IMakoto Shinnai kai yeNkcubeko yakho Igama lakho[[FLT:] (206) lisoloko libhiyozelwa ngenxa yembonakalo eqaqambileyo kunye nolwalamano oluthe gqi, kodwa ngaphantsi kwaloo ndawo ithe gqiza iqulethe ukucamngca okucwangcisiweyo ngentlungu, inkumbulo edibeneyo, kunye nokungalingani konxibelelwano lomntu. Le filimu intlupheko olubini lwe progatho-mbi kunye nojikelezo lwayo kwintlekele yendalo ejikelezayo ejikelezayo indalo kunye noluvolulo lwayo oludityanisweyo lumema ababukeli kwisicelo esinento, kwaye ekugqibeleni luguqule. Ngokufunda ifilimu ngebala elicacileyo, izithethe zenkculo, ummandla wendalo, kunye nomonakalo obalulekileyo womhlaba we-20113 [FFF]

Ukwakhiwa Kwendlela Engokweemvakalelo Kwelahleko Enzulu

Le filimu ayiqali ngentlekele, kodwa ngokuphazanyiswa okuthe cwaka. Taki, inkwenkwe yesikolo esiphezulu ehlala eTokyo ephithizelayo, kunye neMitsuha, intombazana efuna ukuphuma kwidolophu yasemaphandleni yakubo ye-Itomori, iqala ukutshintsha izidumbu ngaphandle kwesilumkiso. Ukudideka kwabo kuhlekisa ekuqaleni, kodwa ukudideka kukhawuleza kutyhile ukuphamba okunzulu okusezantsi. Le yindawo yokulahlekelwa okungacacangacacanga kakuhle, igama lesazi sengqondo uPauline Bos ukuchaza intlungu engenamida okanye engenanto. Abasebenzi bobabini bafumana uhlobo oluthile lwelahleko abangenakuyikhankanya igama: ukulangazelela into abangayiqondiyo kodwa abangenakuyithetha kodwa abangenakuthetha. Ukutshintsha komzimba wabo kudla ngokuphamba okungaqhelekanga okuqhelekileyo, xa ihlabathi libonakala lingenamdla ngokuzithelekisayo.

Taki, ukwanda okungacacanga kobunzima bomzimba xa uxhuzulo lukhawulezile ukuma kwaye uqalisa ukufumana uMitsuha. Uhambo lwakhe lokuya emaphandleni eJapan luba kukukhangela umntu angazanga adibane naye ngokoqobo, emtsalela koko kunokuthiwa intlungu enzima [[[FLT:]]]. [] ukukhala okuthi kwenzeke ngaphambi kokuba ilahleko ivunywe ngokupheleleyo. Njengoko efumanisa ukuba uMitsuha nedolophu yakhe iphela batshabalale kwiminyaka emithathu ngaphambili, ulangazelelo lwakhe luye kwinto ethile eshwaye. Umhlaba ongaphantsi kwenkumbulo yakhe uthelekelelo lwakhe: wayekholelwa ukuba unxulumano lwasele luyibalibalilo lwezinto zokusebenza. Ifilimu ixhaphaza elilula lale le ntlungu; zombini zatshaba lwabafileyo kunye neminye i-meeling, kunye nolufi.

Imisebenzi yesakhelo yenkcubeko ephazamisa amava okulahlekelwa

Inzululwazi Ngendalo YamaShinto Nezinto Ezifunxa Indalo

EJapan, intlungu ayifane iphele, ingumsebenzi womntu ngamnye. UbuShinto, ubumoya bomthonyama obuhlala kubomi bemihla ngemihla, bugxininisa isandi esiqhubekayo phakathi kwabaphilayo nabasemoyeni abangasekhoyo ( kami). Abafi abahambanga; bahlala kwindawo enxulumanileyo kwaye bahlale befikeleleka kwimibhiyozo, kwindawo, kwimo yelizwe, nakwinkumbulo. Le mfaniso ichaza ngokunzulu umelo lwalefilimu lwayo kunye nolomkhaya kaMitsuha. Umakhulu wakhe, uHitoha, usebenza [[FLTLT:2] [kukmakemake] [[FLTLT] [3] [iglt:3] [inter, ukubethelelwa kwemicuba, ukusetyenziswa kwemicuba, ukusetyenziswa kwemicuba, ukusetyenziswa kwemicuba, ukusetyenziswa kwendlela yokukhumbula iinkumbulo, i-Mitsum, isenza intwana yemi, inyani yexesha lokukhumbula, ivumela ukuba ikhuphe ikhuphe ikhuphelwe kwi

Ngokuphangaleleyo, isijwili saseJapan sidla ngokufiphaza umahluko phakathi kosizi lwabucala noxanduva lwabantu. [FLT:] Bon umthendeleko, xa kukholelwa ukuba imimoya yookhokho ibuyela ukutyelela iintsapho zabo, kunye nokugcinwa kwezibingelelo zekhaya ([[[] usuka udipondu )) thetha kwintuthuzelo yenkqumzelo eqhubekayo yomfi. [[FLT] Igama lakho [[FLT] , iMiyami], indima yendlu yasekhaya njengemi, njengendawo yokugcina iinkonzo zasekuhlaleni njengeenkumbulo zoluntu lonke. Intlungu yayo ayilo luxinene kodwa iyanwe kwintambo yengulo oluluvo lwamfatha.

Intlekele yeTōku yowama-2011 kunye neNtloko

Nangona i Shinnai itheth'ethi Igama lakho alibhekisi ngqo kwinyikima netsunami yonyaka ka-2011, le filimu igcwele ngokungqukuva kwayo. Imbonakalo yecangci le comet ebonakala kwidolophana eliseluxolweni libonisa isantya samaza asemachibini atshabalalisa zonke iingingqi zonxweme. I-Itomori ihlolo yesiquphe kwimephu yemephu ne-tsunami engazange ikwazi ukukhupha abemi bayo isandi sehlabathi elichaziwe yintlekele. [[FLT:]] [2] isantya sengozi sibulala yonke into eyenzekayo ngexesha elikhoyo. [FLT] [FFF] [3:3], iphawulo olungekho mgangathweni, i-magean iphinde ibuyele kwii-ejorne yexesha eliqhelekileyo lobomi.[5]

Lo mbhalo ubalulekileyo: Imigudu kaMitsuha yokulumkisa idolophu yakhe ngonyamezelo efana nomnqweno ongenakubonwa ngabantu abaninzi abasindayo abawuvayo ngezantsi, ukuphendula emva ngexesha, ukulumkisa abaza kuwuva. Le filimu inikela loo ngcamango, kodwa kuphela ngokunyanzelisa ukuba unxibelelwano olungaphaya kokufa lufuna ukuzincama nenkolelo engqongqo. Ukukulungela kukaTaki ukubeka engozini ukusindisa imizekelo yehlabathi lakhe ekusindiseni intlungu: ukungavumi ukunikezela kwinkumbulo yokulibala.

Izithethe Ezikhumbuzayo Nentsingiselo

Ukuphathwa kwefilimu kufanelwe kuqwalaselwe ngokusondeleyo. Umakhulu kaMitsuha uchaza ukuba iintambo ezidityanisiweyo ( imikhihimo) intsapho yenza imela ukuhamba kwexesha, kwaye iyadibana. Oku akuyonto nje edityaniswayo, ithetha intlungu. I-Cords iba yimiqondiso yokuzibophelela engapheliyo, kwanaxa ithe yaxelwa. UMitsuha unika intsontelo yakhe ebomvu ku-Taki njengomntwana engasaziyo isizathu, kwaye ayiquki iminyaka njengentsika, ivakalise into engachazekiyo. Emva kokuba impompompo, intambo iba lunxulumano oluba lukho kumntu elibalibaliweyo, igcina unxulumano oluthe qho lwempucuko. Ubomi obuqhelekileyo obuqhelekileyo, obukhoyo obuqhelekileyo, obuthi bungakhange bupheleli obuqhelekileyo ukubonelela ubuchule obuqhelekileyo. [2] [ubomi obungekho thun:[3] xa i-Fothmetton isebenzisa unxibelelwano oluthe thundo lobuthe buhlungu.[uthe , ulwalamano oluthi

Ukwakhiwa Okuzinzileyo Njengenkqubo Yentlungu

I Shinnai ithetha ngaye njenge imihimo intambo, iluka iilayini ezimbini kunye de zivele ziphele. Isakhiwo sisuka ekukhanyeni sijonge kwintlekele yendalo sibonakalisa intelekelelo yengqondo ephazamisayo nokuphika indlela yokufumana ulwazi olunganyamezelekiyo. Intlungu isoloko iphuka kumaxesha exesha elithile; abafelweyo bahlala ngexesha elinye kabini kanye-/ixesha phambi kokuba bafe, ixesha lasemva kwexesha. [[FLTLT:2] Igama lakho [[FLTLT:3]] liyenza imbonakalo yokoqobo ngokuhlala kwentshabalaliso ngethuba eliqhelekileyo emva kokuba besaphila iminyaka emithathu emva kokuba bekho. Ukuzama kwakhe ukubamba izinkumbulo ze-Mitsuhram ezimnyama ze-gropy.

Inkumbulo Njengokuxhathisa

Incopho yale filimu kukulwa nxamnye nokulibala. UTaki noMitsuha, bedibene kwithambeka lentaba yentaba, bafunga ukuba baza kubhala amagama abo kwizandla zabo ukuze bangalahlekelwana ngexesha elinye. Icebo aliphumeleli: Igama leTaki liyanyamalala kwisandla sikaMitsuha, kwaye akanakukwazi ukubhala izikhumbuzo zakhe. Kodwa imvakalelo ngokwayo ichaza uloyiko olunzulu lwentaba-mfono-mfono-m-mfono- mgama, igxininisa indlela abaza kucima ngayo bonke abathandekayo, ukuba uthando luya kuba yinto engabonakali nayiphi na enye into. Umcwaningi weJapan uShinya Watanabe'''''''''''''''''isandla senkumbulo kwiposi-freaster[FLD [FLD1]

Ulwimi olubonakalayo nolufuziselayo lwelahleko

Ifreyim nganye ye [[FLT: 0] Igama lakho ligcwaliswe luxinzelelo phakathi kobukho kunye nokungabikho. Umsila we comet uvula isibhakabhaka kabini, ukunyuka ngokoqobo kwebala elibonakalayo elifanekisela ukwahlulwa phakathi kwabaphilayo nabafileyo. Xa isiqwenga sibetha, i Shinkai ayihlali kwizidumbu okanye intshabalalo; endaweni yoko, ibonisa isiphelo esithe cwaka, igophe, idiza elingu-(a) iqulathe idolo apho idolophu yayiqhele ukuba khona. Ukusilela ngokoqobo kuyingozi kunayo nayiphi na i-grobha. Umbala, ingakumbi ii-orente zokukhanya ([[[FLTLD:2]]] iyakwazi ukubhabhabha i-thuloga, ibe yi-limfolane, eguqula kancinane phakathi kwemini-lithi, kwaye iyakwazi ukujika kwemini.

Indawo eme kuyo ithwala ubunzima obungokweemvakalelo bentlungu. Ukutshatyalaliswa kwedolophu akuthethi nje ukulahlekelwa kwabantu kodwa kubangelwa kukungqubana kwelo qhina. Ngokuchasene okunzulu nezakhiwo zendalo, kunye nolwalamano lwayo olunzulu neendawo zeShinto, kumela oko isazi ngendalo uYi-Fu-Fuan akukubiza ngokuba “topophilia,” umanyano oluchaphazelayo phakathi kwabantu nendawo. Umonakalo wedolophu asiko ukulahlekelwa kwabantu kodwa kukungqubana kobo bobo bobo buhlobo. Ngokuchasene noko, umahluko phakathi kwento eyaziwayo ngehlabathi elingenagama kodwa elingaziwayo, u-Taki'athob'a ubuzeki'a ngaphakathi emva kokudibana noMitsuha. Isixeko, ngenxa yobukhulu baso, sibe yindawo egqibeleleyo yokuzimela umvandedwa, indawo egqibeleleyo yohlobo lwentlungu olungenakubizwa ngokuba ligama. Umahluko phakathi kwemizwayo ehlala injalo, ukungabikho kwikhaya eliqhelekileyo; uyakwazi ukubonakala njengekhaya eliqhelekileyo.

Unxulumano, Umzimba, Nonxulumano Losizi

Isiseko sesigidimi sefilimu yingcamango yokuba intlungu ingahlanganyelwa, nokuba ukudibanisa yona, ixesha elinqamlezileyo, ixesha elinqamleza izidumbu, kunokubangela amandla afunekayo ukuze kuphiliswe. Xa uTaki noMitsuha behlalana imizimba, ngokoqobo bangena kwimo yomnye umntu ngokweemvakalelo kunye neyomzimba. Taki, njengoko uMtsuha, ebona ubomi bakhe bemihla ngemihla, ubuhlobo bakhe, ubushushu bukayise, kunye nobuhle obuphilayo beItomari. Oku kubonakalisa ulwazelelelo phakathi komntu nomnye, kuchaza ukuba intlungu ibakho xa omnye umntu eqonda ngokwenene ukuba ulahlekelwe luthando. Umzimba, umboniso onjalo, uyakwazi ukubonakalisa uthando lokwenene, kodwa uyinto engabonakaliyo kodwa esebenzayo. UMitsuha inkumbulo yakhe, apho igama lakhe lizama ukubhala khona, isiphelo segama lakhe elibonisa ukuba “i-I.

Lo mxholo uvakala ngembono yengqondo yanamhlanje kwintlungu, egxininisa ukubaluleka konxulumano lwentlalo kunye nokwenza intsingiselo ekuhlangabezaneni nokulahlekelwa. Inkxaso Taki noMitsuha ifumana kunxibelelwano lwabo, nokuba i-ephemeral, iqinisekisa ingcamango yokuba ukufikelela ngaphandle kwe-"kunqamleza imigama engakholelekiyo", ukuvala umhlaba oqhawukileyo. Imigudu yabo edityanisiweyo yokusindisa i-Itomori iguqulela kwisenzo esidibeneyo, ukuguqula ukungathemba kwisixhobo. Ngesiphelo sefilimu, idolophu igcinwa ngexesha elinye, kodwa inyaniso engokweemvakalelo ihlala: uthando olubangela intlungu lungaguqula indlela esiphila ngayo, ukuba inokuba ayinakutshintsha oko kudala.

Intlalo, Umsebenzi Nembonakaliso Yentlungu

Isixhobo esitshintshanayo sikwavumela uphando oluchuliweyo lwendlela isini esibunjwa ngayo ubufanasini esibutshintsha ngayo ubundlobongela bomzimba wesini. Xa uTaki ehlala kumzimba weMitsuha, uqala aziphatha ngokungqongqo, “eziindlela ezincinci”, eziphazamisa ubumnatha, eziphazamisa indlela yokuzibamba, ezizimo zengqondo ezithe cwaka. UMitsuha, emzimbeni weTaki, ubangela ithotho kunye nobuchule obubangelwa ziimvakalelo obuthi i-script. Ezi zinto zibalase zibalase iingcrips zenkcul elawulayo ezilawula isijwi esilawulayo nendlela ezisetyenziswa ngayo. Kwimimandla emininzi, amadoda akhutshwa imbonakalo ecacileyo yezonwabisayo, ngoxa amabhinqa asoloko enyanze umsebenzi wokuzinzolo lomntu wonke umntu wonke. Amandla owethuka ngokusuka kuhambo lwawo lwentliziyo, ade ade azive ngokutsho kwendoda ukuba azive intlungu enyaza kumbini.

Ukuphinda Intlungu Ebangelwa Yinkcubeko Ehlabathini Lonke

Impumelelo enkulu yehlabathi lonke ye Igama lakho.

Kwinkcazelo yefilimu, uTaki noMitsuha, ngoku abakhulileyo eTokyo, badlulana kwizinyuko nakumaqonga kaloliwe, bebona intwana elahlekileyo abangakwazi ukuyibiza. Intlanganiso yabo yokugqibela ayilolololo kodwa ixinzelele, ithwaxwa yintlungu abangakwazi ukuyikhumbula. Iinyembezi zabo azibangelwa kukudibana kwakhona kuphela; ziyizo iinyembezi kwiminyaka echithwayo ingekho nkumbulo, ngenxa yokulahlekelwa yiyo ngaphandle kwemvume yabo. [[FLT: 0] Igama lakho lichaza ukuba intlungu ayipheleli ngokuphilisa. Imeko-bume yendalo, isoloko iphinda iphinda imenywa. Yaye mhlawumbi, oko kusenzeka oko kusekunye ukuthembeka kwayo konke.