Ungcelele lwe-antime luquka i-Slope ( Sakichi nopollon), lukhokelwa nguShinichiro Watanabe kwaye luguqulelwe ukusuka ku-Yukih Kondama’s manga, luyimeko echuliweyo yezivamvo. Ukubeka kwidolophu yaselwandle yaseSasebo ngexesha lehlobo lika19666, kuthelela ubuhlobo obuvuthuzayo phakathi kweKaor Mishimi, imfiva evalelweyo, kunye ne-Garetawa ka-kawa, i-gracky-jow jov, i-gem, i-gemfolor- trans, i-gezzmer, i- transfor, i- elenzayonke isandi, i-eventing ejikelezayo.

Ulwimi lombala olungokweemvakalelo [[Umthetho: 0] iiKrid kwiSlope

Umbala kwi .Kids kwi Slope isebenza kancinci njengohombiso kwaye njenge nkcazelo yengqondo. Umlawuli uWatanabe kunye nomalathisi wezobugcisa Hiroshi Kato wakha amagama okubona apho iqondo lobushushu, ukugcwala, kunye nokukhanyisa kuba yi-intsintsi kumazwe angaphakathi. Ukuma kwe-1960 — kunye neeretrosss, vinyl, kunye neyunifom yesikolo esinelanga elibhityiweyo — sele iphethe i-nostaligic, kodwa iqela liqhubekeka kakhulu: zihamba ngolungelelwano lwexesha lokubonisa ii-imo-zulu.

Imibala eshushu ibalasele kwimifanekiso yokunxibelelana kunye ne catharsis. Xa uKaoru ethandabuza ehla kwindawo engaphantsi komhlaba kaSetaro ekwindawo yokuqala, igumbi lihlanjwa ngesibane senmbre kunye nokukhanya komthi owalupheleyo — ukuvava okubonisa ukhuseleko, ukufumanisa, kunye nobushushu obusemgangathweni wobuhlobo. Uphahla lwemifanekiso eqingqiweyo luxhonywe ngee-orenjili, iigolide ezithambileyo, kunye neepinki ezibomvu ezimhlophe ekutshoneni kwelanga, zinyusa inkululeko yobutsha. Ngala maxesha, umbala uvakala njengomjelo othe ngqo kwimicuku.

Ngokwahlukileyo, ungcelele olusebenzisa i-speech epholileyo, entluntswana e-blue e-orentis. Emva kokuba amathemba kaKaoru othando efinyele, ihlabathi lakhe lifinyele ngokoqobo: imbonakalo yeklasi ibanda, igaleleka, kwaye ukuhamba kwakhe egoqweni egxumele ithambekile, inyuswe kukungaxenga okungacacanga. Ukusuka kwe-cromatic kugqamile kakhulu kangangokuba umntu angaziva iqondo lobushushu belehla. Le ndlela itsala imbonakalo yemibala ebanzi ebanzi — i- blueant ingemss ecurease ibangela ukuba ithambeke, kodwa apha iveliswa ngobuchule bokuchaza intengo, ingaze yaphuli ekuboniseni. Kuba inyuke kakhulu imbonakalo ye-de synthropoie, [5] [5] i-Fetlective transtivey'infotemptive's.[1]

Okuphawulekayo kukuba, iqela lezobugcisa lisebenzisa imibala engafaniyo ukuze liphucule ubuhlobo obusembindini. Ingqokelela yokuqala kaKaoru — ecocekileyo, ethintelweyo, ngokufuthi eboniswa ngeehempe ezimhlophe ezichasene neemvelaphi eziphaphathekileyo — ingqubana nezixhobo zikaSentaro ezinomhlwa, eziqinileyo kunye nemifanekiso ecacileyo. Njengoko ezi zinto zimbini zisondela, imibala yazo idityaniswa: Imbonakalo kaKaoru ifumana ubushushu obuhle ngakumbi, ngoxa amandla kaSentaro athenwa yimiboniso ethambileyo yangokuhlwa. Iyindlela eqaqambileyo yokusebenzisa imekobume yemvakalelo echukumileyo ngaphandle kokusebenza kwayo.

Umculo Njengokubetha Kwentliziyo

Ukuba umbala ngumsebenzi wokusebeza, umculo ngumba. KDE kwi Slope mhlawumbi yeyona iculayo ichaza isandi ukusuka iBoy Bebop (iprojekthi yeWatanabe), kwaye apha isakhiwo semvakalelo sihlala kwi jazz. Umqambi wendlela efihlakeleyo uYokono wakha isandi esingesosihombiso kodwa isihombiso sekhova. I- jazzz — ukusuka kwi braketiop ukuya kwi blateeads — bonisa ukubetha kwesandi se Kaor obed noSeva. Uyakwazi ukuphulaphula iqonga elifana nomgangatho. [FTTTTFFF]

Jazz, egxininisa ekuqalisweni, ekugxininisweni kwayo kwizixhobo, incoko phakathi kwezixhobo, kunye nokuthembeka okungagqibekanga ngokweemvakalelo, iquka ukufikisa ngokwako. Xa uKaoru kuqala ezama ukuveza imbonakalo ye- “Moan',” ukumisa, ukumisa, iimpazamo-iiphetshana ezibekiweyo zibamba ubungozi bakhe, ngelixa igubu lika-Sentaro — i-prim edicant neqinisekileyo — iveza isithuba apho ukuchachanabeka kobukhali. Umculo awubonisi nje iimvakalelo; uba yimvakalelo. Ingoma ephezulu efana nothi “Kodwa kuMme” ivulela imiboniso yenkululeko kunye ne-camarerierie, ijing etsala umbonise uvuyo phakathi kweqela., kumphefumlo ozonwabisayo.

Ukwenziwa kwezixhobo ezimbini zantlandlolo, ezifana “i Kaoru & Sentaro,” i-intertine piano kunye namagubu kwindlela yokubiza- kunye ne-sponse ebonisa ulwalamano lwamakhwenkwe. Umzobo wezixhobo ezimbini ezifunda ukuphefumla kunye yingqinelana ecacileyo yemvakalelo yokuthemba kunye novelwano. Lo mculo unamandla kangangokuba nababukeli abangaphandle kwingcamango ye-jazzz bayakwazi ukuva ukurhoxiswa kolu khupho lwezinzo lwezintlobano. Umzekelo othe kratya kwinkcazo yenkcacio ecacileyo. Uninzi kwiKoko Kanno’s uthetha ngentandabulumko ecacisa uthotho, [[FLTLD] [F: 0] Crunrollmoll uphandolock ehamba ngenkqubo yakhe yokuyila [FFF1]

Olu ngcelele lukwasebenzisa ukungenzi nto ngomculo okuchaphazela imiphumo etshabalalisayo. Emva kokuba igumbi lokuqhelisela lingenaluvo, lingenawo nawuphi na umkhondo. Ukungabikho komculo ngequbuliso kuba yisandi salo — isandi esivakalayo esibangela ukuba uzive usondele ngakumbi ngakumbi kunaye nawuphi na umbongo. Oku kurhoxa kwangamabhongo kolwimi oluphambili lwale mifanekiso kubonisa indlela umculo ozichukumisa ngayo iimvakalelo zakho.

Isifo Esingunxantathu Sokubona Nesandi

Yintoni eyenza [[NTL:0] iiKID kwiSlope azifani nje nokugqwesa kwengqokelela yemibala yayo kunye nenqaku, kodwa zidlalwa ngokudityaniswa. IWatanabe, iKanno, kunye neqela lezobugcisa ziveza ibham nganye ukwenzela ukuba imbonakalo kunye neziqalelo zomphunga zinyuke kwaye ziwe kwikonsathi, zidala eyesithathu, imvakalelo exubileyo engenakudluliswa yendlela yomjelo.

Qwalasela intlanganiso ye-mingham ekwindawo engaphantsi kwesiseko e-Episode 2. Ukulandelelana kuqala kufutshane ne-monocrom: igubu elinzima, elisezantsi elimnyama liginya igumbi, kwaye ekuphela kombala yiglint emfiliba yesaxophone. Njengoko iSentaro i-Leatranstings Kaoru ithanda ukuma, i-grains iqala ukukhanyisa phantse ngokungabonakali bhabhabhabha, ikhuthuza elishushu liqala ukuphuma kwi-ekhonkco ekhoneni, kwaye i Kaoru imbonakalo yexhala, icace mhlophe. Izibuko ezivakalayo zithe ngqo: umgqwala wemibhobho encinci zinika indlela yepiyadiye, ngoko kutshona okupheleleyo okutsalwayo okutsalela kwi-alamulaza elihambayo, i-mediok-medi, i-mediop, iding.

Ngamaxesha okuphoxeka kothando, ukuxuba kubangela ukuthambeka okungatshintshiyo. Xa uKaoru eqonda ukuba iimvakalelo zakhe ngoRitsuko azinakuqinisekiswa, idolophu eqhelekileyo eselunxwemeni lolwandle iba lilaphu lelaphu elihlanjiweyo lelavender kunye nee-teal ezibandayo. Le nqanawa ikhala isandi esingapheliyo ibharato' ibinzana elingasemva — akukho ngxi, akukho zibasi — ikrwelo, imigca ebhabhadulayo ebonakalisa ingento engabonakaliyo. Oku kuphinda-phinda-phinda ubunzima obungokweemvakalelo, yenza intlungu yokwaphuko.

Intshukumo yencopho ifumana unyango olufanayo. Imisebenzi yesikolo e-Episode 7 sisiphithiphithi somsitho wombala oqaqambileyo, onzulu, kunye nee-engile zekhamera ezinamandla ekhonsathi ephilayo. Lo mculo udityaniswe ngokulandelelana: uhlobo olubanzi lwe- “Four” nguMiles Davis, nesixhobo ngasinye esinemibhobho eqaqambileyo ephawulwe yifloring eqaqambileyo ekhusini — icandelo lobhethsi likhanyisa ifreyithi. Le mingxube ayingo ye-assetic; ziyindlela engundoqo yokuguqulela ngaphakathi kwecatharss kwinto ebonwa ngababukeli, iva, kwaye ichuku kufuphi.

Ukufundisisa Ngetyala: IArc Eyahlukanayo Neeleta

Umzekelo ochukumisekayo wolu hlobo lwe-symbiosis uyenzeka ngexesha lomgama ophakathi kwamalungu ahambayo nangokweemvakalelo. Emva kokuba amagqabi e-Sentaro eTokyo, olu ngcelele lutshintsha lube yingqokelela yemibala engapheliyo emnyama emnyama emnyama, engabonakaliyo ye-engwevu. Imihla kaKaru ilinganiswa ngokuphindaphinda, imipu eshukumayo, i-antentenelo yegumbi lomculo, igumbi lomculo elingenazintsonkothayo, kunye neefestile zegumbi lokufundela. I-Kanno's ephumayo apha isuka kwimilo eshwankantsi, akukho ntambo yengoma, akukho phelo, qhushu, qhushu, ithelo nje elithe qhubileyo elithe igqisi. Xa iileta ezimbini ezigqibele ukutshintshana. Xa iileta ezimnandi (ioreyidiei emhlophe yefoto endala), idibana nesigqibo esipheleleyo, i-piyadioki epheleleyo somfono. — I-orn i-orn i-orn i-orn

Imilinganiselo Engaguquguqukiyo: UJazz, Ulutsha NoNostalgia

Ukhetho lobugcisa ku [[FLT: 0] lwafika kwilizwe [i-Slope kodwa lwalunomculo onzulu kwi-'FLT' kubume balo boo 1960 kunye nomfuziselo we-jazz eJapan. Jazz wafika kwilizwe njengephawu lenkululeko kunye nobuzwe, kodwa yayingumculo we-styhee, i-smoky jazu] jaz [ [iiflasssss] apho abantu abaselula bafuna ukusabela kwi-solica. Uthothombo lwe-meam luthimba okudityanileyo: ukufudula, ukufuduka kwegolide, ukufutha kwegolide, ukufuya kwelizwe elifuthayo, ukufutha kwemi yovuyo, nge-scanflayk-flay, ngeziphumo ezishushu zente, zonke iinte ezithe ezifuyo ezifuyo ezifukayo.

Imetaphos ezibonakalayo kunye noqaqo-magama

Ulwandle, olusoloko lubonakala kwimvelaphi, yenye i-ankile ye-chromatic. Ngokufuthi luguqulelwe ngemibala etshintsha-tshintshayo ye-smarine kunye nesibeleko, lubonakalisa ubuninzi bobunjani nokungaqiniseki kwemvakalelo yobudala. Xa amaza ebonakala ezolile kwaye ekhanyile, iimpawu ziseluxolweni; xa amanzi ejika isileti kwaye engalawuleki phantsi kwesibhakabhaka, isidubedubedube sangaphakathi sibiza. Oku akuthethi nje ibali lokusingqongileyo — asiyonto eqhelekileyo kwizithethe ezingqukuva zendalo eJapan apho umhlaba neemvakalelo zibonakala zithenjiwe, zifana ii-iklot ezihamba phezu kwesibhakabhaka, iiplat ezisebenzisa iimibala zexesha lokuhambisa iimvakalelo zobulongwe.

Ukukhethwa kwemigangatho yejazz kukwathwala ubunzima be-soaritic. Iingoma ezifana ne- “Moanin'" ne-“Blowin’s Blues Lead" ayiphunguli nje; unxulumano lwabo olungokwembali noxanduva lwaseAfrika Merika kunye negama elivakalayo ngendlela ezimfutshane abanophawu oluthi baqheke — Kaoru, ongaphandle kwikhaya elophukileyo; u-Sevaro, odityaniweyo nolutsha olunebala elixubileyo. Umculo uba lulwimi oludityanisiweyo lwe-eance, kwaye ufudulo lwemibala xa le mikhondo idlala icebisa ukwamkelwa nokuhla. Abaphulaphuli abafuna ukutshona nzulu kwezi ngxelo zembali, imbali ehambayo ifumaneka ku [[FLD: 0]

ICrescendos Engokweemvakalelo: Ubuchule Bemiphakamo

Ungcelele lwale ngxelo luqukumbela utshintsho. Ukubonakala kokuqala kwecawa kubangelwa kukungaboni kakuhle, phantse kusetyenziswa kokukhanya okumhlophe okususa isithonga. Emva kokuba incoko ithe cwaka lizolile, linesithukuthezi, isibhakabhaka sivuthuluke sitshone ekutshoneni kwelanga, yaye iphiyano kaKanno ayivuli njengempempetho yentente kodwa njengesaziwayo esipheleleyo. Ikhamera ibuya ibonise izithonga ezibini ezimbini ezichasene nesibhakabhaka esikhulu, isibhaka, ngoxa umculo uvuthuza ngomculo owenziwe ngomculo owenziwe ngotyani olude ekugqibeleni obangela ukuba ubangele umonakalo okhoyo.

Le ndlela yokudibanisa iimbumbulu ezibonisayo — ukuxinana, ukutsaleka, nokukhutshwa — ithatyathwa ngqo kwijazz ngokwayo. Olu hlomelo ludibanisa ii-arcs zalo zohlobo lwemvakalelo njenge-jazz : ingoma (ubuhlobo) iveliswe, ibekwe kwimo eyahlukileyo (ikhompyutha, ukwahlukana), kwaye ekugqibeleni iphinda iphindaphindwe ngokudityaniswa okuninzi (ukudityaniswa okuphezulu). Ngokudibanisa ibali elichazayo ngohlobo lomculo eliwubhiyolizelayo, [[FLT: 0] Klate [[FLT] kumgangatho weSlope impumelelo ye-meta-ason efana nembalwa efana nayo. Ukubhityekayo kwendlela edityanisiweyo [FT]

Ubandakanyeko lobungcali oluluvo: Umboniseli wokuntywiliselwa noMdla

Umanyano lobugcisa lwemibala nomculo alupheleli nje ekuhombiseni; lusenza simangaliswe — hayi, lucacisa — amaphondo angaphakathi antsonkothileyo kubaphulaphuli ngaphandle kokufuna ukuchazwa kwenkcazelo ecacileyo. Xa uKaoru eva isandi sakhe sokuqala esilula, imibala eqhambukayo necandelo lophondo likhahlela, lisenza sivakalelwe kukukhwankqisa okuphathekayo. Xa uRitsuko efihla iintlungu zakhe ngenxa yoncumo olupholileyo, ingqokelela yengqokelela yemibala ijika kancinane, yaye umculo wemva usuka kwiphetshana elinye, utsho utsho uvusele ucingo phakathi komphezulu noluvo.

Le ndlela intlu-ninzi ikhuthaza uhlobo olukhulisiweyo lovelwano. Ababukeli abajongi nje kuphela iimvakalelo zabasebenzi; bantywiliselwe kwisixhobo solwenzelo esibangela iinkumbulo zabo ezingokweemvakalelo zobulolo, uvuyo, okanye uthando lokuqala. Bubuchule obubonisa indlela umculo nombala onokuthi ugqithe ngayo ubuchopho obunengqondo kwaye utsale ngqo kwinkqubo yobuchule bobuntu obungaphumiyo emva koku, uphando lubonise indlela uthotho lwezimo zengqondo ezibangela ngayo iimvakalelo ezishukumavaneyo ezichukumileyo — umgaqo olluvo lusebenza ngayo ngemizwa engabonakaliyo.

Isiphumo sisiphumo esihlala sihleli. Emva kokuba iinkcukacha zesicwangciso zifinyele, ababukeli bakhumbula undoqo wokuhamba kwelanga, isandi segubu elinebrashi kwigumbi elinemibala eluhlaza, indlela impompo ekhawulezayo enokuthi ingqubane yentliziyo. Amasalela ezivamvo aphawu lokuzoba kokwenyani.

Ngapha koko: Isizathu Sokuba Ubomi Bubaluleke

Umtshato onombala nomculo omninzi unezikhombisi kuncumo. Ithetha ngemeko engundoqo apho iproganos inxibelelana kakubi namagama. Kaoru ugade; u-Sevaro usebenza; uRitsuko ubambana noncumo. Incoko iyazitshisa. Ibhulorho yolwimi olunezimvo ezimgamfe. Ukutshintsha kokukhanya okanye i-screenshot kwi-terto kungabhenca into engenakuyithetha: umbulelo ongcwatywe phantsi kwekratshi, uloyiko olungaphantsi kwebrado, uthando olufihliweyo kwingoma enye. Le ntetho ithe ngqo ngumphefumlo wongcelo, kwaye kungenxa yoko kumele ukuba kuhloli obunjalo bobugcisa butyhilwe.

Kwindawo yokuzonwabisa kusoloko kuxhomekeke kumboniso, izikhonkwane kwiSlope zikwisikhumbuzo esinamandla sokuba eyona ngxelo inzulu yemvakalelo isenokuba yeyona ishiya ingathi ayikhatywanga — kwaye endaweni yoko isenza sive size sibone inyaniso.