IAnime Ibali Lokwethu kuApril (Shigatsu wa Kimi no Uso) lingaphezulu kakhulu kunendlela yokuzimela iimvumi eziselula. Embindini wayo, kukucamngca okucacileyo ngemeko yomntu(ingxelo) esebenzisa izitshixo ze piano neviolin ukuhlolisisa ubunjani bobomi, ukwakhiwa kothando, kunye nenkqubo ebuhlungu yokuzilawula. Ukuqhelaniswa kungekuphela nje yi-Mpuma assetics kodwa kwakhona ngamaza e-filosofiki, utho lumema abaphulaphuli bayo ukuba bacinge ngoko kuthethwa kukuhlala komzimba ozakuba usuku olunye, ukudibana nomntu ngamnye, ukudibana nomntu ngamnye, ukufumana inkcukuthetho xa eshwa yintetho eshwabelisayo. [FFogle]

Ukudibana Komculo Nendlela Ovakalelwa Ngayo

Ingxaki yengqondo kaKōsei Alima asiyomeko nje elula yoloyiko lwaseqongeni. Emva kokufa kukanina, uphiyano olunesandi olungaqhelekanga luzifumana lukwilizwe elingenasandi, lungakwazi ukuva ukuba umdlali wakhe ugqibelele naxa elinganisa ubuchule bakhe. Oku kungabi nangqondo kusisifaniso esinzulu sokungachaphazeli ngokweemvakalelo: xa udandatheko luphazamisa uqhagamshelwano phakathi kwesenzo kunye nokuziva unxulumano, ukuzola okubangelwa kukuchanabeka komculo kukwenza kube nzulu kwaye kubekho. Ungceleleko olukhoyo lubonisa ukuba umculo awuyo nje into engaqhelekanga kodwa yinto eyenzekayo. [[FLT:] uthelekiso olunzulu kumculo odityaniswe iimvakalelo kunye neemvakalelo zomntu ochukileyo phakathi komculo [FLT] kunye , njalo-oknight sylses sypywown syndromey'ia.[5]

Umculo Njengolwimi Olungenakuchazwa

Enye yezona ngqiqo ziphambili ze-amime kukuba umculo usebenza njengolwimi olungelulo olunobuchule bokuphatha intsingiselo engenakuba nayo amagama. Xa uKaori Miyazono edlala iviolin yakhe ngenkululeko echwayitileyo, udlulisela amandla obomi achazayo ngo-(a uhlobo lwento ekhoyo ebangela ihlombe xa iphela. Oku kuchukumisa isithethe sentandabulumko esibona umculo njengendlela ekhethekileyo yokufikelela kwihlabathi elingaphakathi. Abacingisi beSchopenhayer ukuya kuSusanne Langer baye baphikisa ukuba umculo wento eyenzekayo ubonise iintlobo ezinamandla zokuva ngathi umntu, //isytenion, kunye nokhuphozo, i-decrecrecquendo. Iindlela ezibonisa ukufikelela kolwimi olunyanisekileyo. Ngokwakusetyenziswa kwe-Kamne, i-Ceman ibonisa ukufezeka kobugcisa kodwa azibonisi ukuthembeka komculo ngaphandle komsebenzi womculo.

Ingcamango Yentlungu Edala Izinto

Uhambo lukaKōsei lukwadwelisa indawo yokuzinzisa kobuchule basemva kokudala. Indlela yokusebenzisa kakubi unina, yaye kamva, iindlela zokuxhaphaza. Ukufundisa zaguqula ipiyano yaba yindawo yoloyiko nembopheleleko. Oku kumisela oko kunokuthiywa yinzululwazi yokuzifundisa ngetalente yakhe. Olu ngcelele lubonisa ukubuyela kwakhe phambili okucothayo kungekhona nje ukuphucula ubuchule kodwa njengokubuyisa kwakhona ulwalamano lwakhe nolukhuselekileyo. Zonke iingoma azenza incoko ekwinkumbulo, inyathelo lokudibanisa ukutyhafafa kunokuba asabe kuyo. Le zipili ziveza ubungqina obusekelwe kuyo [[FLT:] u-edition [FLT:] njengokwenza utshintsho lobugqibo obuqhelekileyo, apho aphinda aphinde asebenzise amava olwelo olukhuselekileyo, avule i-mongoongoongoongolubangela uloyiko lwasengqondweni lwengqondo, ivumela ukuvuselelwa koloyiko lwe-Kōe, ukuqheliswa kokwenziwa komsebenzi wokwenza ukwenziwa kolwazi olusuka kukwenziwa komntu wokwenza isihogo, kwaye kushunquluko, ukusetyenziswa kwabanye, ukuze kushunyanyanya

Uhlobo Lothando Nolwalamano

Ubuxoki Bakho kuAprili bunika udibaniso oludibeneyo lothando, ukuxhathisa unciphiso lothando kumvakalelo enye. NgoKōsei, Kaori, Tubsaki, kunye noWatari, ingxelo yahlula yandule yandule ke idibene namandla ahlukeneyo: i-imvakalelo yothando, ubuhlobo, umanyano, kwanozingca. Olu butyebi bentanda-bulumko buthintela ukungazithandi ezilula kwaye bunyuse kwisifundo sendlela abantu abaxhomekeke ngayo kwenye indlela abanobuntu abaxhomekeke ngayo kwenye kwifashoni.

Uthando Olungenamiqathango Nesipho Sokubona

Uthando lukaKaori nge Kōsei yinjini yecebo, kodwa ayifuni kufunwa. UKaori ukhetha ukunika iKōsei ikamva lakhe kunokuba anamathele kuye ngoku. Uthando lwakhe lungaqondwa ngelens ye-agapei, ngokungenabugovu, lufuna okulungileyo komnye ngaphandle kokubala ixabiso. UKaori akafuni nje kuphela “njenge-Kōsei; uyayibona. Uyakwazi ukuyibona igcisa eligqunywe phantsi kweminyaka yoloyiko, kwaye, ngesenzo sokuthanda, uyammema ukuba abuyele ekukhanyeni. Ukuphinda adlale akungomyalelo kodwa akusokuze azenzele oko akwenzele, ayibonisi ummangaliso ofana nowo “uGcisa u-TI" odibana nomntu odibana naye, kodwa ngokuthetha ukuba uphinde abe ngumsebenzi wokuziboleka.

Ukuntsonkotha Kwezinto Ezibopha Abantu

Kubalulekile ngokufanayo ukuxilongwa kolwalamano lukaKōsei nonina ongasekhoyo, uSaki. Apha i-anime ingafuni zigqibo ezilula. Uthando luka-Siki lwalusenyani kodwa lugqwethiwe kukugula nokuphelelwa lithemba; iindlela zakhe zashiya amanxeba, kodwa zinika i Kōsei isiseko sobugcisa esimenza akwazi ukuthetha. Oku kuthatha inyani yokuba umanyano lomntu alunabulungisa okanye alunabubulungisa okanye lunengcwangu. Ukuzoba nolwamdla womhla [[FLT: 0]] ingcamango eshiyekileyo, kodwa kwaye ingenza ukuba i-'ingcingane'ey' i-' ikwazi ukuyibona i Kōse'eias' eqalayo, iqala njengengxube yonxungulo oludidekileyo lwenkxaso nekhuthazo. Xa isithi i-Klotte isithi ithe i-KLTrop isithi ixoke, ithe ixoke, inyanise, isenza inyani, kwaye ikwazi ukuqwana, inyanise, inyanise, ikho, isenza yonke into eseleka, ikho

Ukulwa Nokwazi Nokuzifundela

Embindini wayo, ILiso Lakho kuApril lingubhildungstroman wobomi bangaphakathi, elandelela umfana umgudu wokuphendula umbuzo othi “Ndingubani xa abaphulaphuli abasebenzayo betshabalala?” Ibali likaKōsei liyimatheli yokwenziwa kolwazi phantsi koxinzelelo lweprodity, apho italente idideka nobuqu de aba babini badibaniswe.

Umthwalo Womenzi

Ukubizwa kweprodigy kukwenza ukuba abenolwazi lukawonke-wonke phambi kokuba kufunyanwe umntu ozimeleyo. Kōsei yayingumatshini “we-metronolome,” umatshini owenziwe kakuhle othandwa ngunina kwaye kamva ngabagwebi bokhuphiswano. Le nkcazelo yangaphandle ayishiyanga gumbi lobuzwe; ukudlala kwakhe kwakuyinto yabanye, kungekhona indlela yokuzichaza. Xa unina wafa, iscaffortrontente, kwaye wajamelana nephulelo lobuqu awayengakhange alwenziyo. Intanda-bulumko yobukhomo-nto ikudala ichaza uloyiko lokujamelana nomntu ngaphandle kokuzimisela kwangaphambili. "i-SARtreence" ne-Kōiss iqala ukuvelisa le ngxaki. Ngaphandle kokukhangela kwakhe into enzima. Intanda-bulumko ichaza yonke into enzima.

Ukungqina Ukuba Bayinyaniso Ngabanye

Ngokudidekileyo, indlela kaKōsei yokuzithethelela ayilohambo lodwa kodwa lunye olungumlamli wolwalamano. Ubukho bukaKaori, ukunyaniseka kukaTsubki, kwaneembambano ezinamaTakeshi no-Emi zisebenza njengezipili ezibonisa iimpawu zakhe angenakuzibona yedwa. Oku kuhambelana nengcamango echazayo encokwayo encodwayo encodwa nguCharles Taylor kunye nabanye: ubuqu ukwenziwa kwencoko nabanye ababalulekileyo. Kuxa iKōsei isenza inkolelo yokuba ufanele ukuphulaphula i-* inkolelo yakhe nguKaorieh-a, kodwa ukhe wakhetha ukuba ukudlala kwakhe kungabi yintetho yobuqu. Ukudlala kwakhe kulungile. Umqhubi uChopin'illade. No. Umzekelo wekhaya, njengoKōeis, uthetha ngenene, akasayi kuphinda ahlale ehlala ehlala embukweni, kodwa uthe wagqiba kuvuma, ngoku.

Ukujamelana Nokungabikho Kwabantu Nemvo Yokwamkelwa

Akukho mxholo kwi Ubuxoki Bakho kuAprili busihla ngokunzulu njengokuqonda ukufa okujingayo kuzo zonke iziganeko. Ukugula okufihlakeleyo kukaKaori nokudlula ekugqibeleni akukhe kuchazwe ngokugqwetheka kodwa imeko ekhanyisa zonke ezinye izinto. I-aima iba yisifundo koko isithandi sobulumko uMartin Heidegger wakubiza ngokuthi “ukufumana isantya sokufa"" [1] ukuvuma ngokunyanisekileyo ukuba ixesha lethu liphelile kwaye oku kunika ungxamiseko kwaye kunenjongo yokubakho.

Ukuphila Kwindawo Engenabubele

UKaori uyazi ukuba umzimba wakhe uyasilela, kodwa akafuni ukuba ngumguli kuqala kwaye umntu ongomnye. Engalawulekiyo, phantse indlela yokwenza ngokukhululekileyo, echaza iingozi, ngokuzichaza ngokungqalileyo uluvo lwentanda-bulumko yakhe: ukuba iqonga liyasuswa, ngoko ke lonke ixesha eliseleyo kulo kufuneka liphile ngokuzala okugqithisileyo. Oku akuyomvakalelo yokuphelelwa lithemba kodwa kukuqina. Njengokuba isithandi sobulumko uSøren Kierkegaard sasiqonda, ukujongene nenzobila yento enokwenzeka kubangela ixhala, kodwa kwakhona kuvula ucango lobunyani. Iimodeli zokuthetha into nganye eyenzekayo, ukuba kusenokuba yinto yokugqibela, kodwa ayiyiyo ngaphandle kolwamloma ecacileyo. Ukuziphatha kwakhe kwabe kuqwalaselwe ulwalamano lwethu oludedede.

Ubuchule Bokukhulula

Ileta edumileyo ka-Anime, efundwa ngu Kōsei emva kokufa kukaKaori, liqela eliphambili lokufundisa ukwamkela. Ngokutyhila iimvakalelo zakhe zokwenyaniso kunye nobungakanani benkohliso yakhe, uKaori akafuni ukuba nosizi; ukhulula Kōsei kuyo nayiphi na imbopheleleko yokumlilela njengomthandi kwaye endaweni yoko umnika ibali elinokuqhubeka nalo. Eli tyala likhuthaza bonke abasebenzi nababukeli ukuba bavume ukulahlekelwa kungekhona njengokungalufuni uthando kodwa njengokusebenza kwalo kokugqibela. Uyakwazi ukulifuna ngokucacileyo ixhala lakhe [[FLT:] uphando lokufa [[FLT]] [ejeng'e,] ugxininisa ukuba ukwamkela ukufa, kunokuba alahlwe, kunxulumene nokuzinza nokuzinza. Umendo olulubonelela ngokuphandle: ngokubhekiselele ekuhleni, uyakwazi ukumelana nemvume yokufa, uKéan uyakwazi ukuphila ngenyanze aphile.

Indima Yenkohliso Kulwalamano Loluntu

Isihloko ngokwaso ` Ubuxoki Bakho kuAprili ``Ithetha inkohliso njenge fomu ephakathi. Olu ngcelele lwenziwe phezu komaleko wobuxoki obungeyongozi kodwa obukhuselayo, ukutyhila indima entsonkothileyo ebubuxoki obuyidlalayo kunxibelelwano lwethu olusondeleyo. Ubuxoki buba sisipili esibambelwe kwisakhiwo esinengxaki sokholoso, uloyiko, kunye nokhathalelo.

Ukuzikhusela nobuchule bokusinda

Ubuxoki bokuqala nobona buyingozi kakhulu bukaKōsei bubo obuthi: akasoze aphinde adlale, ukuba isandi silahlekile ngonaphakade. Oku kuzikhusela kusebenza njengendlela yokukhusela ingqondo, kumkhusela kwintlungu yokujamelana nenkumbulo kanina kunye netyala elihambisana nokufa kwakhe. Kwixesha elifutshane, ubuxoki bumgcina eqinile; ngexesha elide, bumgquma idolo. I-aime yenza ingxaki engundoqo: iindonga zengqondo ezithi zigcine iintlungu zingekho ebomini. IKōsei icebisa ukuba ukukhululeka ngokukhululekile kwisiqu sakhe, kufuneka ube nesibindi sokuzithemba, ukubumela inyaniso ekwimeko ethembekileyo, kubomi obunye obukhoyo.

Ubuxoki Obukhuselayo Nesipho Esingesipheleleyo Sokunyaniseka

UKaori uxoka ngokuthanda uWatari, kwaye kamva malunga nobungqingqwa bemeko yakhe, bubolunye uhlobo. Ezi zinkohliso zentlalo, ezixelelwe ukuba zingayisebenzisi inyani kodwa ukukhusela abathandekayo kwintlungu engaphambili nobunzima benyaniso yakhe yemvakalelo. Intanda-bulumko yokuxoka isoloko iphikisana ngemilinganiselo yokuziphatha yale “bubuxoki obumhlophe,” kwaye [[FLT:]] ULise yakho ku-April ungavumi impendulo elula. UCaorio ukuvumela ukuba asondele kwiKōsei ngaphandle kwe- encumentbra yegama lothando aziva enzima kakhulu ukunikela. Kodwa ke, ukuhlehlisa ukuqonda okupheleleyo, okushiya amacandelo omabini anento egqibeleleyo de kube ngumfanekiso opheleleyo. [FTLD [FFF]] [FFFFF] uphando oluqhelekileyo]

Inkohliso EngooFoloso Ebonisa Ukuba Ungumntu

Ekugqibeleni, Ubuxoki Bakho kuAprili[FLT: 1] buhlala buhleli ngenxa yokuba abuvumi ukunciphisa abasebenzi bayo ukuba babhale okanye imixholo yabo kwintetho. Isebenzisa ulwimi olucacileyo, olunezivamvo lomculo kwimidlalo yendalo: uxinezeleko phakathi kochazo nolindelo, ukuxinezeleka kothando olungenazimdla, umsebenzi ocothayo, odanyazayo wokuphilisa, nesibakala sokuba konke oku kutyhila ngokuchasene nesiphelo esingenakuphephekangi. I-ame ayiyiniki intanda-bulumko ecocekileyo; ishiya abaphulaphuli benemibuzo njengendawo ephumayo eshiyokugqibela eshiywe kufifitha kwiholo ethe cwe.

Abafundisi, abafundi, kunye nabo nabani na otsaleleka ekuxeleni amabali okucaphula baya kufumana isimemo sokuhlala phantsi ngovuyo nosizi kunezimvo ezinzima kunokuba basabe kuzo. Ngokulandela iKōsei ekubeni sisimumumu ukuya kwilizwi elinokubhiyozela nokulila, olu ngcelele luthetha intetho enzima yobulumko: ukuba ubomi obupheleleyo bubunovuyo nosizi, ukuba olona mculo unyanisekileyo usoloko uzalwa ekuthi cwaka, nokuba sithi zonke iinto ezithi sizazi thina, kwaye nabo sibathandayo, bukwasisikhalo senyaniso esingekakulungeli ukuva.