Umanyano Nezenzo Zokungathembeki: IiNqanawa Ezifanelekileyo ZeShogunate eSengaku Basara

[[NTLT:0] Ixesha levidiyo [[FFT:1] le Japan lihlala lingelinye lezahluko ezimangalisayo nezingalawulekiyo zembali ``ixesha elithi ilizwe lahlukane kumazwe amaninzi alwayo, ngalinye lilwa negunya phantsi kwemikhosi yemfazwe ephambili. Kwimidlalo yevidiyo, lungcelele luncinane oluthatha umoya waloo mjikelezo ngcono [[FLT] [FLT]] [[FLT]] Basara [[FLT]]. . [okungaphezulu-phezulu-ku-kutsiba-fuku-fuku-fuku-fuku, [iindlela eninzi, [FFLT] [imper-ases] [ign, [iiiindlela elithene , elithenjiweyo] kwaye elithene siseko sobuninzi kakhulu semikhosi, [inani elithe , elithe , elithelelayonke, elithe ukunyukayonke, elininzi] [i

Umgangatho Weqonga: Ukuqonda IXesha LeSengaku

Ukuxabisa imingqungqo ecwangcisiweyo kwi Sengaku Basara, kufuneka kuqala umntu aqonde isiseko sembali. Ixesha leSengaku (malunga no 1467-1615) laqala ngemfazwe, eyathi ngokunempumelelo yaliphelisa igunya leAshikaga Shogunate. Ngorhulumente osembindini oncitshiselwe kwisithunzi, iinkosi zengingqi zengingqi, ``idayōs] zaziziintloko zemimandla yazo. Ixesha lachazwa ngemfazwe engapheliyo, imida eshukuma, eqengqele, kunye nokhuphiswano olungapheliyo lwesihloko sika-Ashikhagagun, umlawuli wemikhosi yaseJapan. Kule nyaka ye-crugrain, zazingakonwangakonwanga kuhle kodwa iindlela zokuzinziwa, ngexesha elikhawulezayo.

IShogunate ngokwayo yayinguwo wombini umvuzo nomdlali. Ngelixesha iAkaga shōgun ilahlekelwe ngamandla okwenene, isiko lalisaphethe ubunzima bomfuziselo. IAbibitenous daimyōs njenge Oda Notunaga [[FLT]] kunye Toukawa Iyasu ifuna ukuvuselela iShogunate phantsi kokulawula kwabo okanye ukuyibuyisela ngokupheleleyo. Isiphumo sasiyindawo yemisonto exhobileyo, ngokufuthi senziwe ngenxa yephulo elinye kwaye ishwabe iimeko. [FLT] .[FLD:] .[FLT] .S.S.

I-Shogunate kwi Sengoku Basara: I-A Power Broker’s Pano

Phakathi kwe Sengoku Basara ummandla wendalo, iShogunate asingomsebenzi wobuchule obudibeneyo obufana nowodwa kodwa ingcamango edityaniswe ngokulandelelana kwezixhobo ezilawula igunya eliphezulu. Le midlalo ibonisa iShogunate njengesihlalo somthetho osemthethweni kunye nento ebangela imfazwe. Ukusukela kwiphulo elingapheliyo le-Oda Nobunaga ukuya kubuchule bomonde beTokugawa Ieyasu, inyani imela usukelo olupheleleyo lobunini bexesha: ukuhlanganisa ngaphantsi komgrato omnye. IChom isenza ukuba amanani embali akwiziinko ephila ubomi obude, Nogga isebenzisa amandla obudemoni, i-Ieasba yingcali ye-langa, kunye noomatshini benqanawa yemfazwe elwayo.

Iindawo Ezininzi Zezidubedube

Ukuqonda amaqhinga eShogunate kufuna ukuqaphela abaphathi-mikhosi ababalulekileyo ababethwala impahla yabo okanye beyichasa. Ngamnye kula manani wazisa intandabulumko eyahlukileyo ekwakheni umanyano nobuqhetseba.

  • wakha uThwa Notunaga: usoloko eboniswa njengoKumkani weDimon weZulu leSithandathu kwimidlalo, icebo likaNobunaga elisekelwe kumandla amakhulu kunye nenkalipho. Wayila i-Pragmatics, edume ngokudumileyo noTokugawa Ieyasu, ukukhusela umphezulu wakhe ngexesha wayetyumza iimbambano eziphakathi. Ukungcatsha kwakhe ngu Akechi Mitsuhide eHonnō-ji ngo1582 kungumzuzu obalulekileyo kwimbali yomqokozo wombi, ebangela ukukhuthuka kwamandla.
  • Tokugawa Ieyasu: Sengoku Basara, Ieyasu ibhenela kwisixhobo esinyanisekileyo ukuya kumphathi wenkcubeko oye wavumela bonke abakhuphiswano. Ubuntu bakhe bomonde bamvumela ukwakha umkhosi waseMpuma kwidabi lase Segagawa Shogunate, emisa iTogawa Shonate eyakulawula iJapan iminyaka engama-260. Imidlalo ibalase amandla akhe okuguqula iintshaba zakhe ngaphambili zibe zizenze zigqitye ngokusuka kwintlabathi eziqinileyo ngentlanganiselwano ye-chara nembal.
  • uToyotomi Hideyoshi: Njengokuba ilandela likaNobunaga, iHideyoshi ivela kungcelele njengonoyisi wobomi obukhulu nowamkela amandla ngaphezu kwazo zonke. Ulawulo lwakhe lumela utshintsho lweShogunate /a umanyano olwakhelwe kwipiramidi yedayōs eyathengwayo, ayizuzwa njengelifa. Ulawulo lukaToyotomi luye lwaphela ekugqibeleni eSegahara lufunda ngemeko yokuba izivumelwano ezinyanzelekileyo zingobunjani.
  • IAshikaga Phantom: Ngelixesha impembelelo engapheliyo yeAshikaga Shugunate endala ivela ngabenzi abafana noAshikaga Yoshiteru, “iNkulumbuso wegama Shōgun.” Ubukho bakhe bukhumbuza abadlali ukuba iShogunate yayisoloko isisihlomelo esidlalwa, silwa ngabo banamandla nabuchuku ukubiza.

Umanyano: Ubuchule becandelo lobuchule

Sengoku Basara, izivumelwano zinqabile ukuba zizenzo zobuhlobo. Zizinto ezithe zenziwa ngokwexeshana zomdla, zitywinwe ngumtshato wezobupolitika, ukunyanzelwa, okanye ubutshaba obuhlukeneyo. Indlela yebali lomdlalo ibonisa indlela ezinokutshintsha ngayo ulungelelwano lwamandla ngobusuku.

Isivumelwano seOda-Tokugawa: Umtshato Wokwanelisa

Enye yezona zihlolo zilandelayo zexesha elidlulileyo . "inyani iphawulwe ngokuthembeka kungcelele olunophawu oluphakathi kwe Oda Notunaga ne Tokugawa Ieyasu. Kwimbali, olu manyano lwavumela uNobunaga ukuqwalasela kwimibutho yakhe yasentshona nxamnye ne Takeda, Azai, kunye ne Asaurasra zizwe ngelixesha Ieyadu ikhusela umva. Imidlalo ibonisa olu manyano kuthumo apho amabutho amabini alwa ngapha nangapha. Kodwa umanyano aluzange luphinde lulingani; uIeyasyu wadlala ivhasal. Oku kwabangela ukuba isigaba senkululeko kamva xa ukufa kukaNobiya kwakukhulula uIeyabus ukuze asukele iinjongo zakhe. [FLD:]

Iibrashi Zokwexeshana Phakathi Kwemijukujelwa

Kwaneentshaba ezikrakra ngamanye amaxesha zazifuna ungquzulwano oluqhelekileyo. Kodwa u-Uesugi Kenshin noTakeda Shingen babizwa ngokuba ngu-"Dragon of Echigo” kunye no-“Tiger of Kai,” iimfazwe ezimbini zazisoloko zilwa eKawanakajima. Kodwa ebusweni bukaNobumba ulwandiso, i-Uesugi kunye noTakeda zafumana izizathu ze-litha. Imidlalo yahlola okokuba kutheni ukuba iKenshin kunye neShintongen ithethane nje ukunqanda uqhutyo. La masebe abonisa ukuba izivumelwano zazisoloko zingumbandela wokukhetha ubungendawo obungaphini.

Imvelaphi yeeNkcukacha Ezincinane: Iincwadi ezininzi zidityanisiwe

Ngapha koko amagama adumileyo, Sengaku Basara unika intetho kwidaimyōs encinane esindayo exhomekeke kukunyaniseka okuthambileyo. Iimpawu ezifana neChōkabe kwi Shikoku okanye iShimazu yaseKyushu zibonisa indlela amaqela adibana ngayo ukuze axhathise amandla aphakathi. Ezi zivumelwano zazingaguquguquki ngokuzenzekelayo − xa uShimazu wanikezela kwigunya likaShideyoshi, wakhusela iphondo lawo kodwa wadibanisa nothungelwano olunyanzelelweyo olunokushwangumqondiso wokuqala wobuthathaka. Lo mdlalo udla ngokudla ngokudlala kwindima yenkosi encinane, unyanzelisa izigqibo ukuba azukise i-pccond okanye axhakamfula igo, i-ekhorim, ebonakalisa ngokugqibeleleyo.

Iqhinga Lokungcatsha: Ukukhohlisa Njengesixhobo Esifanelekileyo

Ukuba intlalo yayiyiglu edibanisa imikhosi, ukungcatsha kwakusisinyithi esiyichithayo. Sengoku Basara ayikukhathazi ukubhabha kwinyaniso ebuhlungu yokuba uninzi lweendawo ezijikayo zexesha zazingeyomfazwe kodwa kwimela esemva.

Honnō-ji: Inkohliso Ethetha ngolo hlobo Ngonaphakade

Akukho kungcatshwa kophawu olungaphezulu kunoAkechi Mitsuhide ukuqatshelwa kweOda Nobunaga kwitempile yase Honnō-ji ngo 1582. Kwimidlalo, uMitsuhide uboniswa njengodweliso, umntu onobundlobo, kwaye ukungcatshwa kwakhe kuboniswa ngokukhulu. Umsebenzi “IHonō-jiijicadenti" uvela kwimibabala emininzi, isoloko isebenza njengencopho yeNobunaga’s ibali okanye i-Monship yemi rhepy-dno. Ngokuthe rhoqo, izizathu zokukhaphela ukudisana kusene, iphulo eliyileyo, okanye uzungu olufihlakeleyo oluthembekileyo, olunokufundisa ngohlobo oluninzi lwe-ibhungane. Kodwa umphumo wokufa kukaNoggana wahluna kunye nowel-Hideyyo. [iFev] [0]

Ukwahlula: Uhlanga Olunyanzelekile Ukuba Lukhethe

Idabi leSekigahara ngo 1600 laba yincopho yokunyaniseka okuguqukileyo kwamashumi eminyaka. Imfazwe ephakathi kukaTokugawa Ieyasu woMkhosi waseMpuma nomkhosi waseNtshona okhokelwa nguIshida Mitsunari, umxhasi wendlu yemfuza yaseToyotomi. Uninzi lwedayōs lwanyanzeleka ukuba lukhethe amacala emihla ekhokelela emfazweni, kwaye ukuphambuka ngexesha lemfazwe kwakungunothunywa ophambili. [[FLTY: 0] [FTYT] [FTYM] [FTY:1] uBassara: Samrahros[FLT:] [2] [FLT] [FLT] [2] [irFLT] [ir:3] [iiiiiiiiifulm-ogno] [icelmv] (intloko wesithathu)) elona tyala libonisa ukuba kungene ityala lemfazwe yobuso.

Imfazwe ehlaselayo yangaphakathi

IShogunate ngokwayo yayingakhuselekanga ekuhendweni kwangaphakathi. Emva kokufa kukaHideyoshi, ulawulo lwangaphakathi lwaqhekeka lwabangamahlelo. Imidlalo idlala le nto ngeempawu ezifana noKatō Kiyomasa noFukushima Masari, amajoni aye asebenzisa iHideyoshi kodwa ekugqibeleni axhasa uTokugawa noToya Minari. Iimfazwe zangaphakathi zityhila ukuba nasiphi na isisongelo esikhulu kumandla esivela kumaqela awo. [FLTY:0] USengobara 4 [FLT] u-IFY:1], ukungqubana phakathi kwamaToyotomi anyanisekileyo kunye namaTogaganwari kuboniswa kwiindlela ezininzi ezihamba phambili, ukuvumela abadlali ukuba babone ityala kunye nendlela abafuna ngayo umanyano.

Iintsomi Ezineempembelelo Ezingalawulekiyo

Ukungcatshana akusoloko kusenzeka njengesibhengezo esichukumisayo; kwakusoloko kusenziwa ngesigqubuthelo sokunyaniseka okuqhubekekayo. Isizwe somhla wamaMasamune, sikhokelwa yiDaethi yoMkhosi wobuGraka, siluncedo kwimingxube yothotho kwi-apply- far-ferences yakhe ye-bravado. Kwimbali, uMasamune wayenikezela kuToyotomi Hideyoshi kodwa kamva wayezimela kakuhle eSekigahara, eboleka inkxaso ku-Ieyasu. Imidlalo ibonisa olu hlobo lubalulekileyo, ibonisa ukuba uMasamune ulinganisa iindlela zakhe ekuvuthelweni komlo. Intsika yakhe iquka isifundo sokuba ukusinda kwixesha laseSengaku.

Imiphumo Ebuhlungu: Indlela Umanyano Nezenzo Zokungathembeki Eziqhuba Ngayo Lo mdlalo

Iindlela zebali Sengoku Basara azikho ncam yembali kwaye zidibene ngakumbi “ntoni ukuba” zihlola. Izigqibo ezithi zenze malunga nokunyaniseka kunye nokukhohlisa zidala amasebe amaninzi, ziqinisekisa ukuba ukudlala ngako kunika uluvo olwahlukileyo kumaqhinga e-Shogungate. Umzekelo, ukukhetha ukulandela indlela kaTokugawa Ieyasu kungazisa unyuko olucothayo, indlela yokunyusa amandla aphawulwe ngamathandabusela, ngexesha ukhetha u-Akechi Mitsuhide kukhuphiso lomdlali we-Gwatshis.

Imakhanikha mdlalo ubonakalisa lo mxholo. Kuhlobo lwendlela zokhuphiswano, abadlali bazibonela ngokwabo indlela umdibaniso wokwexeshana onokuthi udibane ube yindawo efuna uzuko lokugqibela. Olu ngcelele ludla ngokukhuthaza abadlali ukuba “bathembise i-A." iqabane lomntu kwiqonga, kuphela ukuba babe nesiphelo seqonga elinxulumaniswe nomnye. Le ndlela yokuyila ikhetha kumdlali isifundo esifanayo se daimkyōs esifundwayo: ekufuneni iShogunate, akukho lwalamano olusisigxili, kwaye umhlobo olwa ecaleni kwakho namhlanje unokuba lutshaba oluthetha intloko yakho ngomsomso.

Ingxaki kaToyotomi-Tokugawa: Uhlolo lolwaphulo-mthetho kwisiphelo sokungcatsha

Enye yezibonelelo ezizizityebi kakhulu kwezi ngxelo ithetha ngokuwa kweToyotomi nokunyuka kweTokugawa Shogunate. Sengoku Basara 3, i-Umkhosi waseNtshona uboniswa ngelikhulu elinobungangamsha, ngoxa uMkhosi waseMpuma uthwala ubunzima belivelo. Abafana noIshida Mitsunari, eqhutywa lunqulo olunye kwinkumbulo kaHideyoshi, ngokuchasanayo noTokuwawa Ieyas phambili kombono wokubona. Isiphumo sikukucamngca ngokunyaniseka: sisithembiso sokubopha inkosi efileyo kunokufuna uxolo lwesizwe? I-Intellia ayini iphendula lula iingculo ezimele zivene.

Ingxelo engqinelanayo yembali engqinelanayo. Ilayisenisi yokudala

Ngelixesha Sengoku Basala ngokuvuyiswayo zingene kwimibutho engekho mthethweni, amandla angaphezu kwawemvelo, kunye noontu abanamandla, isiseko esicwangcisiweyo sezivumelwano kunye nokungcatsha kuhlala kuthembekile kwingxelo yembali. Iincam ezingundoqo zokujika kwembali. "Honō-ji, Sekigara, Siege of Osaka/a konke, kwaye iintshukumisa, nangona zibaxakekileyo, zivakala izibakala zezobupolitika ezibhalwe ngabaphengululi. Isigqibo sikaChom sokugcina la mathambo aluncedo sisizathu esikhulu esithetha ngembali yoonke imbali yeJapan kunye nemidlalo yezizwe ngezizwe.

Ukuntywilisela nzulu kwimbali yokwenene, izibonelelo ezinjenge [[FLT: 0] i-Sengawawa [ixesha lokungena kwe-Wipedia kunye nee-biography ze i-Oda Nobunaga kunye iTokugawa] Iyathu ibaluleke kakhulu. Imidlalo isebenza njengencophotho enyanzelayo ebangela umdla malunga nexesha lemfazwe. Umzekelo, emva kokubona izinto eziphawulekayo Honnō-ji kwisigaba somdlalo, abadlali bangaphanda isiganeko sokwenyani kwaye bafumanise okokuba iMitsuhdev ibingeyi-diack, ingqiqo yequkubhuluku, iziphumo zemfazwe.

Oko Sikufundayo Kwincwadi Yokudlala Yesidunayi

Ubuchule bobuchule beShogunate Sengoku Basara bunikela okungaphezulu kokuzonwabisa nje; banika isilanga sokuhlola imigaqo engaphelelwa lixesha yezobupolitika nemfazwe. Izifundo ezintathu ezingundoqo zivela ngaphandle.

  • [[FLT: 0] Amandla athenjiweyo athe thaams adibeneyo: Impumelelo yangaphambili ye-Oda Nobunaga yatsala iTokugawa kunye nezinye izizwe ezincinane kwindlela yayo. Imidlalo ibonisa ukuba xa inkokeli ibonakala ingaphunyuki, ezinye zithontelana kwibharafini yayo, zenza ukugcinwa kwalo mfanekiso ubenobuncinci. Naluphi uphawu lobuthathaka, njengasemva kwe Honnō-ji, lubangela ukuba umanyano ludibane.
  • [[NTLT: 0] Ibhetrayali Yingozi ebalayo: Imvukelo ka-Akechi Mitsuhide yamzuza iintsuku ezilishumi elinesithathu zolawulo phambi kokutyunyuzwa nguHideyoshi. Olu ngcelele lusoloko lubonisa ukungcatsha okunzima okuthi, ngexa kudla ngokuvuna imivuzo emikhulu, isoloko ikhokelela kwintshabalalo. Abadunathi abathanga ngezantsi baphumelele `njenge Ieyasu') babe ngabo basebenzisa ukungcatshaza ngokuncipha naxa besongelwe kakhulu.
  • Imicimbi yoloyiso lokugqibela lwe-Institugal Legitacy: Nasemva kokuba iAshikaga Shogunate ilahlekelwe yimikhosi yayo, isiqu seshōgun sigcine isikhundla esikhulu. UTokugawa Ieyasahu woloyiso lokugqibela eSekigahara waqiniswa ngokunyanzeliswa yinjongo yakhe ekugqibeleni yendima yeshōgun. Imidlalo igxininisa ukuba icebo lokwenza izinto ngokwalo alunakulwanelisa; u-dayōahjongle umele ukuba ugunya elisemthethweni lokuzinzisa uhlanga.

Ifa LeSenguku Basara Yomdlalo Wesigunate

Amashumi amabini eminyaka ukususela kwinani lawo, Sengoku Basara uyaqhubeka ukudibanisa abaphulaphuli kunye nembali kunye nesenzo sawo esigqithisileyo. Indima yeShogunate njengebhaso elipheleleyo kunye nomnatha osoloko ugqithiselwa unika uthotho lwezihlokozo. Ngokufaka abadlali kwihlabathi lanamhlanje elinobudlelane bangaba ngumbulali ngomso, imidlalo idiza isiqu semfazwe eMerika kwimo yokudiba.

Ubuchule bokwenza iqhinga leOda Nobunaga, Toyotomi Hideyoshi, ne Tokugawa Ieyasu − kunye nee-daimyōs ezininzi ezincinane ezaqhuba uvuko lwazo . Ezi zihloko azikhange ziqale nje kwincwadi yembali xa ziguqulelwe ngaphaya Sengoku Basala. Ziba ngamava anyanzelisayo ukujamelana nobume begunya. Olu ngcelelene lusikhumbuza ukuba emva komdibaniso omkhulu uthethano olunobalo, kwaye emva kokukhaphela kwebali lobugrala, uloyiko, okanye impindelelo.

Isizathu Sokuba Kusebalulekile

Ukuqonda intsebenziswano kunye nokungcatshwa okungalindelekilenga kwesi siganeko kunceda abadlali baqonde ubuntsonkotha bembali. Kukwanika isiseko sokuqwalasela imicimbi yeli xesha lentlalo-ntle: uxinezeleko phakathi kwentsebenziswano nokhuphiswano ludala njengempucuko yabantu. Kwihlabathi elichazwa ngokutshintsha kwezivumelwano zomhlaba kunye nokuphambuka okungalindelekanga, izifundo zeSenguko daimyōs zisasebenza ngokumangalisayo. Ibali likaShogunate, njengoko lixelwe ISAKURA, sisikhumbuzo esinamandla sokuba ngoxa izixhobo zitshintshile, imidlalo ecwangcisiweyo ihlala injalo.

Enoba uligqala elinamava okanye ungumtsha otsalwe sisimbo sobugcisa obuchuliweyo, kuninzi okunokufunyanwa ngokuqwalasela indlela esetyenziswa yiShogunate. Ngoko xa uphinda uthatha umphathi nomphathi uTokugawa Ieyasu okanye Uesugi Kenshin kwidabi elizaliswe ngamawaka eentshaba, khumbula ukuba onke amakrele axhaswa ziinkulungwane zobulumko obuqhelekileyo, kwaye igalelo elibulalayo lisoloko lingena kumntu ongaze ulibone kwidabi elihambayo.

Ukuhlola okubhekele phaya kwamanani embali aphefumlelwayo umdlalo, qwalasela ukutyelela [[FLT: 0] Sengoku Basala iphepha elisemthethweni okanye izikhokelo ezibanzi kwi iSekigahara[ ezichaza umboniso wonyaka ocacileyo wemiboniso ecacileyo.