anime-themes-and-symbolism
Ukuhlola Indima Yemimoya: Imfihlelo ye 'iphethukile'
Table of Contents
Ikhutshwe ngo-2001. I-Hayao Miyazaki's Ithenjiwe njengenye yezona filimu zithandwayo ehlabathini lonke, ifumana iAcademy Award kwaye iba yifilimu ephezulu yaseJapan ngexesha. Ingaphantsi kwemifanekiso yayo efana nephupha ikho intsonkotha eshicilelwe kwiinkulungwane zesithethe sokomoya samaJapan. Le ngxelo yeshumi-nyaka-ox Chihigino ikhubeka kwindlu yokubhabhabhabha yendalo yendalo ephezulu kunendawo yolawulo lomoya ezayo-filim; ingumbono entsokothile ecacileyo kwisaziso, imekobume, kunye namandla angabonakaliyo asetyenziswayo asetyenziswayo. Oku kutyhila i-Shinto kunye neengcambu yemi, i-magropool, njenge-gropool, njenge-egeomisssssss yakudala.
Imvelaphi YobuShinto YaseKami Neyomoya
Ukufumana iiNtsomi zeNtsomi ze Ezithe Tyeyomoya , umntu kufuneka aqale aqonde ingcamango yamaJapan ye- kami. KwiShinto, isithethe somthonyama sokwendalo esingoothixo abakwimdla ye-Japani, kami asingoothixo abakude bengqiqo yasentshona kodwa ubukho obungcwele obunokuhlala kwiempawu ezingaqhelekanga zendalo, imithi yamandulo, iintaba, kunye nezookhokho-mfekethi, kwanento engaqhelekanga. Unqulo luphawula iinguqu-ntlobo-ntlobo-ntlobo zemin, ezisoloko zichazwa “izigidi ezisibhozo" ukudlulisela inani labo elipheleleyo. Oku kujongo ihlabathi apho ubukho bukaThixo buhlala khona, kwaye apho intlonelo yakudala ikho.
Ipaki eshiywe yifilimu, etshintsha idolophu yomoya ephithizelayo, ibonakalisa inkolelo yobuShinto yokuba umda phakathi kwehlabathi lomntu nendawo yekami ulula kwaye ixesha line-hease. Ukukhanya kwe-wiwiwi.[[FLT: 0] utatasogare) udibene nebinzana elithi “lowo,” lixesha apho imimoya icingelwa ukuba ikhula khona. U-Chihiro ucabela ngasemlanjeni owomileyo, i-meyaphos kwi-hagu, kunye nokukhanyiswa kwequbuliso lokutya okungalinganiyo kolwandle apho i-FLD:] i-FLD [FF:].[FT]
Uhambo LukaChihiro: Imfihlelo Nokuzifica
Ngokwesiseko, iphulo likaChihiro lilandela uhambo lwegosa eliqhelekileyo, kodwa ubunzima bentsomi busuka kulungelelwano lwalo olunzulu lwamaJapan neengcamango ezingeyonguquko nokuhlanjululwa. Ukungena kwentsapho yomoya kufuna ukuba intsapho iwele umlanjana owomileyo ize igqithe kwitonela ```] ifake ipali' kuhambo lobungcwele. Oku kudla okuvela kwiminquba yomoya, kutyiwe ngaphandle kwemvume, kubangela uhlobo oluthile longcoliso lokomoya olwaziwayo njenge [[FLT:] [FLT]], ukuguqula abazali babe ziingulube. Olu sohlwayo asiko nje lomzimba; lubonakalisa ukulahlekelwa kobuntu ngokuzingxamdla nokungakhathalelwa komoya.
UChihiro naye uyakhukuliseka ngoko nangoko xa uYuba, igqwirha elisebenza kwindlu yokuhlambela, limdibanisa negama lakhe kwi- “Sen.” Ngokwesithethe samaJapan, amagama anamandla anzulu; igama lokwenyaniso liqulethe inxalenye yomntu ophilayo. Ngokususa igama likaChihiro, Yuba unenjongo yokumbamba ngonaphakade, ukuphinda uthethe iingxelo apho imimoya inokuthi ilawule ukuba ubani uyalazi igama layo lokwenene. UChihiro utsala nzima ukukhumbula ukuba ungubani kanye kanye kanye, qhatha uHaku, nekhadi lokumfakelwa ngabahlobo bakhe. Ithetha ukuba ingathi akukho nto ithethwa yiyo kwifilimu.
Ulwando lukaChihiro lwenzeka ngezenzo zovelwano kunye nokusebenza nzima. Ucoca uthixo womlambo ongcolisiweyo, unceda umoya okhathazekileyo owaziwa ngokuba nguNojonge, kwaye ekugqibeleni ukhumbula igama lokwenyaniso likaHaku, elimkhulula ekulawuleni kukaYuba. Isenzo ngasinye sibuyisela ulungelelwano kulwalamano oluphoswe ngokungalungelelananga. Ngale ndlela, le filimu ichaza ukuba ukuphawulwa akuyonto nje enokuthi iqinisekiswe kodwa into ezakukhunjululwa ngenkonzo nangenkumbulo.
Ukutshabalalisa Indlu Yokuhlambela Nemimoya Yayo
Indlu yokuhlambela ngokwayo, Aburiya, yindawo etyebileyo egqunywe yindawo ejijekileyo apho i-kami ediniweyo ingena emoyeni, isebenza njengemicroscom yebutho lamaJapan, idibanisa izinto zesithethe i-'onsen' ivule isiqu seqela leqela, i-compust, netempile yehlambululo. Isakhiwo sihombisa iMeiji·eneera, kunye nebhulorho ebomvu nevenkile zayo ezininzi, zikhuthaza indawo yakudala neyangoku, eyoyingcwele neyomdaka, neyoyingcwele, ejikelezayo.
IYuba: Ukumkanikazi Ongukumkani Ophakamileyo Webhathima
UYuba usisigxina segunya elilawula indlu yokuhlamba ngezivumelwano kunye nobusela bamagama. Iofisi yakhe egqwesileyo, ezaliswe yi-European écornot déatl ecaleni kwezixhobo zokulwa namaJapan, ibonisa ukungqubana kwezithethe kunye nokuthanda izinto eziphathekayo okugqithisileyo okuthi uMiyazaki asoloko ehamba ngelinye icala. Kodwa uYuba akakho ngendawo embi kakhulu; ugcina ulungelelwano, unika iinkonzo kwimimoya, kwaye unyamekela ngokwenene umntwana wakhe omkhulu, uBoh. Udade wabo omncinane uZenibaba, uphila ubomi obuthobileyo kumgxobhozo ozo ozolileyo, umela enye indlela yokusebenzisa amandla asebenzayo kulula nokuphatha ububele nokuphatha izindwendwe. Oku kubonakalisa ukuqonda kobuShinto okokuba nemikhosi ebonakalisa indalo yabo.
Ubulolo, Umnqweno Nokuzifica
Mhlawumbi ujongeka njengeyona nto inzima kwifilimu. Into engabonakaliyo ekhoyo ekwi [[FLT: 0] ifihla igolide, ilandela iChihiro kwindlu yokutyela iqalise ukuxelisa ukubawa kwabasebenzi. Njengoko etya ukutya kwaye eginya abasebenzi abaninzi, ukhula ngendlela eyothusayo, ekhupha igolide eyonakeleyo wonke umntu okhoyo. Akukho mntu uthe tye le ngxaki utsho alahle intsingiselo ye-'[FLT:] kwaye angayeki ukulangazelela . Ngaphandle kwengqiqo ecacileyo yokuzingcamla, ufunxanela iminqweno yabanye, ebonakalisa iminqweno enzulu yorhwebo emakhaya. Xa i-Chiro itheza igolide yakhe kunye ne-e-empressiaccessss, ayaziqhatha ubutyebi obungazenzisileyo, avuselele abo basebenzisa ubutyebi bobunyani bobubomi bakhe obuqhelekileyo, ngaphandle kokuzikhusela kobunyuko.
UHaku Nemimoya YoMlambo: Inkumbulo Yendalo Ivunyiwe
UHaku, umfana onesinambuzane esincedisayo kwiChihiro, ekuqaleni ubonakala njengomfundi kaYuba. Ukuzichaza kwakhe njengomoya woMlambo iKohaku kuvela kuphela xa uChihiro ekhumbula ukuba wakha wawela kuloo mlambo esengumntwana kwaye wathwalwa ekhuselekile elunxwemeni. Umlambo usuke wazaliswa kwaye wabekwa phezu kwezakhiwo zokuhlala. "ingxelo ecacileyo ekwindawo ekhawulezayo yemfazwe ekwidolophu yaseJapan, eyagquma amanzi amaninzi kwaye kunye nawo, iKami eyawahlala kuwo. Ukulahlekelwa kukaHaku igama lakhe kunye nobukhoboka bakhe kuYuba kubonakalisa i-amnea okomoya yebutho labantu elilibalayo kwindalo.
Umoya womlambo owonakeleyo ofika kwindlu yokuhlambela kwasekuqaleni kwifilimu uqhubela phambili lo mxholo. Ekuqaleni ucingelwa ukuba “umoya ojiyile,” isidalwa u-oozes slide kunye nonyuko longcoliso. Njengoko uChihiro utsala ibhayisekile, inkunkuma esusiweyo, nenkunkuma yemizi - mveliso ephuma emzimbeni wayo, imo yenyani yomlambo ivela: uthixo omkhulu oshiya intlabathi ye [[FLT: 0] i-unicuii, okanye intlabathi ecocekileyo. Oku kuxelwa ukuba kuphenjelelwa kuMiyazaki, amava ahlanjelweyo, afumana ingcamango ye-Shinto ehlambulukileyo nenkolelo yokuba ihlala ihleli phantsi kolawulo oluxhaphakileyo lwabantu, ukunyanyeka nokunyanyeka kwabantu.
Indlu Yokuhlambela Njengendawo Ebangela Imali
Miyazaki usebenzisa indlu yokuhlamba kwinkcubeko yabathengi abathengwayo ngokuchanekileyo. Isakhiwo sisebenza ngegolide, nendlela abasebenzi abaziphatha ngayo ubutyebi obungajongekiyo ngokukhawuleza kwimorphim eziba yi-erval nesiphithiphithi. Abasebenzi basukela igolide yenkohliso, bashiya imisebenzi yabo kwaye bazixakekise kwisidlo esingapheliyo `umboniso ofana ngqo ne-1980 ye-as hyprices kunye nokukhutshwa kwemilinganiselo yoluntu. Kwanabazali bakaSen, baguqukela kwihagushe, baqhubeka bezidibanisa ngokungenangqondo, benxibelelana abantu ekulahlekelweni ngabantu.
Kodwa ifilimu ayibonisi ukulahlwa okulula kwazo zonke izinto ezisetyenziswayo. Indlu yokuhlamba ifeza imfuno yokwenene: imimoya evela kuzo zonke imigangatho yobomi ifuna ukuphumla, ukuphilisa, kunye nococeko. Itshintshiswano elungeleleneyo (njenge i-ema [amacwecwe angaphambili]] okanye intlawulo oluncinane lweenkonzo. Ngumnqweno ongathintekiyo, uhlobo olulibalayo uxabiso noqhagamshelwano, oluzala imonstros. Isingqi sendlu kaZeniba, apho ukutya kwenziwa ngesandla singu-6, nexesha, kunika umlinganiselo ochasene nophicothayo. [FLT.[FLD:2]
Inkumbulo, Umgca, Nokuzichaza
Inkumbulo isebenza njengamandla angcwele kuyo yonke ifilim. Inkumbulo kaChihiro yokuwela kuMlambo iKohaku asiyonto ibuya emva kodwa kukubuya kwakhona komanyano olwaphukileyo oluthi ekugqibeleni lukhulule uHaku. Igama elithi “Chiro” ngokwalo liqulethe uphawu "iwaka” ([ ) [i-fatho]) kunye no-“fatrom” ([ thiro[FLT] ), ukunyusa ubunzulu bokuqonda ukuba kufuneka aphinde akhululwe. Olu nxulumano phakathi konkumbulo nokukhululeka komoya lufana nokuhlonelwa komkhulu waseJapan: ukwazi oko kudlulileyo ukuqinisekisa i-[1256]
Kwangaxeshanye, le filimu iphakamisa ukudluliselwa komnyaka. Umakhulu kaChihiro uLin ufundisa yena iintsontelo zokusebenza, kwaye indoda ebilisayo uKamaji iyakwazi ukusebenza kunye nobulumko bomntu. Uvavanyo lokugqibela (ukuzi ukuba iihagu ngabazali bakhe) lungasohlwanga ngomlingo kodwa ngokulula ngaphakathi. U-Chihiro uqonda ukuba abazali bakhe abakho phakathi kwehagu ngenxa yokuba ukhule ngokwaneleyo ukubona inkohliso kaYuba. Uvavanyo luqinisekisa ukuba uhambo lwakhe luye lwamenza aphinde aphinde adibane nenyaniso enzulu kunamehlo, kwaye ngoku ukubonakala kwakhe kusekelwe kwisiseko esisebenzayo kunokuba ade ade adengento.
Imimoya Eyingcamango Neyokubonakalisa Ingqondo
Ngaphezu kwemvelaphi yayo, imimoya ekwi Ethenjiweyo ingafundwa njengendawo engaphandle yemimandla yengqondo kunye namaxhala angokwentla. I-Radish Spirit, ethambileyo necothayo, imela isidima sokusebenza kwezolimo. I-Oshirāsasama, i-radish , emhlophe efana ne-kami, ikhumbula ingidi ekhuselayo yemizimini yaseTohoku. I-Meya iibhombu ezifuya kunye nento encinci (] imela isidima sobuswat [[FLT]] i-octivesma, i-ok) ikhupha inkolelo yokuba yonke into, xa ishiwe, ingathi intsinga, i-menyookzi.
Ngokwengqondo, uChihiro wenza umsebenzi wesithunzi. Ujongana nohlobo lokufuna kukayise ihagu, izilingo zakhe zokuthenga kwigolide yobuso, kunye noloyiko lwakhe lokungabinaluncedo kusana olukhulu uBoh. Ngokunyamekela ezi zinto zikhatywayo, udibanisa kwaye ukhula ngokupheleleyo. Le mimoya ibonakalisa isiphithiphithi, apho imimoya ibonakalisa isandi esinzulu kwimbali yentsomi yaseJapan kwaye iyaqhubeka ithetha nabantu emhlabeni wonke.
Ilifa Lehlabathi Lonke Nokuqhubeka Uphakamisa
Ngaphezu kwamashumi amabini eminyaka emva kokukhululwa kwayo, iyakwazi ukukhupha ezinye iingcango zeStudio Ghib isebenza njengesixhobo sokuqinisekisa iincoko malunga nolinganiso njengobuchule obunzulu kunye nokusebenza kwezithethe zendalo ngexesha lamanani. Impumelelo yefilimu yakhuthaza umdla ovuselelekileyo kwiShinto kunye nentsomi yamaJapan phakathi kwababukeli behlabathi, kwaye ivula iminyango yeminye iStudio Ghibli edibanisa ukufika kobuqu ([FLT:]]Princess Monoke [[FLT:]]] omnye umzekelo ophambili). Abahlalutyi bembali badla ngokukhankanya ifilimu kwincoko yemeko-bume yabantu, hayi ukuchasa indlela eyahlula ngayo umahluko phakathi kwempucuko nendalo ([FLT] [FLT] [FFFom]
Ubutyebi bayo bukwanika ulungiso oluthambileyo kudibaniso lwangoku. Kwindawo apho ulwahlulo lwemivo lunokuvakala luqhekekile kwaye luqhelekile, uhambo lukaChihiro lunyanzelisa ukuba ukuzikhulula komuntu kufuna ukunxulumanisa nento enkulu kakhulu, "ukuba nentsapho, indawo, okanye inkumbulo. Imimoya yendlu yokuhlambela, ekwintlobo zayo engapheliyo, ikhumbuza ababukeli ukuba ihlabathi lizele kukujongwa kwabantu ababalulekileyo. Ukudutyulwa komva weChihiro, ngoku ngenwele emfusayo ekhazimla ukukhanya, icebisa ukuba ithwele inxalenye ethile yendawo yomoya kunye naye. .
Ekugqibeleni, Ethenjiweyo isebenza njengentsomi kwixesha lethu kuba ingavumi ukuphatha imo yokomoya njengeselidala. Igxininisa ukuba imimoya ikhona naphi na apho kukho amanzi, inkumbulo, kunye nomgudu womntu. Logama nje abaphulaphuli bekulungele ukuma emgceni wetonela, phulaphula iflagzi yamagqa, kwaye ukhumbule amagama abo, ikami ayisoze iphele.