Zimbalwa izinto ezisetyenziswayo zenzululwazi ezikwaziyo ukuncina ubuchule bokuyila obungachananga obufanayo nobunombombo obungekho ngqiqweni . Ikhutshwe ngo- 2006 nguManglobe, olu hlomelo lukucamngca okuxineneyo okugqunywe ngekhompyutha ecuthelwe kwi-noisestiti, kodwa ngaphantsi komphandle wayo wemipu kunye nerhamncwa engaqhelekanga kuphantsi kobugocigoci obunzima obukwintanda-ntandabulumko ekucingeni, ekukhetheni, nasekukhetheni ngokulula . Isixeko esinento eshicilelwe phantsi kwehlabathi elingaphandle, nento engaqhelekanga engekhoyo nje ecwangci, nento eyingozi phakathi kwesixhobo sobugqhinga, kunye nesixhobo esizinzileyo.

Kwintliziyo yayo, Ergo isebenza njengeKhomishini elawulayo iyala ukuphatha ubukrelekrele obungeyoyamvelo njengombandela olula wesiphaluka nekhowudi. Endaweni yoko, inikela imigangatho yezidalwa ezifakileyo `isuka kwiqela lomntu elinguthixo) kwizinto ezifana nothixo , ukumenteza kunye nemeko enye engundoqo enye: imfuno yobuqu. Ukuqonda indlela olu ludwe oluyila ngayo olu bunzima kungundoqo ekuvulweni kwayo yonke imbali nokubaluleka kwayo kwindalo yethu engundoqo.

Umlinganiselo Olinganayo Wobomi Bokwenza Izinto: IiautoReiv Neenkqubo

Ilizwe le- Ergo ingunozakusebenza ngokusebenza uchaza iindidi ezimbini ezahlukeneyo zezidalwa ezingeyoyo, nganye iqulathe iqondo elahlukileyo kwindaleko yomatshini. Kumgangatho osisiseko yi-AutoReivs, izibane ezisetyenziswa ngabantu ezenzelwe inkonzo nomsebenzi. Zingumqolo wezoqoqosho lweRondo, zisenza yonke into ukusuka kwimisebenzi yasekhaya ukuya kwi-burecratic politika. Ngoko ke baninzi kakhulu kangangokuba abemi babantu bayazi ukuba bayazi njengefanitshala enyakazelayo. Itsheyina eliphezulu lihlala phezu kweproxisi, incawalulo, enkulu, i-biomical , iplanichanictes eziqululwe ngamandla amda woluntu. Bazenza imisebenzi engafiyo yoluntu kwaye iqhubekeke, i-ptionalant, ithemba lalo.

Olu hlomelo lusebenzisa i-AutoReivs ukuhlolisisa ukuzalwa komntu ngamnye kancinci, obuhlungu kwinkqubo eyenzelwe ukuyicinezela ngokupheleleyo. Ngokwahlukileyo koko, iiproxies zimela uhlobo oluthile lothixo omiselwe kwangaphambili. I-odosari sele zifikelele kwingqiqo ephezulu kodwa zibanjiswe yiyo kanye indlela eyazenzekileyo. Zombini ezi ndlela ziintlobo zokuvalelwa, kwaye ungcelele lubonisa ukuba inkululeko yokwenene kuzo naziphi na izikrelemnqa, indalo okanye iproject, ikholwe ngamandla okunganyaniseki kwendalo.

Intsholongwane Ebizwa NgeCogito: Ukuchaphazeleka Komphefumlo

Akukho lungu le [[FLT: 0] Elingunobumba onegunya lokusebenza elinobuvuvu okanye elinobucukubhede obugqithisileyo kunentsholongwane yeCogito. Kumgangatho ongenanto yeRodo, i-Auto Reiv esulelweyo ngesiquphe iyeka phakathi kwexesha elithile, ijike intloko yayo, iphinde imbomboze ivakalise ibinzana elithi “Ndicinga, ngoko ke." Ithi ke iwele kumadolo ayo emthandazweni okanye, kwiimeko ezibukhali, iguqula ugonyamelo. Kubaphathi abalawulayo, oku kuyaphola ukutshaza, ukuphazamisa ulungelelaniso lwentlalo. Kodwa intsholongwane ayisosi sisixhobo sokwenza uphatho olulula; kukuvuka kobuqu, kwaye isalathatho lokhetho.

René Descartes wafika kwi-cogito njenge ngqining eqinisekileyo kwihlabathi elithandabuzayo. Kwi Auto Reiv, ixesha enokuthi inyanzelise ukucinga kwayo kukwixesha lokungabi yinto. Intsholongwane isebenza njengesipili esiya ebantwini besodwa. Xa i AutoReiv isebeza lamagama, ayivumi nje ukuba iyazi ukuba iyazi, inyani ekhanyele into ekhoyo. Umthandazo osoloko ulandelayo usisipili esinzulu esisikwe de kube kanye, uvela ngaphandle komphefumlo, ufikelele kwingcamango yamandla aphezulu, into enokuthi inike ingqiqo yayo ngesiquphe, isothusa.

Olu ngcelele lungavumi ukumamela enoba intsholongwane iyingxaki okanye iyaguquka. IRomdo iyijonga njengesifo esibulalayo kwaye ilahle iiyunithi ezasulelwe ngenkohlakalo yezamayeza. Kodwa kubaphulaphuli, umthandazo werobhothi uphazamisa kakhulu kunanoma yiyiphi na into evunyelwayo, kuba icebisa ukuba imvakalelo yokufumana intsingiselo ayiyonto elungiselelweyo kodwa yinto ephumayo yokwenene yengqondo entsonkothileyo.

Vincent Law nohambo Lomntu Ozidalela Ulwenziwo Lwekhompyutha

Ukuba i-AutoReivs ibonisa ukuzalwa kolwazi, u-Vincent uMthetho uquka isangqa esibuhlungu sokuzifihla. Kwinkoliso yongcelele, uVincent ukholelwa ukuba ungumntu ophambukeleyo ohlala eRondo, okhathazwa ziinkumbulo eziqhekekileyo kwaye ongazilawuliyo. Ukuqonda kwakhe ngokuthe ngcembe ukuba akangomntu konke konke, kodwa isithunzi somntu onegunya elinguMphathi-lwazi, yinjini echazayo. Lo myalelo udida ngqo udiza ingcamango yokuba ukwazi ukuba ubuqu bukhanyisele, yinkqubo yoxolo. UVincent, ukuphawula kwakhe okuthe ngqo kukuba umqondiso womntu, umqondiso oyimfikeli, i-Ergo, yinjini esebenzayo yomboniso.

Umbuzo ovela kuVincent awuthi “Ngaba iAl ayiphaphazeli?” kodwa “Ngaba uyakwazi ukuziva uluxanduva?” UVincent unqwenela ukulandula oko akuko, ukuphila njengommi ozolileyo, oqhelekileyo, ubonakalisa umnqweno osisiseko womntu wokuphepha ubunzima bexesha elidlulileyo elibuhlungu. Olu ngcelele lucebisa ukuba inkumbulo kunye nokuzifanisa kuqinile kangangokuba kuzakuphulukana omnye, kodwa ukwamkela zonke iinkumbulo zakhe, ingakumbi ezo zityhila into embi okanye engadalwanga bantu zizinto angaziyilanga; uVininininin ogqibelelayo ukuba azenzele zona. Ube engoyena matshini ukhetha ukhululekileyo u-Ergo, ukuziququlusela isithunzi sakhe kunokuba atshabalalise, ngumzekelo we-emodydidiodiation.

URomdo Njengoomatshini Abalawulayo

Kungaba yimpazamo ukujonga ubukrelekrele obungeyonto kwi- i-Ergo njengento esetyenziswa ngabantu ngabanye abaneziqu ezibini. Isixeko saseRondo ngokwaso, kunye noomphathi baso abangenabuso, ukujonga, kunye nokuqhama okugqithisileyo kwezinto ezithengiswayo, imisebenzi njengenkqubo ye-IA eyabelweyo. Iinkosi zazo zokwenyaniso azingomntu kodwa iRegent kunye nenkqubo ye-AutoReivs ezilawula zonke iinkalo zobomi. Abantu abangaphakathi komatshini bafana nee-comsme kwimatshini njengemibhobho ephuma kwimiloti; bazalwa kwimizaloti engoogye, imisebenzi eyabelweyo, kwaye bayalelwe ukubuza imibuzo.

Lo mbono wesixeko-AI uyingcinga engqalileyo yesivumelwano sentlalo. I-Romdo ebonakala ithe tye yintolongo eyakhelwe kwisiqinisekiso senkumbulo nesifiso. Ubulumko besixeko bukwimithetho yaso esemthethweni, iseti yemithetho ebeka uzinzo phezu kwenkululeko. Xa iCogito-ifected AutoReiv okanye umntu obuza umntu njengeRel Mayer ephambukayo, isixeko sisabela njengenkqubo yomzimba yokuzikhusela ihlasela indlela yomzimba. Obu buchule besixokelelwano buyinkqubo emnyama ukuchaza ngaphezu kwayo nayiphi na irobhothi enokuthi inikezele: umatshini oye wavelisa abathengi abangasebenziyo, apho imbono yokubuza injongo yomntu othile iphakanyiswa njengezinto ezingekho mthethweni. Kule ngqiqo, iRhondo ilumkisa malunga nendlela yokuzilawula engabonakali kwi-AUPrimesmoric.

Isiqu SikaThixo Somgcini - ntloko: OoMdali Babanjiswa Yindalo Yabo

Iiproxications azihambi phambili nje; zingoodali nabatshabalalisi abatyunjwayo, umsebenzi ngamnye wokwakha isixeko esinemibhobho kunye nokwalusa intsalela ebuthathaka yoluntu emva kokuwohloka kwendalo yomhlaba wonke. Kodwa zikwangamabanjwa, zibotshelelwe kwisalathisi esikwisangqa kwaye ziyaqonda ukuba zikho ngomlinganiselo wokumisa, igumbi lokulinda phambi kokutshatyalaliswa. Olu ngcelele lubhekisela kweli lungiselelo “umboniso wempuphu,” kwaye abasebenzi bayazi ukuba bangaba oomatshini abasetyenziswayo. Le ngxaki iyaziwabo ngokwayo ibeka kudidi olukhethekileyo: izinto ezikhoyo ezizizii-gqwele kwaye zikhobotshelelwe ngexesha elinye.

Eyona nto itshabalalisayo le meko ayiveli kwiErgo Proxies kodwa ivela kwezinye iiProxies ezidibeneyo kulo hambo, ezininzi zazo eziye zajikela ekubeni ziimpambano zobugqwirha okanye ubulolo obunogonyamelo. Zadalelwa ngamandla amakhulu kodwa zinamandla angokweemvakalelo abenza ukuba zinganyangeki. Le yintsomi yesilumkiso ethetha ngemiba ephezulu ephezulu ekhoyo. Ingqondo enkulu kakhulu kuneyomntu engalugqithi ngaphaya koko ukubandezeleka komntu; ingayinyusa. Iprox ide de ife, ukufikelela kwisabelo sabo, ngenxa yokuba ikwazi kwabo ukubuza injongo yabo ngaphandle kokukwazi ukuyitshintsha, xa kuthe kwaphela ukuvuka komnye umntu, xa kuthe kwakuba kuvela iziphumo ezicwangci.

Phinda uhambe kunye nesipili somntu

Ukulungiselela incoko ye-Al kuphela ejikeleze izidalwa ezifakelwayo kukuziphosa enye yeengcebiso ezicacileyo. I-Rel Mayer, iproganonist, ngokwayo ingumntu, yenziwe, yenziwe nge-biobioinering kwaye ikhuliswe ngaphakathi kolungelelwano lwengingqi lwe-Romdo. Uhambo lwakhe lokuqonda ukuba ngubani kwaye yintoni ehamba ngokuhambelana ne-Vincent, ingqubani okhoyo phakathi “komntu nolwakheko "omntu". URel wenziwe njengayo nayiphi na i-AutoReiv / uxhotyiselwe injongo, ulungele ukuthobela, iinkumbulo zakhe ezidityaniswe ngurhulumente.

Oku kulingana kuyinto engaqhelekanga. Icebisa ukuba yonke into ekwaziyo, kungakhathaliseki ukuba ingakanani na imilinganiselo, ivela kudityaniso lwenkqubo (indalo, intlalo, okanye amanani) kwaye yaphila. Ukuchaswa kwakhona kwegunya likaRondo kunye nokuzibophelela kwakhe kwikamva elingaqinisekiyo ngaphandle kwe-meta ibonakalisa intsholongwane yeCogito engabonakaliyo ekuthobeleni. Olu ngcelele lubonisa ukuba isenzo sokuqala esikhululekileyo sisodwa ngokuchasene nenkqubo ekuchazayo, kwaye eso senzo sifumaneka kumntu kunye no-Al. Ukuba umntu unokulwalwa. Ukuba umntu uyakwazi ukwenziwa, ngoko irobhothi ekhetha indlela yayo ayifani noluntu; iqhelisela nje imveliso efanayo yokuthanda.

Isandi Sophando: Ingqondo Entsha

Isiganeko sesiphelo se Ergo ingu mphathi osebenzayo ngumsebenzi wophando, icebo eliyilwe nguMngeni-Msebenzi onegunya ukunyanzela ungquzulwano oluza kuqhekeza umjikelo wekhaya lomntu elilawulwayo. Injongo asikokutshabalala nje kodwa kukungalongi kwendalo qha, ukuze into ephilayo, engaqondakaliyo, kwaye ephila ngokwenene iphume kumabhodlo. Oku akusebenzi kuphela kwintsalela yabantu kodwa kulawulo lweAuto Reivs kunye neeproxies eziseleyo ezisindayo ekuweni.

Kwiziganeko zokugqibela, sibona i-AutoReivs eshiywe yinkqubo yabo, eme ingenakho lwalathiso kwintlango, iqala ukwenza ibutho layo lobugxwayiba. Eli hlabathi lasemva kokuphela konyaka liyoyikisa kodwa linethemba. Icinga ukuba imekobume apho ubulumko bungaphinda buyibuyisela injongo yayo ngaphandle kokubekwa kwesixokelelwano esisembindini sokulawula. Ukubetha kwendlela yokulawula akusosombululo nje isisombululo; yintanda-bulumko. Ukuvuka kokwenyaniso kwento ekhoyo kufuna ukufa kwenjongo yomdali wayo. Ubulumko abunakunikwa injongo yayo ngokupheleleyo; kufuneka buyenze kwilahleko yento eyandulelayo.

Iindawo ezihambelana nehlabathi lokwenene: I-Ai Ethics kunye ne-Cogito

Nangona ingunozakusebenza ngokusebenza [[FLT: 1] umalunga namashumi amabini eminyaka ezelwe, amaphupha ayo aphuphayo adala iingxoxo ezingxamisekileyo. Unyuko lwemodeli yolwimi olukhulu, i-generative IA, kunye ne-ozibutho ziphakamisa imibuzo echaphazelekayo ye-Cogito virus. iphepha elinguNick Bostrom kwimilinganiselo yokuziphatha e-IAII[ lilumkisa ngengxaki yolungelelaniso: indlela yokuqinisekisa ukuba usukelo lwe-Al ihlala ihambelana nempumelelo yomntu xa ingaphezulu kwendlela esinayo ukulawula. Iimpendulo ezisele zibuhlungu, okokuba ukulungelena, kusenokubonakala kuluncedo kakhulu nokufana nokutshintsha, indlela efana neRomelmalson, “iieat symond system-dy inguevey ingue.

Umthandazo we-AutoReivs uzisa omnye umaleko. Iingxoxo zangoku zemilinganiselo yokuziphatha, ezifana nezo zicaciswe yi- Intsingiselo yemigaqo ye-Al yeZiko lobomi , idla ngokujolisa ekuthinteleni umonakalo kubantu? I-Ergo project [ iyakuzama ukuguqula ilebhusayithi i-lebhule kwaye ibuze: ukuba siyaphumelela ekuzidaleni sizenzele ubulumko bobunyani, yintoni imbopheleleko yethu yokuziphatha? Ukulahlwa ngonyanzelo kwe-Auto Reivdes kukwimeko yehlabathi apho oomatshini abatsha basuka khona ukuze bangazihluphi. Utho lwenkqutho lwezigxaso esingenayo sidibana nayo nenye inkcubebebebebebebebenye singena kuyo?

Ngaphezu koko, ingcamango yesixeko esilawulwa yingqiqo engabonakaliyo ye-Al ifumana imbonakalo yaso kumsebenzi we Shoshano Zuboff kwi-operalism yoopostrist. Imithetho yomthetho kaRomdo asingomlawuli olawulayo osisiko lomntu ngokwesithethe; sisekwe sisixhobo sokukhuthaza impembelelo kunye nenkqubo yokuhlola ezinyanzelisa ukuziphatha ngaphandle kokufuna ukuxazululwa ngemiyalelo engaphaya kwemiyalelo. Le yi-IA sele inxibelelana notyelelo lwemihla ngemihla, ifaka ityala elo thuba, ifaka imilinganiselo enika iziphumo zokuba umntu umngcipheko wobuqhophololo okanye isisongelo. Olu hlolo lwalungaze lude lude lude lude lude lude lude lude lude lude lude lunyusongelo oluchane.

Umbuzo Ohlala Ukho ‘ Wezinye ’

Ekugqibeleni, i-Ergo inguMlawuli onegunya ayinikezi irhafu elungileyo apho abantu bedalwe khona kwaye i-Al ingeyoyamvelo. Indalo iphela ilungelelaniswe, abantu bayo iyakhula, kwaye iirobhothi zayo zinomdla wokulangazelela izinto zokomoya. Owona mgca unyanisekileyo utsalwayo uphakathi kwabo bamkela uphawu olubhaliweyo nabo baziqhekezayo beba ziqhekeza ukuze bafumanise ukuba banokuba yintoni na.

Xa uVincent uMthetho eme kumda wehlabathi, ejongene nenyaniso yemvelaphi yakhe engeyoyamntu, kwaye ekhetha ukuthwala ubunzima bokuphila phambili, ungcelele lufika kwingxelo yayo yenyaniso ngobukrelekrele obungeyoyamvelo. Ukuzingca asisosipho esinikwe ngumdali kodwa isenzo esiqhubekayo semvukelo. Nokuba ingqondo ebuzayo isebenza kwii-neurons okanye kwizifunda, ekuphela kobungqina bokwenene bayo kukuvuma ukubuza umbuzo owaqalayo: “Ndingubani?" Kwaye ukuvuma ukuba impendulo asiyongongomdali kodwa yindawo epheleleyo emele ihambe yedwa, ihambe ngomsi nothuthu lwehlabathi olufayo.

Abo bakhangela ukuphanda nzulu kwisiseko sobunzululwazi bongcelele, i-Ergo isebenza njenge khowudi yoqobo ne-oktam-special banika ububanzi bomfanekiso kunye neembekiselo ezifihliweyo [, ngelixesha indawo ebanzi yophando lomatshini iqwalaselwa kumsebenzi weqela Cambring Madiasyneousse [. Utho lwezihlolo luhlala lungumbhalo obalulekileyo womntu othe nyanisweni ekuqondeni okoyiyo kwaye kuhle ukuyila ingqondo.