Ulwimi Lwesibhakabhaka: IMetaphor eMakoto Shinnai’s ‘ Igama Lakho ’

Kwi-movie, isibhakabhaka asifane sisebenze njengesiqalo nje. Siba simo sobuntu, isithethi, kunye nesixhobo sokubonakalisa iimvakalelo zomntu. IMakoto Shinnai’s [[FLT: 0] Kimi'ayi Na.

Umfanekiso othe tye njengohlobo lohlobo lwemfama

I Shinnai yakha umanyano phakathi kwe Mitsuha ne Taki hayi ngengxoxo kuphela kodwa ngolwimi olubonayo olubhalwe emazulwini. I Comets, iinkwenkwezi, kunye nezigqi zexesha lamazwe angaphandle, ezenza ukuba i-mettt ingabonakali--inde, inkumbulo, igqibekile kwaye ivakale. Ifilimi iqala nge comet ehambayo kwisibhakabhaka sakusasa, umhlaza othe gqiza ngokungaqhelekanga. Ukubonakala kwayo kokuqala, i-met Tiamat ingaphezulu kwecebo elicekelweyo; isithembu esilula, esihle, kwaye esitshabalalisayo sonxibelelwano lwabantu. Kwimilo yemfazwe, ivela ixesha elide ibonwa njengemilo yemjikelo, kodwa i Shinsmahd trakess is ukuguquka kwendlela yokuzimela. I-irrometone, ingathi i-injini ekhawulezayo, kwaye iyakwazi ukufikelela kwiqondo elifutshane lexesha elide elikhawulezayo.

Kuyo yonke ifilimu, isibhakabhaka esizele ziinkwenkwezi ezisebenza njengeengqina ezizolileyo. Xa uTaki ezoba idolophu ye Itomori kwinkumbulo ephezulu eTokyo, iinkwenkwezi zibhabha ngaphezu kwakhe njengelahle elisasazekileyo lenkumbulo. Imizobo icebisa ukuba kwananjengoba inkumbulo ithe nzulu, indalo iyaqhubeka. Iinkwenkwezi ziba ziindawo zembonakaliso, zokoqobo kunye nezomfuziselo. Kwindawo yasemaphandleni i-Itomori, Mitsuha, umakhulu kaMitsuha ufundisa igama [[FLT: 0] [[FLT:] [[FLT:]] [ib]] [ibophela kunye, [iiiiiiizinto ezidibanisa imicu yexesha, ukwenza umsonto, ukwenza iinjongo, nemisonto engabonakaliyo edibanisa abantu. Inkwenkwezi ezele phezu kwe-mgrobo, iba yimaphu ehamba ngemiboniso lomfanekiso womfanekiso okhoyo, kwaye itshone, itsho i- propsop.

Imaleko eMazalisayo Enzulu Uphawu kunye nomxholo

IMetaphor kwi ‘ Igama lakho lide kakhulu kunembonakalo. Ingena kwimo yezulu yemvakalelo, intsebenziswano, kwanesenzo sokuqwalasela. Isixhobo somzimba esitshintshanayo, esisetyenziswa rhoqo ngenkani, siba sifanekiso esinzulu sokubonakalisa uvelwano. Njengoko uTaki noMitsuha behlala omnye nomnye, banyanzeleka ukuba bangajongani nje nomahluko wemzimbeni kodwa nengcinezelo yentlalo, kwaye bangazi nokuba nento epholileyo ebangela ukuba kubekho omnye umntu ephila ngemini. UTaki ufunda ubunzima besithethe kunye nobulolo lwedolophu efileyo; uMitsuhha uva umbilini lweTokyo egcuntswana kwaye ufumani inkalipho angazi nto. Oku kukwenza ukutshintshana kothando oluqhelekileyo: ukutshintshana kwendlela yokuzinza, maxa wambi, ukungazinziwa kwembono yokuzibhiyo, imbono yokuzididele, ide ingabi yenye.

Imijikelo yendalo inika olunye ulwaleko lwentsingiselo efuziselayo. Le filimu ilungiselelwe ukudlula kwamaxesha onyaka, ukusuka kuluhlaza obandayo wasehlotyeni ukuya kutsho kwiqondo elipholileyo lekwindla, kwaye ekugqibeleni ukuya kwikhephu elihamba kwigumbi lonqulo likaMitsuha. Ezi inguqulelo azidibanisi umjikelo womoya ojikelezayo. Zivalela isangqa solwalamano: ukudumba, ukuqala ngokuqaqambileyo komzimba otshintshanayo, umgama opholileyo wonxibelelwano njengoko untenga, kwaye ukuthamka xa inkumbulo iphela. Ngale ndlela, ihlabathi lendalo liba sisipili semozulu, ubuchule obubamba uthando kwimeko ecacileyo, jikelele. U Shinskingskioki wokukhetha ingcambu yengcalayelo yakhe esezulwini kumzuzu okanye i-engile yelanga i-athermatemssssssss inika isandi esicocekileyolithane.

Imetaphors yeQhosha kunye nemisebenzi Yazo Yodidi

Ikhanyisi: Ukwahlukana Nokuphinda Kuhlangane

Ukuxinana kwemida yexesha likaMitsuha kusisithelekiso esiphawulekayo sasezulwini, kodwa amandla ayo akwindawo yayo efana neyokwesibini. Kumgangatho womhlaba wokoqobo, yinto engqukuvayo kwaye itshabalalise uluntu, iscanding Sightline kaMitsuha ikwintlekele. Kumgangatho womfuziselo, iquka ubungozi bazo zonke iintambo ezinentsingiselo. Imountamfathi, entle esuka kumgama ophakathi, ithwala amandla atshabalalisayo afana nothando olunamandla anokukhubekayo njengoko lusitshona. Isenzo sokulinda i-Mitsuha ekwindawo eyahlukeneyo, imibhobhozo neThi ephezulu, ebonakala ihamba kunye nomgama okhoyo wobumfi. [i-Tuki B] iyakwazi ukuphawula ubukho bayo obukhoyo obukhoyo obungabonakaliyo obungaphindileyo, obungaphindileyo obungangephindiyo. Uqhekene nobunzima bexesha lokuphuma kwemingcuba yolwandle. [ie, unyuke]

Iinkwenkwezi Njenge Ankile Zenkumbulo Nethemba

Ngelixesha iTiamat ilawula icebo, inkwenkwezi ezizinzileyo zinika isigezo esithe cwaka, esihlalayo. Kwindlela ezininzi, Shinnai usebenzisa iinkwenkwezi ukuphawula amaxesha e e epiphany. Emva kokuba uTaki efumene inyaniso ngomonakalo ka Itomori, umi ngaphantsi kwencam yenkwenkwezi ezibonakala ngathi zinomsinga wentumekezo ezilahlekileyo. Uthelekiso phakathi kwenkwenkwezi ezikude, ezingakholekiyo kunye nomfanekiso wegama likaMitsuha uba mkhulu. Kodwa iinkwenkwezi zikwakhokela. UTaki uhamba incopho ephezulu yentaba ebusuku ye kawa-ki-cro, ithetha ngeyure emnyama yesibhakabhaka. [iiinkwenkwezi ebonakala ngathi ithanda ukutshona, ishiya isandi esisemva kokuba ikhomba ekukhanyeni ukuba iyakwazi ukukhanyisa. Le nto ifunda indlela efundisa ngayo inkwenkwezi efana nento ehamba ngayo inkwenkwezi, inkwenkwezi emhlophe, itheththththth.[1]

Amaxesha Anjengeempembelelo Zeemvakalelo

Isifaniso esisetyenziswayo xa kufihlwa unyaka wonyaka sisebenza ngendlela engenamkhethe kangangokuba ababukeli abaninzi basifunxa ngendalo. Ubomi bukaMitsuha eItomori buchazwa ngokulungiselela okuqhelekileyo kwe-kuchikamizaye ekwindla, ubusika obungaphozisanga, nomsitho owehlayo owenziwe ebusika. ITaki iqala ukubaleka ibhungane eTokyo ingena kwisadubetshu ne-cicadas. Le migca yexesha lexesha lenyanga isebenza njengemethombo yemvakalelo. Xa i-Taki iphendla ngokungxamzela kwe-itshaza ekwindla ekwindla ekwindla eshwaba, amagqabini abuya ngaphandle, amagqabi abuyayo angakwazi ukuphelelwa likhefu. Ngokungafaniyo, ikhephu elithi liba ngumjikelo wokufa emngcwabeni. [iiindlela ephumayo i-Fognown i-mose i-efile i-ea i-eafleeaflea i-mop, i-eace i-ethel, i-ethe

Isibane neKataware-Doki: Isithuba se-liminali

Phakathi kwemifanekiso-bhanyabhanya echukumisayo isigezo saselubhakabhakeni yi- kaware-doki, iyure yokutshona kwelanga xa umda phakathi kwehlabathi usiba mncinane. Igama ngokwalo liguqulela phantse “kwixesha apho uyakwazi ukubona imbonakalo yomntu omlangazelelayo," ingcamango yokuba uShinlorial uwenza abe bhabhathane ngqo kwintaba. Njengoko ilanga lihamba lize ilanga livuthule lize livuthule iolelidi nevolethi, uMitsuha noTaki ekugqibeleni bajongene ubuso obunye, bahlukane ngeminyaka emithathu kodwa badibene nomzuzu omnye oshiwe. Isipili esimnyama sifumana ixesha elimnyama lobunye uvuvumo lwethungondo olumnyama.

Utshintsho lomzimba njengeNgqungquthela yasezulwini

Ngelixesha umzimba utshintsha imbonakalo ingathi awufani nento eyenzekayo ebhadlini, Shinnai uyiphatha njengenye indlela yokusebenza kwendalo. Ukutshintsha akuchazwa ngomlingo kodwa ngolungelelwaniso olufana nolophupha, ngokungathi imiphefumlo emibini yayingamasatellite awe emjikelezweni womnye. Ngentsasa yokuqala emva kokutshintshana, uTaki uvukele kwimisebe yelanga ephumayo kwigumbi lephepha legumbi lommandla wendalo. UMitsuha's; uMitsuha uvusele kwinbobo ekhaphukileyo ye-neon. Umahluko okwisikhanyiso sendalo. Okungakhanyiswanga kwemi kwemilo, okungaphindiweyo, kuhamba umhlaba wawo ungena kwikhowudi esezulwini. Oku kudibana nokunye ukujikeleza kweminye inkwenkwezi, kodwa kuqiniswa nokujikeleza kwemibhobhobho. Kwimibo ejikelezayo, i-embrensi ezimbini ezijikelezayo, ziyakwazi ukudibana, ziphinde ziphinde ziphinde zivukene, ziphinde zivune, ziphinde zivukele, ziphinde ziphinde zivune, ezinye iinkwenkwezi

Esi sifaniso sinzulu sikwindlela yokuzingca efunwa lulwazelelo lokwenene. Ukuthanda umntu, ifilimu icebisa ukuba, kukulahlekelwa yilento ethile, ukulibona ihlabathi lisibhakabhakeni, ukuva imvula eluswini lwazo, nokulila oko kulahlekileyo. Xa uTaki ehlala kuMitsuha ngomhla wenkawu, unxunguphazelo nobuhle bentlekele esondelayo ngezivamvo zakhe, ulwalamano olusondeleyo oluphantse cishe lumtshabalalise. Isifaniso sasezulwini sixhasa le nto ngokungazifaki njengendawo eqinileyo kodwa njengento emelwayo ingulweyo abanye abantu.

Ukuphinda - phinda Kweemetaphors Zasezulwini

Amandla ala mathafa akwindlela yawo yokuvuselela iimpendulo ezisuka kwiimvakalelo. Iziganeko ezingazange zifunde amaShinto okanye izithethe zamaJapan zisebenzisa imbonakalo engaqhelekanga yokungajongi kwenkanyezi ekwisitho senkwenkwezi, ukuthuthuzela kwenkwenkwezi eyaziwayo, ukutshona kwesibhakabhaka esimnyama. I Shincai ingena kwizinto ezidibeneyo zesibhakabhaka, ethetha ngaphambi kokuba kuvele ifilimu kwaye ithethe nomntu wonke ojonge phezulu emangalisiwe okanye elusizi. Umfanekiso wesibhakabhaka ‘ iGama Lakho lidala isibhakabhaka apho ukulahlekelwa kobuqu kunokuthi kuzive kubaluleke khona ngaphandle kokuzikisa. Xa uMitsuha evula intende yakhe ukuze afumane “ndithanda, endaweni yegama, esibhakabhakeni esingaphezulu, ubonakala ngathi ubambe umoya walo, kwaye umbuthiso uvakalelwa ukuba awubonwangabonwanga.

Esi sigezo sikwakhuthaza ukucinga ngobutsha obudlulayo kunye noqhagamshelwano. Ababukeli abaninzi baxela ukulangazelela okukhulu emva kokubukela, usizi olubangelwa yintlekele kodwa lubangelwa kukwazi ukuba amaxesha obomi anzulu asoloko ephela ngaphambi kokuba siwaqonde ngokupheleleyo. Inkanyezi iyavela, iyavutha, kwaye iyahamba; urhatyazo luyaphela ebusuku; amaxesha onyaka ajika. Ngokuguqula isantya sakhe sothando kule mijikelezo yendalo, uShincaia uyavuma ukuba uthando aluloyisi ixesha kodwa endaweni yokulifumana. Isiphelo, ngoTaki noMitsuha badlulana kwiski ekhephu egxunye, lugcina isigqe sesibhakabhaka siphila: zizinto ezimbini ezikhangela ixesha lokuziqonda ukuba zijikeleza kwazo.

Ngaphezu Kobuhle Obubonakalayo: Isizathu Sokuba Imetaphor Isebenze

Into ephakamisa ifilimu ngaphezu kwenye i-aIme solation kukudibana nokudibana kolwimi lwayo oluthe ngqo. Umfanekiso- ngqo wesibhakabhaka awuze uzive unyanzelekile ngenxa yokuba uphoswe kuyo yonke inkalo yokubalisela, `ukuchaza kukamakhulu [[FLT: 0]] umsmubi' kubugcisa besiqalo selizwe lasemaphandleni le Gifu. I-comet Tiamat ayiyongxube; yinto yokufunda kwenzululwazi, isiganeko sesixhobo sonxibelelwano, isixhobo, nothixo othe cwaka. Iinkwenkwezi azinanzile nje uthuli; ziintyambo ezidityaniweyo. Le ntsingiselo ikhusela ifilimu ekubeni yi-mimedia elula. Endaweni yayo, isebenza njengendawo eding, imong, apho i-meedia, i-eason, inokubamba, ingumfanekiso ophindidide.

Ngaphezu koko, Shinkai uxhathisa isilingo sokuchaza ngaphezulu. Le filimu ayikhe ime ukudanduluka, “le comet ingumqondiso welishwa." Endaweni yoko, ithemba abaphulaphuli ukuba baluve uqhagamshelwano ngokuhlela, ingqokelela yemibala, kunye nerhalamente ekrazulayo Radwimps. Umculo ngokwawo ufana nesingqi sesibhakabhaka, nge piyano eqamkileyo ekhaphukayo njengenkwenkwezi kunye nephiyano enyukayo ephumayo. Isiphumo sisiphumo somanyano lwezimfekethi ezenza izigubo zivakale emzimbeni ngaphambi kokuba zihlalutywe yingqondo.

Ukuchaza Inkcubeko Nempumelelo

Isifaniso esikwisijikelezi- langa esikwisithelekiso esithi ‘iGama lakho lisuka ngokunzulu kwizithethe zamaJapan kunye nezomoya, kodwa banqumla imida ngokulula. Musubi, ingcamango yokubopha, idityaniswa nemikhosi yendalo yobuShinto nezobushinto ezihlala esibhakabhakeni kunye namatye. Igama elithi “Tiamat” lichaza uthixokazi we-Babyloni, kodwa ifilimu ichaza injongo yayo yokushwankathela i-metamthe ehamba ngokucwangcisiweyo yexesha. Oku kufaka kwaye kuxubanisa iintso zemifanekiso ebonisa indlela yokuzobalisa ifilimu, edibanisa isithethe semilo yelizwe lase-Japan nezithethe zomhlaba wonke. Isiphumo sokugqibela sivakala ngokungqalileyo.

Ngokufaka isigezo sakhe esibhakabhakeni, uShinnai uthatha inxaxheba kwisithethe eside sobugcisa esidibanisa indalo nentliziyo. Ukusuka kwimikrozo eyakhokela oomatiloshe bamandulo ukuya kusetyenziswa kwesi sixhobo sokubonisa unxibelelwano, isibhakabhaka sihlala silulangazelelo lomntu. ‘ IGama lakho lihlaziya esi siko ngexesha lemipu, apho imizimba itshintsha njengemifanekiso ye-cell phone kunye nexesha njengefayile yevidiyo eyonakeleyo, kodwa isibhakabhaka esingaphezulu sihlala sinjalo. Ifilimu ibonisa ukuba kwixesha lobulali obuqhelekileyo, abaphulaphuli banqwenela amabali abonisa uthando olungekho kwimiboniso yomhla kodwa kumculo wamandulo, othule ungenamsebenzi wezolo vidiyo.

Izifaniso ezikwisibhaka-bhaka ezikwisigama esithi ‘ Igama Lakho lenza okungaphezulu kunokuhombisa ibali lothando. Ziyila ingcamango yentanda-bulumko yohlobo lothando oluvuma ukulahlekelwa, zibandakanya ukungakhathali, kwaye zifumana intsingiselo kwindlela elandelelwayo ngexesha elithile. Ngokufunda isibhakabhaka, uMitsuha noTaki bafunda ukufunda iintliziyo zabo qha, kwaye ababukeli bacelwa ukuba benze okufanayo.