‘ Ukusuka nje ungabi yiphupha elilula; kukuhlola okugqugqisileyo kokungqubana nokuhlalisana phakathi kwezithethe zokomoya zamandulo zaseJapan kunye namandla adidayo ebutho labathengi lale mihla. UHayao Miyazaki, ngezixhobo zakhe zomthunzi zesandla ezichuliweyo kunye nebali elilula ngokukhohlisayo, wadala iprojekthi yenkcubeko ehamba ngaphaya konyaka ka-200. Indlu yokuhlamba yefilimu izele yimimoya, izithethe, kunye nezilumkiso zokuziphatha, ilungu ngalinye elibonisa intlonelo phakathi kwebutho labantu ngenkqubela edlulileyo kunye nelwenziwa ngokungathintelwanga. Okulandelayo kukuxilonga ngendlela ‘ iShobo ekwakhiwe ngayo isibonelo, imbonakalo, ukukhunjula, ukuhla kwemitsha, nokuxoko, kunye neziko zalethulo.

Ingcwele Neyokomoya: Imbono Yokwenene Yehlabathi LaseJapan

Enyanzelweni yayo, ‘ Indalo efunyaniswe yiShinto ecacileyo, apho imimoya ihlala kuwo onke amatye, umlambo, kunye nepaki yokuzonwabisa eshiywe de washiywa. Ummandla onamandla angaphezu kwawemvelo iChihiro awuyiyo nje into engaqhelekanga kodwa uluphawu olucokisekileyo lwelifa lonqulo lomthonyama laseJapan, olusekelwe kwizithethe, izithethe, nesiko loluntu.

UbuShinto Nobukho BeKami

Indlu yokuhlamba, ephethwe yinyanga uYuba, isebenza njengohlobo lwenexus lokomoya apho i-kamis/imimoya nezithixo ezisemgangathweni wenkolo yamaShinto (_ziphumla, zihlambulule, zifune ukuzonwabisa. EShinto, umda phakathi kwehlabathi lomntu nommandla wobuthixo uyakwazi, kwaye uMiyazaki uthelekelela oku kudibana kwebhulorho ebomvu ekwahlula idolophu yanamhlanje kwindlu yokuhlambela yomoya. Isenzo sokuhlambulula, imbombo yento yoqhelisothonto, iba sisixhobo esiphawulekayo xa uChihiro enceda “umoya wokubhayiseka” ucocelo lwebhayisekile, isitshari, kunye nentaba yenkunkuma ebomvu, etyhila umlambo omkhulu. Esi siganeko sikwinguqulelo ecacileyo yenguqulelo yenkolo engundoqo nengcolisekileyo yomoya emele ihlambe umla umlambo.

Iintsonkotha: Ukusuka KwiYōkai Ukuya KwiiTales Zokuziphatha

UMiyazaki ufumana kakhulu kwimithombo enkulu yembali yaseJapane neyōkai/isidalwa esingokwemvelo . "ukuzalisa ihlabathi lakhe lemimoya." Akukho mbonakalo, indibani, enesithukuthezi, engabonakaliyo etshabalalisa yonke into esendleleni yakhe, uchazwa njengendlela yangoku ye-noppera-bō, isipoki esingenabuso esiphazamisayo nesilinganisa abantu, kodwa kwakhona ukuziphatha kwakhe kunxulumene nesipoki esifunyaniswe kwimi esinempembelelo yobuBhuda, esibonisa ukubawa ngokwanelisayo. Yuba ngokwakhe ungumzukulwana othe ngqo we-Maba, igloso edla ngokuzingela abahambi abakhephekayo nabangeni abangenamandla angenakulawulwa, kodwa ukwangungenwa yimi, ingcamango ye-kamibhin, okanye “imfihlelo lemimoya efihlakeleyo, imfimfiswe ngumntu ohambayo, i-Abhabhathayo, eguqukela kumaqela afana naku, amaqela aqhelekileyo eenyosingemi, akwindla akwindla akwindla ahlala eezibungeni.[10] Apho apheka angeneyo,

Izithethe Nomoya Wokubuk ’ Iindwendwe

Indlu yokuhlamba yitempile ye-omotenashi, intsingiselo yentliziyo yonke yokubuk ’ iindwendwe, nangona injalo injalo. Indlela yononophelo olucokisekileyo yabasebenzi, ukunikezelwa kokutya kwiindwendwe, kunye nolwimi olusetyenziswayo lobukhazikhazi, kunye nolwimi lwenkcazo lubonisa ukuba izithethe ezinzulu. Kodwa ezi zithethe zenziwa phantsi komthunzi wesivumelwano sentsimbi seYubabaclad; baba ngabathengisi, hayi nyani. Ngokubeka izithethe eziqhelekileyo kwinjini yemali, uMiyazaki ubuza enoba izithethe ezinjalo zinokusinda kusini na ukuze zifumane inzuzo, okanye enoba ziphulukana nento yazo engcwele kwinkqubo.

Intsingiselo Yezinto Zanamhlanje: Ingcamango Yokufumana Imali, Ukungakhathalelwa Kwabantu, Nokonakala Kwezinto Eziphila Kuyo

Nangona imimoya izaliswe zizithethe, ifana neso sipili esijijekileyo sezona ndlela zikhathazayo zaseJapan.

Indlu Yokuhlambela Njengendawo Ethandwayo Yicapitalism

Imisebenzi engaphakathi yeAburaya ._indlu yokuhlambela enenkohlakalo isebe elikhohlakeleyo elingaphezulu kwelokurhoxa kwempumlo engcwele. Iofisi yegolide kaYuba ihlala phezulu kunabasebenzi, apho ajonga khona imveliso kwaye anyanzelise izivumelwano eziba amagama, ezinciphisa abantu basebenzela kwiqela labasebenzi. Abasebenzi abazama ngamandla ukukhonza abaxhasi abatyebileyo abaphosa igolide bengenankathalo ababona ibhaso lifanayo kwiqaqaba laseJapan. Akukho mbono uphakamiso ulungela olupheleleyo: ukugqweqwesa ngegolide kunye nokubukrwano, bajijengela kwimisebenzi engaqhelekanga, ngokoqobo besebenzisa iimpahla ezigqithisileyo. Indlu yakhe yokutyela kwindlu yokuhlamba ibhabhabhabha, kwana nabasebenzi ababona ukutya kunye nabasebenzi abanotyayo.

Ukudilika Nokungalungi Kwemeko - bume Nomoya Onamandla

Indawo ekwindawo engqongileyo ekwimifanekiso-bhanyabhanya ehlala ingenye yezona zinto zinamandla zokuthomalalisa indalo. Xa iChihiro itsala umthamo omkhulu womgqomo wenkunkuma kwicala lesidalwa, abaphulaphuli babukela becaphukile njenge-detritus esuka kwihlabathi loluntu(iingxowa zeplastiki, izinyithi ezilahlwayo, izixhobo zentsimbi ezilahlwayo, ezithi zifane nento engaqhelekanga ekhoyo yokungcolisa. Ukulandelelana kwembali ye-Japan yoqoqosholo oluphezulu oluhambayo oluhambayo oluhamba nolwandle oluhamba nomonakalo olubi lwemekobume, njenge-metamforiktho obe, obalase indlela idedede ngayo imilambo kunye nabantu abahlala kuyo. [[FLT:] [iiiiiiiiiiiiindlela yokuhlola i-movie yobume bendalo], ichaza ukuba umoya awuchazichazi nto nje engaqhelekanga kodwa awuyichaziyo, njengokuba ibala indlela echaphaza amandla okuthika ngayo, ukuba abantu, xa kusenjalo, kuphinda kuphinda kuqalwa ukuba kuqalwe amandla

Ukungaqiniseki Ngeempawu Kwihlabathi Elingaxonxwanga

Isivumelwano sikaYuba sichaza igama lakhe elinguChihiro elinikwe igama kwaye limbuyisela njengelithi “Sen,” intetho encinane esusa imbali yakhe. Eli gama lingaphezulu komthetho womlingo; sisifaniso esicacileyo sokuzikhukhula kwale mihla. Kwihlabathi elivelisa kakhulu, intelekelelo yemipu, kunye nokhuphiswano olungapheliyo, abantu ngabanye baphulukana lula nokubona ukuba bangaphaya kwemisebenzi yabo yezoqoqosho. Uqhawe ufuna ngamandla ukugcina igama lakhe lokwenene liphilile, ukulibhala phantsi kwe-/i-ir, ukuzama ukunamathela kwimvelaphi yempucuko kunye nengqibelelo yobuqu kwinkqubo elungiselelwe ukuba bazibonele. Ekugqibeleni ubuye “u-Chiro ungabi ngumntu ongenakukwazi ukuphumelela kuphela kodwa ukuphucula inkumbulo.

Iimpawu njengeeBridges zenkcubeko nezilumkiso

Umsebenzi ngamnye ongundoqo kwi `Umoya osebenza kwinqwelo-moya ezimbini ngexesha elinye' njengomntu osukela iinjongo zakhe, kwaye njengomfuziselo wemfazwe yodokolwane phakathi kwesithethe nexesha langoku.

IChihiro/ISen: Ukubethana phakathi Kwehlabathi

UChihiro ungena kummandla womoya njengomntwana wanamhlanje ongaziwayo njenge-antstylene. kodwa akakugatya ukusetyenziswa kwendalo kunye nento eyenzekayo ngokomoya. Uhambo lwakhe lokuhamba kwindlu yokuhlambela luluqeqesho lwezithethe: ukusebenza nzima, intlonelo, imbeko, nenkalipho yokujamelana nezingaziwayo ezoyikekayo ngaphandle kokulahlekelwa yimfesane. Kodwa akakuchasi ukusetyenziswa kwendalo yale mihla; usebenzisa ubuchule bakhe bale mihla ukucombulula iingxaki zamandulo, kwaye ukhumbula igama lakhe kunye nexesha lakhe elidlulileyo, ubuyisela ukulityalwa koMlambo iKohaku, umisela ukukhululeka. UChikuro ubonakalisa ukuba isithethe kunye notshaba alufuni ukuba lubekho; aphinde asebenzise elinye.

Ibhaso: Intethe yomnqweno wentengiso

Ngokucacileyo imbonakalo yakhe ingumqondiso okhwankqisayo wefilimu ngokumahla kwale mifanekiso. Engabonakaliyo kwaye athulile, akafumani nxalenye yeqela lezindlu zokutyela de asebenzise igolide, apho ejijelwa ngengqalelo nokutya. Ukuguqulwa kwakhe abe sisixhobo esiyingozi sibhenca ukungento entliziyweni yorhwebo: okukhona efumana, ekhona ephelelwayo, ephelelwa ngamandla nangamanzi. Ukuzola kwakhe, kufezwe emva kokushiya indlu yokuhlamba nokuhomba ububele obungelula, obungahambiyo kwindlu kaZeniba, kucebisa ukuba ulwano lokwenene lutyhile ngaphaya kokufumana ubudlelana, umsebenzi ozolileyo, nokubuyela kwimode.

IYuba: Impembelelo Yokubawa Nokulawula

Yuba ngumxube obangel ’ umdla wohlobo lwamagqwirha aqhelekileyo kunye ne-EO yale mihla enobugqwirha. I-ofisi yakhe yobutyebi, ezele yimifumba yezivumelwano kunye nesimbo sobungqhinga sasentshona, iphikisana kakhulu nodade wabo oliwele uZeniba ophantsi, owesandla-spun. Ngelixesha iZeniba imela isidima sokuzixhasa ngokwayo kunye nesixhobo esidala sehlabathi, Yubaba ifanekisela ubuso obumanyumnyezi boqoqosho oludla abasebenzi bayo. Kwanobumama bakhe babonakaliswa ngokukhuselwa ngokugqithiseleyo komntwana wakhe omkhulu, ahlala ekhukulibala, igumbi lomqamelo, elikhuselweyo, elisuswe kwizinto ezifakelwayo zeli hlabathi lanamhlanje, kwaye elizizizizizizizinzileyo.

UHaku NoMlambo Olibalekiweyo: Umonakalo Wokulibala Indalo

Haku, inamba eye yalibala ukuba ungumoya woMlambo iKohaku, iquka indlela inkqubela-phambili yale mihla esusa ngayo indalo kwinkumbulo edibeneyo. Umlambo wayo walungiswa ukuze wakhe izakhiwo zesakhiwo, umshiya engenamakhaya kwaye ebotshelelwe kwinkonzo kaYuba. Ukungakwazi kwakhe ukubuyela kwifomu yakhe yokwenyaniso ngaphandle koncedo lukaChihiro ibonakalisa inyaniso yendalo, eyayikhe yatshatyalaliswa, inqabile ukuphinda izibuyisele ngaphandle kongenelelo lomntu. Xa uHaku ekugqibeleni ekhumbula igama lakhe kwaye waphuka ngokukhululekile, ukhawulezile njengesenzo esinzulu sobunzululwazi sokuzinza kwemilo-yuba. Ukhumbula nokuhlonela imimoya yamanzi eyayikhe yachaza inzululwazi yendalo eJapan.

Isifo Esibonakalayo Nesobudoda: Indlela Ubugcisa Nomculo Onenkcubeko Ngayo

Ubuchule bukaMiyazaki nenqaku likaJoe Hisaishi azingqinelani nje kuphela nale ngxelo; ziquka iimbambano eziphambili zale filimu, ziphindaphindisa iindidi ezingokwesithethe ngoxa zisebenzisa ubuchule bezi mini.

Icala lobugcisa: iNostalia edweliswe ngesandla idibana neyanamhlanje

Ilizwe le- ‘Demed’ lijikelwe phantse ngokupheleleyo ngoopopayi beCheck, nemvelaphi epeyintwe ngemibala ethambileyo ekhumbula iMeiji-era yokwenza ushicilelo kunye nobushushu obumfiliba benkumbulo. Kodwa indlu yebhabhate ngokwayo yindawo yokwakha engaqhelekanga: iplanga le-Edo-panethi edityaniswe ngomatshini wemizi - mveliso ebilisayo, i-oyile eshicileyo, kunye ne-nightmagering ejikelezayo ye-palike. Le nqanawa ehamba inqumla iithafatyi ezitheneyo kwibala elitheneyo lefilimu iphenjelelwa kukuthengwa kwabadala, nonostalic Japan, ngexa iivenkile ezithengi apho i-Chiro zidibana khona nabazali bayo okokuqala apho umoya unokubakho nayiphi nayiphi naleyo kwimimandla yanamhlanje. Le jumbra iveza ingqungqubevane ne-yokunye yeendawo ze-mast syordia.

Inqaku likaJoe Hisaishi: Izixhobo Zamandulo kwiCertemporary Soundscape

Uqambiso lukaJoe Hisaishi lubalulekile kwintsingiselo yesithethe. Iziqwenga ezifana ne- “The Dragon Boy” kunye ne-“Omnye Umhla wehlobo” dibanisa unxulumano oluthambileyo lwepiyano kunye nomoya, isandi esifana ne-amosfera se-shakuhachi i-pir, kunye nokuhlokoma kwe-koto. Oku kudityaniswa komculo we-Western orchestration kunye nesixhobo sesithethe saseJapan esibonisa isibuko sikaChihiro . qhaqhaqhatha ngefashoni yaso yale mihla. Umculo awuvumi nge-Hollywoody ibhombast kodwa uhamba ngobuchule obuphoxayo be-om, ukuva okubuhlungu kwe-othermannce, ukuva okudiyo.

Uyilo lwesandi kunye nemozulu yenkcubeko

Ngaphezu kwenqaku, isandi sale filimu sisenza ukuba kubekho isandi esisingqongileyo. Ingxolo yemitshini yendlu yokuhlambela, i-slipper yamanzi, umphunga, nokungashukumi okunzulu komphunga kuloliwe ohamba elwandle olungapheliyo kubangela imvakalelo enzulu yendawo. Ulo mboniso odumileyo wololiwe, nabakhweli bawo abahamba ngemithunzi besiya kwindawo engaziwayo, kuchaza ukuguquka kobomi nokudlula kwexesha, imvakalelo enzulu esekelwe kulwandle olungapheliyo. Ingxolo iba yindawo yesithethe, imema abaphulaphuli ukuba bathobe kwaye baphulaphule, isenzo sokuchasa ingxolo yobomi banamhlanje.

Ilifa Nombono Wehlabathi

Xa ‘ Umoya Wokuphumelela Kumgangatho Wecademy Wesona Sigqeba Sokulinganisa Sexabiso Ngowama-2003 kwaye kamva wafumana iGolden Bear kwi-Berlin International Filim Festival, yaqhubela phambili ibali elinzulu lamaJapan kwinqanaba lehlabathi. Iqhayiya layo yezizwe ngezizwe ingqina ukuba ukudibana kwesithethe kunye nokuhambelana kwale mihla akuyonkxalabo ekhethekileyo yamaJapan kodwa yehlabathi lonke.

Isalathisi esitsha nesehlabathini

Imeko yefilimu ikhule kakhulu. Ngonyaka ka-2016, iBBC iwubiza ngokuba ngumfanekiso wesine ozonwabisayo wenkulungwane yama-21, kunye BBC incoko yemisebenzi yayo ehlala ihleli [ ibhiyozela indlela iMiyazaki enika ngayo isicombululo kwihomogeney yokuzonwabisa kwamanani yale mihla. I-Audinces emhlabeni wonke, ukusuka eParis ukuya eManila, ifumene imbonakalo kwinkxalabo kaChihiro, inkxaso yabazali bayo, kunye nokuthanda izinto zemifanekiso eshukumabalazwe apho imilambo yayinamagama nemimoya. Ibhokisi yemifanekiso eshukuma eJapanieyidiyo ihlala ikho ephezulu kwilizwe lasekuhlaleni, kodwa ibalaselukile kwaye ibonakalisa ngamandla ayo emhlabeni wonke.

Imixholo yehlabathi kunye nokuphinda-phindwa komnqamlezo

`Igxininisa ukudlula kwegolide ekhoyo, ithetha ngokubhekiselele kumnqweno wale mihla wentsingiselo kwisizukulwana esingenangcambu. Ukuphulukana nokuzichaza, ukungonakaliswa kokunyoluka, nokulangazelela ukunxibelelana nendalo akuphelelanga eJapan. Xa uChihiro engavumi ukuba igolide ijongeke, ugxininisa ukuba ulwalamano alunakuthengwa; xa ekhonza umoya womlambo ongcolisiweyo ngaphandle kokuntywinwa, usikhumbuza ukuba ukuphilisa umhlaba kufuna isibindi nokuthobeka. La maxabiso anjalo, ukuhlonela abanye, ubuphathi bendalo, kunye nengqibelelo yobuqu kwizithethe ezininzi, kwaye le filimu imele ikhululwe ngamandla ukuba siyakwazi ukusinda kwizinto ezidityaniswa emhlabeni.

Isilumkiso Sehlabathi Lanamhlanje

Umyalezo wokugqibela othi ‘ Spirided’s aslect display asikokugwetywa okunzulu kwento yanamhlanje okanye ukubuyela kwixesha elidlulileyo elilungiselelwe iluthando. Endaweni yoko, icebisa intsebenziswano entle. Imoyemo ayibuchasi ubugcisa. "Igumbi lovuthuzayo" linerobhoti ethethayo, kodwa inyanzelisa ukuba isidima somntu, umsitho, kunye nendalo zihlale kumbindini. Isivumelwano sika-Yubaba sommandla owenziwe ngobuchule sididaniswa yimbunkxwa xa ivili elibhabhayo kunye nokuzibhixa komzimba wendlu kunika umbono wokuzikhusela, obalulekileyo. Ifilimu icebisa ukuba indlela ephambili ihlale ikho ngaphandle kokukhumbula oko sikuyo, ukulahla i-priptlearac.

Isiphelo

‘ Ukuzimela ngokuzingisa kuba akuvumi ukungqubana phakathi kwesithethe kunye nentengiso yale mihla ibe yeyesibini. Miyazaki ubonisa ukuba imimoya inokuba ngcolile, ukuba amagqwirha anokuba ngoomama abanothando noomasi abangenalusi, nokuba intombazana eneentloni iyakwazi ukukhumbula igama layo kwanakwihlabathi elifuna ukulicima. Indlu yokuhlambela ima njengetempile kunye netheko, iJapan iya kunyamalala ubusuku ngabunye ukuze ihlawulele abathengi. Ngokutsho oko, ifilimu ayinikezisombululo kodwa isimemo esibonisa inkqatho: ukubuza oko sikufunayo ukukukwenza, nokubuza oko simele sikukhumbule ngaphambi kokuba itshatyalani. Njengoko abaphulaphuli bayo belinde, ‘ iBhulo elihlala phakathi kookho, kodwa isandi esizolileyo asithethi sisithi sithe ukukhuthaza incoko ethetha into ethethayo.