Zimbalwa ii- 22-episode ezisebenzisa ixesha eliphakathi kweemvakalelo zazo njengobuchwephesha Ubuxoki Bakho ngoApril[FLT Arima] (Shigatsu wa Kimi no Uso). Uhlolo olukwi 22-episode, oluye lwatshintshelwa kwiNaoshi Arakawa, lubonisa unyaka otshintshayo kubomi bepiyano progy Areima. Umzekelo walo ulandelela amaxesha amane ewenziwe ngentethe-ntelezileyo, umgama ngamnye wekhalenda obonisa ukutshintsha kwangaphakathi. Ukutshintsha kwembali, izihlangu, amagqabiso, ukuwa, nokuthula kobusika, ukutshona kwemozulu, ukutshona kwesandi, ukutshona kwemizwa kwemizwa, ukutshona kwesandi, ukutshona kwemozulu, ukutshona kwesandi sobusikanyaka, ukutshona kwesandi sobusi, ukutshona kwesandi sobusi, nokutshona kwesandi sobusi, ukuvutha, ukuva kobusika kobusika, ukuvutha, ukuvutha kobusika kobusi, ukuva, ukutshona ko

Intwasahlobo: Ukuphaphamisa

Olu ngcelele luqala ngoAprili, inyanga ezele yimifuziselo yesithethe samaJapan — ukuqala konyaka wesikolo, intlahla yesakula, kunye nesithembiso sokuvuseleleka. Keykei Arima, kodwa, ixesha liqala ngokunika into efana nokuzalwa kwakhona. Ukususela ekufeni kukanina ofuna ingcwangu, uSiki, iminyaka eli-14 ubudala iphila kwihlabathi elikwimonochtom apho isandi sepiyano sibangela ukuphazazela nokubhabha. Akasakwazi ukuva izitshixo zakhe, echaza izitshixo zakhe njengolwandle olumntywilayo. Imihla yakhe ichithelwa kunye nabahlobo bakhe basebuntwan, uTagabe noRyhorati, kodwa umoya wakhe uhlala uqambile ebusika.

Ukufika kwentwasahlobo kufana noKaori Miyazono, umdlali weviolin othe wakhawuleza wangena ebomini bakhe njengesixhobo sokusasaza umoya. Intlanganiso yabo yokuqala phantsi komphezulu wentyatyambo entle ayiyonto nje engqubanayo; kukungqubana kweentanda-bulumko ezimbini eziphikisanayo zomculo. Apho uKōsei wayeye wafunda, egqunywe, ebhabhekile, kwaye ekhwankqiswa “ngumntu ohamba nge-enjini” ilebula-magama, uCarori adlala ngenkululeko ephezulu. Uthetha i-findo, uphinda abhale phantsi kwento, kwaye, ngamazwi akhe, uvumela umculo ukuba “uthetha ngqo kwintliziyo yakhe. UKōsei ukhetha ukuba abe yi-complist.

Ukwenza kweBeethoven's “Kreutzer” uSontata — kodwa kamva uSaint-Saëns u-Introduction kunye noRondo Capricoso — uba ngudweliso lokuqala lwezihlokozo. Ukudlala kukaKaori kuluhlaza, okungafezeki, kodwa kuyinto ephilayo kangangokuba kunyanzele ukuba angayiphulaphuli ngeendlebe zakhe kodwa ngokuba yindoda epheleleyo. Kwisiphithiphithiphithi se-Tki yabo, uba nombala okhawulezayo wokubuyela kwihlabathi lakhe. Isipringi, asivuseleli kodwa asivuseleli sivuselelo sivuke sivuke. Kubuhlungu ukuphinda kuvakaliswe, kodwa kubuhlungu ukuva iintlungu zibubukhali. Imeko ze-Thaki ziqala ulwalamano olude luqalayo, olude lungatshoni olufana noqhazunge, u-ondo olufana nolwe-Werari.

Ukutyelela ungeno loluhlu lwe MYAnime ukuqwalasela isiganeko esishwankathelayo kunye nendlela yokusebenza yombonisi ukusuka kwisazinge sokuvula soludwe.

Ehlobo: Ukuvutha Kweemvakalelo Nemisebenzi Yolutsha

Njengokuba amaqondo obushushu enyuka, kulapho amaqondo obushushu enyuka khona. Ihlobo ILiso Lakho ngoAprili (echodes 5-11) lichazwa nge-pull enamandla: iKōsei intshi ekhokelela ekuchacheni, eqala ukubona ubumnyama bukaKaori bufihlakele. I-Foitm ikhanyiswe lilanga, ibala lebala lemidlalo kwitheko — kodwa ibuyisela isithunzi esirhabaxa elirhabaxa. I-Kōsei iphawulwa ngengozi yephiyano, ngoko ke azama ukuzama ukuphinda afumane amaphetshana akhe aphakathi eChin asuka kwi-Imptus. Ukuhamba kwendlela elula. Ukuhamba kwendlela elula, ukusukela isantya esiphezulu, ukujongisa unina emva kolwandle lwakhe. Ithatha umva kwe-Meno umkhosi onyazobucala, kwaye aphinde azame ukuzama ukuphinda aphinde afumane unxibelelwano oluqinileyo.

Ihlobo likwalixesha lokudibana kweminye imida. Isiganeko somsitho womlilo sicacisa i-angled web: Kōsei, eme ecaleni kwe Kaori njengelahle emnyama, uthathwa ngexesha lobubele obungalawulekiyo. Tsunika, ubukele ukusuka kumgama, uva intliziyo yakhe ikrakra. Uyayiqonda indlela avakalelwa ngayo ngoKōsei, kodwa into eninzi, kodwa uhlala ebambene noKaori, ekhuthaza ubudlelane bakhe noKaori. Watari, ijock echwe, ebhityile ngebali elibonisa “ubomi obuqhelekileyo" — okanye uklelks , okanye uklek-Meoncer uthe waphambuka indlela alindele ngayo indlela.

Ihlobo, liyindawo yokuqeqesha. Kōsei uphanda nge-Eraphic Hiroko Seto kwaye uqalisa ukuqonda ukuba inkohlakalo kanina ibangelwa luthando olubi, oluphosakeleyo. Uqhuba inyathelo lokuqala le-Tchaikovsky’s Piano Concerto. 1, isiqwenga sikanina sakhe sakha safuna ukuba adlale. Le nkqubo inyanzelela ukuba amba iinkumbulo zokuxhatshazwa nokuxhatshazwa ngokweemvakalelo. Kodwa kwakhona uqala ngokusebenzisa esi sifundo esiyingozi ngephiyano njengesixhobo sendlela yakhe yemvakalelo, hayi isisixokelelwano somnye umntu. Kaori, kanti uqala, ukuphosa imiqondiso yokudinwa nokuk'ozela, kodwa uk'iphaza yonke into efundisa ngokuhlekayo — ukufundisa Kōei kunye nookanye nesifundo esiyingozi ngabantu abanxibe iisigqubuthelo ezibungozi kakhulu.

Uhlalutyo olunzulu lwamaqhekeza akhankanyiweyo, intengiso yeCrunchyroll kumculo we-accole ye-ane inika ingqiqo kwindlela uqalo ngalunye olwalukhethwa ngayo ukubonisa ubuntu bengqondo.

I-Episodes kunye nokutshintsha kophawu

Episode 8, “Let It Ring,” ngudidi oluphambili kwisatha-ski esibonakalayo. Ngexesha lesenzo sikaKōsei, ikhusi lincibilika kulandelelwano lwaphantsi kwamanzi apho i-phantantom kanina imrhuqa phantsi, kuphela kuba ikhaliyoni kaKaori itsho iphinde ime njengentsimbi embuyisela ngaphandle. Kamva, ibhayisekile ehamba kwindlela ekhaphukileyo yenkwenkwezi ijika ibe yindlela yokuvuma — ingabi yeyothando, kodwa inyamekelelwa. UCarori uxelela uKōsei, “Maybe sinotyando oluncinane nje, kodwa olulungileyo. Lo mgca ubamba intsika yehlobo: ukukhula akuthethi ukuba ingabikho nto imbi yomonakalo; ithetha ukudlala — nokokuba ithetha ukudlala — kwaye ngenxa yeminxeba.

Kwakhona intamo kaTsukkaki iyakhula. Imbaleki edlala iinkwenkwezi ejongene nokusilela kwayo, imela uhlobo olwahlukileyo lomculo — uhlobo lobomi bemihla ngemihla, ukunyaniseka, ulwimi lomzimba olunyanisekileyo. Iinyembezi zayo emva kokuphulukana nomdlalo wecopball, nokuhamba kwayo eme nkqo noKōsei ecaleni komlambo, ikhumbuza ababukeli ukuba ibali lifana kakhulu nabo bathanda abasuka emacaleni njengokuba kunjalo ngabo batsha ngokuqaqambileyo.

Imini: Ukuwa Neenyaniso Ezingatyhilekiyo

I-autumn ingena ngokuzolileyo jikelele kwisiganeko 12, kwaye ilandela ukhuphiswano lwangaphandle lusuka kukhuphiswano lwangaphakathi. Ingqokelela yemibala ijika ibe yincasa nerhashane. Ishiya ikhukulisela emhlabeni ngokuthe ngcembe, kwaye ibali lithetha ngenyaniso ekhankanyiweyo: umzimba kaKaori uphelelwa. Umdlali weviyoliyoli, owayekhe watsiba ngentloko ephezulu eholweni yekonsathi, ngoku utshona emva kweqonga. Ukubeka kwakhe esibhedlele kunyanzelela ukuba ayeke ukubaleka enyanini. Kōsei, ngequbuliso lijongene nethuba lokuphulukana nomntu omnika umculo, utshona kwingxaki yenjongo. Kutheni udlala ukuba omnye odlalayo ungayivanga?

Eli xesha lichazwa ngemisebenzi emibini emikhulu esebenza njengeemfundiso ezingqongqo kodwa ezitshintshayo ze-Saki Argei neNagi Aiza, uphiyano oselula owanqula unina ofileyo. Olo sukupho lunyanzelisa uKōsei ukubona ilifa likanina ngaphandle kwentlungu yakhe. Ukuhlonela kukaNagi ngemfundiso engqongqo kodwa etshintshayo ye-Arima kunceda Kōsei ukubala: unina wayengeyorhamn, kodwa umntu owaphukileyo owazama ukunika unyana wakhe ikamva angaphiliboni. Izenzo zabo zeRavel . [FLT:] Mreèroe [FF:] [ElF1]

Eyesibini sisityhilelo esinesambuku esinesambuku esinento eninzi esityhila imfihlelo engundoqo yolu ngcelele. Ngeleta evela kumhlobo nomfundisi kanina, uKōsei ufunda ukuba ukuxhatshazwa kukaSiki kwazalwa ngenxa yokugula okubulalayo kwaye umnqweno onzima wokwenza unyana wakhe aphile elusindiswe. Isiciko sikaKōsei esiselula edlala i- “Twinkle Little Star” ngoxa unina elila kwigumbi elilandelayo lokusebenza kwakhona lithetha igama ngalinye elirhabaxa. U-Autman, ixesha lokuvuna, liba liba lixakekile ukuvuna iintlungu. Kōsei akaluphelisi unyanze unyaniso, kodwa uluvumela ukuba adele uChin'Bol'. Umntwana utsho ngomyalelo ogqibeleleyo, kodwa utshone imbeko.

[[FLT: 0] Impinda yeAnime News enethwekhi ye ANUM ichaza indlela ezityhilo zophawu ezinyusa ngayo uthotho ngaphaya kwemelodrama eqhelekileyo, ziveza ugqithiso lwemvakalelo ngolwazi lwengqondo lokwenene.

Ukuhlaziywa KukaKaori Nokuphakama Kwemincili

Ngoxa uKōsei ephumelela, imeko kaKaori iya isiba mandundu kumagumbi esibhedlele apho iifom zemifanekiso zibonakala zingenazithonga — amaphepha amhlophe, iimodeli ezibhabhazelayo, iifestile ezibonisa umbala angenakuwuchukumisa. Ubuxoki bakhe buqalisa ukuwa phantsi kobunzima bokumjonga nokumjonga amagama angenantsingiselo. Abaphulaphuli bazi okuninzi kunoKōsei, okuyinto ebangela ukuba uKaori avakalise ibala lakhe. Kwesinye isiganeko esitshabalalisayo, uthetha ngomnye ugqirha ukuba ufuna ukudlala ixesha elininzi noKōei, kungekhona njengomculi weviyo, kodwa njengomntu ozithandayo, esebenzisa umculo, njengolwimi lwakhe kuphela.

Ebusika: Isiphelo Esimnandi

Ixesha lekhephu lifika ngekhephu nenzolo. Ixesha elidlulayo lingu 18-22 lincomeka ibali, lisusa zonke iziphazamiso kwaye linyanzelela bonke abasebenzi kunye nababukeli ukuba bahlale bengenangxaki. Isenzo sokugqibela sikaKōsei nguMqhubi wePiano waseMpuma Japan, apho akhetha ukudlala iChopin’s Ballade No. 1 — iceba elifanayo ebelilungiselela ukhuphiswano lweviolin ngendlela yakhe. Unikezela kuye, hayi ngamazwi, kodwa ngamazwi onke, adala intengo engaphaya kweendonga yesibhedlele. Njengoko umculo usanda, ukubhiyoza phakathi kwakhe kwi-piyano negumbi lakhe, zombini ezidlalwayo kwimilo yemilothanga, kudlala kuye, kudlala iingoma ezahlukeneyo emhlabeni, de kube ngumqhamkelo womoya.

Oko kuboniswayo, ngokubonakalayo nangomculo, kukuchaza okuthe ngqo. Kubonisa ukuba ubugcisa bunokuvala umahluko omkhulu. Ileta eyalandelayo kaKaori, efundwa emva kokuba egqibile, ityhila ububanzi obupheleleyo besihloko esithi “ekunye” somxholo: wayethanda uKōsei kwiminyaka ngaphambi kokuba adibane naye, eqhutywa ngumculo weviolin ukuze athathe isigaba sobuntwana. Wabhala ibali elithe xa ethanda Watari njengendlela yokungena kwihlabathi likaKōsei ngaphandle kokwahlula ubuhlobo bakhe. Incwadi ayisombulelwanga kakubi kodwa isipho esibuhlungu — ixelela Kōei ukuba akathandwanga ngenxa yekhono lakhe, kodwa ngenxa yokuba elona. Ixesha lobusiko, ayiphelishwanga injongo nje.

Ababukeli abafuna ukuphinda baphinde basebenzise umsebenzi wokugqibela kunye nempembelelo engokweemvakalelo, olu hlalutyo lonobumba kaKaori [[[FLT: 1] lunika ungquzulwano olupheleleyo lokubhaliweyo.

Ixesha Leemvakalelo

Isakhiwo sexesha lesine senza okungaphezulu kunophawulo lwamaphepha ekhalenda; iokhestra idibanisa zonke iimvakalelo. Ekwindla iqala isigemfo esisembindini sokuzalwa ngokutsha kunye nokungqubana kweentanda-bulumko zobomi. Ehlobo linyusa uxinezeleko kunye nokukhula phantsi kokukhanya kwelanga, lityhila iimfihlelo kunye nokuzinzisa. I-Atumn yehlela ebumnyameni obufunekayo, inyanzelisa abasebenzi ukuvuna iintlungu. I-ixesha lasebusika, kodwa ukuveza oko kubonakala njengesiqalo. Le mifanekiso ye-clicle ibonakalisa i-astestic ye- akakho umntu oqondayo [[FLT] ] — ukuva okumyolileyolozelayo, okumnandi, okubuhlungu, njengomculo, i-Muscher, kuhle kanye ngenxa yokuhomba.

Olu ngcelele lusebenzisa imozulu njengesixhobo esithe ngqo semvakalelo. Imvula ayidli ukuwa ngaphandle kokuvuma izono; iindudumo ezihamba kunye nohlaselo lobuphakuku; iingubo zekhephu ezihamba ngehlabathi ngexesha elililo lokuhamba kukaKaori oku kokugqibela. Ezi aziyomiqondiso echuliweyo, kodwa zifumana ubunzima ngokunyaniseka. Icala elibonisa umboniseli ukuba uthelekiso phakathi kwegqabi elishwadazayo nesaphetha sentliziyo edangazayo, phakathi komoya wokuqala wenqhwithela nesibindi sokucinezela isitshixo sepiyano kwakhona. Ngokuhlola umjikelezo wendalo, Arikawa nomphathi we-am Ishibu icebisa ukuba intlungu nengqumbo ayingqubani yobomi — zizinto ezikhoyo. [FLT] [FLT] [1]

Uphando lophando olukukusetyenziswa kongcelele lomculo kunye nomfuziselo wamaxesha onyaka, eli phepha lemfundo lihlola indlela i-antie ebhulorho ethanda ngayo kunye nentlekele ngenkqubo yayo ecwangcisiweyo.

Isizathu Sokuba Uhambo Lwemihla Luphinde Lubuyele

Ilindelo Lakho ngoAprili lachazwa okokuqala ngo-2014, kodwa ukuxelwa kwalo ngeminyaka kuhlala kunguphawu lwe-bedvern intervence. Isigqibo sokuphuhlisa i-tether indalo asilokwenza ukuba ingxelo ibe lula nje kuphela kodwa iqale ibonakale intsingiselo yemihla ngemihla. Ababukeli baqala ukubona ubomi babo bexesha lemihla ngemihla bebonakala kwimvula, iintsimi ze-efama, ikhephu elithe cwaka. Uhambo lwe-Kōsei olusuka kwiqondo lobusika obuzolileyo ukuya kwisipringi anokubona ukuba luhle — kwanaxa elona lahleko lungabonisiyo ulonwabo. Ulonwabo luyinto enzima.

Olu ngcelele lushiya iKōsei kungengoloyiso, kodwa ngofoto ethulileyo, isiqingatha se-canelé, neleta ayifundayo eyedwa ngorhatya. Uhamba phambili kwikamva elingaqinisekanga, ephethe isandi seviyoli. Amaxesha ajikeleza kanye; aza kujikeleza kwakhona. kwaye ngokuphindaphindwa, i-aine icebisa, ithemba lilele.