Mamoru Hosoda ukrole indawo eyahlukileyo kulinganiso lwangoku, ulungisa iifilimu ezivakalayo ngaphaya kwemida yaseJapan. Njengonobangela we Studio Chizu, ujikele kude kwimatshini eziqhelekileyo zestudio ezinkulu ukuze enze imisebenzi enzulu edibanisa iphupha lentsomi nekrwada, engahonjiswanga yobomi bemihla ngemihla. Ngexesha ifilimu yakhe yangaphambili `[FLT] [[FLT] , [[FLT]]] iimfazwe ezinzulu [[FLT: 3], ne [FFLT] [FFFFF:4], [ult:], kwaye [uhlobo oluninzi lwamalungu , kwaye uhlobo olungakhokelwanga lungakhokelwanga, uluntu olusuka kwimo olusuka kwinja:[5].[4]

Ibali lolwimi lwe Hosoda lisuka kwiqula lembali yobuqu. Amava akhe njengobawo nomyeni acacisa ingxelo yakhe, ewanika ukunyaniseka okugqitha kwinkcazo yesithethe. Kwangaxeshanye, ugcina kwisithethe samaJapan esinika umbulelo obonakalayo wemibongo ne-crectescrendo. [[FLT:] [[FLT]] [FLT] [iii] syzo mzimba wesiChozu] ivela njengesivumelwano sokuzinikela sakhe sokuchaza ibali lokuqala, kwaye akukho ndawo apho ukuzinikela kucace khona kunale miboniso-bhanyabhanya emibini. [iFLT:2] [iFLT] [FLT] [FLT] [3], i-iFOLT], i-empeeapy-ssssss, iphuma kwi-injini yenqanawa yendoda enguMonga] efana neyonke.[Fogropt]

Ilifa LikaMamoru Hosoda

Phambi [[NTLT: 0] Mari kunye umfana no-Bhithi, Hosoda wayesele eqinisekise amandla akhe okudibanisa iindawo zonyaka nemidlalo yomntu. [[FLT:] Intombi Esebenzisa ixesha i-asitha i-scififis ukuvavanya iimvakalelo zobuntwana, ngelixa [[FLT:]] izinyithi ze-Summer iimfazwe [[ zaguqula uthungelwano lwentlalo lwentlalo lwayazo lwenzelo luye kwisigaba somanyano loluntu nxamnye nesiphithiphithiphithi-phithi. [FLT:] uD [FLT] uGenegams , unyuso oluthe kratyayo, kodwa uluthisoluthi lwemitshiso lenziwe ngolwando oluthe lwamahlayo. [FL.]

Ngexesha awaseka ngalo iStudio Chizu ngo 2011, iHosoda yafumana inkululeko yokuyila ukuze iphunyezwe ngamabali awayevakala engxamisekile kuye. Ukushukuma kwayivumela ukuba isebenze imisebenzi engafuniyo ukuzanelisa ulindelo lwayo. Umfana noMbindi [[FLT:] [[2]] kwaye [[FLT]] [iiii]] [iiiinqanawa] i-Mora] [[FLT]] [iiiindlela] elulayokungakhangeli; ababambeki, batsala ilahleko, ilahleko, ilahleko, idla ngokuqaqaqaqadeka.[5] [ngendlela eninzi, i- BT] [FT]

Isimbo sobuso lukaHosoda sigxininisa ngakumbi kwizinto eziza kuqala. Uxhomekeke kubugcisa bomgca ococekileyo, obululweyo obubamba imbonakalo yobuso obunemibala engafaniyo, kwaye usoloko ebeka iimpawu ezikumgangatho omkhulu, ezikukukhanya okukumgangatho ophantsi. . Imingxuma emincinane yekhaya, uphahla lweseyile yerhamncwa, okanye isibhakabhaka esiluhlaza esingaphaya komyezo wedolophu. Oku kubangela ukuba ababukeli bakhangele okungaqhelekanga phakathi kweqhelekileyo, umgaqo ohlala phakathi kwezizo zombini iifilimu.

Izitshintsha-tshintsha zentsapho [[FLT: 0] Marai[[FLT: 1]

UMirai uvula ingxaki elula yasekhaya: u-Kun oneminyaka emine ubudala ususwa kwisihlalo sokuzalwa kukadade wabo, uMirai. Abazali bakhe, ubawo nomama oqeshayo osebenza ngokusemthethweni, uzama ukulinganisa iimbopheleleko zabo. Iingxaki ze-kun, ububi bakhe bomniva, kunye nokuzimela kwakhe kwiphupha lakhe kunikezelwa ngengqiqo efana neyomntwana, `a' ihlabathi apho inja yentsapho ijika ibe yinkosana eqinileyo nalapho indlu ngokwayo iba yinqanawa elungisa ixesha. Ifilimu iyala ukubonakalisa ukuba linjani naluphi na uhlobo lobungendawo; endaweni yoko, ibonisa indlela ilungu ngalinye lentsapho elizilawula ngayo iimvo zayo.

Uqhagamshelwano lomlingo olukhoyo egadini yi-injini ephakathi yefilimu. Rhoqo ngalunye luzisa kuKun kwilungu elahlukileyo lomnombo wakhe. Idibana nohlobo lwenja yeentsapho ekwishumi elivisayo ekhala ngomdla wayo ongekhoyo. Idibana nonina njengomntwana ochukumekileyo, qhaqhaqhazelisa amazinyo omenza abone ukuba ungumntu kunokuba abe ngumzali. Ihamba ngesithuthuthu noyise omkhulu, igorha lemfazwe elithanda umsebenzi, kwaye ijonge insizwa efuna ukuba nguyise, izame ukubeka ibhayise. Ekugqibeleni, ijonge intetho yexesha elizayo kaMitay, oselula ohamba kakuhle ehamba notata wakhe ongoomkhulu othanda ukulwa nongamntakwabo.

Into eyenza ezi ziganeko ziphawuleke kakhulu yindlela abaphepha ngayo ulwazelelelo. Xa uKun efunda ukuthanda udade wabo; ufunda ukujonga intsapho yakhe yonke njengentsalela yobomi obudibeneyo. Ingcamango yefilimu yentsapho lulwelo, olunwebeka ixesha. Ibonisa ukuba ukuqonda imbali yomntu yentsapho yisenzo sovelwano. Xa ekugqibeleni uKun emkela iMirai njengegda kodwa njengexesha lokuqhubekeka kwelo tyathanga, isigqibo sivakalelwa ukuba i-athol, yakhiwe ngokuyila kwemifanekiso emincinane etyhiliweyo. [[FLT:]] i-Critics incoma indlela uHosoda avakalelwa ngayo ukuba ihlabathi elingaphakathi likhulu njengalonke [FLD:1], yaye ngokwenene amandla alo filimu athe clone ukuchachamba kwayo.

Ngokwentelekelelo, uMari usebenzisa ukwakhiwa kwekhaya lentsapho njengesifaniso. Le ndlu, eyenziwe ngubawo kumbindi wenqila, ihlala izizukulwana ezisemadongeni ayo akwi-engile. Umthi ngokwawo (‘a ngokuphindaphindayo kumsebenzi kaHosoda''s] uba yindawo esekhohlo, iingcambu namasebe awo afuziselwe ixesha elide. Le ndlu, ekhiwe ngubawo owenziwe ngomthi ophakathi wenqilathi, iqinisa umxholo othi intsapho ayiyo eqinileyo kodwa isakhiwo esiphilileyo. Ifilimu echubekileyo ingumatshini abakhulisa abantwana abakwaziyo ukuphathana. Ingcinezelo yanamhlanje yobuzali: ukungalonde-mandla kukayise, ukudinwa kukamama, kunye nokulindela kwenkcubenziwayo. Xa isenza oko, isenza, isenza, yandisa ukwandisa umxholo wayo nabani nabani othetha ukuba alungelene.

Uchazo kunye namaBond obambelelo kwi [[FLT: 0] Umfana noMbindi

Ukuba [[NTL:0] uMari' ligumbi legumbi, Umfana no-Bhithi[FLT] ngubhilkthroman ojibilizayo obekwe ngaphaya kweminye imigama emibini enxuseneyo. Emva kokufa kukanina noyise obhabhabhayo, iKyuta ebhadulayo iminyaka elithobayo, itrato yaseShibuya, impunde ngentlungu. Ukhubeka ngomngxube kwimpuma encinci ukuya kuJutengai, ubukumkani berhamncwa apho izilwanyana ezihamba ngemilenze emibini nakwiinkqubo zobugcisa zemfazwe. Apho udibana khona noKumshopy, orhanayo, orhanayo nobhorhoyo, nobhorhozayo, ofuna ukuba abe ngumfundi onegunya kwi-enkosi.

Hosoda usebenzisa indawo yezilwanyana ukuphanda indlela yokuzichaza. KuJutengai, uKyuta kuphela, isimo esimphawula njengomnye kodwa simkhulula kwiziphumo eziphambili. Ufunda ukulwa, ukudla kakhulu, ukuxelisa ubugqwirha bukaKumatse. Oku kubonakalisa asikokuzihlaziya nje; kuyindlela aphinda azenze ngayo umntu olahlekileyo. Uqeqesho luye lumchaphazelele kwaye lusoloko lune-kine-hilarius, kodwa luthwala i-ethe tyesi: uKyutha ukwakhiwa ngamandla angaphakathi aza kuvavanywa kamva kwihlabathi labantu. Ukuqonda okusemgangathweni kuyafuneka ukuba ngamanye amaxesha abantu bakhululeke ngokupheleleyo.

Kumatetsu ngokwakhe uvela njengendoda ebuthathaka kakhulu kodwa enovelwano. Njenge-countal, uchithe ixesha elide efihla ukunganqabiseki kwakhe ngegqudu. Akanalo ubuchule bokucombulula ubuchule botshaba lwakhe, umlawuli webhoyar i-Iozan, kwaye umsindo wakhe usoloko ususa abanye. Kodwa ukuzimisela kwakhe ukuhlawula imali eKyuta/ukutya kunye, ukuyeka umsindo, ukuchitha ixesha elide ewuqeqeshela, ukuchitha ixesha ezama ukuqeqesha, ukuphelisa amandla othando angakhange aluchaze. Ulwalamano lwe-Kyuta lusoloko lungunda umkhosi kaKumatttsu ukuba ukhule kanye njengokuba inkwenkwenkwe isenza. Xa uKyutrut ezama ukuphinda ahlukane noKyuta, iintlungu zoluntu, iintlungu ezinyanzelweyo, nangona zingenamdlamdlano.

Le filimu yenza umxholo wayo ongundoqo ube nzima ngohlobo luka Ichirōhiko, omnye umntu okhuliswe kwilizwe lezilwanyana elingenanto inzulu. Isangqa sakhe sibonakala njengeyasu-yasu emnyama ukuya kwiKyuta, etyhila ukutshabalalisa kokungaveli kwemeko yokwaphuka. apho uKyuta afunda ukuphatha amacandelo omntu kunye nezilwanyana, iIchirōhiko icineze uluntu lwakhe de ivakalise ubunzima bayo bendlela obungaveliyo, itshone ngobumnyama. Isiphelo sobunzima obudibekiweyo, kunye nestyrate Hosoda, ifuna ukukholelwa kobunjalo, kungekhona nje kuphela, umlinganiselo womntu. [FLD:]

Ukudibana Kwentsapho Nobuntu Kuzo Zombini Iifilimu

Ibonwa ngamacala, Mairai kunye ne [Foct:] umfana ne-BMP dwelisa imaphu ebanzi yentsapho njengolwelo, ulwakhiwo oluphindiweyo, iidikoni ezininzi, udidi-zintlobo-ezininzi. [[FLT]] Mairai[, intsapho izuzwe njengefa neyazuzwa ngaphaya kwexesha; iTYP] neBEMPOT , intsapho ifunyaniswe ngabom benziswa kwezona iimeko ezingalindelekilenga. Zombini zihoya iindlela ezibumba iintambo zethu zobuntu, kodwa azifumani intebelo kwiintlungu ezikuzo ezihamba kunye.

Hosoda uchaza ukuba ngumzali kungeyonto elungileyo kodwa njengomsebenzi ongaqhelekanga, ongafezekanga. Mirai, abazali banothando kodwa baphazamisekile; umfana noBatha `````Flut']], Kumatshi ngutata ongxolayo ngaphezu kokuba ekhulisa. Kodwa zombini iifilimu zichaza oko abantwana bakufunayo kuninzi kukuthi, "iiindawo ekhoyo" ebona abantwana bephelele kwaye abala ukunikezela. Kyuta' ukhula kuba uyakwazi oko anako naxa engaphumeleli. Ukuphilisa kuka-Kunight kuqalisa xa eqonda ukuba imbali yakhe izaliswe ngabantu abazenza iimpazamo, kwaye banyamezele, iimeko zobukho abantu abakhoyo, kwaye abathi banikezele, kwaye bavumele ulwano oludala, ukuba luye lwaphulukutsho, luye lwakutsho kutsho kuluntu.

Omnye umsonto ochuliweyo kukuvuma ukuba uluntu lokwenyaniso luyedwa. Omabini alwahlulwa, omnye ngomyalelo wokuzalwa, omnye ngohlobo lokoqobo eyinkedama. uHosoda akathathi ngathi intsapho iyakwazi ukuziphelisa ngokupheleleyo ukuba wedwa; kunoko, ubonisa ukuba unxibelelwano lwenza ukuba kubekho ixesha lokuba wedwa kwaye lunentsingiselo. Le mifanekiso ingqina ukuba uluntu lokwenyaniso alukho ngokuphelisa ubulolo kodwa lufunda ukufikelela umgangatho wokufikelela nakuba kunjalo. Le yimbono eqolileyo, ingakumbi ngenxa yeempawu ezintle, kwaye ibangela ukuba kubekho ukukhula kweemvakalelo zombini ezi zinto.

Imvelaphi Yobuqu Nentanda-bulumko Elawulayo

Ukuqonda indlela uHosoda afika ngayo kula mabali, kuyanceda ukuqwalasela ubomi bakhe. Umalathisi uthethe ngokukhululekileyo ngendlela yokuba ngutata alungise ngayo indlela yakhe yokudala. Kudliwano-ndlebe, wachaza ukutshintsha okungabhekiseli ngokupheleleyo ekulungiseni ifilimu ukuze abe nguxanduva lomntu omncinane, ofuna inkathalo. Mairai, itsalwa ngokuqwalasela abantwana bakhe nendlela unyana wakhe atsala nzima ngayo ukwamkela umntakwabo omtsha. Intembe yefilimu ye-autobiodio inika intezazozo ezithe ngqo: umgangatho wekhitshi, umqulu wempahla yokuhlamba, ixesha elifutshane lokudambisa ukubila.

Umfana no-Bhistal, ngelixesha ingenguye umbhali ngqo, imijelo ye-Hosoda ebonakalisa i-arhente kunye nengcamango yokuba ukuba ngumzali akuthintelwanga kumanyano lwemizimba. Ukuba uqeqeshwe phantsi kwamagcisa kwaye yena ngokwakhe abe ngumcebisi eStudio Chizu, Hosoda uyawaqonda amandla okuguqula umfundisi onyanzelisayo kodwa oxhasayo. UKumatsu orhabayo umelo olunohlobo lokhokelo oluvela naphi na. umncedisi, ummelwane, ummelwane, kwaye ifilimu ithetha ukuba imixokelelwano enjalo ilungile, kwaye njengeyoyingcwele, njengabo begazi.

Le ntanda-bulumko ifikelela kuyo yonke ifilimu yakhe, apho ingcamango yokufumana intsapho iphinda iphindeke. [[FLT: 0]] Iimfazwe zobufana , intlanganiso yesizwe ebanzi ejikeleze umfana okwishumi elivisayo engayaziyo. [[[FLT:]] [[FLT]] [[FLT:] [19] [iiinjongo yokubuza], idolophana yomntu ongamaziyo iba yinkxaso yombutho wemibutho edityani exubileyo. [FT] Ezimbini: [FT] [5] [5] [5] [FT] u-FLT] uthelela ukuba uthetho lwamayela kumntu othe , uphawula ukuba injongo yakhe ikwenza iifilimu zive zive zinokubangela ukuba abantu bazive zingekho . [FT] [5]

Impembelelo Engapheliyo Koopopayi Nakubantu Abaphulaphuleyo

Umsebenzi we Hosoda umi ngokwahlukileyo kumboniso woopopayi ogqunywe yiparanti ephezulu ye-squel kunye nolwandiso lophawu. Ngelixesha iifilimu zakhe ziphumelela kwezentengiso ` iNtyokwenkwe ne-BP ithe yaba yenye yeziphezulu kakhulu eJapan-grozifilim zonyaka wayo. Ziye azifuni ukuthomalanisa ubuntlola bazo bemvakalelo. Oku kuye kwamenza waba ngumphulaphuli onikezelweyo emhlabeni wonke oweminyaka yobudala neemvelaphi zenkcubeko. Abazali balinda [FLT] [3] kwaye bayazi ukuba bayazi ukubakho kwezabo; abancinane ababukeli [[FLD:4] uBoy [FFFF:] nooff] kwaye bakhangele ngendlela yabo yokwamkeleka.

Ulwamkelo olugxekayo lugxininisa intsingiselo yayo. uMairai yayiyifilimu yokuqala engeyoyayi-Sudio Ghibli eyafumana iAcademy Award for Begnanced Eyeyona Ingqinibiso, incomela ukugqalwa kweshishini ngelizwi elikhethekileyo likaHosoda. [[FLT:] [FLT] iBhimp[FF:3] ifumene iShindu leSicawadiom yeSibonelelo soNyaka eJapan lobenze bafumana iNgxelo yoMnyaka, befaka imo yakhe phambili njengomkhosi okhokelayo wokudala. Kodwa ngaphandle koko, umlinganiselo wokwenene wale mifanekiso uxoko lwabo. Bamema ukuphinda bacinge ngoooooooooooooooontanga babo [intanga]

Ezi filimu zikwanyanzela uopopayi njengesixhobo sokuthetha imibandela ejongwa njengendawo eninzi: usana oluthi lube yindawo yokufumana iziphumo: ubuchule bokuthatha indawo yengqondo, ukuba ngutata obekiweyo, isithethe sobuzwe. Ngokudibanisa imifanekiso entle nokunyaniseka okungaguquguqukiyo ngokweemvakalelo, uHosoda ubonisa ukuba uopopayi banokuba basebenza kakuhle ngokwezentengiso kwaye babe nenkalipho. Impembelelo yakhe inokubonwa kwisizukulwana esitsha sabaphathi abaxuba ngokufanayo amabali asondeleyo ngokuthetha ngokusondeleleneyo, nangona bembalwa abathelekisa amandla akhe okulinganisela ababini.

Ukuqalisa Kwakhona IKinship Nemfesane

Umbono kaMamoru Hosoda wentsapho noluntu, njengoqukiweyo ku Mirai kunye ne-[FT:2] iNkwenkwe neBhithi , ayifanelekanga okanye ayijongeki kakuhle. Isekelwe kukuqonda ukuba uthando lungumkhwa oqhubekayo, olusoloko lubuhlungu, kodwa lusoloko luwufanele umgudu. Kun noKyuta, njengoko benjalo, bobabini bafunda ukuba ikhaya aliyo ndawo okanye izalwa. Kukulwamkham. Kukufumana ixesha apho ukhetha khona ukukubona, ukukondla, ukukufundisa, nokuhlala kuwe.

Ezi filimu zidlulisela eso sifundo kumbukeli. Kwixesha apho ubulolo buchazwa njengobhubhani nobugcwabevu obungakabhalwa nakweliphi na ixesha, amabali kaHosoda asinika isiqinisekiso esithe cwaka. Asikhumbuza ukuba amaqhina asixhasayo angavela kulwalathiso esingalulindelanga, inja efana nebhere efumana icebiso lomntu, udade okwishumi elivisayo okwixesha elizayo ongakabhalwa. Imicimbi kukuba sihlala siwavulile, sifunda ukubona intsapho yethu kunokuba sicinge ukuba siswele. Okunene, kungumthombo we-Hosoda engabantu: ingcelobongela ethambileyo, engapheliyo ukuba sitheththsasasa, kwaye umsebenzi wokuziqonda okona kubaluleke kakhulu.