Table of Contents

Indalo Iphela Yokuziphatha Yophawu Lokufa: Apho Okusesikweni Kuba Sisixhobo

Zimbalwa iingcelele ze-amime eziye zabangela ingxoxo yentanda-bulumko engapheliyo enjenge Tsubu Ohba neTakeshi Obata's Inqaku lokufa . Ukususela ekulandelelani kwayo, le ngxelo iye yazidlula kwimiboniso yayo ekhuthazayo yokuba yimicimbi yale mihla engokusesikweni, amandla, nokungafezeki komntu. Imbonakalo ilula ngokukhohlisayo: umfundi okrelekrelekrele kodwa odanekileyo wesikolo, Light Yagami, ukhubeka kwincwadana encinane enokuthi ibulale nabani na owaziwayo kumniniyo nobuso bakhe. Yintoni eqala njengemfazwe yokulwa kobubi ngokukhawuleza ihlasele iphithelekele kwimiza elinamandla enzulu, kodwa abaphulanayo abaphulanayo abaphulanayo. Isebenza ngokususa ubungendawo, okanye enokwenza isenzo sokubulala, nokuba ngabani na? Imeko ezingekho ngqinezo ezinamandla emhlabeni zivunyiweyo?

IWorld of Death Onobumba: IFrameod Yolingelo Lokuziphatha

Limiselwe kwihlabathi elibonakalayo langoku, eli bali lichaza into engaqhelekanga .Njeng'uDeath iLeach ngokwayo njengesizathu sokungathobeli kwemilinganiselo yokuziphatha kunokuba ibe yi-gimmick engaqhelekanga. I-shinimimi Ryuk ihlisela incwadana echazayo kwilizwe lomntu ngenxa yokukruquka, ingaqondi: inika uKrulezi iindlela zokuba ngumgwebi, umgwebi, kunye nombulali. Ukukhanya, umfundi ongumzekelo ohlukanisiweyo ophakanyiswe yinkqeza, obonwayo yi-grayyyywa, wamkela isiteketiso esingu-" kwaye uqalisa ukubulala iingqhinga ezingondlondi zobuso. Imeko yehlabathi efana nokwenziswano yeLung, i-Lra, i-cossestings shorts (iK) kunye nothixo wobucala obuqhelekileyo belizwe (iLreagest) ngokusetyenziswa kwemfazwe yemfazwe.

Ngokungafaniyo nerhafu yekati nemouse eqhelekileyo, inqaku lokufa liyenza ingquzulwano yangaphandle yokuziphatha. Ukukhanya okusebenzisa zonke iindlela, ukusuka ngo-L, kusisixhobo sokulinganisa imilinganiselo yokuziphatha. Ngokubeka amandla angaphezu kwamandla angaphaya kwenkqubo yamapolisa enyani nesasasazo, iOhba ne-Obata kunyanzelisa ukuba siqwalasele ukuba zingonakala njani ngokwenene xa zijamelene nento ekhoyo enokuzidlula ngokupheleleyo.

Ukumisela Okusesikweni: Ukukhanya Okuvela KuThixo Nokungabi Namsebenzi KoMthetho

Umba ophambili wolu ngcelele kungquzulwano olusisiseko phakathi kwemizekelo emibini yokusesikweni: indlela yokusasaza, phantse yezakwalizwi equkwe luKwelwa luKwesibane, kunye nenkqubo esekelwe kumalungelo, ekhuselwe yiL. Intanda-bulumko yokukhanya ekuqaleni ihenxa ngenxa yokuba ibonakala isombulula ingxaki yokungafezeki kokusesikweni. Izaphuli-mthetho ezinokuthi ngenye indlela ziphume kwimibango esemthethweni zipheliswe ngokufakelwa komngxubeko wepeni. Kwingqondo yokukhanya, akabulali, ubeka inyathelo eliyimfuneko lobungendawo, uphembelela indlela yebutho elinoxolo aza kulawula ngalo njengothixo wayo.

IAthos YaseKira EkwiziXhosa Zesi - Utilithiya

Ingqiqo yokukhanya ingqamana ngokucacileyo nohlobo olubi lolwaphulo-mthetho: inkolelo yokuba imilinganiselo yokuziphatha ephantsi kwesenzo ixhomekeka ngokuba negalelo layo kulonwabo jikelele. Ngokususa umenzi wobubi oyingozi, uKight iphikisa ngelithi, amaxhoba amaninzi anokusindiswa. Oku kuqiqa kudlulela ngaphaya komntu; ucinga ngehlabathi apho ulwaphulo-mthetho lusihla, apho abantu bahlala ngaphandle koloyiko, nalapho indima yakhe ekugqibeleni iphelelwayo njengendlela yoluntu yokusingela phantsi isisongelo sesohlwayo sikaThixo. Noko ke, ungcelele oluno olunengqiqo luyiphelisa ngokulula le ngxaki. Ukukhanya kukhawulezisa oko kubandakanya iingcinga-zaphuli-mthetho eziqinileyo kodwa ezichasayo, kwaye kwana abo bachasayo abanochasayo, kwanabo baphakalayo. Imilinganiselo yokutshintsha “ngokude kuphumelel'umbono olungileyo wengozi.

Ingcamango yehlabathi lokwenene, njengoko ihlolisiswa zizithandi-bulumko njengoJohn Stuart Mill, ihlula phakathi kwesenzo kunye nolawulo olunobuntlola, kwaye ifuna uqwalaselwa olungqongqo lweziphumo zesibini. Uhlobo lokukhanya olukwiqondo lesitrato lungakuhoyi ukuwohloka komthetho: ukukhukuliseka kokuthemba umthetho, impembelelo ehlasimlis ’ umzimba kwingcinga ekhululekileyo, kunye noloyiko lwengqondo lokuphila phantsi kwesisongelo esingapheliyo. Olu ngceleleko luba luyisifundo semeko esingoko kubulungisa, kwanobulungisa obungafezekiyo, kufuneka lungahoywe ukulungiselela inkqubo, ukubonakala, nokujika kwempazamo.

Umthetho Nomthetho KaL

L iqulathe enye indlela yokuziveza. Ukusuka kucelomngeni lwakhe lokuqala olukhutshwe ngocingo, umcuphi ucacisa ukuba izenzo zikaKira “zimbi” kwaye uzimisele ukubhenca umbulali esebenzisa ubungqina, ingqiqo, negunya elisemthethweni. Iindlela zeL ziphembelela . iinjineli zinyanzela uKwenzisa ukuze azazise. kodwa usebenza ngaphakathi kwisiseko esibhekiselele kwimo yokunganyani de ityala liqinisekiswe ngokuqinisekileyo. Imo yakhe identi: izenzo ezithile, ezinjengokubulala, ziphosakele ngokupheleleyo, kungakhathaliseki iziphumo zazo. L akafuni nje ukuzama ukuzimisa uKira; uzama ukuqinisekisa umgaqo othi akukho mgaqo omele ugqibe ukuba ubani aphile aze afe.

Le mpembelelo yomahluko ababukeli bathandabuza ukuba okusesikweni kuxhomekeke kulwazi lwethuku lomntu ongatshatanga. Njengoko uL ngokwakhe ephawula, “Ukuba usebenzisa incwadana yokubhala ukubulala abantu abangendawo, okuphela komntu onokugqiba oko kukubi ngawe.” Idabi phakathi koKwe Lukhanyiso no L liyidlula abantu. Lithethsithazo lentanda-bulumko phakathi kokhuphozo olusebenzayo, olukhuthazayo, olukhuthazayo, olunento yokwenza okusesikweni, oludla ngokudimazisa, kodwa oluyimfuneko ukhuseleko lwenkqubo yedemokhrasi. Ukuhlola okungakumbi kwezi mixholo, uhlaziso olunikezelweyo ku-[FLT:] i-Stan Encyclopedia of Filosophysiations inikela umongo obalulekileyo kwindlela ezi ngqinela ngayo ezi mbono ezi zincwadi.[FLT.[FLT: 1]

Ukukhululwa, Ukuba Netyala Nokungakwazi Ukubuyela Ebutsheni

Xa okusesikweni kuqhuba i-injini yesicwangciso, umxholo wentengiso imibala phantse yonke inxenye enkulu yephawu. Inqaku lokufa alifane linikezele iindlela ezicocekileyo zokuphelisa ucalucalulo; endaweni yoko, lichaza intlawulelo njengentelekelelo ebuthathaka, edla ngokupheliswayo. Iimpawu zifuna ukucamagushela izono zazo, kodwa ihlabathi lophawu lokufa lingenanyanzeleka kwisiseko salo. Olu ludwe lucebisa ukuba intlawulelo ayifuni nje kuphela ukuzisola kodwa iinguqulelo egqithiselekayo ebangela ukuba impembelelo eyonakalisayo yamandla ingabi nako.

Misa Amane: Ukuhlonela njengendawo yokuzithathela indawo

Ukwaphuka kwegama likaMisa ngoLight, omaziyo njengoKira, kumqhubela ukuba ancame ubomi bakhe kabini kwiliso le-shinigami. Ukuvuma kwakhe ukumbulala akusekelwanga kwingcamango kodwa ufuna ngamandla ukuba ngumntu emva kokubulawa kwentsapho yakhe. EMisa, sibona isipili sokukhanya esigqwethekileyo: naye usisilumkiso, kodwa intshukumisa yakhe ingeyobuqu kunokuba ibe yi-dimoniya. Ingcebiso lakhe lihlola enoba uthando lungathethelelanantoni na. UMisa akaze afune ukuxolelwa ngokwengqiqo yokuziphatha; ufuna ukuvunyelwa nguLight. Xa oko kuvunywa kujika kwe-Ty, uMisa uba ngumntu olusizi ofuna ukuhlangulwa kwakhe ukuhlawulelwa. Ingqwalaselo yakhe imele ithobe yeyo eluncedo. Ingcuphelo epheleleyo idide i-eie.

Ukuzinikela: Uthando Olungapheleli Kwimilinganiselo Yokuziphatha

I-shinigami Rem iqale ibonakale njengomqwalaseli kodwa ibe ngumthathi-nxaxheba ongundoqo xa inyusa ubukho bayo ukukhusela uMisa. Idini likaRem `inglel', isenzo esibiza ubomi bayo ngokubuncama uRem. Ibonisa umahluko phakathi kothando nembopheleleko yokuziphatha. Njengo shinami, uRem usebenza ngaphandle komaqela abantu, ukanti izenzo zakhe zihambisana nengcamango yoluntu yokukhulula ngokuzincama. Akafuni ukuhlawulela isono sobuqu kodwa wenza okona kubalulekileyo. Ukufa kwakhe kuphakamisa umbuzo wokuba ngabangenamphefumlo kungenza isenzo esibalulekile ngokokuziphatha. Ngokufela u-Emi, uRem ngempazamo, wenza ukuba nakuphi na ukucalula kokukhanya, ngokuzinzisayo njengendlela ecocekileyo.

Ukungakwazi Kokukhanya Ukwamkela Isono Sakhe

Intlekele yeprotagonist ikukuba akaze adibane nemfuneko yakhe yokuhlangulwa. Kwanaxa elahlekelwa okwethutyana yinkumbulo yakhe yenqaku leDeath nolusebenza ecaleni kweL, uLight ubonisa isibopho sokwenene sokubamba iKira, ngelo xesha ebonisa ingqibelelo kunye nokucaca kwesimilo. Elo xesha lifutshane libonisa ukuba ngaphandle kwencwadi ebhaliweyo, uKweliso lusenokuba lunamandla alungileyo. Kodwa ixesha inkumbulo yakhe ibuyela ngokukhawuleza, ibuyela kuthixo wakhe ontsonkothile, ibona isiqu sakhe njengesixhobo sokuzibophelela. Olu khetho lubonisa ngokucacileyo ukuba intlawulelo ayingomntu onokuthi angene kwimeko; ifuna ukulahlwa ngamandla achazayo kanye into echazayo. Ukukhanya ukulandula kwakhe inqaku, kwanjengoko iindongasokufutshane, lubona i-damente yakhe epheleleyo, kuba i-Kira engoyifanele ihlawuleyo.

Ekuhloleni ezi zithuba, Inqaku lokufa livumelana nentetho yesithethe ebanzi ngokubuyisela okusesikweni. Njengoko ichazwe kwicebo elibanzi Britannica’s inqaku elithetha nge Rereatection Justice , intelekelelo yokwenyaniso ifuna ityala kuluntu, hayi nje isisombululo sangaphakathi. Olu ludwe lubonisa ngokushwadanisa oko kwenzekayo xa umba opheleleyo ungekho, uthathelwa indawo ngumgwebo owedwa.

Ukuziphatha Okuhle Nengxaki Yesibukeli

Enye yeziphumezo eziphazamisayo ze Inqaku lokufa [[FLT: 1] yindlela elibonisa ngayo umboniseli kwisiphithiphithi sakhe sokuziphatha. Ngokubeka Ukukhanya njengencopho yokuqala yokubona, le ngxelo ikhuthaza iqondo lovelwano kwiprojekthi yakhe. Ababukeli abaninzi, nokokuqala, ingcambu yokukhanya ku L, kodwa kuzakujongwa kamva ngokuqonda ukuba bebesoloko bevulela umbulali oqhelekileyo. Oku akuyiyo ngengozi; kucetyiso oluzenzekelayo ukunyanzela kwimpempepho yabaphula.

Isitsalane Sehero Esichasene Negunya Nesilingo Samandla

Ubuchule bokukhanya buxhomekeke kubukrelekrele bakhe obukhethekileyo kunye nenjongo yakhe echaziweyo yoxolo. Kwindawo yejelo-ndaba egcwele iingxelo zobukhaphali, ukusuka ku- “Batman” ukuya ku-“Mxhobi,” abaphulaphuli banyanzeleka ukuba bamkele ugonyamelo olungaphaya kwasemthethweni xa inkqubo engokwasemthethweni ingaphumeleli. Inqaku le-Deast liguqula le ngxaki ngokususa imbonakalo yegorha. Ukukhanya akubohlwayeli nje izaphuli-mthetho; uqhatha abalandeli, abenzi bomphini, kwaye ekugqibeleni ucinga ukubulala abantu abavila okanye abaphumeza nje. Ngalo ndlela ungceleleko lusebenza njengentsono ngokuchasene nokuhendwa kweziphelo ezithethelela iindlela, kusikhumbuza ukuba ezona zingqwanga bobungozi.

Idabi Leengcungcu Njengendlela Yokudlala Yokuziphatha

Ingxelo ``A' isebenzisa ubuchule bokuzichaza ngokugqithisileyo ukushukuma kobunzima babantu. Xa uKwethu lubulala abasebenzi be FBI okanye abanxulumani bakaL, abaphulaphuli badla ngokuqwalasela indlela oku kuqhubela phambili ngayo umdlalo kunokuba kubangele ihlazo lokuziphatha. Olu hlolo lusebenzisa ngobuchule ukuqwalasela ukushukuma kokukhanya okungokweemvakalelo. Noko ke, indleko yomntu iqokelela: Soichiro Yagami', ukukhukuliseka komzi, ubomi bomzi wokukhanya obungalawulekiyo bomntu othembayo iKira. Ngesiphelo, i-Csheartbo igcwele egazini, kwaye umbukeli ushici wodwa ushiywa ngexabiso lokuzibophana kwabo. Ukufa kokukhanya, ukukhutshwa kwendlela engathi kuhle, inqaku: [FFFFFogle.] [3]

Imiqolo Enzulu Yobuntu: Izinto Ezabangela Imfazwe Yokuziphatha

Ngoxa ukungqubana kweengcamango kusengqondweni, impembelelo yayo ibangelwa ngabasebenzi abatsalwe ngokutyebileyo.

Ukukhanya Okunemitha: Ukwakhiwa Kwezinto Ezintsonkothileyo KukaThixo

Ukukhanya kuqala njengomfundi othembisayo, kodwa ongekaqali. Umzuzu agqiba ukuvavanya inqaku lokufa kumthinjwa, unqumla umqobo ukusuka kumntu ojongileyo ukuya kumdlali. Olu ngcelele luthi ngokucokisekileyo luthi thaca umqolo wakhe: ukusuka kwizaphuli-mthetho ezimanyumnyezi kuphela, ukubulala umcuphi ozenza “L.... i-leorder” ephila umabonwakude kuba nje umntu umbize embi, acebise amaqhinga abangela ukuba nabani na osongelayo. Ukuguquka kwakhe akukhawulezi kodwa kulungeleleze, inyathelo ngalinye eligwetyelwe ngomnye ongaphambili, umzekeliso ogqibeleleyo “okrula i- L... ulwaphulo-moya lwakhe lokugqibela, oluhlazisa isidima, ukukhala njengomntwana, ukonakalisa uthixo ofana nowoyifayo ongenakuzenzisa amandla onamandla, kodwa ubonakalisa ukuthobela kobulungisa okungaluvo olupheleleyo.

L: Isodwa isodwa Sokuba Sesigunyeni Kwenkqubo Engafezekanga

Ubuntu bukaL buchazwa ngokuba yedwa kwakhe okunzulu, umphumo ongokwemvelo wonikezelo lwakhe olungayekeleliyo kwinyaniso. Uchazwa njengongalawulekiyo ngokwentlalo, oxinzelezekileyo emzimbeni, osoloko ewasebenzisa amaswidi ngokunjalo qhaqhaqhaqhaqhaqha qha mhlophe kumgangatho wokukhanya ocwengileyo. Oku kubonakalisa indima yakhe njengomphantsi wendlela elungileyo: uxinezeleko, unobugorha, kodwa unobugorha, kodwa uyakwazi ukuphelisa unikezelo olunyulukileyo lwenkqubo yokusesikweni. Imilinganiselo ye-L’s ingumphactive kodwa ingqongqo kodwa ingqongqo. Akananto inkohliso okanye inkohliso, kodwa utsala umgca ocacileyo ekuthatheni ubomi. Phakathi komngceleleko lwakhe lungumphathi wendlela, ebonisa ukuba unikezelo olunyulukileyo lungatyunjwa yimeko. Kwimo yokungazenziwa kwemilinganiselo yokuziphatha, umgangatho osemva komjikeleyo, kodwa uyaqhubeka nokungamba kwakhe.

Ngaphaya KwamaGawulayo: Ilifa Eliyifa ElinguMdlalisiweyo Kufutshane NoMello

Kufutshane neKra kunye noMello, abamele ukumanyana, abamele ukuqhekeka nokuhlaziywa kocwangciso lomcuphi olumanyeneyo. UMLLO uquka ukucazululwa kwezandla zakhe, ukuthatha inyathelo lomngcipheko, ukuvuma ukwaphula umthetho nokusebenzisana nezaphuli-mthetho ukuze baphumele okungcono ekumiseni iKira. Kufutshane, ngokuchaseneyo, uxhomekeke ekuthandweni, ekuqwalatheni, ekucoceni, ekucoceni, ekuzingcoliseni izandla zakhe ngqo. Ukunga ukuphazamisanaba izandla zakhe ngokuphandle. [FL:] Inqaku le-FAN: [FL:1] lithetha ukuba imigaqo eqaqambileyo yokufumana okanye ukwaphula ingulwa kwemiqatha? intsebenziswano yabo eshushu nokudibana nenyaniso enyanisweni kubonisa ukuba akukho migaqo yokuziphatha elungileyo; okusesikweni kufuna umxubeko olucotiweyo nokungeneyo.

Ukubonakala Kwebutho Leencubeko Nohlobo Lobugocigoci Kwihlabathi Lanamhlanje

Inqaku lokufa alikho kwi-athom; laqala ngexesha lokwanda kwexhala lomhlaba wonke lolwaphulo-mthetho, ubugrogrisi, kunye nokujongwa ngurhulumente. Ukuphendula kukawonke-wonke kwiKira kungcelele("fwning distion, ukudalwa kwamanxuwa e-Freant, ukukulungela ukutyeshela inkqubo efunekayo", iiprojekthi zokwenene zelizwe ezixhasa ukhuseleko lomelele, amanani athenjiswe ukuvala i-groyithi ye-oms. Kira iba yinkcam yehlabathi, ime yethemba, kunye nongceleleko ibonisa indlela ebonakalisa ngayo impembelelo yakhe ngexesha elinye xa isikhankatho sokhuseleko.

Ubuxoki Neendlela Zokucinga

I- “Kura” ixhaphakile kakhulu kusasazo lukamabonwakude kunye ne-Intanethi yasekuqaleni. Ukukhanya kulungisa ngenyameko umfanekiso wakhe, kuthumela imiyalezo kwiindawo zonxibelelwano nokufa okubonakala njengomgwebo kaThixo. Lo mboniso ubhenca ulwalamano oludityanisiweyo phakathi kothotho lwemibutho yoondaba kunye noloyiko: isalatha-mbombo esichukumisayo esibonisa amandla eKira, ngelixesha izenzo zikaKira zinika ulwaneliseko olukhuthaza irejista. Uluvo lukawonke-wonke lujijenga ngamandla , ngokumanyuku, ngokumngcangca, ukubetha kwendlela elula ukuphazamisa indlela isalathi esizi sokuziphatha esiziko esinokuthuthwa ngayo yimbubulo. Oku kuhlala kufanelekile kakhulu ngexesha lengxoko, i-grogripti, kunye ne-intanethi, apho umgca we-intanethi ephakathi kwe-intanethi ne-intanethi.

Iingozi Zokungalawulwa Kwegunya Lomntu Ngamnye

Isilumkiso esipheleleyo se [ Inqaku loKufa lithetha ukuba akukho mntu omnye, nokuba ulumke okanye uzimisele kangakanani, ofanele abe namandla apheleleyo kubomi nokufa. Ulawulo lokukhanya aluyileli iphupha; ludala impucuko yomhlaba wonke woloyiko, ithintela ukungavumelani, kwaye ingxamise ukonakala. Kwabalandeli bakhe, njengoTeru Mikami, ibonisa indlela igunya elingathintelwanga ngayo ukusetyenziswa kobomi nokufa. Ukuzinikela kokhanyo lwenkcaso kubangela ukuba abulale ngokungakhethi, ukholelwa ukuba ukuphumeza ukuthanda kobuthixo. Ngaloo ndlela ungcelele oluthi lwezi luba lunguno olunamandla kwiingozi zolawulo oluphosa-adenti, olubonisa ukuba xa kuncitshiswe imbono ye-khampala. [Foctives]

Impembelelo Ehlala Ihleli Nokuziphakamisa Kwangaphambili

Ngaphezu kweshumi leminyaka emva kwesiphelo sayo, Inqaku lokufa [[FLT: 1] liyaqhubeka lisasazeka kwimpucuko yehlabathi lonke kunye nentetho yemfundo. Liye latshintshwa lizifilimu eziphilayo zentsebenziswano, ungcelele lwe Netflix, imidlalo yeqonga, nemicu, ukuchaza kwakhona isiseko salo sokuziphatha okuhle kwabaphulaphuli abatsha. Kwigumbi leyunivesithi, i-aime isetyenziselwa ukufundisa ngemilinganiselo yokuziphatha, intanda-politis, kunye nophando lwabe eendaba, ngenxa yokuba imboniso wayo icacisa ngokucacileyo iingcamango ezingaqondakaliyo. Imibuzo inyusa phantse nemilinganiselo yesohlwayo, uphatho lwamandla, kunye nohlobo lobubi olukhoyo. [ngengo-Fopt]

Ngaphezu koko, ungcelele luphembelele uluntu olukhulu nohlalutyo olubalulekileyo. Iphepha lemfundo elibalulekileyo, “ Ubulungisa, ukufa, kunye nentsingiselo yoluntu Inqaku lokufa [”[[FLT]]" kuJST], ixilonga kwimiba enamandla angaqhelekanga kunye neziphumo zayo zobukhobo. Ingcaciso ingqina ukuba inqaku le-Death [[FLT:] ayiyodwa nje ukuzonwabisa kodwa yinto esemthethweni yophando lwentanda-ntandabulumko.

Isiphelo: Incoko Engachukumisekiyo

Inqaku lokufa [[FLT: 1] liphela ngokufa kokukhanya kunye nehlabathi elishiywe likhululekileyo kwaye lingabikho. Inqaku Lokufa, noko ke, alipheli; lihlala likho, lingumqondiso wokuba isilingo sokudlala uthixo siza kusoloko sikhona. Ungcelele oluthi lungavumi ukunikela isigqibo sokuziphatha okuhle, kuba impikiswano ithe ngokuzenzekelayo. IJaji, ayiyondawo ehlala ikho kodwa inkqubo eqhubekayo. Ulahleko asingomvuzo ofunyenweyo kodwa ukuzinikela okumele kuhlaziywe nangona kusenzeke ngokuqhubekayo. Yaye ucaciso lwemilinganiselo yokuziphatha, kude , luyinto efuna ukuthobeka nenkalipho yokuncitshiswa kwemibuzo ethile. Kule mbambano, iOba i-Obat ayibonisi nje indlela yokuzihlaziya, kwaye ayibonisi ubuchule bokuzifundisa ngendlela elulayo. Kodwa ke sithetha ngeminyaka emininzi, sithetha ngeminyaka esemva koko, kodwa sithetha ngeyo.