Izibini Ezisixhenxe Ezibulalayo azisoloko zithethwa njengezingalawulekiyo. Endaweni yoko, imbali yazo yeyokutshintshatshintsha kokholo lwangaphakathi, kunye nokunganyaniseki okungalindelekanga − yisiganeko sokuziphatha apho ubungendawo obabukhe basebenzisana nabo bunokuba yimfazwe engqwabalala. Ukusuka kwizilumkiso zakudala zobumonki ukuya kwi-movie yangoku, isiphelo sekratshi, inkanuko, inkanuko, ubugwala, ubudla, ingqumbo, kunye nesloth zichazwa kungekuphela ngokuzihlalela kodwa ngemfazwe ezoyikisayo ezizidibaniselanayo kwaye zichasene neempawu zazo ezichaseneyo. Ukuqonda ezi mfazwe kubangela iziganeko zembali kunye nemfazwe zobuqu zibone intlekele.

Iqela Leemonki: Ukusuka Kwizilumkiso Zentlango Ukuya Kwiintlobo Ezisixhenxe Zokuziphatha

Imvelaphi yePeven Dead Sins ifikelela kwimonki yasentlango yobumonki yenkulungwane yesine. UEvagrius Ponticus, umdikoni noziphetheyo, wafaka ikotaoismsinoi iingcinga ezingalunganga `````````imonki''''''''' ezithi zihlasele imonki: ubudlali, inkanuko, inkanuko, ukucaphuka, ubushushu, i-sloth, i-aced , i-lityhaficant, kunye nekratshi. Ezi zazingangqubanisi magama kodwa ityathanga kakhulu. I-Gluttonyyyyy, inkanuko equlukileyo, i-varvarice, kwaye ulandelelwano lwayo lungaqheke kakhulu kwingozi enkulu yokomoya: ikratshi, ukucinga, ukucinga, ukucinga, ukwazi oko kwabangela ukuba imbono yokuqala ukulwanekwa, ukudibana nezinye.

John Cassian wazisa ezi mfundiso eNtshona, kwaye ngasekupheleni kwenkulungwane yesithandathu, uPopu Gregory I wazihlaziya waza wazinyanzela kuluhlu lwesixhenxe esiluqondayo. Wadibanisa uzuko olungelulo luzizolo, ingqumbo yaso yaba burhalarhume, kwaye wongeza umona. KuGregory's uMorialia kuYobhi[, wazihlela njengezinto “zimbi ezingalunganga” ngenxa yokuba zabangela ezinye izono. Oku kukhethwa kwakufunekangakubonakalisa idemoncuka kodwa kwanga kusetyenziselwa ukugxuba ibala le mfazwe. Iinkomfa zangaphambili zaba ziimeko zokonakala ngokokuziphatha okubi, nganye ekwaziyo ukulwa nokwenza intengo. Kodwa kwangoko, uGregocego wathetha ukuba ubungendawo obungekho mthethweni bunjalo, imona, imona, kwaye inkcana ekwanelisa inkcaso, kwaye inkcaso ekwayo.

Kwiinkcukacha zomnombo, i-Internet Encyclopedia of Philosophy’s infection Sins ilandelela indaleko yezi ngcamango ngengcamango yophando neyomaxesha aphakathi, ebonisa indlela isixhobo sokuxilonga iimonki esaba ngayo isigama sokuziphatha esiqhelekileyo.

Idabi Lemifuziselo: Indlela Ezigqugqisa Ngayo Iintlobo - zimbi Zeenkawu

Abefundisi bamaxesha aphakathi neembongi baguqula izono zaba ngabantu abangafaniyo, ngokufuthi emfazweni ngeempawu. Kodwa ezincitshisiweyo zimfazwe phakathi kwe izono ngokwazo. Ukusuka kwimpetho yokuthandana ukuya kutshaba kusuka ngqo kuba ubungendawo, nangona budityaniswe nesidima, abuhambelani ngokupheleleyo. Ikratshi alinakulwa netrone. Umona akanakucekisa ukukhukhumala ngoxa unqwenela. Uhalo lufihla oko kulahlwa yinkanuko. Le ngqumbo idlamza ingqumbo. Ezi zinto zidala umlo odibaniswe kwidabi, uncwadi, kwanenkqubo yesizwe.

Ikratshi Nokuthobeka: Ingcaciso Esekelwe Kwincwadi Ebhalwe Ngamaxwebhu

Ngokuqhelekileyo ikratshi liyingcambu yesono sonke kuba lizibanga livukela ulawulo lobuthixo. Kweli candelo, ikratshi linxulunyaniswa phantse nalo lonke ububi", umphefumlo onekratshi usenokusebenzisa umsindo ukukhusela isikhundla sawo, umona ukukhusela isikhundla sawo, okanye ukunqwenela ukubhiyozela amandla aso. Kodwa olona tshaba lukhulu lwekratshi entliziyweni yomntu lukuthobeka, isidima esibekwa bucala yikratshi. UJohn Milton uyakwazi ukubonakalisa ikratshi , uSathana , umlawuli wekratshi elingxwelerhintswana, uvakalisa ukuba “kulunge ngakumbi ukulawula eHell kunokukhonza eZulu, ukanti isibongozo eso sityhila ikratshi ekugqibeleni. Njengoko ingelosi ewileyo isuka ekuchaseni umva wayo, iyaba yindawo yokuzingcungcungcungcuthelo engenakuhlutha yonke imfazweni phakathi kwemfazwe. Ikratshi ide ide ithe ukungaziboni:

Ukubawa Nesisa: Ukudideka Kokukhutshwa Nokukhululwa

Ukubawa kusoloko kuboniswa ecaleni komona, . . kodwa eyona ngxabano yokwenzakalisayo yangaphakathi kukungonwabi. Umntu obawayo akaphumli; orhabayo akasayi kuthatha inyathelo. Ukubawa kufuna ukugcinwa okungapheliyo, ngoxa ibheja ixhathisa imigudu efunekayo. Olu ngquzulwano lungabonakala kwimijikelo yezoqoqosho: ukukhuthala kobutyebi obuninzi kungadinwa kwaye kuphoxeke, njengokuba inkqubo idinisa abo yayikhe yanika amandla.

Ngokucacileyo, ukubawa kubambene nokuphana. Kumaxesha aphakathi, iNtloko ePhakathi yobuLuhlwempu yayiliqhawe elichasene noVavara, kwaye ubuhlwempu bokuzithandela babujongwa njengesixhobo. I-Counter-Reformation yabona abaphathi bonqulo behlaziyeka ngezifungo zobulula obugqithisileyo, ngabom bezenza iintshaba zamabhongo ezinto eziphathekayo angenelela ubupopu. Eli dabi aliyonto yembali; liqhubeka kwisigqibo ngasinye somthetho wezemali nenzuzo yenkampani ehlukeneyo phakathi kwabaxhasi kunye noluntu.

Umsindo Nomonde: Umlilo Nobhazabhaza

Umsindo ungowona ubonakala utshabalalisayo, kodwa unokuba negalelo elibi okwethutyana ngengqiqo yokusesikweni, uzidibanisa njengomsindo wobulungisa. Utshaba lwangaphakathi olungakhange lucaphuke ngumsindo asikokoko kuthoba kodwa umonde osebenzayo, ukungavumi ngabom ukuphindezela. Lo mnyamezela awuwuthinteli umsindo; awuwuguquleli. OoTata basentlango bafundisa ukuba umsindo unokubuyiselwa kutshaba lokwenene: isilingo ngokwaso. Xa imonki ivutha ngumsindo kumzalwana, yanyathela loo rhalazo lunamandla.

Iimfazwe Ezimangalisayo Zembali Ezathi Zathi Zathi Zasilwa Nezono Zodwa

Imbali ichaza ezi ziganeko zingaphakathi kwinqanaba lezizwe. Ezona ziganeko ziyingozi zidla ngokutyhila kungesosono esinye emsebenzini kodwa imfazwe yamakhaya phakathi kwezenzo ezimbi, njengoko ukubawa kubonakalisa ikratshi, umona uthoba ingqumbo, yaye uphelisa ubukhosi.

IiMfazwe Zomnqamlezo: Xa Umsindo Nokubawa Kwathi Tshabalalisa Phantsi Komnqamlezo

IiMfazwe zemfazwe zomnqamlezo zisoloko zibekwe njengengquzulwano phakathi komdla wonqulo kunye namabhongo ehlabathi. Enyanisweni, ababhali bembali bexesha elinye njengoGuibert wase Nogent bagxeka intshukumisa zezinto eziphathekayo zabanye abalwa bemfazwe. Okwenza iiMfazwe zemfazwe zihlolwe kwiimfazwe zezono yindlela [ elungele ukuthoba ingqumbo [. Ukubiza kokuqala ukulwa nezixhobo eClermont [1212]]. Kwathiwa eCermont kubhektha ngomsindo wobulungisa nxamnye nokungcoliswa kweendawo ezingcwele. Kodwa njengoko intshukumo yokuzingela, i-laatyo, i-laye, inzuzo yezobupolitika yalandelana. [1212] ayizange ifike iYerusalem; yayibhikisha isixeko saseKoliti, endaweni yentene ye-dmistlyns.[3]

Ukuwa KwamaRoma: Inkohliso, Nomona, Nokuqhayisa

Ukuncipha koBukhosi baseRoma kusoloko kusithiwa kubangelwa kukuhlasela okungalawulekiyo, kodwa emva kweRoma yayisele igajwe yingxaki yezenzo ezimbi. Ababhali-mbali bakhomba i- i-oksir phakathi kwezikhulu: idemon yemini yemini edemon ezathi zathi zalawula. [iNyanganye, i-Simultayy', imona yexeshana, i-imfumba yentlalo, i-atle igodropt, kwaye ijikele i-arhentene enye kwenye kwenye i-inkulu ye-AD, i-ethe yadelwa yi-injini yegunya. Ityala, i-endla lobukhosi, yaba yimeko engabonakaliyo engabonakaliyo. [FFogrange, kunye neyakhefu yelizwe lobupoliti, i-Est, i-Ervein, kunye neyakhenti: [e.]

Ukuwohloka Kwentengiso Yowe - 1929: Ukuwa Nokuqhayisa

Kwizoqoqosho zanamhlanje, ukudubuleka kwezenzo zobungendawo kuphaphamile kakhulu kwiingxaki zemali. Ii-Groupie zabona ukubawa kwezentengiso zamashishini kunyuse kakhulu, kodwa yayilikratshi . “‘ Oku kwathi qhaba umva kwathi shwaka. Xa igamnqa lagqa ligqabhuka ngo-Oktobha 1929, ingqumbo yavuthuza ingqumbo yobundlo, kwaye imona yangcolisa isivumelwano sentlalo phakathi kwabasebenzi nabatyebi. Uxinzelelo olukhulu lomoya olwalandelayo lwalungeyo ngxaki yezoqoqosho kuphela; yayiyisiganeko sokuziphatha okuhle esathi sifakelele omnye: uloyiko lwe-slothstyheant, ngoxa umona wabambalwa abasindayo betyala i-Probial. Ukurhoxisana kwe-New Deal lungafundwa njengenkqubo yokuzama ukucwangcisa iintlobo ezingekho mthethweni, ukunyanzeleka kweminyeleleko, ukumelana kwemina kweminetooki, ukuvanisa i-aa.

Iinkcazelo Zale Mihla: Isono Savela Kwakhona Kwizithethe

Amajelo eendaba akuzange akuyeke ukuvakalisa izikhalazo zemfazwe zabathandi bemilinganiselo yokuziphatha bamaxesha aphakathi; aye aphinda aphinda azalwa ezo zono njengoonobumba, iindidi zengqondo neenjini ezithetha ngeziganeko ezithile.

Idante: Isiganeko Esihlasele Imfazwe Yamakhaya Enesono

UDante Allieri’s uComedy , ugqibeke ngo-1320, uhlala umzobo onempembelelo kakhulu weSino Esibulalayo Esisixhenxe. Purgatorio, izono ziyalelwe kungengabukhali kodwa ngomgama wazo osuka kuthando lobuthixo, umona, ingqumbo, irhasha, i-slova, ubudla, imfuno, imfuno, ibala, jijozo nganye yentlambululo ibeka isono ngokuchasene kwayo nokulunga kwayo. Ngokuphawulekayo, uDan'''''''''''' ubhaqothiso lungaboniwe lunye oluninzi, lubonisa indlela izono ezidibene ubomi obuvuthayo.

IFilim SEGEN[[FTL:1] kunye ne Psychodrama yeSini

David Fincher’s Finger SEGEN utyhalela izono ezibulalayo kwi-globhu yasedolobheni yale mihla. Umbulali uJohn Doe akangomjikelezi nje onamandla; ungoyena mntu ulawulayo obulala umntu ngamnye ukuze abonise umqondiso wesono asithi ixhoba likwindawo yedabi. Noko ke, imfazwe yokwenene yefilimu iphakathi kwabacuphi ababini, ingxinezelo, ingxwa, enye ingxwaba, ingxwaba, ingqumbo-mbili. Isiphelo sixhomeke kumona nengqubano yokugqibela, eyoyiyo: Doe Shayhel edla ubomi obuqhelekileyo kunye nezixhobo zemfazwe ezibangela ingqumbo. Isiphumo esikhwazayo, xa enye isebenza ngomonakalo, [5]

I-Anime Inversion: [[FLT: 0] Izono Ezisixhenxe Ezibulalayo njenge Heroes

Ungcelele lweManga nolwe-antene uNanatsu no Taizai ( ISino Esibulalayo Esisixhenxe ) inika uhlomelo oluvuselelayo: iSipho sikwisifekethiso sokuvukela, uphawu ngalunye oluthwala ikeyiki ethile yecala, i-Melidas (MET), iBhange) iDiane (endle), uKumkani (e-Ent), uGother (Lt), i-Mert), uMerton (Glut), kunye noEskim (ehombo) abathi beyilwa yimeko eninzi yezo, xa ingathi i-emogn.

Idabi Lengqondo Nezentlalo Namhlanje

Ngaphandle kommandla wentsomi, iimfazwe zokwakha phakathi kwezono zibumba ubomi bexeshana ngamandla angapheliyo. Ii-druid zoluntu zisebenza njenge-injini yomona, i-algoric applicators ezifaka abasebenzisi nxamnye nomnye kumlo wobomi obugobekileyo. Umona, xa uxhotyiswe ixesha elide ngokwaneleyo, uvutha umsindo ./ukube ukhona kwi-intanethi eqokeleliweyo kwaye ucime impucuko. Okwangoku, i-mibutho ethembisa inkululeko ngetyala lomthengi idla ngokutyhala kwizixhobo zokubawa: ivenkile ebotshelelweyo isongwa ngokungapheli, ithengenwa, ingena ulwanoko, itshone kwi-aces ezigqunywe njengendlela yokuzihlaziya.

Iingcali zengqondo zisoloko zidibana nezi ngxaki kubantu abalwa ukudinwa engqondweni nasemzimbeni. Ubhubhani wale mihla wokudinwa engqondweni kungqubana kwekratshi nesloth: ukungavumi ukubeka imida kukhokelela ekuwohlokeni kwengqondo okufana nomntu wesilolo odeliwe. Iindlela ezijolise ingqalelo ekulawuleni uxinezeleko ziphosakele nje kuphela umlinganiselo wokuziphatha okunentsingiselo ephezulu kunye nokuphumla, ukuvumela ukuthobeka kuphelise ikratshi phambi kokudinwa. Imfazwe ephakathi kwezono ayiyonto engabonakaliyo yolwazi lwexesha laphakathi; ngumbhalo osezantsi wenkqubo nganye yonyango kunye neengxaki zentlangano.

Iingcali zezoqoqosho zendlela yokuziphatha zibonise ukuba ukubeka izigqibo zokuziphatha kakuhle njengoko iingxabano zangaphakathi zingaphucula ukuzilawula. Endaweni yokulwa “ezingaqondakaliyo”, abantu banokushukunyiselwa ukuphawula ukungavisisani phakathi kokubawa kwabo nomnqweno wabo wokwenene wokufuna udumo (icala elimnyama), okanye phakathi kokwaneliseka kwangoko (ulwaneliseko/ulwamko) nolwaneliseko olude. Aba bakhuthaza ukuba umphefumlo awuzimanyanisi kodwa uyakwazi ukuphawula ipala yeminqweno ephikisanayo.

Ukusuka Kwimibutho Yasemkhosini Ukuya Kwiintshaba: Imfazwe Eqhubekayo

IArc ebhaliweyo eyaqala kwintlango yaseYiputa ayikagqibi. AmaSini Abulalayo asixhenxe ahlala esebenza ngokuchasene nobomi bobuqu kunye nomgaqo kawonke-wonke. Asuka kutshaba asuke kutshaba axhomekeke kumongo: iphulo elibangela ukuba isiqalo siqaleke sibonakale siqhankcaphule iqela; umsindo wobulungisa ofuna okusesikweni okunokupheliswa ngumona ofuna kuphela utshaba. Ukuqaphela le minqoqo itshintshayo bubuchule bokuziphatha, obufuna ukuhlala uphaphazeleko nokukulungela ukubona ukuba ukuntsonta okulula kunokuthi kutheni na apho imilinganiselo yokuziphatha ibona ukuziphatha okulula kuphela.

Ekugqibeleni, isiphelo sePeven Dead Sins asimiselwanga kukutshatyalaliswa kwazo kodwa sixhomekeke kumgangatho wemfazwe ezithi zihlasele ingquzulwano. Umphefumlo omane ucinezela umsindo ungawufumana ubuyela ngokuphindwe kasixhenxe. Ibutho labantu elithi nje ligweba ukubawa ngaphandle kokudlulisela impembelelo yesisa esinemveliso libangela ukungalingani okunzulu. Iimfazwe ezothusayo ezichaza izono `````````''''''''''' ezichaza ungqubano lwengquzulwano lwengqumbo yobuqu phakathi kwekratshi nokuthobeka, kodwa azinazo izahluko ezivaliweyo kodwa zihlala zisithintela ukuqonda intshukumisa yabantu. Ukwazi xa amaqabane efuna inkululeko kumlinganiselo wehlabathi apho izono, nangona zikho, zinxiba amasigqubuthelo akhoyo kwaye zilwa nezixhobo zakudala.