I-Hayao Miyazaki's Mnanee-Totoro (1988) isoloko ibhiyozelwa njengento elula, engaqhelekanga yobuntwana. Phantsi komphezulu wayo onomtsalane, noko ke, ikho ukucamngca okugqithisileyo phakathi kwendalo, intsapho, namava okukhula. Le filimu ayiyo nje ibali nje kodwa ichazwa ngokunzulu ngendlela imbonakalo yendalo, indlela imimoya edibana ngayo nezinto eziqhelekileyo, nendlela ubumsulwa obusebenza ngayo njengebhulorho ekuqondeni indalo. Ngokuhlola imimiselo yemifanekiso yemifanekiso, abasebenzi bayo, nabasebenzi bayo bemihla ngemihla, kunye nexesha elizolileyo lobomi obuqhelekileyo, sityhila ingqwalaselo enzulu. [FT]

Indalo: Ikho

Ukusuka kwifreyimu ezivulayo, amahlathi ashinyeneyo e- ummelwane wam uTotoro ungqinela ukuba ungaphezu kwesiqalo. Ibali lityhila inguqulelo yentsomi yase-1950 esemaphandleni eJapan, indawo yelayisi, ihlathi elishinyeneyo, amahlathi ashinyeneyo, kunye nemisinga ejikelezayo. Le yi-[FLT] i-atoyama, indawo yesithethe edabini apho ukulima kwabantu kudibana khona nendalo ekwindawo ebhabhabhabhabhayo. IMiyazaki neqela lakhe layitshintsha ngokucothayo izityalo, izinambuzane, kunye neendawo zonyaka, ibala elinomfolo. Xa uSatsuki noMei ehamba kwindlu entsha, kubonakala ngathi yindlu ebhabhabhabhayo, kunye neentsika ezithene, kunye neenkoboli zendlu ezithe umphanga, umbathi, umbambo othe uchaza ukuba umphanga, utata, umphandi wendlu, uGromo womhlaba, u

Umthi we-camper umi kumgangatho womoya wefilimu. Igquma ngasemphethweni wesakhiwo, igquma i-Totoro's idibene nommandla womntu kwintliziyo efihlakeleyo yehlathi. Kwinkolelo yamaShinto, imithi yamandulo isoloko ihlala imi[[FLT], imimoya ekhuselayo kwaye isebenzise umhlaba. Umthi we-camphor, onemibhobho yophawu lwentambo kunye nengxolo enkulu, iquka esi sithethe. Ukufunyanwa kweTotoro's lair ngaphakathi kwengcambu zomthi kucebisa ukuba kufuneke ukuvuma ukuphuma endleleni, ukungena ezintabeni ezithi ezibukeleyo. Umthi umini othe ngqinela ukuqhubekeka kwayo: ingu, izenze imbali yemijikelezo yemijikelo yobomi yanamhlanje.

Amanzi aphindaphindwa. Umsinga ozolileyo osecaleni kwendlu, imvula ephuma ngequbuliso, kunye nebhate yoluntu lonke zigxininisa amandla okubuyisela indalo. Xa uTotoro, uMei, noSatsuki besenza umdaniso wokukhula ebusuku, batyala imbewu ekhulayo ibe lihlathi elikhulu, idibanisa umlingo nento ephilayo. Oku kulandelelana akuthethi nje ukuphupha; kubonisa inyaniso yendalo, kwaye xa ikhuliswa ngentlonelo, ikhula ngendlela engenakulindelwa. Le filimu isoloko ibonisa indalo njengesixhobo sokulawula kodwa njengendawo abantu abahlala kuyo. Kwaye imimoya emincinane, njengemimoya efana neTotoring, ayibonisi nje imbono ephantsi kwesazulu, kwaye injongo, ijonge kwimoyelwe-o yelizwe laseJapan.

Ukujonga nzulu ingqiqo ye-pastoyama kunye nempembelelo yayo kwiStudio Ghibli, i- Iprojekthi yeFotoro Forest igcina amahlathi okwenene aphenjelelwa yifilim, ebonisa indlela umbono kaMiyazaki oye waphembelela ngayo imigudu yolondolozo lokwenene lwehlabathi.

Ukungabi Nanto Yabuntwana Namandla Okuthelekelela

Ummelwane Wam utsho isiseko sakhe semvakalelo kwindlela abuhlonela ngayo ubomi bangaphakathi babantwana. USatsuki, malunga neshumi, kunye noMei, ezine nje, unamaxhala ehlabathi elidala . "Umama olele esibhedlele onesifo esingapheliyo" kodwa batshintsha ukungaqiniseki kwabo kube kukufumana. Isiganeko sokuqala sika-Mei noTotoro singenaloyiko. Ulandela imimoya emincinane, encinane, engaphantsi kwebrashi emnyama ngomdla nje wobuntwana obunye, ekugqibeleni ehamba ngesisu esidala sokulala. Le ntlanganiso, engenakukwazi ukufikelela kwikhalenda okanye ukuqula i-lifiki yento ekhoyo phakathi kwento eyenzekayo nephuphayo.

Ukucinga ngefilimu akusebenzi njengesixhobo sokulungisa ingxaki. UMeli, oselula kakhulu ukuba aqonde imeko kanina, ufaka ixhala lakhe kuTotoro. Xa kamva elahleka ezama ukutyelela esibhedlele, ngu-Totoro ubiza kunye ne-Cattobus ekhokela uSatsuki kuye. UGqr, owenziwe ngomlingo usebenza njengemibhobho engokweemvakalelo, eqonda iimvakalelo zamantombazana ngaphandle kwemifanekiso entsonkothileyo. Oku kuhambisana nokuqonda ukuba abantwana abaselula basoloko besenza imbonakalo yemvakalelo entsonkothile. Toro uba ngumgcini-mfontolo, umqhubi othambileyo, ubukho obuthambileyo obuthimba uloyiko kwaye abububuyisela njengentuthulelo.

UMiyazaki uthelekisa ukukhululeka okufana nomntwana nokungakhululeki okusebenzayo. Utata wale ntombi uyaxhasa, ukanti akanakusoloko ewakhusela kwinyaniso. Xa uSatsuki exhalabisa ukuba umkhuhlane kanina usenokuba sisifo esifanayo nesamthatha abamelwane ngaphambi kwexesha, unyanzeleka ukuba abe mdala. Le filimu imenza akhale, azive enyanzelekile, aze anike isigqibo somlingo esingu-(* Cabus ekhwele kwifestile yesibhedlele, apho athe thaba abazali bakhe, egxuma. Lo mphingo asiko ukukhanyela ubunzima kodwa ukuqinisekisa okungoko okuthiweyo, kumenza abe nobubele. Le filimu ithetha ngobuchule bokungathandi ukwenza izinto zobuntu, ngoxa abantu abadala behlala benjalo, ikhuthaza oko kukuthi ihlabathi, xa benohlobo olufana nobuntu.

Oku kuphathwa kobuntwana kuye kwavakala emhlabeni wonke, kodwa ukulula kwawo kusiSijapani esinzulu, nto leyo ekhumbuza iingcamango zeShinto zobunyulu kunye ne kari.

Itotoro Njengophawu Olunemibala Emininzi

UTotoro-okanye yena ngokwakhe, ekubeni ifilimu ingumboniso omkhulu, ophakathi, nomncinane uTotoro, ingumxube womoya wehlathi, indalo, kunye noyilo olunyulu. UMiyazaki uthe uTotoro akangomntu okhethekileyo [[FLT: 0]] ōykai kodwa isidalwa esihlala kwindawo apho ingcinga yomntu idibana khona ne-i-incophone. Ngokubonakalayo, Toro uxuba iimpawu zemifanekiso: isikhova esinjengesijikelezi, iindlebe zomvundla, umzimba ozeleyo, kunye nezinyo elibanzi, elinonwe elinokusuka kwizinto ezoyikekayo ezingaqhelekanga zisuka kwimo ezenzekayo ngexesha nje. Le milo ye-ediokidiod progracsssss apho ithetha ngentlambo nganye.

Utoliko olulawulayo lujonga uTotoro njenge u-ungri notnushi, okanye umphathi wehlathi. Ulala ngaphakathi komthi we-camhor, ukuphefumla kwakhe njengokuduma komhlaba, kwaye angalawula umoya nokukhula kwezityalo. Xa uMei eqala ukumfumana, ulala kuye, qha, qha, qha ulala ngeempawu ezithetha ngendima yakhe njengomkhuseli kunesongelo. Isigcawu esidumileyo ebhasini esima emvulani siyawuqinisa lo mqondiso: Ukuma ngegqabi entloko yakhe, ungakhutshwanga msinganye yimvula, kwaye uthatha unyawo uSaki iaslareare. Ngokulandelayo, apho atsibela khona aze aqhumise ingxolo ebhuleni, abonise umntwana ongaziwayoyo, kwaye abonise uvuyo olufana nolwane.

Kukho nophawu lobumama kubuntu bukaTotoro. Xa bengekho, uSatsuki noMei badibana nomntu omkhulu, ogqumayo, ovumayo. Ngobusuku bokukhula komdaniso, babambelela esiswini sakhe esineempundu njengoko bebhabha, indlela yokuhlala enzulu. Nangona bengathethi ulwimi lomntu, uTotoro uthetha ngokubharhula, uncumo, nezipho ze-aknorn kunye nembewu. Ezi zimpawu azizizo nje izixhobo ezicetyiweyo; ziquka ingcamango yokuba indalo inikela ngesisa xa isondela ngentlonelo. Utoro akafuni nanye into ebuyayo, uhlobo lomntu ogcina izilwanyana olufuna ukubunjwa kuphela ngenxa yokubungcwele kwehlathi.

Unxulumano nenkcubeko yamaJapan lunyusa ukuphindwa kwesithethe. Ngelixesha uTotoro engekho mfanekiso ngqo wesithethe utanuki okanye ukuzala , uvusa i-[FLT] u-'art''''''''''''''''''''''''''''''''''''''''''', uchaza i-'tsukono'''' [[[FLT] [[FLT:]] [5], uphinda ufunde iindidibelo oluthe kratyayo, [FT] u-FT]

Amaqhina Eentsapho Nobomi Boluntu

Ngoxa umoya wamahlathi ulawula iintsomi zale filimu, ulwalamano lwabantu luyibangela ibe shushu kakhulu. Intsapho yaseKusakabe .Ii (profesor bawo Tatsuo), umama uYasuko, namantombazana amabini ) idibanisa ubunzima bokugula kunye nobubele noburharharha. UTatsuo akaze ayityeshele imicimbi yeentombi zakhe noTotoros; xa uMei enyanzelisa ukuba adibane nomoya omkhulu, uyamthatha nzulu, ekhokelela intsapho kumthi wenkampur ukuze inikele imibuliso. Le ntlonelo yokugula sisifundo somzali esizolileyo, esinye esibonisa ukuba umntwana umgangatho ophakathi kunokuba acingele ukuba acinge.

Uluntu lwengingqi luzibonelela ngale nkxaso. UGranny, ummelwane onyamekela amantombazana, uquka indlela yokuziphatha yasemaphandleni ye -omotenashi] ._emfonomorne , . ubonakalisa abantwana kwizithethe zelizwe, njengokhetha imifuno efana nomthi, nokuchaza i-soot gremlins, ukuvala iindlela ezindala nentsha. Xa uMei engekho, kunye namafama, abadala, kwana noKanta, ukunceda uphando lokuqala. Ukuphendula ngokomfono, ukunganyanzeli, nokubonisa inkcubeko kwi-iansmeans. Kwibutho apho i-orshan, i-fligie, i-fligsta engekho fomu ye-grome.

Isiqingatha sesixhobo sikaSatsuki esingudade wabo omdala nomntwana oxinezelekileyo ngokweemvakalelo unikwa ubunzima obupheleleyo. Upheka, ahlambulule, kwaye ulinda iMei, ukanti ulangazelela ukubuya kukanina. Le filimu ayifakisi ezindima. Ngexesha le mpunga egqunywe yi-rayisi kunye nokuhlamba noGranco, sibona iSatsuki ephumlile kwentsapho yakhe. Ukudityaniswa kwezalamane zegazi kunye noluntu olunyuliweyo kucebisa ukuba intsapho ingumnathane othambileyo, onwebekayo, hayi umnatha osisigxina. Le ngcamango yamaJapan ye- [[FLT]] , apho uSatsuki uququze nelungu lendlu elingeyondlayo kwana namalungu angoophakayiyo.

Ukufakwa kwale filimu ngokufihlakeleyo kwesifo sikamama, ngokunokwenzeka, isifo sephepha, isinyanga esiqhelekileyo esinyanga umhlaza phakathi kwekhulu lama-2020thcentury eJapan, `songeza ulwaleko lwembali embalini. Isalatium, iileta, kunye nokuxhalaba ngamathuba athile kuqinisekisa ukuba amaplanga okwenene kodwa akakho ntlekele. Endaweni yoko, ukumelana kwengxaki nenkqumlo yamahlathi kubonisa ukuba ukuphilisa akuyo eyezamayeza nje kuphela kodwa kukwasempilweni nangokomoya. Ngokwala ukuchaza isigulolo, uMiyazaki ubonakalisa inkalipho yemihla ngemihla yeentsapho ezijongeneemeko ezinganyangekiyo, nto leyo eyenza umlingo uzive ukuba zonke ezi zinto ziluncedo.

Iingqondo Zemeko - bume Neentsomi

Ngonyaka ka-1988, Ummelwane Wam uTotoro wafika ngexesha iJapan yayingqubana neendleko zemekobume zasemva kwemfazwe. Ubharbal, ungcoliso lwemizi - mveliso, nokulahleka kwemeko-bume yelizwe yayiyinkxalabo yesizwe. Nangona le filimu ingaze ithethe ngqo, intlonelo yayo nge-pathoyama kunye nokuchazwa kwayo njengesixhobo esikhoyo, amandla okukhusela angafundwa njengembonakalo ethambileyo. UMiyaza, umenzi wendalo odumileyo kunye nomxhasi weStudi Ghibli, uchithe amashumi eminyaka ekhuthaza ukulondolozwa kwendalo. Toro, kunye nomkhosi wakhe onamandla, usebenza njengobuso obunye obuthambileyo.

ICatbus mhlawumbi yeyona nto ingumqondiso wobuchule kule nkalo. Isidalwa esinemichiza emininzi esisebenza njengezilwanyana kunye nenqwelo-mafutha, simela ukudityaniswa kwendalo kunye nobugcisa. Izibane ezikhanyayo zentloko, imiqondiso ekhokelelayo etshintshayo ngomoya, kwaye amandla okunqamleza imigca yamandla kunye nemithi ayakuyiginya ingqiqo yezoshishino ngeli xesha isenza intsebenziswano. I-Catbus icebisa ukuba ukwenziwa kwabantu akufuneki kuchasene nolungelelwano lwendalo; kunokuphinda kulungiswe ngelensi yendalo. Kwihlabathi elixhomekeke kwizinto zelahleko, lo mfanekiso uhlala usenza umbono ochukuchaphazekileyo.

Le filimu ikwabonisa isimo sengqondo sesithethe ngendalo. Izithethe zobuShinto nobuBhuda eJapan zisoloko zibugqala ubungcwele kwiintaba, imilambo, nemithi. IToro’s lair phantsi komthi we-camhor, ukunikelwa komphambili wentsapho, kunye nemijikelo yamaxesha okutyala nokukhula kwe-echoa i-meas buuri (iindawo ezingqukuva) ezizukisa ilizwe. Nazo ii-gramgm, i-uswataris, zisekelwe kwimiboniso ekhoyo ehlala kwizindlu ezindala, i-transputsssssss (iiibhithi ezibayo ethetha amaJapan) ezikhumbuza abantu ukuba bayazi ukuba bayazi ukuba bayazi kakuhle izindlu zabo; ezingcamkelo ze-filimu zibangela imbonakalo yendalo ebhayne.

Abaphengululi baye baphawula ukuba ummelwane Wam uTotoro uqala ngaphambi kokuba ukwenziwa kwemifanekiso eshukumayo ebanzi kwaye wakwazi ukugrongxabhisa umyalezo wayo ngaphandle kokushumayela. Ngokubonisa ubuhle bobomi obuphila ngokudibanisa nendalo /ukuqokelela amanzi, ukugada imiyezo, ukudlala emvulani, ukwenza ulondolozo lovuyo. Inqaku loxolo elikwi-ecocoglegicy ihlola indlela uToro aye waba yimaccot kwintshukumo yokusingiselwa kwendalo, esetyenziswa kumaphulo okukhusela amahlathi amadala akhulayo kunye nokukhuthaza ukuphila. Oko kubangela ukuba isidalwa sendalo siyakwazi ukuthetha kwiziphumo zendalo.

Ilifa Elihlala Lihleli Nesizathu Sokuba Libalulekile

Ngaphezu kwamashumi amathathu eminyaka emva kokukhululwa kwayo, ummelwane wam uTotoro uyaqhubeka echwayitisa izizukulwana ezintsha kwaye ephembelela abaxhasi abaphambili, abazobi, nabahlohli. Umfuziselo wayo awulungiswanga; ababukeli bazisa amava abo ehlathini, befumana nayiphi na intuthuzelo abayifunayo iTotoro, umhlobo wendalo, umhlobo wexesha lobulolo, ibhulorho phakathi kwentlungu nethemba. Studio Ghibli yamkela i-Totoro njengegama layo eliqinisa imo yesidalwa njengomqondiso wengqibelelo yokuyila kunye nolawulo lwemeko-bume.

Inkcubeko yemifanekiso-bhanyabhanya ifikelele kwinkulungwane yama-21 njenge inguqulelo yemozulu, ukulahleka kwezityalo, kunye neengxaki zengqondo zichaphazela abantu abatsha. Ummelwane Wam Totoro unika umbono wezonyango: ixesha elichithwa kwindalo, elixhaswe luluntu kunye nengqiqo, linokubuyisela umoya. Imodeli yemouse entle, apho inkqubela-bugcisa ingadibani ukutshatyalaliswa kwamahlathi, nalapho abantwana benikwe amandla okubona imilingo yehlabathi. Ilifa alisebenzi nje kuphela kodwa lisebenza. [[FLT.FL:2]] i-SlavidialFoservel Fund e-Sama, ikhusela ngokukhutheleyo, eJapan, i-Mzaya, kunye ne-Metho-Pyma etheneyo.

Njengoko sihamba ngeendawo ezibonisa imbonakalo kunye notshintsho olukhawulezileyo, ummelwane wam uTotoro ubamba isipili esibonisa oko sikubeka engozini. Isikroba somoya esidlula kumthi wenkanunu, ukuthemba komntwana ozama ukufikelela kumntu wasemzini, ukuncwina kwedolophana edibeneyo, ``````'''''', kodwa azina ngcamango zicingelwa ukuba umntu ongakumbi, uyakwazi ukubakho. Ekupheleni, Totoro akangowa eJapan yedwa; ungokwabani na oye wakhe wame ukuphulaphula ihlathi kwaye wavakalelwa, kuba okokuba ihlathi lithe gqithile, ukuba ithe khe waphulaphula emva.