I-Hayao Miyazaki's Ithenjiwe njengendlela engaqhelekanga yokuzichaza indalo; ingumboniso wendlela yokukhumbula izithethe zamaJapan, apho iinkolelo zamandulo zidibana namaxhala angoku. Indlu yokuhlamba yemifanekiso, ehlala oothixo abafudusiweyo nabasebenzi abatyhafileyo, isebenza njengamaphupha nenkcazelo ecacileyo yentlalo. UMyazaki itsalele kwilizwe elityebileyo leShinto yobuShinto, intanda-bulumko, ubuBhuda, kunye nesazela esinzulu sokusingqongileyo ukuze sakhele isakhiwo sokuziphatha okuhle esihamba nabantu kulo lonke ihlabathi. Ngokulandela le mithombo, sinokubona indlela ukudibana kwemifanekiso engaqhelekanga okungekho mthethweni okungagqibele kodwa okunganto, ukuqhathanga, ukuqhatha, ukulingana nomanyano oluqhelekileyo phakathi koluntu noluluntu.

Ihlabathi Lemimoya Libonisa UbuShinto Obungamanyani

Embindini ku Ethenjiweyo yi-smon Worldview yeShinto, ethi kami/imimoya okanye ubukho bobuthixo : ihlala kwizinto zelizwe: iingxondo, imilambo, nemithi, kunye nezinto ezenziwe ngabantu eziye zadityaniswa nobomi. Oku akuyonto yezakwalizwi ekude kodwa ngumsebenzi ophilayo, apho izithethe neminikelo zivuma khona ukuhlanjululwa komntu nommandla womoya. Ipaki eshiywayo intsapho kaChiro ikhubeka kwindawo enjalo, isithuba apho idelwa nevuselelo. Okukhona kusetyenziswa kwemiziko yeShinto, [FLT]

Abazali bakaChihiro baguqulwa babe ziihagu emva kokuba betyile ukutya okulungiselelwe iKami kusimbo sokuzikhusela kwenkolo yobuShinto: ukuthatha indlu yokuhlambela ngaphandle kombulelo nokungabukeliyo ubukrwada obungcwele. Indlu yokuhlambela ngokwayo yindawo yeliminal, indawo apho imimoya engcolileyo ihlanjwa khona. Kwingcamango yobuShinto, ubunyulu nokungacoceki . .[3] Akazigwebi iimfa zokuziphatha okufanelekileyo kodwa uthetha ukuba inokuhlanjululwa ngezenzo zesithethe. Umsebenzi wezandla kaChihiro wokucoca imigangatho nokukhonza abaxhasi asingomsebenzi nje; kuvulelwa kwinkqubo apho umgudu, ukunyaniseka, kunye nesithethe esifanelekileyo sibuyisela ulungelenelo. Xa esebenzayo, xa ekhwan ’

Amasiko Okuhlanjululwa Nokucoceka Kwemilinganiselo Yokuziphatha

Enye yezona ndlela zokulandelelana ezingenakulityalwa zefilimu ibandakanya “umoya wokuntywizisa” ofika kwindlu yokutyela ehamba ngevumba elibi kunye nomzila wesidubedube. Abanye abasebenzi bayayethuka, kodwa ngesigqibo esikhulayo, iChihiro, inceda ukutsala into efana nameva kwicala lomoya. Njengoko ibhayisekile ejiki, inkunkuma yasekhaya, inkunkuma yendlu, imo yendalo elahlwayo `imo yenyani: umlambo onamandla, owakhe wabanjiswa lungcoliso. Lo mboniso ubonakalisa isiko sento yokuhlambulula idyobha yangaphandle, apho ucoca umgangatho ongaphandle utyhila ingcwele.

Umlinganiselo wokuziphatha apha ucacile: ukungakhathali komntu kwenze umonakalo wendalo, kwaye kuphela inyathelo lovelwano linokunyanga inxeba. I-Chihiro ayigwebi umoya; iyanceda. Isenzo sakhe sokukhupha inkunkuma siluhlobo oluthile lwe-harai, ukuhlambulula okubuyisela umlambo kami kwisidima sawo sasekuqaleni. Lo mboniso uluphawu oluncinane lwemilinganiselo yokuziphatha ebanzi: ukuba intlonelo yokwenene ngemekobume ifuna uxabiso elingaphaya koxabiso olulula; ifuna izandla ezinyanzelweni nokuvuma ukumelana nenkunkuma esiyenzileyo. Oku kuvumelana nokugxininisa komzinzongokwakhe kwendalo kungekhona njengovimba kodwa njengoluntu olufanelekele ukuhlonelwa.

Ubugcisa Bomfolk

Abahlali bendlu yokuhlambela abaqalwanga ngokukrazuka; bathathwa kwimikhosi eninzi ye-yokai/izidalwa zomntu ezisuka kwindalo eninzi eJapanni ezihlala imiqolomba nezithuba ezingaphantsi komhlaba ezisusela kwizenzo ezibini ukuya koyikisa. Umsebenzi wegumbi lokuchachalazela iKamaji, kunye neengalo zakhe ezininzi ezidaliweyo zondla iziko lomlilo, ukhumbula itsuchigumo, isigcawu somhlaba esihlala emingxunyeni nasezinzini ezingaphantsi komhlaba. Yuba, umphathi wendlu yebhabha, uzala inguba, igqhinga lentaba eyaziwa ngobubele bobabini obungaqondakaliyo. Ukutshona kwendalo, ungahlola oku [[FLT:] [FLD]

Akunjalo, into ekhoyo egcina isigqubuthelo sobuso esithuleyo elandela iChihiro kwindlu yokuhlamba, iquka ukungaqiniseki nokulamba okuphawula imimoya ebhadulayo kwisithethe samaJapan. Unxiba isigqubuthelo esisimbo seNoh, kwaye ifomu yakhe ihlala idibene de indawo engqongileyo yendlu yokuhlambela imenze ukuba libe lirhamncwa kakhulu. Ubuchule bakhe bokubonakalisa iminqweno neemvakalelo zabo bamelwayo bumenza ajikeleze azenzekalise isiqu sesiqu somntu omnye. UMiyazaki ukuphatha ezintlobo zentsimbi ezingundoqo. I-yokayimicu ayiyo engookrwadayo; babanjwa kwiingxaki zabo ezikhoyo, kwaye ukukhula kukaChiro kuxhomekeke kubuchule bakhe bokubona iinkquluko zabo.

Amandla Okwazi Amagama Neempawu Zawo

Igama elisetyenziswayo linento enzulu yenkcubeko ekwi Ethenjiwe, izenza ingcambu kwinkolelo yekotodama ```ukusebenzisa igama lokwenyaniso linika amandla kumniniyo. Xa uYuba ethatha igama likaChihiro kwaye uphinda athiya igama lakhe uSen, akabambi nje igama kodwa usiba iceba lakhe kodwa isiqu sakhe. Isivumelwano esibopha uChihiro kwindlu yebhathiso sakhiwe kweli xesha. Haku, kwakhona, ulahle igama lakhe lokwenene kwaye uyalikhumbula ngokuba nguMlambo weKohak, umenza abe sisiphawu sokusebenzisa i- Yuba.

Ukuphinda kuvuselelwe ngokuthe ngcembe kwegama lakhe elipheleleyo, kwaye ukuzimisela kwakhe ukukhumbula ukuba ngubani, kwaye lo ngulo mfanekiso ubalulekileyo kumgangatho wokuziphatha. Kukunyanzelo oluthe cwaka lokuba kwihlabathi elinomsebenzi ongapheleliyo nowabekiweyo, ukubambelela kumntu ngokwakhe kungumqobo wokuxhathisa. Indawo apho uHaku akhumbula igama lakhe lokwenene, kwaye le filimu ityhila ukudibana kwakhe nomlambo iChihiro owakha wawela, idibana kunye nembali enye. Isigidi sithetha ukuba isiseko sisekelwe kwinkumbulo, indawo yoluntu, kunye nemiqondiso yendalo ebumba ubomi bethu, hayi kwimicimbi yoqoqo lwendlu yokuhlamba.

Umoya Womlambo Nobukho Bemeko - bume

Isiganeko somoya somlambo ongcolisiwe sinweba inkcazelo yemekobume yale filimu ngaphaya kokuziphatha okuqhelekileyo. Umgqomo ophuma emzimbeni womoya ungokuchanekileyo: iplastiki, iintsimbi, ivili lebhayisekile. Oku kulahlwa kwenkunkuma yale mihla kwilizwe lemveli lemimoya kubangela ukukrazuka okubonisa ukuchuma kwezoqoqosho zaseJapan emva kwemfazwe kunye neendleko zemekobume ezilandelayo. Umlambo, obe wakha waba yinto ephilayo nesiza soluntu, uguqukele kwindawo yokulahla inkunkuma. Emva koko, ushiya isipho sokulahla i-emerald, sisenzo sokukhulula okunzulu, isikhumbuzo esibonisa ukuba indalo ayibuyiseli ngumsindo kodwa isenzakade ihlasele umntu othile engene.

Imekobume kaMiyazaki ayizange ibekho kwintlango ecocekileyo engaphathwanga ngabantu. Endaweni yoko, indlu yokuhlambela ngokwayo, apho imimoya yemo yendalo itshona khona ize ihlaziyeke, yishishini elakhiwe ngaloo mgaqo-------"ubuncinane xa isebenza kakuhle. Ukuphilisa kwenamba yomlambo kukusithelekelelo olungqalileyo lwendawo engqongileyo: umchiza wenziwe ngumntu, kodwa isisombululo. Izandla ze-Chihiro zisencinci kwaye aziqinisekanga, zizinto ezibangela iinguqulelo, nto leyo ithetha ukuba kwana abancinane nabangenamandla banokukwazi ukuphelisa oko kuqhawukelwe zizizukulwana. Kuba uphando lwemixholo yemekobume yendalo eMiyazaki, lo msebenzi [FL:]

Imilinganiselo YobuBhuda: Isimilo Nemfesane

Ngoxa i-Shinto idibanisa incoko yokomoya, intanda-bulumko yamaBhuda ithetha indlela evakalelwa ngayo. Uloliwe ohamba ngesantya esiphezulu ehamba emanzini, othwele abakhweli abamnyama ukuya kwindawo engaziwayo, uchaza umfanekiso wokunqumla phakathi kwehlabathi, uhambo olunxulumene nengcamango yobuBhuda yesamsagara((ukuzala, ukufa, nokuzalwa kwakhona. Abakhweli bahamba behamba ngema engaphandle, kwaye uChihiro uhamba ngehashela ejongene noNobangeno lwakhe kwaye inguBho eguqukileyo ezinyaweni zakhe inxulumaniswe kakhulu phakathi kwesiphithiphithi. Akukho ngxoxo, akukho ngxolo, kuphela, isandi samaza nembonakalo ehambayo. Oku kusekho ukuma nokungahambi kobuBhudi.

Akukho bhethri yetalange yebhanti ilandela icebo lobuBhuda. Ulamba lwakhe lokuqala luba kukufuna ukuxakeka okugqithisileyo, kwangoko lujingajinga lugonyamelo, lukhobokele xa enika iintelekiso zendlu yokutyela izinto eziphathekayo. Kodwa uChihiro akamtshabalali; ubuza isizathu sokuba abandezeleke, kwaye umnika i-emeraldi encancama i-agradial. I-auding enyanzelela ukugxotha yonke into ayiginyileyo. Le nto ayiyo ugonyamelo kodwa ayilulo olunemfesane kodwa ungenelelo lomoya wasemlanjeni, ayimhlazinzisi uphinde abuyele kwinto ezolileyo, engamthuthukisi. EZen, ukukhululwa komnandi, ukhuthulo olunjalo luyiyo enyanze imo yoxolo, kwaye ayiluthiyo olungenayo ulawulo olungenayo.

Ukuziphatha Okuhle Kwemisebenzi Nokuzifundela

Indlu yokuhlamba asiyondawo nje ecwangcisiweyo; yimicrocosm yentlalo eqhuba imikhosi yabasebenzi, ii-accom, kunye nemali. Ukungena kwe-Chihiro kweli hlabathi kuphawulwe ngumsebenzi wayo . Ngokungafaniyo namabali apho igorha lilindele ukuhlangulwa, uChihiro limele ligcume, litsale, lisebenze. Ukuguqula kokuziphatha okuhle apha kuxhomekeke kuhambo lomntu olusebenzayo, kubonakalisa ukuba isidima asizuzwa kukuzihlaziya kodwa sifumaneke ngomnikelo obalulekileyo.

Umahluko phakathi kwabathengi bendlu yokutyela, kwaye ababonayo nabafunxa igolide kwaye bafuna ukuzonwabisa okungapheliyo. Bangabathengi, abadali, kwaye iziyolo zabo ezikhawulezayo zibonakalisa ubumpumlo. Ukwala kukaChihiro igolide enikelweyo, inyameko yakhe yokuba akakwazi ukuyisebenzisela, kukuthi, kukuthi qheke ukuma kokuziphatha okumdelelayo ekukhetheni okuyingozi okuye konakalisa abanye, kuquka abazali bakhe. Abazali, ekuqaleni abaphambanisayo ngeli hlabathi ngepaki ephambili kwaye bathanda ukucinga, bamela isizukulwana esingakhange sichaphazele bungcwele bendawo. Ukukhula kwe-Chihi kubandakanya ukukhula okuthetha ukuba inkululeko engekhonakugqibelelayo kodwa isuka ekukhetheni abanye abantu abanosuke bangazinziyo kwaye banxibelelene nyani.

Umgibe Worhwebo: Ibhasbhan YaseYuba Njengombutho Wanamhlanje

Ukumiswa kukaYuba njengendawo yokuzimela ubukapitali engalawulwayo. Indlu yokuhlamba iyakuphumelela ngokukhupha usana lwakhe olunzima nobutyebi kumoya, kwaye ukubonakala kwalo okuninzi kufihla ubugcwabalala bentengiselwano. UYuba ngokwakhe, namakhonkci aphezulu noboya bakhe obuphakamileyo, kukusetyenziswa komntu orhwebezayo olawula ukufikelela kwizinto namagama. Ulubeka usana lwakhe olukhulu, oluguqukileyo kumbindi wehlabathi lakhe, ukanti uyalutyeshela uqeqesho lokwenyaniso. Ukunyanzeleka komntwana onyanzelekileyo nohambo oluya ngaphandle kwehlabathi noChihiro kugxininisa umxholo wokuba ubutyebi nokhuseleko ngaphandle kokufumana imbono egqwethiweyo.

Igolide engakhange ibonakale ibangela ukugxadazela phakathi kwemithi, elala phantsi ukuze ifumaneke ngaphezulu. Kodwa igolide ityhilwa njengengento yanto ekhoyo ixesha elide, okanye udaka. Oku kukwaphula ngqo ubutyebi obungaqondakaliyo, obungenamngxuma obubangela ukuba abathengi bafumane igolide. Ukunqanda kweChihiro, okusekelwe kumnqweno wakhe olula wokuhlangula abazali bakhe nokubuyela ekhaya, ukuphula i-BBCCCCF inxalenye enkulu ye-filosofiki kodwa ukwaliwa kwenkqubo ezenzekelayo enokuthi imhlasele. Ngale ndlela i-FFF: [2]

Ukusetyenziswa Kwezilwanyana Kwamandla Kwindalo KaMiyazaki Yokuziphatha

Abaxhasi bakaMiyazaki abangamabhinqa badla ngokuqala njengoko amantombazana aqhelekileyo etyhalela kwiimeko ezingaqhelekanga, kwaye iChihiro ayihlukile. Ukunamandla akhe awancedwa kukulwa okugqithisileyo kodwa ngobuchule obungokweemvakalelo, ukukwazi ukuzibamba, nokungavumi ngokuzolileyo ukuqina. Le filimu ibonisa umahluko wamanani amabhinqa: ulawulo lobuzwilakhe lukaYuba; udadewabo owesibini uZeniba unobubele bobukhaya bakhe; ububele bukaLin be-evuff njengomsebenzi kunye naye; kunye nobuchule bukaChihiro bokubhe. Umfazi ngamnye ubonakalisa indlela eyahlukileyo yokulawula ulawulo lwesizwe esiyindoda esilawulwa ligunya elilawulwa yikhowudi kunye nentobe yokomoya.

Ukukhula kwe-Chihiro kunxulumene kakhulu nezenzo zononophelo. Ucoca umlambo ongcolisiweyo, unceda umoya ongcungcuthekisayo, kwaye ukhusela usana olusemngciphekweni wokujika-jika. Amandla akhe asikokungabikho koloyiko kodwa isigqibo sokuthatha amanyathelo. Oku kuchaza kucelwna ucelomngeni oluqhelekileyo lwengxelo yobuqhawe kwaye kunika umzekelo wentlangano yokuziphatha enika imilinganiselo yolwazelelelo kunye nokusebenzisana. Amanani amabini adibeneyo eYuba neZeniba, ekuqaleni achazwa njengaphikisana, ekugqibeleni abelana uhlobo lonxibelelwano lodade, nto leyo ebangela ukuba kwanobutshaba lubotshwe ngamaqhina anzulu. Oku kungavumi ukwenza lula iimpawu ezintle kwaye kukhuthaza ukwenziwa kwemifanekiso entsonkothile ngokuziphatha.

Amanzi Njengophawu Lotshintsho Nememori

Amanzi agquma phakathi kwe- Athe tye. Indlu yebhate inyuka emva kobumnyama, kwaye ibala elijikeleze indlu yokutyela liba ngulwandle oluntywilisiweyo, oko kuthetha ukuba umoya usoloko ukhona, ngaphantsi kolwandle oluqhelekileyo. Kwimpucuko yamaJapan, amanzi yipurifier, umda phakathi kwehlabathi, nomgcini wenkumbulo. Indlu yendlu yebhate inyuka ngaphaya kobumnyama, kwaye ibala elijikeleze umhlaba liba lilwandlekazi, elibonisa ukuba umoya usoloko ukhona, ngaphantsi komphezulu wolwandle oluqhelekileyo. Uhambo lweChihiro luhamba ukuya eZeniba ngaphaya kwendalo ephuphuma umhlaba lungumkhondo wokoqobo osuka kwinkumbulo: uloliwe uhamba phezu kwamanzi abonisa isibhakabhaka, kwaye umisa ngendlela ebonakala ime ngendlela ehamba phambili.

Ukwazika kukaHaku njengomoya woMlambo iKohaku ngekwakusele kugqunywe ngako ukuba uChihiro ebengakhunjulwenga ukuwela kuloo mlambo esengumntwana. Oku kukhumbula kungabonakali ngokubhekiselele kwincam efanelekileyo kodwa ngephanyazo, okubangelwa kukukhanyelwa kwegama lomlambo. Lo mlambo, ngoku uzele kwaye ufakwe kwizakhiwo ezihlala khona, ukho kwinkumbulo kuphela nakuhlobo lokomoya kaHaku. Oku kulahleka kwendalo kwibala lokukhula kwedolophu kukuzila okuzolile, isikhumbuzo esithi ukulibala amagama emilambo kuthetha ukulibala iinxalenye zethu. Ifilimmayeyeye ibonisa ukuba ingqibelelo neempawu zobuqu zibotshelelwe kakhulu kwimimandla esikuyo, kwaye ukuchachachana kwamanzi oqobo kunye nohlobo lwendalo.

Isiphelo: Ukuhlala Ulungelelene Ngokokuziphatha

[[FLT: 0] Iqhelekile [[FLT: 1] ibalulekile ngokwesithethe ngenxa yokuba izifundo zayo zokuziphatha azivelisi njengesandi esivakalayo kodwa njengamava akhoyo kwihlabathi elivunyiweyo. Unqulo lweShinto lwendalo, inkcazo ye-yoric, imfesane yobuBhuda ngenxa yokubandezeleka, kunye nenkcazo ecacileyo yorhwebo kuzo zonke izinto ezikhoyo, zonke ii-interwine ukuze zakhe ibalise ibali lento engathi likho kwiJapan kwaye lisemgangathweni wonke umntu. Uhambo lweChihiro lulo lohambo lokukhumbula igama lakhe, ukukhumbula umlambo, ukukhumbula ukuba ihlabathi liphilile ngemimoya efanelwe yintlonelo. Kwixesha lokugula kwendalo kunye nokuthomala kwemi, ukubiza ifilimu ephantsi, ukuthoba nokusebenza kwethu, nokuphulaphula isandi esininzi kwendalo sisoloko sifundisa ukuba i-GFO, kodwa sikhumbula i-GFo, sikhetha ukuphenyanisa i-efodi yoluntu. [if]