Iheader ne projekthi ye joni i- Steins; GETES ekuqaleni ibangela abaphulaphuli bafumane uluvo oluntsonkothileyo lwexesha lokuhamba kunye neziqalelo zeqhinga lobugqhinga. Kodwa, phantsi kwemicrowave-fonografis uvavanyo lwemingeni yeminxeba kunye nemigudu yokuguqula ishwabana kukwimeko enzima ikho: umzabalazo onzulu wokuzimela ngokwayo. Njengoko iprotanon Okabeintaroude etsiba ngokuphaphandle imigca yehlabathi ukuze isindise abahlobo bakhe, uthotho lwemiqathango olubhebhenqi, lutyhila ukuthambeka, olusoloko luzinzisa ulwazi oluqinileyo. Oku kuvavanywa akuyiyo nje ukupheka; kusebenza njengendlela yokubuza ingxina, kwaye sikholelwa kwinkumbulo, sichaza indlela esizichaza ngayo.

Ingcamba Esemva Yezifundo Zezakwalizwi: Ukuhamba Ixesha Nokungazazisi

Ingxelo yexesha lokuhamba ibekwe kwindawo ekhethekileyo yokuchitha inkohliso yozinzileyo, engaguquguqukiyo. Xa umntu ebona umahluko wokhetho lwakhe olwahlukileyo, ingcamango yesiseko “ubuntu” iyatyhila. Izazi-ngqondo ezifunda ubukho bobunyani ziphikisa ukuba abantu badala ibali lobomi elidityanisiweyo ngokudibanisa ixesha labo elidlulileyo, elikhoyo, nelithelekelelwayo. Uphando luka Dan P. McAdams lubonisa indlela abantu abakha ngayo iingcamango zobuqu ukuze banike injongo yabo nophicotho lwabo kunye nokuqhubeka nobunzima obujongene nexesha elizayo iGad Gad Labget.

; GET ngolunya luqhawula lo msonto ubali. Iimpawu zinyanzeleka ukuba zijongene nobukho benye i- “I”s/abantu ababelana ngegama nenkumbulo zabo ukuya kwinqanaba kodwa bahamba bentywilisela iindlela. Olu qhekene lumema ukuthelekisa nzulu lwengqondo yengqondo [, ngokukodwa umsebenzi wobulumko njengo Søn Kierkard noJean-Paul. Uloyiko lokuphosa luvela ngaphandle kokubona irhamfebe, kodwa ukusuka kwisigqibo sokuqonda ukuba bagwetyelwa ukuba bakhululekile, ngenxa yokuchaza oko kuphumela kwimisebenzi yabo enqamleneyo. Ukuba uthe wazibuza ungcelo lwendlela, ukuba uqala ukuba ujongene, ukuba yintoni naxa usenza isigqibo?

Uvavanyo Lophawu: Isazisi kwi Flux

Ingxoxo engekho ngqiqweni yentanda - bulumko iba yi-visceral xa ithe yawohloka engqondweni yaye iphinda ihlaziywe.

IOkabe Rintarou Nenkxwaleko

Okabe lutshintsho oluboniswa ngocoselelo kwityala lokwahlulwa kophawu. Uqala wakha i-amousper metah ``Houuin Kwuma,' isazinzulu esicaphukileyo esilwa nombutho wentelekelelo (njengendlela yokuhlangabezana nexhala lentlalo kunye nokudinwa okukhoyo. Oku kusebenza kusikhuselo oluphezulu, ibali elinyuliweyo elinika ubomi bakhe intsingiselo yemidlalo. Noko ke, amava abuhlungu okunikela ubungqina ngokuphindaphindiweyo kaMayuri Shiina njengesando sokulwa nesikrweqe semi. Ukufa okungaphindiyo kubangela okunokuchazwa ngokuchaphazelelweyo njengesigungu soxinzelelo olunzulu, ngokuthe ngceleleyo ukukhupha iintelekelelo zakhe zeflamfo, ezingapheliyo, ezibonisa ukungabonisiyo, eziyingozi, ezibangela ukuziva ityala.

Njengoko i-Okabe isenza ixesha itsiba, ukuphambana kwengqondo yakhe kunye nomzimba wakhe wenyama kuyakhula. Uba sisipoki esinenqanawa eyahlukileyo kuye. Le nkqubo ye idedentiation[, imeko apho umntu aziva ekhutshiwe engqondweni okanye emzimbeni wakhe, yimeko egqume phantsi kwe-scifin sheen. Ngexesha afika kwiStel World Line, Okabe ngokunempumelelo ubulale i Kyuma ukuze isebenze njengomatshini obandayo, ozisindisayo. Umzabalathi woko woko wokuzisindisa, kodwa ukuzisindisa kwilahleko empomponi yokutshaya. Umbuzo ongondolozayo ungokuba ungonaye u-Kma, ungomnye umntu ohlala engekho mfinyelweni?

Kurisu Makise: Genius, Gender, noMthetho

Umzabalazo kaMakise Kurisu wokuzichaza usebenza kwiinqwelo-moya ezininzi ezintsonkothileyo ngaxeshanye. Njengomntwana ozikhuselayo kwinzululwazi yemithambo-luvo, uhlala ekwimeko engapheliyo yesifo sokungaqiniseki, esoloko elwa nokuthandabuza kwemfundo ekhuthazayo ezama ukunciphisa izinto azenzayo “kweyontombazana enotata odumileyo.” Iinkqubo zayo zokuzikhusela ezibandayo − eziphawulwe lulwimi oluneempepho kunye nokungavumi ukuvuma ukuchachacha-z'iiicess syndreas syndreas syndromes ezama ukukhusela intle yobulolo nomnqweno onamandla wokufumana ingqiqo yayo ngaphandle.

Ixesha lokuhamba lizenza lukhuni ngokuzithethelela kwakhe. “Kurisu” adibana kuqala no-Okabe ngumatshini ovaliweyo; i-“Kurusu” encedayo ukusindisa usuku lungumxhasi otsha. Noko ke, ubukho bexesha elizayo lemfazwe yehlabathi III eqinileyo edala umatshini wexesha, ``udibanisa umlinganiselo wendlela yokuziphatha kwakhe. Unyanzeleka ukuba axhathise nobuchule boguqulelo lwakhe ukuze abe ngumyili wentshabalalo yomhlaba wonke, eqhutywa luthando olukhoyo lwe Kuris/iryu. Oku kubangela ukuba izinto ezizithandayo kunye nezo zexesha elizayo zibangele ubungozi obungalawulekiyo [[FLCP] [FG] [FFFF]

UMayari Shiina: I Ankile Yokungalawuleki

Ngoxa isoloko ichazwa kakubi njenge-dimensional moe ardetype, umsebenzi wengqondo kaMayuri kwingxelo unzulu ngokumangalisayo. Umela isiXhobo sokulondolozwa . UMayuri akathathi guqu-guquko lobuntu; endaweni yoko, indalo yakhe iba sisipili esibonisa ukubola komnye umntu. Ukuzichaza kwakhe kusekelwe kuhlobo olunyulu, olungenalulo uthando nobuhlobo, olukhoyo phantse phantse ngomzuzu wangoku. Oku akubo ubudengebobudengebo, kodwa ubuchule bokuzikhusela ekusindeni emva kobuntwana bobuhlolo lukamakhulu wakhe, owathi wabethelela ekuwonakaleni kwakhe.

Ukufa kwakhe ngokuphindaphindiweyo kufuzisela ukulahlekelwa okunobundlobongela nokungathintelekiyo kokunganyaniseki ngexesha lokukhula kwengqondo. Imfazwe ka-Okabe iphela kukukhusela lenkalo yobomi bakhe. Inxalenye yokwazi kwakhe esenokulibona ihlabathi njengesibhakabhaka esilula, esinenkwenkwezi esizele zinkwenkwezi, esibumfantu. Xa uOkabe ekugqibeleni ephumelela ekulondolozeni umgca wehlabathi laseSteins Gate, akagcini nje kuphela umhlobo; ulondoloza inxalenye yemfesane yakhe edityaniswe nguMayuri. Ukhumbula isizathu sokuba kulula, uzithanda, ufanele ukuphinda aphinde avuswe.

Iqela Leecawa Elixhasayo: Ukunikela Ubungqina Nokuguquka Komsebenzi

Abasebenzi bamacala bayazifihla ngokusuka kwibala elisigxina lokuzilinga. Daru, utata ka-Otaku, ubonakala emile, kodwa uphawu lwakhe luqinile kulelo lomkhuseli. Akaze ajijeke kwisiphithiphithi esingaqhelekanga ngenxa yokuba imvakalelo yakhe yokuzixhasa idibene nenkxaso engaqhelekanga, ekugqibeleni ibhekiselele kwithemba lexesha elizayo lemfazwe- suzuhacide. Isangqa sikaSuzuhaha iyingozi yophawu lwelifa; uhlala ngaphakathi kwethunzi lothumo olungaqhelekanga noguqulelo lukayise akakhange ahlangane nayo, uzenza azive enziwe yimfazwe esenzeke ngokuphandle. U Far Nyman Nyan utshon ubomi obuphindiwe ngendlela engakhange iguqule isigidi esitsha, uyakwazi ukuvala ubomi bakhe bonke, ubuchule bokuzenzela i-thulo. Usuke azi ukuba ume ngokungenangozi.

Ukuhamba Ixesha Ngengqondo

Umatshini weD-Mail kunye neTime Leaps asisosixhobo nje sokubala kodwa sisigegengxe esingqalileyo sezolwazi nezonyango. Oku kubonisa ukuba imithambo-luvo yangaphakathi, iguqulela ingqondo kwidabi lemfazwe yezoqobo lamasebe.

Inkumbulo Nengqiqo Yokuzigcina Usemgangathweni

Kwingcali yemithambo-luvo njengoKurisu, umatshini weTime sisixhobo esisoyikisayo ngenxa yokuba sona isiseko senkumbulo. Sifaka iigram zengqondo zexesha elizayo ebuchotsheni obudlulileyo, isenzo sokurhwaphiliza ngemithambo-luvo. Ngokwengqondo, esi sibona amava okucinezeliswa kwenkumbulo [[FLT: 0]] esandi esinzima [[[FLT: 1]] inkumbulo yenkumbulo efunyanwa kubantu abaxhuzulayo. Okabe kuphela ogcina “i-ghost” yexesha eliciweyo, ethwele umthwalo wenkumbulo ongenamnye umntu. Oku kuqwalatha ngqo kwi-otheko lobulolo, apho osindayo aziva ekwimeko ekhoyo ephakathi kwabo“ ngenxa yokuba uyakwazi ukukhumbula; uyakwazi ukukhumbula igazi elipheleleyo. I-Obe.

Ukudibaniselana Nokutshintshana

Uloyiko olunzulu lwengqondo ; GETE luphawulo olucacileyo lokutshintsha ingqiqo . Kwingcamango yonxunguphalo, ubuntu bungahlulwa bube ziinxenye: “indawo eqhelekileyo" elawula ubomi bemihla ngemihla, kwaye ixesha eliphakathi” livalelwe kwinkumbulo ebuhlungu. IReading Steinter ithe ngqo lento engokweemvakalelo ye-Okabe (ingqina lentlekele) inyanzelela indlela yayo eqhelekileyo“entsha” ekhoyo (ophila kwimigxube engekho mthethweni). Uyakwazi ukuvala kwakhona ugonyamelo olubangela ukuba umntu angakwazi ukukhumbula izinto ezibuhlungu aphile kwisiganeko esiqhelekileyo sokugula okuqhelekileyo. Uninzi lwawo olukhoyo lumele lusebenzise utshintsho oluqhelekileyo kubomi obuqhelekileyo.

Iziganeko ezikhoyo kunye nokwenziwa kwentsingiselo

Olu hlomelo luxhomekeke kwiminqweno ekhoyo yoloyiko lokuqonda umntu atshabalalise ummandla wonke wendalo onokwenzeka “omnandi.” Uzalo lwe-Okabe lubangelwa yingxaki ethetha ukuphelisa iminqweno emsulwa. Akazange atshintshe nje kuphela iziganeko; ucime ubomi babantu ababukhathaleleyo. Ukuguquka kwabantu abaxhalabeleyo. Ukufuna u-Moka, ukuzibulala ngokufuna ukwaneliseka, ukungaphili kakuhle kusuka kwi-D-IP ibonakalisa into ecacileyo: kungcono ukuphila ubomi obungenazintsizi, obumfiliba okanye obunentsingiselo, obunentsingiselo, obunentsingiselo? Ukuhlola okubonakalayo [FLT:] okunobuntu bobuqu obungathandekiyo, ngokubhekiselele kulo mbono, ichaza ukuqhubekeka kwento efana nokusetyenziswa kwe-Oka, ukudibanisa iinkumbulo zabo. Ukuba uyakwazi ukubulala iimbono zabo ngenxa yentengoleko ezipheleleyo?

Ulwalamano Olufanayo Nobuntu

Isazisi asidalwanga kwi-athom; ngumdadi odityanisiweyo wophawu oqinisekiswe ngabanye. Steins; Geta ibonisa ukuba xa umongo womntu ``abahlobo babo] utshintsha indlela abajonga ngayo izinto, umntu uba ngumntu othile.

Ikamva Eliyimfihlelo Eliyindawo Ephakamileyo Ekwakukho Inkxaso Kuyo

Isithuba esiphathekayo se-labb sisebenza njenge esinamava engqondo. Kwihlabathi apho ixesha linee-athom nenyaniso liwohloka, indlu exineneyo, engxolo ihlala ihleli iqinile. Iqela livumela ukusebenza okukhuselekileyo kovavanyo. Iqela lisebenzisa isalathisi sobukhokhomo; Daru udlala i-erobrowmians; Kuris udlala iintloko eziphithiweyo. Ezi misebenzi yentlalo, kodwa ziyimfuneko nento ekhoyo entle yoluntu, kodwa zikwanjalo ziyimfuneko kwi-sclafting. Xa Okabe'' “enu''''''' ingumkhwa onzima kakhulu ukuba iqhubeke, iqela lilungise ukwamkela, ukuzola, ukuzola, ukuzola, ukuvumela ukutshintsha ngaphandle kokutshabalalisa okupheleleyo. Oku kubonakalisa ukuzitshintsha kobuntu obunye obungenamkhethe, njengoko kugxininiswa kwezinye ii-Fote, uqwalaselo sesol-e-fnertivel-f.[3]

Uthando, Ukuzincama, Nokuzincama

Uthando phakathi kwe-Okabe ne Kurisu luyi-ethemin epheleleyo ye-odifinity. Uthando lwabo aluyonto nje ebangela umdla wothando kodwa ludibene nee-epismentoologies ezimbini ezaphukileyo. Okabe, umphathi wesiphithiphithi, umphathi wexesha elingokwenzululwazi, noKurisu, umpostile wengqiqo engqongqo yezinto eziphathekayo, uyakwazi ukutshintsha isiqu somntu. Unxulumano lwabo ludala isiqu sesithathu sengqondo esidibekileyo esidityaniswe ngeli. UKurisu ukuzimisela kwakhe ukubeka engozini ubomi bakhe boxolo lwengqondo, no-Okabe''s's's transs'ss transsssss jource short (ukuvuma kwakhe elinye icala lobomi obungalulo, kodwa elipheleleyo, elibonisa ukuzibulala kwakhe, ukubonakalisa iqondo lokuzikhohlisa kobomi bakhe. [Flkson][Foka]).

Isithunzi Sesifo Sokukrala Nokunikela Ubungqina

Ubuchule bokufumana “ubungqina” bomnye umntu obenziwe ngokufihlakeleyo kwi-line- yomhlaba bubopha ngokusisiseko iqela. Okabe yedwa amangqina okuphelelwa lithemba kokuzibulala uSuzuha emva kokungaphumeleli kothumo lwakhe; yedwa ubona ixesha lokugqibela, eliphelelwe lithemba, elingcangcazelisiwe. Oku kunikela ubungqina okunyanzelekileyo kudala uxanduva lwendlela yobuzala okanye yoomoniya. Uthwala umthunzi wobukhobo babo bobuqu, otsho alungise imbonakalo yakhe kwi-explueclclus kwi-rectum ekhuselweyo. Ngokufanayo, isibakala sokuba aba basebenzi abangenakukwazi ukutshintsha isantya sabo sohambo olufanayo sibangela ubunzulu bomkhondo omnye: umgcini wendlela ozinziweyo, kodwa ongazenziwa nangabazi ngokupheleleyo ukuba asindise njani umntu. Okabe uyakwazi ukusindisa i-posi ye-eam kwi-extramsssss, ngokunjalo abanye abantu abamele balahlekene novimba ngokutyiselwa ngolwazi olunzulu, abakwaziyo, abakwaziyo, abakwaziyoyoyoyoyo, abathetha

Isiphelo: Uhlolisiso Olungapheliyo Lokufana Nomuntu

Inkcubeko ye-. Ukufikelela kumgca wehlabathi ifuna i-Okabe ukudibanisa amalungu adityanisiweyo e-psyche: kufuneka asebenzise ubuchule bokusindisa ijoni elidubeneyo, kodwa asebenzise ubuchule bokuzikhusela bomjoni ochukumileyo ecaleni kweflambontant, ubuchule obucacileyo bemvakalelo ye Hououmin Kuma. Makalwamkele ukuba wobabini lowo ungakwaziyo ukuphumelela. Uhambo lubonisa ukuba akakho i-eronamfolo; kodwa i-eyenzile; i-ethe i-ethe i-ethe thatha ubuchule bokuzisindisa i-flamssss, i-flash synt, ubuchule obucacileyo bokwenza sikhusele oko sikhetha ukukukhusela.

Ubunzima bengqondo bongcelele lothotho buhlala bukho ngenxa yokuba bubonisa ulwalamano lwethu olungelulo olusuka kwisipili emva kokulahlekelwa, sifumana isibindi sokuyila igama elitsha lethu, size singene phambili kumgca wehlabathi ongaqinisekanga, abantu esibalahlekeleyo, iingozi eziguqula intsingiselo yethu. Njengo-Okabe, kufuneka sijonge ubuso obungaqondakaliyo kwisipili emva kokulahlekelwa, sifumane isibindi sokuyila igama elitsha, size singene phambili kumgca wehlabathi ongenakuqiniseka, sixhotyiswe ngolwazi esingenakukwazi ukuphuma kulo, siyakwazi ukuphinda sibhale kwakhona intsingiselo esiyifumanayo. Oku kucamcingisiso [[FLT:]] ulwelo lophawu lobuntu [[FLD:]] oluyimfihlelo lwe-magropoign