Ibekiwe ngokuchasene nokuphela kweminyaka yexesha le-Edo, uShinichirō Watanabe's [[FLT: 0] Samurai Champloo ingaphezulu kakhulu kunohambo lwendlela oluphekiweyo. Kukuvubukulwa okudibeneyo kwebutho labantu kwimetamorphosis. Ngexesha le-hischohops, i-stoic ron Jin, kunye noMphathi-omatiloshe Fuu ozimiseleyo, ungceleleko lwezopolitiko oluyekileyo oluye lwasusa undo lwetokwahoshogunate. Ngelixesha le-hishop-wipss, ibonelela imbonakalo ekufuphi, phantsi kwengxelo ephakathi kwenkcuka, ukucana kwemizwa kwemizwa nokukhubeka kwemizwa kwemizwa yanamhlanje.

Ixesha Leedo Nesidubedube SaseTokugawa: Ushwankathelo Lwembali

Ukuqonda uxanduva oluqukunjelwe Samurai Champloo, kufuneka kuqala aqonde ukwakhiwa kwegunya eliboniswa ngulo. ITokugawa shogunate, emiswe ngo-1033 nguTokugawa Iyasu, ujikelezo lwezomkhosi oluza kulawula iJapan iminyaka engaphezu kwengu- 250. Le nkqubo ixhomekeke kwiqela eliqinileyo leqela lecalitive yaziwa njenge i-shiō-kō-shō[[FLT]][3]] [FT]], uGarianriornis, umrhwebi, umrhwebi, (uni, udidi lwesain-insula, i-eatmaster, i-flation, kunye nokusetyenziswa kwesixhobo sokulawula i-Fogn.[3][3]][3]) [ethe kunye nolawulo olungundoqo] [up]

Ixesha elaziwa ngokuba yiGreat Peace (Pax Togawa) yanebhastile yokuphikisana ngaphakathi. Ukungabikho kwemfazwe kwatshintsha isalayiya ukusuka kumajoni emfazwe yaba yi-salaucates e-odolowed bureaucat, ithe yajijelwa kwizinto ezithe zaphelelwa ixabiso. Okwangoku, inkqubo yokohlukana kwesizwe (] isakutako) ngokugqibeleleyo uqhagamshelwano lwangaphandle kumaDatshi nakumaTshayina eNagasaki, ubuchule bobugcisa obukhazingileyo kunye nengqungquthelana. Le ndawo ingundawana yelizwe, ngelinye ixesha, ngelixa ifumana uzinzo lwasekhaya, ekugqibeleni yenza uxinzelelo lwangaphandle kunye noluphantsi lwezoqoqosho lwangaphakathi. [FLT.]SUrmain Champson [[FFFF] [3]

Imbali Neenkawu Ezithile Ezikhethekileyo ZeSamurai Champloo

Ungcelele lolwakhiwo lukaWatanabe aluzami ukuphinda luvuselele inzululwazi yezobugcisa; isebenza njengencwadi yembali ebhalwe phantsi, igqubuthela isandi esikhoyo kwithambo lomqolo le-19-century. I-nachronisms.

Isakhiwo se-episodic salo ludwe sibonakalisa uqhekeko lwemeko yezobupolitika yexesha lamva leTokugawa. Idolophu nganye abaxhasi beenkqubo zorhwebo batyelela i-microscosm yenkohlakalo, ukuxhatshazwa kwabantu, okanye i-sambarai enui. Ukusuka kwimingxuma yokungcakaza exhaswe yi-yuza exhatshazwayo ukuya kwiidolophana ezigxoxwa ngamakrele angenabuchule, uhambo luzobamba iimephu ezithe jijelo lwentlalo el-shogunate ukuze iwiswe.

Iingxabano Zezobupolitika Nezentlalo Zavela Kulo Mthombo

Udidi lweSamurai olufayo nololubizwa ngokuba yiRon Prolifection

Eyona nto yayiphambili ekuthobeni kwe-shogunate kukuthotywa kweqela lemfazwe. Uxolo lwaseTokugawa lwabangela ukuba umsebenzi oyintloko we-Samurai uphelelwe lixesha, kodwa bahlala beludidi olunzima ngokwemali olufanele ukuphatha izixhobo nokuqokelela iintengiso. Samurai Champo [[FL:1]] uSameri Chamloo ujongene nalo nyaka ophezulu wendlela ka Jin'sdering's. Umlawuli wekrele oye walahla iDojo, Jin ungenisa i-ron-aulecrasssss jorie okanye injongo ekhoyo. Umonakalo wakhe wobulali uhlala ekwinkqubo entle kodwa engaveliyo. Ngonyaka ngamnye, umkhosi othe nyakathobalelwa yi-19% ye-19, uthelela i-Mugen, nothe qala ukuba afumane uthoba uthoniso lwe-mobagrange, uthoba lweebhuzi, ebonakalisayoliyoli, ekhozi, ebonakalisayoliyoli phantsi kwe

Ubuntu bukaMugen, nangona bungengomnatha othe wazalwa, bunika ingqwalaselo engaqhelekanga. Xa amagosa aneziqu ezithathu ekhuliswe kwikoloni yesohlwayo kwaye eqeqeshwe kwindlela yokulwa ephithizela, ephembelela, akavumi zonke ii-dropolate. Ubukho bakhe bubalaselisa ukungaphumeleli kwesivumelwano soluntu sobuhogunate: inkqubo ethembisa ucwangco nembeko kodwa enikela ingcinezelo kuphela. Xa amagosa aneziqu ezithathu efuna okanye enyanzelisa imithetho yokuhamba okanye yokunyanzelisa, ukungakhathali kukaMugen kobundlobongela urhulumente kubhebhenela ekungabi nako ukukwazi ukunikela intlonelo yokwenene, kuphela ukuthobela koloyiko.

Ukuvela KweChōnin Nezorhwebo

Phantsi kodidi lwejoni, utshintsho lwezoqoqosho lwenyikima lwaye lwenzeka. Abarhwebi ('chōnin), ngokubhekiselele emazantsi eqela lemfundo yabaphathi leConfucian, babeqokelele ubutyebi obukhulu ngokuxhasa i-dayō kunye nokulawula utshintshiso lwerhayisi. Imali, hayi amakrele, baqala ukulawula amandla okwenene. Lo mxholo uquka ungcelele, ingakumbi kwiziganeko ezibandakanya iqhinga lezoqoqosho. Umzekelo ophawulekayo ngumgca obalulekileyo apho imastistism ekhohla ityala imali erhwetywe kwingithanga lobucala, ibonisa indlela ingeniso kunye nokubawa.

Lo mboniso usoloko ubonisa isalarai ewela kumatyala ababolekisi borhwebo, inyaniso enzulu yembali eyalula ukubekwa phantsi kwegama lesamurayi. Iklasi yorhwebo yaxhasa intlawulo yezindlu zolonwabo, ubugcisa, kwaye ekugqibeleni, intshukumo ezichasene ne-hogun. Ngokubonisa abasebenzi abarhwebi benkcazelo nemali kunokuba bahlonele, Samirai Chamlo igxininisa amandla ezinto anikezela ngegunya lokuziphatha komqeqesho.

Ukunganyaniseki Kwenkqubo Yebutho Lolawulo Lolawulo Oluphezulu

Ulawulo lwetokugawa lwaxhomekeke kuthungelwano olukhulu lwamagosa, kodwa ngeminyaka yee-1800, ukunyoba nokungafezeki kwaya kugqugqisa. Olu ngcelele lusoloko lusichaza esi sibakala. Kwesinye isiganeko, abaxhasi barhuqelwa kumsebenzi wolwamkelo “umagundayi" obaphathi babo banomdla wokukhusela ukuxhonywa kwabo kunokusesikweni. Olunye ugqatso lujikeleze umbulali oqeshwe ngumphathi worhulumente ukuba agqume ihlazo elibandakanya ukurhwaqeshelwa kwe-ochimia, iyeza elathi lathi laphazamisa ixesha lamva le-Edo njengoko laliphuma ngelinye ixesha kurhwebo.

Ezi ngxelo aziyomeko yolwaphulo-mthetho lweveki. Ngokwendlela ecwangcisiweyo, batyhola ulawulo olulahlekelwe yikhampasi yabo yokuziphatha. Ukungakwazi kwe-shogunate ukuphatha amapolisa kwaphelisa ukuthemba kukawonke-wonke kwaye kumisela iqonga lovukelo lwenguquko lweMeiji Resoliation, xa i-smurai eziphantsi zibekwa kwimimandla ye-ethemical zingawisa isakhiwo sonke.

Ukuwohloka Kwezinto ZaseNtshona Nesoyikiso Sesi Sihlanje

Akukho siganeko sinye esibonisa ngokucacileyo ubuthathaka obungalawulekiyo be-hogunate njengokuphela kukaMatthew C. Perry “Iinqanawa zabantsundu” ngo1853. Unxibelelwano lwezikhephe zemipu ezanyanzela iJapan ukuba ivule amazibuko enqanawa athengiselana ngempunge kwaye zabangela ingxubusho ekrakra ngolawulo lwesizwe. Samurai Champlo luphosa le ngxaki yemfazwe enzima kwilaphu layo ngocaphulo oluthambileyo. Imeko engalunganga “Bahballs Blue" ngumzekelo ophambili: ukutshintsha izikhephetho zemipu nesikhululo yemikhosi yaseMelika efuna ukuthelekisa ibhola, ukusukela ukungqubana kwembali ehambayo [[FTYMLY] ngexesha lobugromeymagn. Izixhobo zobugcisa zobugcisa zobugcisa bobugcisa bobugcisa bokwemvelo (i Japani) kunye noqeqesho lokwenene.

Ngapha koko, olu ngcelele lubonisa ukukhula kweempahla kunye neengcamango zaseNtshona. Izixhobo zomlilo zibonakala ngobuninzi obukhulayo, zivavanya ubuchule bobugorha obuchaza iMugen neJin. Ukwala kwemipu kwakusintsika sokulawula kwayo, kodwa ngenkulungwane ye19, ukurhwebela ngemigqomo kwakuzenze zafikeleleka kubavukeli nakwizaphuli-mthetho ngokufanayo. Umpu ngamnye obhabhayo obhabhayo kwi-am echaza indlela yesamurarai kunye nokungeneka kwehlabathi elingenisa ihlabathi elizibhabhabhayo ukuba i-sunhoa wayengenakukwazi ukulivuma okanye ukuligxotha.

Kwingxelo enkcukacha yalo mzuzu ubalulekileyo, bhekisa kunyaka we Tokugawa kwi Britannica kunye nomo wobume bezwe obunikezelwe yi Imbali.com's com yenkcazo yeMeiji Resolution.

Iimpawu: Ukucamngca Ngeempawu Neenguqulelo

I-politiki ixhomekeke kakhulu kumntu ngamnye Samurai Champloo. Iphulo lomntu ngamnye eligqitha kwinjongo zakhe ezikhawulezileyo kwaye liba luphawu lwesizwe esifuna ukwaziwa ngokutsha.

ingumzekelo wentlaselo ephithizelayo. Imvelaphi yakhe i-Ryukyuan, eboniswa ngolusu lwakhe olunamava kunye nendlela yokulwa engaqhelekanga, imbeka ngaphandle kwebala lohlanga nolwentlalo oluphambili lwamaJapan. Akanatyala lokuthembeka, akahloniphi sikhundla. Imvelaphi kaMugen isuka kumntu ozixhasayo ozizixhasayo kumntu ozimiseleyo ukubingelela ngabahlobo bakhe.

Jin , ngokuphikisanayo, ithwala ubunzima obucacileyo nobuyintanda-bulumko besithethe se-murai esifayo. Ubuchule bakhe, ikrele elincinane, nokunamathela kwakhe kwimithetho yobuqu yembeko (nasemva kokushiya isizwe sakhe) bumela i-gractagorithi elungileyo ethi i-shogunate imele ixhase kodwa inqabe kakhulu. Ingxabano kaJin ingaphakathi: kufuneka agqibe oko kumele akugcine kwihlabathi eliwohlokayo noko kungalahlwa. Ukubambelela kwakhe kwizivumelwano zokungadibani nako kucebisa ukuba ukusinda kwisizukulwana esitsha kufuna uguqu-guquko, hayi ukuqhelisela umgaqo.

Fuu, umququzeleli wohambo, yibhulorho. Ukukhangela kwakhe i- “samurai onuka iiflower zelanga” lusukelo lobuqu, kodwa luqhubela phambili yonke ingxelo. UFuu akangomphumi-majoni; ukuzimisela kwakhe kugxininisa ushenxiso oluchuliweyo kodwa olubalulekileyo, kumhlaba apho iSamurai ingaphumeleli khona, abantu abaqhelekileyo kufuneka bathathe iliso lolawulo lwabo siqu. Isibonelelo sakhe esivelayo soluntu esibonisa ukuba ubuchule obuphambili obuza kukhuthaza ulungiso lwe-ronal.

Umfuziselo Nokuxelelwa Ngezinto Ezibonakalayo: Ukuqwalasela Ngokusondeleyo

Olu hlomelo lunemifuziselo eqinisa umbhalo walo wezopolitiko. Ilangaflower isamurai, uyise kaFuu, mhlawumbi ungoyena mqondiso unamandla. Ukumela isalarai esilahlekileyo esifanelekileyo ``a samurai owayephila ngemithetho ehambayo, ethantamisayo ngoxa wayenenxaxheba kwiimfazwe ezinogonyamelo. "Ungumoya weJapan osenokuba ukho, oxhaswe phakathi kolu lungelelwaniso lwakudala nolwamkhozo olunemfesane. Ishwangubo lakhe, lityhila ngokuthe ngcembe, iziphumo ezilusizi ezinyanzelelwe abaninzi ngexesha lika-Bakamatsu.

Ngokufanayo, umzobo ophindaphindwayo wohambo ngokwalo yindlela ekwimbali esekelwe kwimbali. ITokugawa yaseJapan yathwalwa ziindlela ezifana neTōkaidō, kwaye umsebenzi wokuhamba, ngokufuthi olawulwa ziindawo zokuhlola, yayiyimfuneko engokomzimba kunye nokunxaxha. Iqela likaFuu lihamba kwindawo apho bonke abalawuli begosa elihlolayo, bonke abaqeshi basekuhlaleni, kwaye bonke abahlali basemaphandleni babonakalisa ukuxokozela ulawulo lukarhulumente ophakathi. Indlela evulekileyo iba lithuba lenkululeko nengozi, ichasene nelo lide, lilawula umboniso wehlabathi.

Izihlomelo kunye neziqu eziphakathi, ezidla ngokuguqulelwa kuhlobo lombhalo obhalwe ngomhlathi, zisenza umsebenzi ofanayo, zichaza ngeliso lengqondo ibali ngolwimi lwezithethe nemvukelo zasezidolophini. Oku kukhetha okuzenzekelayo kuphelelwa lixesha, kunyanzelisa ukuba umoya wokungathobeli phantsi kolawulo lobudumba ungabi yindawo eshinyeneyo yothuli kodwa ube ngumgcin ’ ophilayo.

Ukuwa Kwesigunguna: Ukusuka KwiPax Tokugawa Ukuya Kwindawo Yokubuyiselwa KweMeiji

Nangona Samurai Champloo akaphinda afumaneke ngokucacileyo amada emihla ngokwayo, i-atmosfera icacile ukuba yeyamaBaumatsu (1853-1867), iminyaka yokugqibela yeTokugawa shongagunate. Inkqubo yokuzidibanisa, kunye ne-shonhogunate yazifumana ibambeke phakathi kwezicelo zamanye amazwe angaphandle zorhwebo kunye nokubiza kwekhaya ukugxotha i-'barbarn's.” Isiqu se-[FOLTY:2] jojoi joi[FLT] [[FLT] [12] (i-eyerog, ikhupha ii-masterdarbar") yafumana isikhalo esilwayo sokulwa kwe-Shoma, ingakumbi kwimimandla ye-Cemunchuka, ebanzi ebanzi ebanzi ekwa phantsi kweTsu.

Olu hlomelo alubonisi ukubuyiselwa kweMeiji ngokungqalileyo, kodwa inkxaso yembali edlalwayo yiyo kanye ipetroli yolo tshintsho. Udidi lwe Samurayi, olusele luxhwalekile ngokwezoqoqosho nolwahlulwa ngokweengcamango, luza kupheliswa ngokusemthethweni kumakhulu ango1870 ngeziphumo zolawulo lomkhosi wemacrocriptic kunye nokungavunyelwa kokunxiba amakrele kuwonke wonke. Udidi lwezorhwebo, oluyekelelwexesha elide lukhankaniwe ngexabiso lobutyebi, luzakuba ngabayili bezakhiwo bemizi - mveliso yanamhlanje. Ngokubhekisa kwimibangcelo, isitrato esineyo, iinguqulo zemacro-scrical, [[FLT] [5] [i Foctive] [FFLT] kunye necandelo lobuGenepalse-Esting projective]

Ilifa Nokwazisa Kwale Mihla

Amashumi amabini eminyaka emva kokukhululwa kwayo, Samurai Champloo ihlala ikhona ngenxa yokuba inkxalabo yayo engundoqo isekho ngokungxamisekileyo. Uxinezeleko phakathi kwesithethe kunye nokusungulwa kwento entsha, ukunganyaniseki kwamandla aqinisiweyo, ukuzama kwabantu ukufumana inkxaso-nkqubo ewohlokayo. Ezi zinto azikho kwi-19-centurry Japan. I-ame isebenza njengesango, izoba abaphulaphuli bemi bemigxuma enzima ngokwembali ehamba ngobude obuqhelekileyo kunye nokunyaniseka ngokweemvakalelo. Kwigumbi kunye ne-intanethi ye-Forms, ixhobisa iingxoxo ezingalinganiyo ngembali, imilinganiselo yembali entle, kunye neendlela ezithandwayo zezixhobo zekhompyutha ezisetyenziswayo zemfundo-medias vccorac.

Ulwamkelo lwalo mbandela luthetha ngokwezobupolitika. UMugen, uJin, noFuu abawutshitshisi umkhosi okanye bawudilize; baphila nje ngokuwohloka kwawo baze baphile ngemithetho yabo yokuziphatha egqwethekileyo. Lowo usindayo usekelwe ekuzikhuthazeni nasekulungiseni ibutho labantu, uvulela ngamandla kwithuba elichazwa kukungathembana kwequmrhu kunye neenguqu ezikhawulezileyo.

Uphando Olungakumbi noovimba

Kubo banomdla wokuphucula ukuqonda kwabo imibandela yembali ebumba olu ngcelele, ezi mithombo zilandelayo zinikela ingongoma ebalaseleyo yokuqalisa.

  • Imbali ecacileyo: “Ukwenziwa kweJapan yaNgoku” nguMarius B. Jansen – ingxelo enegunya egquma lonke ixesha leTokugawa kunye nokutshintsha kwe nyikima ngenkulungwane ye-19.
  • Isithethe seSamurai: “Incwadi yeSamurai” nguYamamo Tsunetomo – umbhalo oyintloko kwikhowudi ye-cquatido, ukuveza iingcamango ezidibeneyo nethi ngokukhawuleza iJin ibambene nazo.
  • Uhlalutyo olubalulekileyo: Izincoko ezikhoyo kuMnatha weeNdawo ze-Anime Icandelo lecandelo le-AP [[FLT: 3] zisoloko ziquka ukuntywiliselwa okubalulekileyo kumsebenzi weWatanabe, ukudibanisa imixholo yayo kwingxoxo yenkcubeko.
  • Isiqalo semeko-ntle: “Ingqungquthela yaseJapan kwiXesha laseTokugawa, 1600-1868” nguAkira Hayami – enika ugcino-lwazi lwezoqoqosho kunye nohlalutyo olukhanyisa unyuko lweklasi yorhwebo kunye nokungalawuleki.
  • Ixesha elingasebenziyo: IMyuziyam ye-Metropolitan yobugcisa I-Helgbrun Timeline yembali yobugcisa kwixesha le-Edo [ inika umongo wembonakalo kunye nenkcukacha ezishwankathelweyo zembali.