Ifilimu ka-Hayao Miyazaki ka-2001 Ethe Protodown ime njengempumelelo enkulu kwimifanekiso eshukumayo yehlabathi, i-arhenti etsalayo eshukumise abantu kumazwekazi nezizukulwana. Ngaphaya kwengxelo yayo yangaphandle yentombazana elahlekileyo kummandla woothixo nezigebenga, ifilimu isebenza njengempahla ecacileyo ehlola ukhupho lwesithethe oluhlalayo, isithethe esinento eninzi nengcinezelo yale mihla. Ibeke kwindlu yokuhlamba ebhabhabhabha enceda indalo yeJapan, isebenzisa imbali yayo engaqhelekanga esetyenziswayo ukubuza imibuzo engxamisekileyo ngentsingiselo ekhawulezi zinto, ukunyo, ukulibala nokulahleka kwendlela yokuvuleka. [FOT] [2] Indlela edityaniswe ngayo i-'edective sycrective'egromes trans transf'eding transfsss , esetyenziswayorver, esetyenziswayo esetyenziswa yindawo esetyenziswayo esetyenziswayo, esetyenziswayo esetyenziswayo e

Ukuguquka Kwesithethe SaseJapan

Embindini we Ethenjiwe. Ingulo ecacileyo, ephantse ukuba ngumqondiso wokuhlonelwa kobumoya bomthonyama waseJapan kunye nesiko. Le filimu izaliswe ziingcamango zobuShinto, apho imida phakathi kwemibhobho etshayelwayo nengaphiliyo kunye nazo zonke iintaba, umlambo, kwaye into yasekhaya inokuba nomoya. UMiyazaki wakha enye indlu yakhe yebhatebhaki yehlabathi hayi njengephupha nje kodwa njengolwandiso oluqhelekileyo lwehlabathi olubona uthixo kwiquitodian. Isakhiwo seAburayahhoo, kunye nesakhiwo sayo esiphakamileyo sombhino, sikhuthaza ukusetyenziswa kolwimi olubonakalayo kwimiboniso yemihla ngemihla.

Impembelelo yeShinto isasazeke kwingxelo. Ingcamango ye'''''''''''''''''''''''''''''''''''''' imimoya ehlala kwiziganeko zendalo kunye neenkosana .'Ayilo nje ukuhombisa kodwa iyaliqhuba elo qhinga. Xa abazali beChihiro baguqulwa babe ziihagu emva kokudla ukutya okulungiselelwe imimoya, ukulandelelana kusebenza njengentsomiba yokuchasa iindwendwe ezingcwele, ukungqubana kwexabiso lesiseko sobuShinto. Le filimu ithelelana imbono edumileyo “umoya,” ezibonakalisa njengothixo ohlonelwayo yinkunkuma engcolileyo engcolileyo, esetyenziswayo kwimibhiyo yesithethe, njengendlela yonqulo oluqhelekileyo, esetyenziswa njengendawo yokuhlambela yeminswe ngayo, [FTS] [F3] [if3], kunye nee-optom trans] kwiimbono ezininzi zemikhosi yanamhlanje yoom,[[[f][f], kodwa i-

Iziqalelo eziqhelekileyo ziphothwe kwisakhelo ngasinye ukulungiselela inkqubela phambili yengcinga yangaphambi kwesakhelo. Iimpawu ezifana noHaku, onokuthi atshintshe phakathi kwedrago kunye nohlobo lomntu, zitsale kwi-dragraw yaseMpuma Asia apho izithixo zamanzi angenayo zilawula imvula kunye nomlambo. [[FLT:], [[FLT:]] ususwari [[FULT]]] [uvuwari [[FLT]]], osebenza nzima kwigumbi lokubilisa i-Kama, uvela kwisizalo [iii-grapta] ecacileyo ye-injini, ingua ingungendlela yokulawula imvula kunye nomlambo [[FLT] [iFLT] [if:3], okanye izixhobo ezifumana imimoya emva komsebenzi omde kakhulu, yaye azizange zinyukelele inguqulelo zale, zikhuphe intebe inguqulelo zale inguqulelo zale mihla yanamhlanje, zibhalwe ngohlobo lwakudala, zisuka nje, zisuka nje, zikhuphele zikhuphe iindondondo zobukho

Indalo ngokwayo iba yeyona inamandla yokubonisa isithethe. Isimbo soopopayi sefilimu sifana ne-luxubene nemvelaphi enemibala yezandla apho amanzi, amagqabi, kunye nemozulu zingekho zingqikeleli kodwa zisebenza. Ulandelelwano lweSea Railway, apho uChihiro no-No-ifice lunqumla ithafa elizeleyo, ibonisa umbono wendawo yasemaphandleni ehlala idibana nento engqubanayo engqubanayo nengqukuva, isakhiwo esingqubanayo nebhati. Ukubaluleka okubekwe kwindalo akungoba yi-asthetic kodwa intandabulumko: kwingcamango yobuShinto neyo, abantu abahlukani nemeko entle kodwa balapho. Umoya womlambo ukhulula umsinga wamanzi ococekileyo nabubomi, ubuyisela indlela yendalo ephazamisayo. Oku kunika i-enjineli ethonga ezinyonyolayo.

Ukusebenzisa Imali Yanamhlanje

Ngoxa ifilimu ithe gqi kwimifanekiso engokwesithethe, inyusa icandelo elibukhali lengingqi yelizwe lamaJapan yanamhlanje, enetyhefu ekhethekileyo egcinelwe urhwebo. Indlu yokuhlamba ichazwa ingesiso isiko lebutho loluntu elingcwele kodwa njengeshishini elilawulwa yiYuba elinobugrogrisi. Ukuxakeka kwakhe ngegolide, izivumelwano, kunye nobukhoboka bubonisa icala elimnyama lezoqoqosho zaseJapan emva kwemfazwe, apho isoloko ikhula ngokungapheliyo ngendleko yempilo yokomoya nentlalo. Iintsana ezingena kule ndawo zincitshiselwa ngokukhawuleza kwiminqweno yazo, kwaye amabhate ziba yindawo yokuzingxaba kunokuba zihlambulule. Abasebenzi bahlala besebenza ngokungenalusini: bahlala besenza amashishini angqongqo, behlawulwa iimali zabo, behlawulwa ngokwemivuzo yindlela yokusetyenziswa kwabo.

Ukulahleka kwento ethethwayo phantsi koxinzelelo lothengiselwano kudlalwa kakhulu. Oku kulibala ngesiquphe kusenziwa ngegama lesiChihiro. Isivumelwano sikaYuba simshiya ekwisigama elinye elithi “Shen,” isenzo esibonisa ukukhukuliseka kwembali yobuqu kwilizwe elikhawulezayo, elithengisekayo. Oku kulibala ngesiquphe kuxhomekeke kuhlobo lwangoku lobukhoboka; ukulahlekelwa kwegama likabani kukuphulukana nomsonto, inkumbulo, nemvelaphi yenkcubeko. Umxholo utsho utsho utsho nzulu kwinkathi yokudibane kwehlabathi, apho i-IMveli isoloko ithengiselwa phambili ngenxa yempumelelo yentengiso. Ngokunjalo, i-Haku iyakwazi ukukhumbula igama lakhe eliyinyani kwaye ayinakuyeka inkonzo ye-Yubann.

Inkxalabo yemekobume ivela ngqo ngenxa yokungalawulwa kwemisebenzi. Incopho yesenzo sokuqala, apho “umoya wokujinga-jinga” ufika ungena udaka kwaye ulandela ifu elimnyama, uhlala ungomnye weminye yemichako eninzi yolinganiso lwe-visceral critiques. Ukufunyanwa kwebhayisekile ephethwe kwicala lomoya kubhekiswe kubhekiswe kutyekelo olucacileyo ekulahleni okungekho mthethweni komoya, notyekelo lwabantu lokuphatha amanzi amda wendlela emeenda emanzi njengemifuthe. Ulandelelwano lukhuthaza iziganeko zokwenene zehlabathi ezifana neMinatabary dimorease netyala ebanzi yemeko-methorive yobulali ekhutshwayo kunye nohlobo oluthenjiswayo, kodwa luye lubonisa ukuba ukwenziwa kwemivuzono olunyulu lwendalo kulungile [FL:0] uGipismsmas [Flka:1], kodwa ubuchule bokulungisa i-ogronsole, inguqulukusetyenziswa kwemi, ingunda eluncedo kunye noluvo olupheleleyo

Akukho mandla ajongeka kwindlu yokuhlambela asebenza njengento eyoyikisayo yokungalawuleki kwefilimu yokufuna ukuthengwa. Ekuqaleni i-wraith ethe cwaka, ehamba yedwa, ifunda ukuba igolide ingathenga ingqalelo kwaye ingabi nakuphelelwa. i-metamorphosis yakhe ibhuda egqumayo, ihlanza irhamnqa edla umthi kwaye ikhuphela iingqekethe zegolide kwibutho labantu abathintili bemilisela ubutyebi bezinto eziphathekayo ngesiquphe. Abasebenzi bendlu yokubhabhabha bayakwazi ukuthenga igolide yakhe, ukuzondla eziyanelisa, umjikelezo ofana nowenzululwazi yenkcitho nokukhotyo. Xa ishelwe kwimeko-mente nakulala, ukubekwa kwe-efamastiba, ukubekwa kwe-ea emakhaya e-Zebia, kungekho ngxaki yoxolo lwenkculo, i-gnobo efumaneka kwinkculo yoluntu, isigulo-ogne.

Uhlalutyo Lophawu

Ingxabano phakathi kwesithethe kunye nokusetyenziswa kwale filimu ibonakaliswa kubalinganiswa bale filimu, ngamnye wabo asebenzisa imilinganiselo yemimoya esuklel'a. IChihiro, okanye iSen, iqala njengeqela elibi, umntwana oxhalabileyo odibanisa isithethe sangoku; unamathela kubazali bakhe kwaye ubonakalisa ukufun ’ ukwazi okuncinane ngemikrolo yamatye akroliweyo nemixholo eshiyiweyo epakini kayise. Indaleko yakhe isenza inyani kumntu ozimisele, onovelwano oluya lingunoveliso lwendlela yokuphinda aphinde afumane ngayo inkcukubeko kunye nesixhobo sobuqu sobuqu. Akabi ngumphumi okanye umzi ofunda ixabiso lokusebenza, umbulelo, umbulelo, kunye nokukhumbula okuxhasa isithethe kulo lonke ixesha lakhe.

Haku, umoya womlambo ovalelweyo njengoko ufunda iYuba, uchaza intlekele yokulahleka konxibelelwano lwendalo. Xa egcina intlambo ecacileyo, enika ubomi, wanyanzeleka ukuba abe yikhoboka xa umlambo wakhe ubekwe ukuze enze indlela yeendlu. Imeko yakhe ephindiweyo `idrago' elawula umoya namanzi kodwa yenza imisebenzi ye-bhungane. I-injini ye-ibhungane (i-"ibonisa ukungquzulana phakathi kwe-omzini, amandla aphakathi komlambo, ugonyamelo oluthe cwaka oluphakathi kwemizi. Ukufumana kwayo okupheleleyo xa uChihiro ekhumbula igama lakhe lomlambo yi-mea, ingqina ukuba iinkumbulo ziyimo-omilome. [Flaves] [3]

Akukho mbono, mhlawumbi umgangatho obalulekileyo wemifanekiso-bhanyabhanya, usebenza njengomfanekiso osisigxina esinemingxuma. Isigqubuthelo sakhe kunye nomzimba okhanyayo kucebisa isidalwa esingenanto, esiqhutywa kuphela yiminqweno yabanye. Icebo lakhe elisuka kumthengi ozolileyo ukuya kumthengi-monsster oya kunceda ekwanelisekeni kwevili lokujikeleza ngumzekeliso omfutshane othelekisa iingozi zobomi ngaphandle koluntu okanye ubugcisa. Kwindlu yokuhlamba, idiliselwe lukhuthuzo olulula oluthengwa ngobutyebi obungalawulekiyo; emaphandleni, ufumana ulwaneliseko lokwenene ngomsebenzi olula, onika imveliso. Isangqa sakhe sibonisa ukuba ubulolo banamhlanje buzilo oluzidibanisela ngokwalo xa luthenjiwe kwindlela yomsebenzi wesithethe.

Inkcaso phakathi kweYubaba kunye nodadewabo oliwele uZeniba inikela ukwakhiwa kwentanda-bulumko ngenxa yezi ngxaki. UYuba, ohlala kumagumbi aphezulu kwindlu yokuhlambela, umela ukugqwethwa komkhosi weNtshona, ubutyebi begolide .heheirling, ulawula izivumelwano, kwaye uphatha kwanomntwana wakhe njengesixhobo esifanelekileyo sokulawula. UZeniba, ohlala kwindlu ebekekileyo engqongwe ngamasimi kwaye umtya wesandla, imodeli yesithethe, ubulumko obuphezulu bobuqu bakhe. Ukulungiswa kwakhe ngobulali nobuchule bakhe bokungakhuselwanga i-boya bakhe kuChihiro kubonisa ukuba umgangatho wokugcina iintambo zendalo osekelwe kwimijikelo yendalo kunokuthengwa. Oku kucebisa ukuba umtya wesandla nowethulo udededede udede uqheliselo olubonakalayo kodwa lungabonakali imihla ngemihla.

Indima Yotshintsho

Imisebenzi yotshintsho njenge njini ebaliweyo ye- Ethentiweyo, ivumela ifilimu ukuba icinge indlela utshintsho olunokucutha okanye luqinisekise ngayo uzinzo lwenkcubeko. Imeko yokukhula izakutshintshwa, kodwa asizizo zonke ii-metamorphos ezilinganayo. Ukutshintsha okutshabalalisayo okufanayo. Ngokunjalo inguqulelo ezizitshintshayo "ezifana ne-Chihiros ijika zibe ziihagu okanye ukuvuvuka okungaqhelekanga kwe-"ukubophaza okanye ukurhaxa-ngokungabungisiyo, ingqondo yabathengi eshwabalula ngaphandle kozuko. Ukutshintsha okungaphaka, okudityanisiweyo, okudityanisweyo, okudityaniswe ngokuchasana, okubandakanya ukukhutshwa kokonakala ukuze kutyhilwe imo efihlakeleyo, entle. Xa uHaku ebhabhabhayo nge-ok-ok-ok-ok-ok-ok ecocekileyoyoyoyo iveza indlela elungileyo yokulungisa i-mbombonakalayo, iveza indlela elungileyo yokuphilisayo.

Ukukhula kobuqu komntu kungulwako oluguqulelwe kakuhle. Ungena kwilizwe lomoya elihamba ngeenyawo zakhe, eyoyika umoya, yaye engakwazi ukuqhuba umoya opholileyo. Ngomsebenzi wakhe kwindlu yokugeza, uthabathela kumaxabiso angokwesithethe eJapan okuzingisa, intlonelo, kwaye anikele ingqalelo kwinkcukacha zendalo. Inkcazo yomgangatho idla ngokuba kukucamngca okuzolileyo. Amandla akhe okujamelana noYubaba, ehamba noHabiya ehamba emafini, kwaye aphendule iimvavanyo ezinzima zikaZenibaya ezifuna amandla akhoyo kodwa ukuvalwa kwamandla oonokhokhokhokhokho. Abaphengululi bobuchule bokulinganisa iMiyakiya isoloko ihamba ngobunzulu bomsebenzi wobucuku, ubunzulu obufana nobubanzi beplatifomu [FT][0]

Ucwangciso lokulungisa imekobume lwefilimu lunika imbono yokuguquka okudibeneyo. Ukuhlanjululwa komoya kungumjelo kuluncedo kwindlu yokuhlambela yoluntu lonke, nto leyo ebonisa ukuba ibutho labantu nalo lingatshintshwa ngomgudu wentsebenziswano. Ulwimi olubonakalayo lwaloo ndawo .. Ukukhutshwa kwento eshinyeneyo yentsimbi, ukuthontelana kwamanzi acocekileyo, ukuvela kwentlanzi ngequbuliso, kusetyenziswa njengesithethe sokuhlaziya esinokuqondwa yimikhwa yamaShinto yamandulo. Oku kuguqula ihlabathi le filimu kodwa kwanehlabathi lokomoya, kubuyisela intlonelo kumandla endalo axhasa ubomi.

Ukubonakala

Iqela le-Miyazaki lenza ukwakhiwa kwendlu yemisebenzi yale mihla: izinyusi zeplanga, izibane zombane ezikwimo entle, kunye negumbi elinamandla ajikelezayo elipheliswa liziko loshishino oluphuma kwimisebenzi yobugxwayiba. Iqela le-Miyazaki lakha umhlaba apho i-Edo-era isenza khona izakhiwo zemisebenzi yendlu yale mihla: izinyusi ze-cog, izibane zombane ezikwisinyithi esifana nentsimbi esifana nentsimbi emhlophe enyibilikisiweyo, kunye negumbi lokutshisathayo elifakwe kwiplanga elisetyenziswayo elikwindawo yehotele yale. Le juba ayivakali ibhitshi ekwindawo ebanzi yembali apho ibizwa ngokuba yiMeeraetrate, apho ithel ehambayo, enemingxunyane neengcango ezingenazibalwayo, kodwa isebenza ngewotshi yewotshi yewotshi yale mihla.

Umbala kunye nohlobo lombala uphinda ubeke intsingiselo yemiqathango yexabiso elikhuphisanayo. Ukungena komoya kusebenzisa ingqokelela yemibala emnyama emnyama nemfusa, kunye nepaki eyintloko eheha abazali bakaChihiro inikezelwa ngemitshini engenanto, eshiyiweyo ethetha ukungaphumeleli komtya weqaqa-bhaza. Kwindlu yokutyela, igolide ne-ambringi ilawula, i-athoric ebangela ukuhehayo kodwa ekugqibeleni ingabinanto. Ngokwahlukileyo, imifanekiso yaseThibiya isebenzisa imibhobho eluhlaza obuluhlaza kunye nemini ethambileyo, ihombisa i-ea ebonakala ihlaziyeka ngokwenene. Indlu yendlu yendlu yezandla emibalabala, nemvelaphi yayo yebholokhwe yanga yanga, ithetha ngokwayo ngokwexesha lokushukuma kwendlela ehambayo, i-magea aweea aqhubekeka ngendlela engundoqo.

Iintsomi Ezingeyoyabulumko

Ngapha koko kuvela kwimpucuko, Ethenjiweyo isebenzisa indlela ecacileyo yentanda-bulumko engeyoWestern ebumba isigqibo sayo sokubalisela. Apho intsomi yaseNtshona ingakhela kwidabi elikhawulezileyo phakathi kokulungileyo nokubi, iMiyazaki ibuyela kumandla amagama, inkumbulo, kwaye ihlawulelo ethuleyo. Oku kubonisa ukuba i-Shinto kunye nehlabathi lobuBhuda lijonga ubomi njengomjikelezotho wamazwe okwexeshana kunokuba ibe ngumqobo wesilwano. Ingcamango yeqela lenqanawa yaseNtshona ingakhethanga nto ihamba phakathi kwehlabathi, iquka umahluko omkhulu, i-[FLT], i-octive, ukungazi ngokugqithiseleyo kwe-empence, ukuvala ifilimu: uloliwe wohambo lohambo lwe Swmamp, kunye nabakhweli bayo abathule, bafumana ulwandle olude lude lukhulu, ulwano olusamele ulwano olusasayo, oluphakathi kolukuququlu lwehlabathi.

Imbono yentanda-bulumko yale filimu iphepha ubucukubhede obulula. Ayikugwebi ngokupheleleyo okukhoyo kule mihla, izintlu nezibane kunye neempompo zemibhobho zenza lonke uncedo lukaChihiro , kodwa ayivumi ukuvumela inkqubela ithethelele i- amnesia. Isenzo sokukhumbula, nokuba umlambo olahlekileyo okanye igama lomntu oselula, kuba ngumthetho obalulekileyo. Oku kujongwa nguMiyazaki kwingxoxo ebanzi yolwazi kunto esizibiza ngayo iTetsuji [[FLT: 0] [FLD], okanye ukusetyenziswa kobuntwana bomntu, kuba yinto eyimfuneko. Intlekele yanamhlanje, i-fieyi-fish, asiyiyo kodwa siyayilibala izixeko ezingaphantsi kwemilambo.

Ilifa lokwamkela ihlabathi nenkcubeko

[[FLT: 0] Yaphulwa imiqobo ebalulekileyo kukukhululwa kwayo kwezizwe ngezizwe, yaba yifilimu yokuqala engeyoyesiNgesi ukuzuza iAcademy Award yeMpatho Engcono yokulinganisa ngo 2003, njengoko ibhalwe yi encotsheni yobugcisa beMifanekiso kunye nenzululwazi zeNyaka, [[FLT:]. Impumelelo yayo ayizange ibe yeyorhwebo nje kuphela kodwa yayiyabantu benkcubeko, isebenzela ababukeli abaninzi baseNtshona njengesiqalo esiphezulu sobuShintoli, impucuko yeJapan, ukuhlamba, kunye ne-aestictic of [FLTLD:] [FLT] [FLT] [FFF:5].[FLT] abagxekiiiii. nababukeli ngokufanayo basabela kwibali elichasayo eliye elithe kcuthe ukuchana kwencoko, ukuchaza izithethe zentlalo-mathe .

Elifa le filimu linwebela kwingxoxo yale mihla ephathelele ukudityaniswa kwehlabathi kunye nogcino lwenkcubeko. Labonisa ukuba ibali elinzulu elisekelwe kwizithethe ezithile, lingaphumelela kwindalo yonke ngaphandle kokuthomalalisa imvelaphi yalo. KumaJapan, yayingumsebenzi onqabileyo oweyisa imimoya yamaShinto, hayi njengesixhobo sobugcisa kodwa njengezixhobo eziphilayo ezifanele ukuwothuka nokoyika. Ababukeli bezizwe ngezizwe, bavula umnyango wokufumana i- dioustyrescopevie oce ucelomngeni lobukho bembali enkulu yaseNtshona. I-Academy Award iwine wid oqhubekeka njengomfanekiso wesandla ngexesha xa imivo 3D yayiqala ukuphatha kwayo, isenza ityala le transfertiotessssssssss ijonge intetho yomntu omdala.

Kumashumi eminyaka ukususela ekukhutshweni kwayo, le filimu iye yaba ngumzekelo wokuchaza iingxubusho ezingokonakala kwemekobume kunye nokuzichaza kwezobupolitika. Abaxhasi bemekobume bakhankanya ukuma komoya emlanjeni, abahlohli basebenzisa uhambo lukaChihiro lokufundisa ukumelana nemeko entle, kwaye abahlalutyi benkcaza i-No-having njengophawu lwamashumi amabini anesibini aphakathi. Ukukwazi kwayo ukuthetha ngenkxalabo ezahlukahlukeneyo kusuka kwinkcubeko yayo ecacileyo ngexesha elithile elikhethekileyo, utshintsho lwamaJapan ukusuka kwimfuno yoonyaka wama-8080, olungaqinisekangaqinisekiyo. Le filimu yathatha imbuyiselo yebutho labantu ehlola oko kwalahlekayo ekulandeleni ubutyebi nokunikela isilumkiso esithambile, esirhabaxa esishushu, esibonisa ukuba imbalini esingeyo kodwa ingundo oluphezulu.

Ukuxolelaniswa Kwehlabathi

Kumaxesha ayo okugqibela, Emoyeni othe tye ukonakalisa isiphelo soloyiso sithandwa kukungena ngokuzolileyo, okunzima. IChihiro iphuma kwilizwe lemimoya ingenamkhethe kodwa itshintshiwe ngonaphakade, i-iibhulukhwe yakhe ikhumbuza ukuba uhambo lwalo lwalukho ngokwenene. Itonela elibuyela kumntu womntu liboniswa njengendlela yokuphuma nokungena, ibala elibonisa indawo yale mihla ehlala kuyo abamele babambelele kwimisonto. Le filimu ayithathi indlu yokuhlamba iphumele okanye imilambo iya kuphelisa ukubonakala ngokupheleleyo kwemijelo yayo elungisiweyo, kodwa iya kuboniswa ukuba inkumbulo, ububele, nokusebenza kwezandla.

UHayao Miyazaki uyaqhubeka nophando olunzulu ngendlela isithethe esinokuhamba ngayo kuqhawuko lweenkulungwane zobomi obunye. Ngobuhle becawa yendlu yokuhlambela yomoya kunye nokuguquka ngokuzolileyo kwentombazana eselula, le filimu yenza kubonakale i-dokolwane-dabi phakathi kwengcwele nehlabathi. Sisikhumbuzo sokuba isithethe asiyondlela yokubonisa imfuno ecacileyo kodwa sisixhobo esinamandla sokumelana nokungahlali kobomi obukhoyo.