elithelka.

Isibhakabhaka, Izichotho Nemozulu Engokweemvakalelo

Ihlombe likaShinkai elingapheliyo kwisibhakabhaka libonakala ngokupheleleyo Igama lakho, apho amafu, ukutshona kwelanga, kunye neenkanyamba zequbuliso zisebenza njengesixhobo esibonisa iimvakalelo ezingaphandle. Isibhakabhaka kule filimu asithathi cala. Xa isiganeko sisondela kwi Taki yase Tokyo sibonakalisa ummandla oluhlaza oluhlaza okwesibhakabhaka othe tyaba ofana nobomi bakhe bemihla ngemihla obukhawulezayo kodwa obunamandla, ngelixa isibhakabhaka esiphezulu, esiphezulu, sibonakala sibubude obungabonakaliyo kuMitsuha's phulo kunye nosizi lwedolophu. Xa ibali lisondela kwindawo ebulalayo, isibhakabhaka sisuka kummandla ophezulu wobuhle obubumfilibaleyo, isibhakabhaka esinomsila, i-engile, kunye ne-earcene, kunye ne-crade.

Izivuthulelo, nazo, zifika ngokuchanekileyo engqondweni. Ngokungafaniyo, imvula enjengesaqhwithi ehlasela iTaki ekwindawo emnyama yenzolo emva kwentlekele ingumfuziselo wesiphithiphithi sakhe sangaphakathi. Ukukhanya nokudumba kusithela kokuqonda ukuba lonke ihlabathi likaMitsuha licinywe kwiminyaka emithathu edluleyo. Ngokuchaseneyo, isibane esizolileyo, esithambileyo se “yure yemaginya" ([[FLT: 0]]] uthe lwamayela-doki)) [ukube kungumzuzu omnye ongcwele ophakathi komda ophilayo nofileyo, odlulileyo, onciphile ngokwaneleyo, oya kutshona ngokwaneleyo ukuze ubone. Kutshone, isibhakabhaka ngokwaso siyawujikeleza apho sinomthetho wendalo apho sinokwenziwa khona.

Amasirha Angcwele, Imithi Nendlela Umoya Ozichaza Ngayo

Indalo ku Igama lakho alisosipili semvakalelo kuphela kodwa likwayindawo engcwele engcwele. IMiyamazu, ephakathi kwethunzi lomngxuma wamandulo, ingqongwe lihlathi elinamandla kwaye iphawulwa ngumthi omkhulu ongcwele. Le ndawo, eyaziwa ngokuba “ngumzimba kathixo,” yindawo apho umakhulu uthatha khona oodadewethu ukuze ashiye iminikelo ka kuikhamikakakakaboe, yaye kamva iba yindawo yeyona ndawo yohambo enzima ngokomoya. Umthi ngokwawo, neengcambu zawo eziziweyo, ubonakalisa inkumbulo engcambuko, kunye nokunxibelelana phakathi kwehlabathi [FTYPTY:[4] [FT] [3], kwaye umenywa yimithi yendalo, kunye neminye i-mithi ekhombayo.[Fog, kunye ne-east proces]

Imeko-bume yomoya ifikelela kwidike elimnyama elizaliswe yingqukuva yento ehamba phambili. Idike, elizolileyo, linenkumbulo yexesha elidlulileyo elinogonyamelo, libonisa ukuba le ndawo yendalo inengxaki kanye njengabantu. Uyise kaMitsuha, umdlali welizwe wajika umhlolokazi omnyama, washiya izenzo zengcwele emva kokufa komfazi wakhe, emela idike phakathi kwengingqi nengcambu yayo engcwele. Ngokuyifaka kwakhona le micu, imithi, ichibi, nomsitho wefilimu uchaza ukuba ukuphilisa nokunxibelelana okunamandla okukhumbulayo kweli lizwe. UTaki uhambo lwendalo engcwele ngoko uba luhambo olungcwele olukwimbungquthelayo lweImotori, uluntu oluthe phantse lwalahlekelwa lithuba namanzi.

Uludwe Olubomvu Lwelishwa Nendlela Emsonto Wendalo

Embindini kuyo yonke le filimu yokwakhiwa komfanekiso ngumsonto obomvu obizwa ngokuba yiMitsuha othwalayo kwaye kamva unika uTaki/an odityaniswe iinwele, isithethe, kunye nenkolelo eqhelekileyo yaseMpuma Asia kwintambo ebomvu yelishwa. Ngoxa intambo iyinto eyenziwe ngumntu, intsingiselo yayo ichasene nemijikelo yendalo. Intsingiselo ingumfanekiso obomvu njengemijikelo yendalo. Umakhulu kaMitsuha uchaza ukuba iintambo, njengexesha, ukujijenga kunye ne-engile, kunye nemisonto edityaniweyo, ikhumbula ukuqukuqela kwemilambo, imisonto engabonakaliyo edibanisa abantu kumgama omkhulu. Umbala, ubomvu ngokuqaqambileyo, njengoko ilanga lisithela, udibana ngqo nemeko yendalo kunye nobomi obuhamba kwimizimba kunye nendawo efanayo.

Xa uTaki enxibe intambo ekwisihlangu sesandla sakhe iminyaka emva kokutshintshana komzimba, iba ngamasalela omzimba oqhagamshelwano angaluvayo kodwa angasakhumbuli. Oko kutsala okuzingisileyo, okungathethiyo akubonisi uthando; yimekobume yendalo. Ibonisa ukuba amaqhina phakathi kwabantu aqhubekeka kwindawo engqongileyo, njengeyokwenyani njengemibhobho yemibhobho yemibhobho ngaphantsi komgangatho wehlathi okanye amakhonkco omthi obonisa imbalela nentabalala. Ngokufaka umtya obomvu njengomqondiso wendalo, ifilimu ifihliswa umgca phakathi komntu nezinto zobugcisa nezinto eziphilayo, inyanzelela ukuba uthando, olufana nendalo, oluchukumila ngokudibanisa, ukuvuselela, ukurhoxanisa, nokungavumi ukukhupha i-ankile.

Indlela Intlekele Yequbuliso Ebonisa Ngayo Intlekele Yokwenene Yehlabathi Nokuzinziswa

Ukutshatyalaliswa kwe-Itomori ngecangci le comet Tiamat ithwala isandi esinamandla senyikima netsunami yonyaka wama-2011 yeTōhoku], intlekele eyatshintsha kwakhona indlela yokudala yesizwe saseJapan kunye nempembelelo yentlekele esisi-3. Njengokuba uMakoto Shincaikai ivumile kudliwano-ndlebe, iphembelele uhlolo lwezeemvakalelo [[[FLT:]] iNto . [FLT] [FLT]] [[FLT]] [1] [1] kwifilimu, iziphumo zendalo ezivakala zikhokele, zikwayimfekethi exhobileyo, kodwa zifanekiselwa yimfumba edala, i-FLTrome, [[FLT]] le drathi ye-Anfo yomonakalo, isetyenziswa yi-falksi, kwaye isetyenziswa yi-'inforts.

Uhlanga lukaMitsuha oluphelelwe lithemba lokuphuma kwidolophu oluneemfuno zokuphuma kuyo idolophu, kwaye abantu baphila ngenxa yokuzimisela kukaTaki kwenye inxalenye yexesha.

Indalo Njengomgcini Wenkumbulo Ogqibeleleyo

Ngaphaya kwe Igama lakho, inkumbulo iboniswa njengento ebuthathaka nenzima, "amagama amfiliba" (amagama amnyama, ubuso obusindileyo buzicima//kodwa indalo ihlala iqinile. Iqula likhumbula ifuthe lakudala. Inqaba yentaba ikhumbula umjikelo wentyatyambo kwaye iwe. Xa inkumbulo yomntu iphela, igcina oko kulahlekileyo, kuba lingqina elithe cwaka elinokufundwa ngabo baziyo indlela yokukhangela ngayo. Le ngcamango ifikelela kwincopho yayo yoluvo xa uTaki, ekhova igama lakhe kodwa engalibali, kodwa engabuyiyo, ime emazantsi omngxube wengozi kwaye iva inyaniso kwingozi. Imephini yendalo ithetha into efana nento eyenzekayo, i-mepu, kunye nento ebhalwe ngamanzi, namanzi.

Ngokubeka indalo njengomgcini wenkumbulo edityanisiweyo, uShinnai unika umbono onzulu wemekobume. Izithethe zentsapho yaseMiyamazu . "Iintambo zomzimba ezizigubungelayo, ukudanisa, ukudanisa kwitempile(izenzo zokukhumbula ezidibanisa abaphilayo nookhokho kunye nomhlaba. Xa ezo zithethe zophulwa, njengoko zazisemva kokuba unina kaMitsuha efile, inkumbulo iyaphela kwaye iyangena. Inkumbulo iyakwazi ukuqukumbela, ngoko, inokufundwa njengokungenelela kwendalo, ukunyanzela okunamandla okuthi uMtsuha noTaki bakhumbule enye enye into kwaye, ngolo lwaloo nkumbulo, uluntu lonke olusuka kulowo mzinzo. Kulenzalo, ayiko ukukhumbula kodwa iyaba yinto esebenzayo, isikhumbuzo esisetyenziswayo, ukuhomba inqwelo - mlilo kunye nemijelo enye.

Isiphelo: Ukubuyela Ebugceni

Ekupheleni, Igama lakho limi njengenye yezicamkiso ezichukumisayo zemifanekiso eshukumayo ezibonisa indlela iimvakalelo zomntu kunye nemifanekiso yendalo ezithe ngqo ngayo. Yonke incopho yentaba, zonke iintaba, i-metant comet metic imaveryss zibonisa amava angaphakathi abasebenzi bayo, zisifundisa ukuba uvuyo lwethu nosizi asingomagumbi afihlakeleyo kodwa umoya ovulekileyo, odibene nesibhakabhaka, amanzi, nemithi. Le filimu ayisebenzisi ndalo njengesithekholoji; icebisa ukuba umda ophakathi kwesiqu sethu nehlabathi udedededenge ngaphezu kokuba sicinga, ukuba umhlaba ngokwawo unokuba ngumqobo, unokuba linxulumane ixesha elibanzi, kwaye ungakhathali ukuba imekobume yethu yokwenyama kunye nezomoya. Ngokuthethth usenza i-Mihaki, kunye nento entle yendalo, ingathi ikho, siphinde ikholwe kwakhona, indlela engathi ikholwe phantsi kwelizwe elithe ngendawo ehlala ikho.

Ukuhlolwa okunzulu kwendlela umzimba we Shinkai osebenza ngayo ngokuzingisileyo unyusa izithuba zendalo ukubalisela i-inchpins, unganandipha ukuvavanya kwakhe ibali lokubona elichazayo . Yaye ukuqonda ubunzima benkcubeko kukukamikazake nesithethe seShinto kwifilim, incoko [[FLT: 4.]“ Iwayini ye Rice yoThixo” inikeza umongo obalulekileyo kwindlela iminikelo yegwegwegwe ngayo ibhu kunye neyobuthixo yonke imihla.