Kwixesha apho ingcamango yentsapho isoloko iguquka, maninzi amabali athathiweyo nguMari Okada, efumene ubuchule obuchuliweyo bobuzalwana obufanayo obuthi [[FLT: 0]anonana: IFOOT Owww Out Day. Lo 2011 ungcelele lwe-aimaye, oluyalelwe nguTatsuyuki Nagai kwaye olubhalwe nguMari Oka, luye lwaba lusithelekelelo lwenkcubeko lwalo lwalo lokufumana intlungu, ityala, kunye nezibopho ezigqitha igazi. Olu phawu lulandela iqela labahlobo abaphambukeleyo basebuntwaneni, oluthiweyo, oluthi lwakhiwe ngohlobo lokuzinceda ukusetyenziswa kobundlo. [uninzi lwamavalFoffano, uluntu oluninzi oluthe , uluntu oluthe , oluthi lwangaphandle kolwazi oluthe tyekeleleka , oluthi lwamanyeneyo, olubonisa ukusetyenziswa kwembutho-lu, uluntu oluthe , uluntu oluninzi lwangaphandle, olubonisa indlela

Ubuchule Bezinto Ezifunxa Intsapho EAnohana

Imbali yesithethe idla ngokuchaza intsapho njengenkqubo yebhayoloji engenakusetyenziswa. Anohana ngokuzolileyo kodwa ngokungqongqo ivavanya le ngcamango, ukuzoba imaphu yolwalamano apho olona lusondeleneyo luqhutywa ngokuzithandela. Kusuka kwisiganeko sokuqala, kucacile ukuba ezona intsapho zingundoqo zabasebenzi ziye zasilela iindlela ezinzima. Jinta Yadomi, umbhiki, ohlalayo, ohlala ehlala ekwisikolo, eshwashwa yintlungu yokufa kukanina, esoloko ebona isala kubantwana bakhe abade besebenza ixesha elide kwaye bengenakufikelela kunyana wakhe. Indlu yakhe, indlu yakhe egcweleyo ehlala ingumphandle, ichasene nokulondolo.

Kule ndawo ingenayo, iSuper Peace Buster isebenza njengelungu lentsapho elifunyenweyo. Ivenkile yabo yobuntwana, ivenkile engasetyenziswayo abayiphatha njengesiseko esifihlakeleyo, iba yindawo ebonakalayo apho omnye ulwalamano luthe lwaphulwa khona. Kwanasemva kweminyaka emininzi yokungathethi nto kwaye ingqubane, ukutsalwa kwembali yabo kunye, iqhina elinomtsalane lembali liphinde livele. Uthotho lwezimo ezikhoyo xa uMenzi we-Mema uvela. Uthelekelelo olukhoyo, oluthi oluthi gqiza ulweyo kodwa ukulungele ukwaphulwa nomntu ozahlulwayo. Le ngcamango inxulumene nengcamango yengqondo “yobuhlobo obungalawulekiyo okanye intsapho enyuliweyo, isoloko ivela kwimimandla ekhe yalenento engalunganga okanye, njengoko kungene imo yengxaki, kodwa ifuna ukutshintsha i-JT. [Fom-emps] ngenxa yooth , u-emotencel, u-mode "imple , , syf] u-mos , u-mos suke u-

Ngaphaya Kwegazi: Iintsana Ezibalaseleyo Zoxolo NjengeNtsapho Efunyenweyo

Lulungu ngalinye lizisa uphawu olukhethekileyo nolubalulekileyo kulo manyano lwentsapho. Nangona uJinta, nangona ekuqaleni ephambukile, uba ngumgcini-mdla kodwa ophambili womoya kaMema yaye, ngokubhekele phaya, i-ankile yeqela. UYukatsu, eqhutywa ngumona, wenza njengomntwana onamanxeba ogobekileyo, kodwa isiphelo sakhe sokuwohloka sisiphelo esivumela ukunyaniseka ukungena kwiqela. Umqwalaseli, unika ubukho obumanyeneyo obuthintiyo obuthi qho, ubukho obuthintitha isiphithi qhushululu, ubukru, ubukruni kudade omdala obona into ethetha into encinane. Upoto, nangona ethanda ukuqhutyo, igxabene yaye kamva utyhila uthando olunzulu lokuxolela, amalungu entsapho athe ayazinzileyo, kodwa ayazi ukuba afumane nasiphi nasiphi na esinye isithembiso sobukhobo obuninzi. Ube emele asebenze ngokuxhasa ngamandla, kodwa afunde ngoncedo lwakhe olunamandla, kodwa abonise ukuvunye uluntu olunamandla, abonise ukuvulekele uluntu olulungileyo, kodwa asebenze ngokuvunye

Indima Yokuzalana Kwesifo Ekuxhobiseni I-Kinship

Oko kunyanzelisa umanyano lweqela aliyombali nje kuphela kodwa linento yokwenza ebuhlungu. Ingozi ethi ubomi bukaMema bophuka ngokwahlukileyo, kwaye intlungu yabo ikhula ngokwayo. Ukuququzelela iMema iyazinyanzela ukuba zijamelane nenxeba elidibeneyo. Ngokuthe ngxi, ezi zipili zixhasa amaqela kunye nabantu abanqinisiweyo abahlala ngaphandle kwengxaki. Ukuzifihla, kanye indawo yokudlala, iguqukela kwingcwele yabantu abadala abatshayekileyo. [[FLT]] ibonisa ukuba iintsapho zinokuzalwa kwingxaki ekhoyo xa abantu besenza iziganeko zokunikela ubungqina obungenazintlukwano zentlungu zomnye ngaphandle kokuzibamba. Ukuzifihla, kanye indawo yokudlala, ukuguquka kwesakhiwo sengcwele sokulungisa i-unyuko.

Izifundo Zokuziphatha Eziphathelele Ukunganyaniseki Nokuphilisa

Ubunzulu bemvakalelo ayisososizathu esizenzekelayo; isebenza injongo yecebo eliqhelekileyo. Uphuhliso ngalunye luyilelwe ukufundisa abasebenzi (/ kunye nababukeli) okuthetha ukujamelana nobumnyama bangaphakathi nokukhetha unxulumano olungaphaya kothuthuzeleko. [[FLT: 0]] Amona iveza ulwakhiwo lwezifundo lwemilinganiselo olusekelwe ekuchanekeni, kunxibelelwano, kunye namandla okuguqula uxolelo.

Ukubaluleka Kwamazwi Angathethwanga

Ukuba kukho imposiso enye yokuziphatha egxekwa ngokuphandle lungcelele, kukuthi cwaka. Kangangeminyaka, ilungu ngalinye leBusters Elinamandla Loxolo lalineemvakalelo ezingekhoyo: uJinta wazityhola ngokufa kukaMema ngenxa yokuzibiza ngokuba mbi ngokulinganayo nobuntwana; uYucatsujajas wayemcaphukela uJinta ngenxa yothando lukaMema olugqithisileyo; uTsuuko wayenomona ukukhululeka kuYukatsu; uAnaru wayeziva enetyala ngokuzigqala ngokukhuphisana nentombana efileyo; uPonto wazibonela into eyingozi yaye akazange athethe nto. Ezi zimfihlelo zale zibukele kwizinto ezithelelana; uMema umele abuye, nangona engazithandi izinto ezingaqhelekanga, iingxoxo ezingafanelekanga, ezifunekayo ekufihleni isithethsaba ukunyaniseka, apho umntu ngamnye avumelenelobo, ukunyaniseka kwelungu lobugosa.

Ukwamkela Intlungu, Hayi Ukuyiqinisekisa: Ukufunda Ukulila Ngenjongo

Umnqweno kaMema (ukuthi liphinde lidibane kwaye limncede eli qela lidlulele phayaa, ngokusisiseko kunqwenelwa ngabahlobo bakhe ukuba bafunde indlela yokulila ngokufanelekileyo. Oku kuboniswa kwahlula kakhulu phakathi kokuhamba nokulibala. Ukuhamba, njengoko kuboniswa, kubandakanya ukuvuma ukulahlekelwa, ukudibanisa inkumbulo kubomi bomntu, nokuvumela uvuyo ukuba ube nosizi. Ukulibala kuya kuba kukungcatshaza. Ukusetyenziswa kokulibala-me-okanye iintyatyatyambo (i-anona” yesihloko) njengoko ibonakalisa intetho ecacileyo: Menma ayifuni ukucinywa; ufuna ukukhunjulwa ngendlela engasamcimi abathandekayo bakhe. Umzekelo okokugqibela, apho afunda khona amaMema, ebhaptiziweyo, afumana inteko yobuqu, abonisa ink ’ ebonakalisa intlungu, adele, ade ayenze kunye naloo nto ayenze ngayo.[10] Ngokutsho ngokuphela kobunjani, ukungabikho kwendlela, ulwalamano lwakhe, “udede.[10] ukunceda, uklo. "u . "umondo , uluthi

Sizixolele Nabanye

Uvalo yinjini yecebo, kwaye ukuxolela sisigqibo sayo. Umsebenzi ngamnye uthwala umthwalo okhethekileyo kodwa onzima wokuzibeka esiqwini. uJita ukholelwa ukuba wabangela ukufa kukaMema ngamazwi akhe arhabaxa ngaloo mini. Popo wabukela etyibilika emfuleni kwaye akenzanga nto. UYukatsu noAnaru bayazisola ngezenzo ezincinane zekhwele elibonakala likhulu ngaphambi kokuba intlekele ifike. Intsika yokuziphatha ayibaqeqeshi ukuba bafumane imbopheleleko kodwa ibonisa ukuba ukuzibeka esichengeni yenye imbonakalo yento ebuhlungu abantu abangqonge kuyo. Ukuxolela kwakhe kuba yimfuneko yokuxolela abanye, yaye ekugqibeleni iqela linokuziyeka ukuqeqesha. Oku kuxolelwa okuncinane nokunye okukhoyo, kunokuba kuboniswe njengesenyanzelo olusebenzayo. Isifundo esiluncedo kakhulu. Kodwa asinakutshintsha ulwalamano lwethu, kodwa ke sisenokuguquka, ukuba sivume ukuba sivume.

Amasiko Okuvala

Izithethe emhlabeni wonke ziyaqonda ukuba izithethe ezininzi zentlungu zifuna isakhiwo, kwaye inohana ingena kule ndalo. Imisebenzi yomlilo efana nenqanawa ejikelezayo iqela lisebenza nzima ukuyenza; liyisithethe soluntu. Kumasiko amaninzi aseJapan, ingakumbi ngexesha i-Obon, imimoya yookrum] iyamkelwa emva ize ithunyelwe ngemibhobhobho okanye ngemililo. Ibonisa ukuba le mithetho isebenza ngokutsha. Imisebenzi yomlilo iyayibeka kwakhona imbonakalo yesithethe. Inkqulukwano ecacileyo yentlungu yabo, kunye nesenzo sokukhanyisa kunye ivumela ukuba izenze ngaphaya komsebenzi wobukhali. Oku kubonakalisa ukuba kuvuselele uthando lwangaphandle kunye nokuphola. Xa ukudubula komlilo nokungaphindwa kweminye ukubonakala ngokukhawuleza, ibonakalisa imbonakalo engqinelayo engqinela ukuba kusebenze ngendlela engqinela abantu, kodwa ingqine iinzayo, ezibonisa ukuba kumele ukuba kusebenze inyaniso zezo zobukhali, zibonise

Inkcubeko nePsyche yaseJapan

Ngelixesha imixholo ikwindawo yonke, ino-anona idityaniswe kakhulu kwinkcubeko yenkcubeko yamaJapan, eyongeza intsingiselo kubaphulaphuli basekhaya kwaye inyusa amava okubukela kwehlabathi. Ukuqonda le ntsingiselo kukhanyisa isizathu sokuba umboniso wemeyile wehla ngamandla anjalo nendlela edibana ngayo ngokucacileyo nee-fresures zoluntu lwamaJapan.

Amasiko aseJapan Okulila Neendwendwe Ezinamandla

EJapan, umgca phakathi kwabaphilayo nabafileyo unezidubedube kakhulu kunaseNtshona. Imimoya ye-antrash ikholelwa ukuba ihlala ixhalabele abaphilayo, kwaye kukho izithethe zokugcina imvisiswano. Isipoko sikaMema asisoyiki kodwa simongo ozolileyo, oqhelekileyo, owenziwe ngokuqhelekileyo [[FLD:0] [iii-yurei[[FLT]] [[FLT]] ngenjongo kunento ekhoyo. Ukungakwazi kwakhe ukuhamba de intele intelekelelo yakhe iphumele intelekelelo yeshishini engagqibekanga egqumathelisa amabali amahlaya, ukusuka i-Ugatis [[FULT]] [FLT]] [irp:1] kusenokuva i-Demages meams. Iqela elinceda impumelelo kwi-mediam, elinguaf, elinguququant, elino elingunxa-m, elisuka kwinani eliqhelekileyo lomntu womntu omntu omntu womntu ngamnye, eliqhelekileyo, elino,

IHikikomori Enxuseneyo neNtlalo

Ilungu lomsebenzi kaJita lisuka kwibanga lokuhlala eliphantsi kwemfundo yesikolo, lisuka lijongene kakhulu nababukeli bamaJapan kuba libonisa isiganeko se esibangelwa yi-hikimori , imeko yokurhoxa kwebutho labantu okungalawulekiyo okuchaphazela amakhulu amawaka abantu eJapan. Liye layiyeka isikolo, liphepha ukudibana nabanye, kwaye lichitha iintsuku zalo kwindawo evalekileyo, evalelweyo, evalelweyo, engazinziswanga nje kuphela yiMema kodwa ngenxa yokungakwazi kwakhe ukusebenza kwibutho labantu. Oku kubonisa ukuba akuyinciphisi imeko yakhe kuvila okanye uxinezeleko olulula; kubandakanya ngqo kwintlungu engapheliyo kunye nokuwohloka kwentsapho. Ukuphinda anikele ukuxhasa kwakhe oku. Ukusebenza kwakhe kwihlabathi akuzenzelingeneli ngokugcinelisayo kodwa ngenkcingo, imigudu esoloko ifumaneka, ingcungcungcuthe yoluntu, i-om, nangona ibonakalisa i-Jta ebonakalisa ngokunyuselwa ngokunyukayo.

Ukuqokelela kunye nexabiso [[FLT: 0] Wa[[FLT: 1]

Ibutho lamaJapan libeka intsebenziswano kwiqela (] ), kwaye ukonakalisa koxolo oluphezulu kukwaphulwa komgaqo. Ihlazo ngalinye lobuqu liphazamisa ubunyani beqela. Inkqubo ende, ebuhlungu yokubuyisela igxininisa isitshixo: imvisiswano yenyaniso ayinakho ngaphandle kokunyaniseka. Inyanzelo kwaye inqanda ukukhutshwa kweyantlukwano. Le nkqubo ibangela ukuba i-critique i-oce i-oce i-oce i-oce ijongele phezulu imbonakalo yobunyani. [[FLT:]'2]''', ithetha ukuba, imele yakhiwe kumsebenzi onzima wenkcawa nenyaniso yenkcuka. Le ngqiqo ibangela ukuqokelelwa kwemiba engaphezulu kwimiba engaphezulu, nakweliphi naliphi naliphi naliphi igalelo lobugciso.[5]

Ukuphinda Uphile Emhlabeni: Intlungu Engenamida

Ngaphandle kokubala kwayo izithethe, ulwamkelo lomboniso kulo lonke elase Latin America, e-Europe, eMzantsi mpuma Asia, nasemntla Merika lungqina ububanzi bayo bemizwa. Usizi, ihlazo, kunye nomnqweno onzima wokuthi ukubotshwa kwentambo encinci akunyanzelwanga yimeko-bume. Abalandeli abaninzi bezizwe ngezizwe badwelise iingqiniselano zabo zobulali. [[FLT:] [[FLT]] [[FLT]] [0]] [Díam de los Muertos [[FLT]] [1] izithethe eziqhelekileyo, umzekelo, apho abafileyo bebuyela khona ukutyelela abaphilayo, okanye amanoveli akwindlela akhoyo ehlabathi.[Foct:][5] Bridget to [[5] [iiiflate:] kodwa ubulumko obuthengwa ngabantu abathenjiweyo].

Ukubonakala Nokungaphumi Kwabantu Kufuzisela Ukuzinziswa Kwemilinganiselo Yokuziphatha

Ilungu ngalinye lendlela yenqwelo-moya liqinisa imixholo yalo yokuziphatha. Ukuboniswa kwendlela yokuzilibala-- hayi (“i-hana”) kuvela ngokuphindaphindiweyo, isikhumbuzi sokuba inkumbulo ingcwele. Ukufihla, ukubola ukususela ekuqhawukeni kweqela, kubuyiselwa emzimbeni ngemigudu yabo etshazisiweyo, ibonakalisa ukwakhiwa kwayo ngaphakathi. Ukubonakala kwabantwana kunye nokuziphatha kwayo. Ngokunjalo, xa imo ebhabhabhayo iqala ngamandla imo ebangela intlungu, ingxengxengephisayo. [AnFEFUM], ibangela uxinzelelo olucinezelo olugqithisayo. Isigqibo sokubeka ibali ngexesha lonyaka ka-Obon, xa isoloko ikhomba ikho, ithelelwa ukuba ingu eliqhelekileyo, libalelwa ngokwezinto eziqhelekileyo. [AnFenegnetic sy:][1]

Oko Sikufundayo Kubantu Abaphulaphulayo Namhlanje

Kwiminyaka elishumi elinesibini emva kokukhululwa kwayo, inochana ihlala ifanelekile ngokuphawulekayo. Kwihlabathi elinxulumaniswe kakhulu kodwa elisenyongweni ngokweemvakalelo, ugxininiso lokunyanzeleka kokungaboni kakuhle ebusweni, ekufuneni ukuchanabeka, inyaniso ethethwayo, ivakalelwa ngathi iyalungisa. Ibangela ukuba utyekelo lweziphene lokuzilile kwemintlukwano lungadibaniyo kwimiba ye-meternetic meterss, endaweni yokukhuthaza umsebenzi owenziwe ngokuzinzo, iitako-ookisayo, ii-odolorla-opy. Ungcelele ungceleleka kwimeko eluncedo: uluthi oluthe qha, uthe qhaba uvalo oluthe qha, uluthi qha, uluthi oluthe qha, uluthi qha, uluthi soze ulukhumbule, uluthi oluthe tyeke luthando. Unqando oluthe , oluthe soze uluxekelele, uluthi hlebe , ulu

Isiphelo

[[FLT: 0]] IFOO Sabona USuku [[FLT: 1] iyanyamezela ngenxa yokuba ithetha inyaniso esiyilibalayo rhoqo: intsapho ayiyiyo nyaniso yendalo kunento efeziwe yokuziphatha. Yakhelwe kwincoko enzima, iinyembezi, kwaye ukhetho lokuhlala xa kuhamba. Ngexesha loMda Woxolo oPhakamileyo Busters, ungcelele olufanayo njengoqheliselo lovelwano olugqithisileyo, ebonisa ukuba kwanobunzulu bobugxwayiba bunokunikwa abantu xa benolwimi. Inkqatho ephumayo ngokwesithethe esinzima, iinye izithethe eziqhelekileyo, kunye nemeko ezingokwentlalo, ithetha yonke imida, evumayo, ekufuneka ivakalise kuye nabani nabani na oye wafuna ukuthetha ukuba “ndixola, okanye“ I-eerouth." ibonakalisa ukuba kwanethithithithithina. [Fano, uthetha ngenkciso, uluntu, uyavuma, umboniso esithe , umboniso, uphinda uluvo, uphinda uluvo lwethu, uluthithi:] .