Kwimeko-bume ye-amine yale mihla, lungcelele oluncinane lobugcisa olulwa nokuchachana kwentliziyo ngokuchaphazelekayo njenge i- Barakamon. Ngoxa umphandle we-status short short short shoregraph i-parrent shorer ibekwe kwisiqithi sasemaphandleni, `i-ignoreat contine , ivela lula, i-mboniso utyhilo lutyhilo olulula kwinkqubela-phambili yobuntu. Le ndlela yokuguqula i-deknayeyeye i-ibhula ukuguqula kwendlela, ukuyekelela, nokuzilungisa, nokuzilungisa.

Imvuthuluka Emnyama YaseSeishu Hana

Phambi kwesiqithi, uHanda ukho kwibala lakhe lomnqweno. Njengomfonondi wengcali eTokyo, ungcelele lwakhe luqala ngesiganeko esibonisa inyani: emva kokuba umphathi osemgangathweni egxeka umsebenzi wakhe njengencwadi esetyenziswayo kwaye engacimi, ebetha indoda. Lo mphini uveza ingxaki yakhe engaphakathi, ukungakwazi ukumelana nokungafezeki kunye nomfanekiso othambekileyo owakhelwe ngaphaya kwembali. Ngokutsho kwenqanawa ekhulileyo ugxeka umsebenzi wakhe njengencwadi yemfundo, i-Hana ibetha ngenkani, i-'igxafu', i-'''' inqanqakraza ngokomzimba, i-'i-'i-i-i-i-i-ibham', i-'i-'ivom', ixiba i-foloka ngokuqhelekileyo wayo xa igxekwa. I-Hand'i, ihle i-Gocto iinssss' isor' ingubow' ingundor'egnow'eevoant, ingunday', ithe yaqala ikholelwa yiyo

Le ndawo iqalayo ibalulekile ekuqondeni isiqingatha sesazinge sakhe. Ukuphilisa kokwenene akunakuqala xa isiqu sihlala sikhuselekile. Ingqondo elukhuni kaRanda ichazwa yingqondo emnyama nemhlophe kunye noloyiko lokusilela . Ibonisa imeko yemvakalelo yeingcali ezininzi zokudala ezibetha ukudinwa engqondweni. Imbonakalo ayiniki ikhatharasi ekhawulezileyo; endaweni yoko, ivumela isiqithi sirhoxe iindonga zayo ngokuthe ngcembe.

Iziqithi zeGoto njengemekobume yezilwanyana

Ukuphilisa akufane kwenzeke kwindawo efanayo neyokuba nenxeba. I-Handa, isicwangciso sesiqithi esikude sisebenza njengesikhongozeli esiyimfuneko, isithuba esikhutshwe kwimiqondiso yakhe yangaphambili yobume kunye neengcinezelo zobugcisa. Uluntu lweGoto alwazi okanye aluyinanzi i-graneti; lumvavanya ngokusekelwe kwizenzo zakhe ezikhawulezileyo. Oku kuchazwa ngokutsha kungoko isazi ngengqondo uCarl Rogers anokuthi xa ehamba yedwa, kwaye afune ukuba angene kwimibhiyo yemibhiyozo yakhe.

Okubalulekileyo kukuba, indawo engqongileyo yendalo idlala indima. Ukuhamba kude kwifasi yerhasi, iinkwenkwezi eziselunxwemeni lolwandle, kunye neengokuhlwa ezizolileyo kwiveranda kunika oko unyango lwangoku lukubizayo ngamagama aqhelekileyo ukutshona [. Handa, owakhe wabaleka ezitratweni zesixeko ngeentloko, ngequbuliso, ngequbuliso ufumana emile, ejonge ukutshona kwelanga nabantwana. Oku kuyimfuneko kuphazamiso lwe-introspection. uphando olupheleleyo lucebisa ukuba ukhona ngendlela engagwetywanga lunga. Isiqithi sinciphisa ukusabela ngokweemvakalelo. Ukuhlala ngoxolo kodwa ekufuneni.

Naru Kotoishi: Imfundiso Engenanjongo

Umbindi oya kuphiliswa nguHanda nguNaru, umkhosi wendalo oneminyaka esixhenxe ubudala ophatha ukufika kwakhe njengohambo olukhulu. UNaru uchasene nobomi bangaphambili bukaHanda: engacocekanga, engakhange aphile, kwaye engachukunyiswanga ngokupheleleyo ludumo lobugcisa. Akachukumiseki ngokujongene nemo yemo yempawu yakhe okanye achukumise isidima sakhe. Endaweni yoko, umrhuqa kwimiva yenyama, ilitye elitsibayo, nemisebenzi yenqwelo-moya engcolileyo. Ngale ndlela, uHana ngokucothayo unxulumano nolangazelelo lobuntwana olwakhe lwabangela ukuba abe nophawu olubhalwe ngobuchule kodwa lwagqugqisa phantsi kweminqweno yabantu abadala.

Ngokwendlela yokukhula, iNaru imodeli ibonakalisa ukumelana nemeko. Xa iphazamisekile, iyakhwaza; xa isonwabisa, iyahleka; xa ikhala, iyakhala . kwaye iyahamba. Handa, oye wafaka ngaphakathi njengesigqibo esibulalayo, ebona indlela engcono yokulungisa iimvakalelo. Oku kufundisa u-Handa ukuba iimpazamo azifuneki zibe yingozi; zinokuba yingcamango entsha. Intshukumo ye-hanka, esecaleni koqhushukuma, njenge Naru macambs kwaye icela ukuzizama. Umzuzu unciphisa umsindo wakhe, unyusa ukudlala kunye. Oku kufundisa ukuba iimpazamo azifuni ngozi; zinokuba yisiqalo sento entsha. Intshukumo i-'injini'ekho i-''''''''''''''''''''''''''''

Abantwana Noluntu Njengezipili

Ngapha kweNaru, abanye abantwana besi siqithi `Miwa, Tama, kunye neHina' babonisa uluvo olungafaniyo. Miwa, umkhuphi wesikolo esiphakathi, ulucelomngeni kwigunya likaHana lokunyemba, umnyanzelisa ukuba asebenzise intlonelo ngaphandle kwe-hiercarders. UTama uncomo oluzolileyo lumkhumbuza ngeqela lobugcisa, indlela elinokukhuthaza ngaphandle kokhuphiswano. Abantwana abalinganayo xa bezoba nobuchule bokuzithelekelela okanye bethambisa ngokuzichasa ngenkani. Abakhathazeli “oka" okanye“ abalungileyo”; badala nje. Oku kukhulula uHana kancinci, kukhokelela ekubizeni ubuchule bokuzibiza abantwana ngokwabo ukuba “ba neSpeyinkwe , nesibindi.

Nako ke kunikela. Ubulumko obungacacanga benkosi, ububele obungenamsebenzi basekuhlaleni, kwaneentlanganiso zokuhleba zamabhinqa akhulileyo ziluka iHana zilungela kwilaphu loluntu. Ngamabinzana onyango, olu lulwakhiwo lwesixhobo sokuxhasa . Abantu abahlukeneyo badla ngokuya bengena nzulu kwimilo yempilo yengqondo, kodwa njengoko uHanda ezuza uluntu olunyanisekileyo, ulwandiso lwawo lwandiswa. Uqala ukujonga ubugcisa bakhe njengesipho kunokuba buyintlungiso, xa ebhala ubiza iphenyane ledolophu lokuloba intlanzi.

Umzobo wonxibelelwano olungokweemvakalelo

Olu ngcelele lusebenzisa uvavanyo lwegama elingunobumba hayi njengesixhobo sophatho kodwa njenge window engqalileyo kwisando sika Handa. Imisebenzi yakhe yangaphambili yeTokyo isebenza ngokungenasiphako kodwa ingumqaba, inconywa ngokunamathela kwisithethe kodwa ingenamphefumlo. Ukugxeka okubangela ukuqhekeka kwakhe. "incwadi yokubhaliweyo, engaqalwanga"" yinyani. Ubugcisa bukaHana bubonisa imeko yakhe yangaphakathi: eqinileyo, eyoyikekayo, enxunguphazekileyo, kwaye ekhutshwe kwimvakalelo yokwenene. Emva kokushela kwisiqithi, iziqwenga zakhe ziqala ukutshintsha. Ziba zizinto ezithethsa, zidibaniselana izinto zendalo nesiphithiphithi. Ingakumbi ukulandelelana okunamandla kubonisa uHana, ukracraw, uthelekelela ngesiqu, ukhulula, ukhuthulo lwakhe, uvule ibhulo oluphilayo.

Olu tshintsho lufana nengcamango yemeko yokhukuliseko esebenzayo yengqondo [1] imeko yokuntywiliselwa ngokupheleleyo apho isiqu sakhe siphela khona. Abaphandi abafana noMihaly Csikszentmihalyayiyiyi iphawula ukuba uqukuqelo lufuna ulungelelwano phakathi kocelomngeni kunye nobuchule, kunye nentsingiselo ecacileyo. Isiphumo sikwaphulwa kuqala kukudibanisa ulungelelwano lwakhe ngokuzibophelela ngaphandle. Kwisiqithi, intembeko yangaphakathi iinguqu: adalela uvuyo lwentshukumo yabantwana, ngenxa yobuhle bolwandle, ngenxa yesiqu sakhe. Isiphumo sikukudityaniswa kobuchule kunye nokuthembeka. Njengo bugcisa, ubugcisa bungangqinela inkqubo yezobugcisa, ukusetyenziswa kwendlela yokuvula iimvakalelo.

Ukuxhathisa ukungafezeki: Wabi-Sabi nolwando lobuqu

Phantsi kohambo lwe-Handa ngumgaqo othe cwaka kwilizwe laseJaphani owenziwe ngemo yezulu, imo yezulu, nento engenakulawuleka yewabi-sabi. Ubuhle obufunyanwa bungafezekanga, busuka ezantsi, kwaye bungagqibeki. Kumgangatho ophantsi, i-Hanka ifezeko. Olu tshintsho lwentanda-ntanda-bulumko lubalulekile ekuphiliseni abantu. Kwimimiselo yemozulu, indalo engalawulekiyo, kunye nabantwana abangenakuthenjwa, bububunjani bubunjani obuphilayo obukadadayo. Ufunda ukubona intetheko kwicki exhotyiweyo, ukuva isw' ebangela ukuchanabeka komntu.

Isiganeko esingundoqo sineempawu zeHanda ezisetyenziswa ngokubhala ibhanile enkulu yetheko ledolophana. Ekhathazwa kukoyika ukudanisa wonk ’ ubani, uqala alibazise. Ukubulawa ekugqibeleni.

Ukujamelana Nesithunzi: Ukubuyela ETokyo

Akukho kuphilisa okupheleleyo ngaphandle kokuphinda uphicotho ngaphandle kokuphinda ujonge umthombo weentlungu. Kamva iziganeko zibona uHanda ebuyela eTokyo okwethutyana ukuze kuboniswe umboniso. Olu hambo luluvavanyo lokukhula kwakhe. Abantu abadala abaqhelileyo bagqabaza ngemeko yakhe eguqukileyo, kodwa olu celomngeni lubangelwa kukudibana nomphathi obemgwebileyo ngaphambili. Kunobundlobongela okanye ukuzonda, uHanda usabela ngentembelo ezolileyo, ukwamkela i-critique kwaye aqinisekise indlela yakhe yokuguqula izinto. Uyaqonda ukuba ukuwohloka kwakhe kwangaphambili akusohlwaye ityala kodwa uphawu lokuchachachachanaza kwakhe. Oku kubuye kujonge imbonakalo yokuchanabeka, apho ukumelana ngokukhuselekileyo nemeko entsha phantsi kobuchule bokumelana nayo kunciphisa amandla ayo. Ubhaka ufumana umhla walo suku, kodwa uzuza into engaphezulu: ulwazi lwakhe oluqinileyo oluqinileyo.

IArc eTokyo ikwabalaselisa impembelelo ehlala ihleli yolwalamano lwakhe lwesiqithi. Xa ubulolo lungena, ufumana umyalezo wevidiyo evela kuNaru nakubantwana, amandla abo aguquguqukayo aluncedo. Oku kubonisa ukuba ukuphilisa kuyadibana; uqhagamshelwano esilwakhayo luba luzibonelelo lwemvakalelo. Kumntu nabani na ochachacha ekudisweni okanye uxanduvano lokwazi, isifundo sicacile: intlalo ehlala kakuhle ifuna uluntu olukubona ngaphaya kokwenza kwakho oko uphumelele.

Imisebenzi yesakhelo sengqondo: Ukuphilisa nokukhula kweProftware

Ubugcisa obukwi bolwazi olukwindawo ebanzi yokukhula bubonisa ukuba ukulwa kobuqu kungakhokelela kutshintsho olunentsingiselo kwimimandla emihlanu: uxabiso lobomi, ulwalamano nabanye, amathuba amatsha, amandla obuqu, kunye notshintsho lokomoya. Ibali likaRaka lichukumisa zonke ezintlanu. Ufunda ukuxabisa uvuyo olulula lobomi basemaphandleni, ukwenza amaqhina anzulu kunye nabantu bengingqi, ukufumanisa indlela entsha ecacileyo yokubhala i-aigraphy, ukuvelisa ubuchule nxamnye nokugxekwa, nokufumana ingqiqo yenjongo engaphaya kwempumelelo. Ungceleleko lungachazi magama acacileyo, kodwa ibali lazo libetha ngokusondeleyo kangangokuba lusebenze njengomfanekiso wokukhula kwemeko oluqhelekileyo emva kwemeko.

Ngaphezu koko, isantya senguqulelo ka-Handa siqinisekile. Kukho amaxesha okubuyela umva okuqubulisayo, ukuphelelwa lithemba, nokuzithemba. I-episode ngokwemeko, iskripthi siphepha i-ast. Ngenye imini uvuya, ukonakalisa uthumo lwenkonzo kunye nokujikeleza. Olu mzobo wokwenyaniso uchaphazela ubukrelekrele babaphulaphuli kwaye ngokuchanekileyo ubonakalisa indlela engachananga yokuphilisa ngokweemvakalelo. Abachazi magama bagxininisa ukuba ukululama kubandakanya imiqobo, kwaye uBharamon uyakwazi ukukwenza oku ngaphandle kwemelodrama.

Oko Sikufundayo Kumbonisi

Ngoxa iBharakamon iyingxelo yentsomi, ingqiqo yayo iyadluliselwa. Olu ngcelele luchaza iindlela eziliqela zokuphilisa:

  • [[UMTL: 0] Ukutshintsha kokusingqongileyo: Ukususa kwakho kwimimiselo enetyhefu okanye uxinzelelo oluphezulu kungenza isithuba socaphulo lokwenene.
  • Ukudibanisa okudibeneyo: Ukuthatha ubungozi obuncinci ukudibanisa nabanye, kwanaxa iziva ingakhululekanga, kwakha inkqubo yokuxhasa ebangela ucelomngeni lokwahlukana.
  • Ukudlala kunye nobuchule bokwenza izinto: Ukuzibandakanya kwimisebenzi engalungiswanga, evuyisayo nabantwana okanye oontanga kungavula imiqobo engokweemvakalelo engenakukwazi ukuyenza umgudu wobulumko.
  • Ukungaphumeleli ukuchaza [: ukujonga iimpazamo njengenkcazelo kunokuba izisongelo zokuzichaza kunciphisa uloyiko lokungafezeki.
  • [[FLT: 0] Igcisa njengentetho: Ukuhambisa iintlungu kwisixhobo sokudala kuvumela ukhupho lwemvakalelo nokufumana intsingiselo entsha yobuqu.

Ezi azinikelwa njengezifundo kodwa zidityaniswe kwibala lobomi bemihla ngemihla be-Handa. Olu ngcelele luchaphazeleka ngokucacileyo; aluthembisi siphelo esigqibeleleyo kodwa lubonisa inkqubo eqhubekayo, enyanisekileyo. Kubantu abazama ukulwa neengxaki zika-Handa zengxaki.

Ukuphumelela Okunyamezelayo KukaBharakamon

Kwiminyaka emva kosasazo lwayo, i-aine igcina ilandela ngokuzinyobela, kwaye kulula ukubona isizathu sokuba. Ngapha koko kuthe gqi kwaye kufutshane nobuhle bobomi kukwibali lomntu elinzulu ngokwakha kwakhona. Isikhumbuza ukuba imbonakalo yophawu lomntu okwintsomi eqinileyo, okhuselayo kwindoda engazihlekayo kwaye ipeyinta ngomoya luloyiso oluzolileyo. Uqhankqalazo lokungavumi kolu tshintsho, umonde wayo ekuboniseni utshintsho olunentsingiselo, lwenza uvuzo. Isikhumbuza ukuba inkqubela yobuntu kwibala lomntu okwaziyo ukukhula ngokobuqu: mfono, ngokuthe ngcembe, kwaye ubaluleke kakhulu.

Ekugqibeleni, i-colligraphy ka-Handa iba sisifaniso sobomi (ezingekho zingqondweni ezigqibeleleyo), ingakumbi ngamandla angaqhelekanga asemva kophawu ngalunye. Njengoko emi elunxwemeni lwesiqithi, ehlabhrashi, abaphulaphuli bayaqonda ukuba akakhange aphilise nje qha; ufunde ukungqungqa ngokungafezeki. Mhlawumbi, sisifundo esibalaseleyo ku Barakamon.