Phantse kwishumi leminyaka emva kokukhululwa kwayo, uMakoto Shinnai Igama lakho [IKMI non'u-1] iyaqhubeka ijolisa ababukeli ngentsomi yomzimba wolutsha, intlekele, kunye nothando olungacimiyo. Phakathi kwemifanekiso ehlala ikhona ligama elibomvu — ikloko eqaqambileyo ethi imishta entluntlokweni yeTaki, umtya owenziwe ngomzimba odityaniweyo udityaniswe njengophawu lwemibhiyo yendlu yakhe yobuShinto, kunye nomsonto ongabonakaliyo obonakala ubopha ixesha elininzi. Intsingiselo yelithi ebomvu ikhuphe imbono eninzi yeminye, kunye neengxube yemingxube, iintanda-ntanda-bulumko, kunye nee-ntanda-bulumko ezitheneyo zento ezidibana nento efana nento efana nento efana nento ebomvu.[5]

Imvelaphi Yesithethe Yomsonto Obomvu Wokulishwa

Ukuqonda isizathu sokuba umtya obomvu uthwale ubunzima obunjalo Igama lakho , kufuneka siqale sijonge kwintsomi yaseMpuma Asia. Zombini amaTshayina namaJapan athetha “ngomsonto obomvu welishwa” — intambo engabonakaliyo ebotshelelwe koothixo abajikeleze amaqaqa okanye iminwe emincinane emiselwe ukudibana okanye ukuncedana ngendlela ethile. Ibali laseTshayina lisoloko lincomela indoda endala phantsi kwenyanga, Yue Layo, edibanisa isibini ngokubopha intambo ebomvu engabonakaliyo enokuthi ithande okanye i-angle kodwa ingaze iphuke. EJapan, ingcamango yaziwayo njenge [[FLT:] iyaziwa njenge-'emainko [FT] [FT] [FT3]

Ngokwentsomi, lo msonto undulela ukuzalwa kwaye uhlale ufile. Ukubomvu kwawo kufanekisela amandla obomi, amaqhina egazi, kunye nenkanuko. Ngoxa umtya ungabonwa kwiliso lomntu, ubukho bawo bubonwa ngethuku elingenakuchazwa, amabonakalo, kwaye ingqiqo ye-déjà vu xa kudibana nomntu othile obalulekileyo. Umgangatho ongunaphakade womsebenzi othetha ukuba akukho mgama, akukho ntlekele, kwaye akukho lutshintsho lwexesha olunokuyinqumla. Lo ngumgca wesithethe apho iShintaing ifaka khona intambo ebomvu kwifilim kunye nentente ezibonisa intsingiselo yayo. Umva oknabileyo, ungahlola umsonto wemashwa kwiW[FLDPPP [F:] [F1], ofanayo, owenziwe ngokwahlukeneyo kunye nowe-Asia.

Uluhlu lwamagama Olubomvu [[FLT: 0] Igama Lakho[[FLT: 1]: Ngaphezu kwesixhobo sokwenza iProt

Shinai idibanisa umsonto obomvu kwibhanile ebonakalayo nesakhiweyo ukusuka kwizakhelo zokuqala. Umakhulu kaMitsuha, uHitoha, umfundisa ukuba iintambo ezilukiweyo zisenza njengenxalenye yesithethe sabo sengcwele — kumihimo — zifana nentambo [[[FLT:]musyubi], ukudibanisa abantu kunye nexesha. Intambo uMitsuha unika uTaki emva kokuba evukile kwigumbi lakhe lokulala iba yindawo yokudlulisela impahla ephathekayo. Xa uTaki eyeka ukuyinxiba kwiphiko lakhe kwaye kamva isonge njengelithasi kwinkumbulo yakhe, umtya ojikayo ongenakubalwa yibhulo-nyanga emithathu.

Yintoni eyenza intambo ebomvu ku Igama Lakho linyanzelisa umsebenzi walo ophindiweyo. Ngaphandle, lingumba wento eyenzekayo: Taki ibone ipateni eqinileyo ngexesha lokufuna kwakhe kwaye kamva isebenzise ukufikelela ku Mitsuha kwi kaware-doki rhatsi. Kodwa ngaphantsi kweqela leqela lengcingo, umtya uthwala iimvakalelo kunye nomva womoya. Imela umanyano phakathi kwezimbini ezihamba phambili naxa iingqondo zabo zilibala amagama omnye nomnye. Intambo isandi solwalamano olungapheliyo lungaphaya kwenkumbulo — njengokulangazelela iTaki neMitsuha iziva ingasazi isizathu. Kudliwano lwakhe [[FLD:] [5] [5]

Iingcinga Ezicacileyo: Ukukhulula Umsonto Ofuziselayo

Ngoxa le filimu ishiya ezinye iingcango ziphuma ngabom, indlela abantu abathetha ngayo iShinkai ibalaselisa indlela abanokuthenjwa ngayo abantu ukuze bathelele intsingiselo yayo.

Ikhorali njengekhonkco elinqamleza ixesha

Enye yeengcamango ezamkeleke ngokubanzi ezithi xa uMitsuha ehamba eTokyo i-openers Taki noMitsuha zisuka kwinqwelo-moya yexeshana eyahlukeneyo. Ekubeni uMitsuha ephila ngo-2013 kunye noTaki ngo-2016, intambo iba yekuphela kwento eqhubekayo edlulayo kwizinto zayo zexeshana elingekho mthethweni. Xa uMitsuha ehamba ukuya eTokyo ukufumana iTaki kwaye ayinike, umphamba ozakumvumela ukuba alandelele idolophu yakhe, i-Itomori, emva kokuba iqalisile. Le ngcamango icebisa ukuba umtya awuyo nje into engaqhelekanga kodwa ngumsonto wesithuba sesithuba, ejikelayo ngokokubamba ukuze agcine amakhulu amaninzi obomi bakhe aze ekugqibeleni afumane enye i-Tokyo.

IAmnesia Nomsonto Wenkumbulo

Emva kokuba oo Tatiware-doki, bobabini abasebenzi balibele amagama kunye nobuso phantse kwangoko, kodwa imvakalelo engapheliyo yokulahlekelwa yinto ethile ehlala ikhona. Abathathi nkwenkwezi bachaza umtya obomvu njenge-ankile yenkumbulo ehlala ikho xa ingqondo ikhumbula. Intambo, ebonwa kwimikrolo kaTaki kunye noMitsuha, isebenza njengeqhina elingabonakaliyo elibambe iqhina lomanyano lwabo. Le ngcamango ifana kakuhle nengcamango yokuba “akukho ubulumko” — ubuhle obukrakra bomphu we-manne. Kwanjengokushwabalula kukhanyiswe kukukhanya kwakusasa, umsonto obomvu uhlala ukho, uzitsala ngokuzileyo ngaphaya kweminyaka emihlanu emva koko. Ulangazelelo luziva lusiba lilizwi lomtya, isikhumbuzi esithulo esithe tube sibhalwe kakade.

Intlanganiso Esigcebeni: ISihlo Esimiselweyo Sizalisekisiwe

Isiganeko sokugqibela sefilimu, apho abantu abaselula ababini bebopha amehlo kwi-escator ezichaseneyo baze bakhawuleze bagqithe omnye komnye, kodwa uTaki ukuba ekugqibeleni abuze umbuzo oye wabakhathaza bobabini, yi-movie ebomvu epheleleyo. Abaxhasi abaninzi baphikisa ukuba umsonto ukwindawo yawo esebenzayo apha, ubakhokela phakathi kobomi obudibeneyo eTokyo de kube lixesha lokuqondana. Le ngcamango ihamba isithi umtya oqiniswe ngokuthe ngcembe, ukukhenkcenkceza okuncinane — ukudlulana kooololiwe, ukuvala umsonto oqhelekileyo, isiqu esithe krwa ngaphandle kwento eninzi esitratweni — de ikhawuleze itshone kwigama elithethwayo. Oku kufunda kuphinda kubonakale ukuba umcu obomvu odityaniswe kancinane, akukho nakuze kuqhawuke.

Ukuzikhethela: Ingxaki Ebangelwa Lilishwa.

Ukuba umtya obomvu uthetha ukunqunyelwa kwangaphambili kwegama lakho ngoko ke] i-'FLT' isoloko ilucelomngeni lokuba ukucinga ukuba zonke izenzo zokonga idolophu zikho ngokuqaqambisa amandla okukhetha komntu. Isigqibo sikaTaki sokuya eItomori, sela i-kuchikamizake (umnikelo obandakanya iceba le Mitsuha), kwaye unyanzelisa umjuxuzo womzimba ogcina idolophu zizenzo zokuthanda. Lo mfanekiso usenokuba umise iqonga, kodwa abasebenzi kufuneka bahambe kulo. Kwanengcaciso kamakhulu yomcimbi womrhumo uthetha ukuququkisela ukuhamba kwexesha — uquka ingcamango yokuba sibandakanye nento esebenzayo kwimiqathango yexesha. Le ntandabulumko ibonisa ukuxubana kwemeko kunye nemeko yemeko yomntu ngamnye kodwa imisela iziphumo zemeko.

Abanye bacinga ukuba iintsontela ezibomvu aziyi kusilela. Abanye bathi iShinkai uyayishiya ngabom intlaninge yentsontela, ivumele ukuba intlekele ivele ngokuphandle ngenkalipho. Icamet isawa; uyise kaMitsuha usafuna ulwazelelelo. Ngaphandle kokuzingisa kukaTaki ngenkani nentamo kaMitsuha efuna ukuthunyelwa eholweni, umsonto obomvu ubuya kuba ngumngcwabo kunokuba ube yintambo eluncedo. Oku kubangela ukuba le filimu izive iphila ngokweemvakalelo: asiqinisekanga ukuba intambo inamandla ngokwaneleyo, yaye oko kwenza ukungazinzi onwabe kwemilo kaMitsuha kufikelele kwidolophu.

IMitya Ebomvu NobuShinto: UmMusubi Nokuhamba Kwexesha

Ukuze aqonde ukubaluleka komtya, kufuneka sijonge kwinzululwazi yendalo yamaShinto, ebizwa ngokuba yiShinkai engene kwiDNA yeli bali. Umakhulu ucacisa ukuba umhlaba, amanzi, umzimba womntu, imisonto, kunye nexesha zintlobo zonke ze-musubisi — amandla adityaniswayo adibanisa zonke izinto. [[FLT:] Igama lakho [FLT]] liyindawo encinane ekhoyo yesakhiwo esingcwele, umthandazo ophathekayo omela ukuhamba kwexesha ngokwalo, ukushwabana, ukushwabalula, ukushwabalula, ukubopha, nokubopha kwakhona.

Kulo mongo, i comet Tiamat ayisosiganeko sasemkhathini kodwa imbonakalo yemisonto edityanisiweyo ebomvu enqamleza isibhakabhaka eboniswa yintambo i Mitsuha. Inkawu iyakwazi ukucazuluka, ingathi intsontelo iyakwazi njani, kwaye isiqwenga esitshabalalisayo i-Itomori simele impompolo yexesha emele idityaniswe ngokudibanisa kwakhona umanyano phakathi kwe Taki ne Mitsuha. Xa i-Taki ibamba i-'state''''' imbono ye Mitsuha', ihamba ngokoqobo kwintambo edibanisa nayo. Abo banomdla kwimjaho yobuliso yeShinto neyale yaleeJapan bachaza, iTit''''''''''''[FFTLTY [2] ichaza indlela efana ngayo indlela efana ngayo.[3]

Indlela Ikhorali Ebomvu Elubonisa Ngayo Uthando Nokulangazelela Izinto Ezibonakalayo

Ulinganiso lwe Shinnai aluzenzeki ngengozi. Umtya obomvu uphinda uphinde uzenzeke kwimibalabala, uyilo lophawu, kunye nokwenziwa kwemifanekiso ukuze uqinise imvakalelo ephantsi kwexesha. Ibhanti elibomvu loboya obubomvu, urhatya olubomvu lwe katakaware-doki, uphiliso olubomvu kubugcisa bukaTaki, kwanobubomvu bengozi bomqhaphu ojikelezayo umva wophawu oluphakathi. Ulwimi lwembonakalo luyakwazi ukushukuma kwaye lungxamise, kodwa lukwanobubomvu bomngxuma odityaniweyo, kanye njengokuba inkumbulo iphela.

Enye yezona ziganeko zichukumisayo zeliso yiwo umahluko phakathi kwe comet nentambo eqinileyo. Imetat ihamba inqumla isibhakabhaka njengebhanti elinombala obomvu wegazi elivelayo, ifanekisela intlekele ngelinye ixesha isikhumbuza ukuba umsonto welishwa mhle kwaye woyikekayo. Xa uTaki evula umsila ka Mitsuha kumphetho wesigcawu kwaye afumana “ndiyakuthanda endaweni yegama, elilahlekileyo liba uhlobo olutsha lomsonto — isithembiso esingenawo amagama, esidityaniswe bomvu. Umfanekiso uchaza ingcamango yokuba uthanda, njengo muski, ufuna iilayidi ezicacileyo ukuze zihlale zingaphumi.

Iinkcazelo Ezinokungenye Imbono Neembono Ezimanqam

Asiyonto yonke efundwayo yomtya obomvu ethanda kakhulu okanye engabonakaliyo. Abanye abahlalutyi kunye nabaxhasi bajonga intambo njengendlela elula eluncedo — iMacGuffin enika umzimba ukutshintshana kwaye enika ixesha i-ankile ephathekayo. Kule-engile, umtya obomvu awuyontsomi kakhulu kwaye isisixhobo esibukhali sokwenza into ebonakala ingenakwenzeka kwingqiqo efana nephuphayo. I-MacGuffin iba sisibonelelo esivumela imfihlelo ukuba icace, inguqulelo entsonkothile ye-ankile okanye umfanekiso wothando.

Abanye bacebisa ukuba umtya ufanekisela umthwalo wesithethe nolindelo oluzuzwe njengefa. Intsapho kaMitsuha ibiqhuba ingcwele kwaye yenza ezi zithethe ngokwezizukulwana, kwaye intambo ayinika uTaki idityaniswe ngokungenakuhlukaniswa nendima ayicaphukelayo ekuqaleni. Isenzo sakhe sokudlulisela intambo kumfana waseTokyo sinokubonwa njengokuqhawuka kwesiphelo sexesha elizayo, indlela yokurhoxisa ishwangusha lakhe kunokuba ibotshwe ngumsebenzi wookhokhokho. Kule ngcamango, umtya obomvu unxulumene nokuzikhusela kothando.

Kwakhona kukho ingcaciso engokwengqondo yokuba umsonto obomvu umela imigudu yobuchopho yokwenza intsingiselo ngengozi. Iimvakalelo zikaTaki noMitsuha zokulangazelela zinokuchazwa ngokusondelelana okunzulu komntu ohlala omnye nomnye, yaye le ntambo ibomvu isebenza njengomqondiso odibeneyo wengqondo ukuze iqonde olo manyano lungaqondakaliyo. Inkumbulo iyaphela, kwaye umsonto usenokuba sisixhobo sonxibelelwano lobuchopho — indlela yokugcina unxibelelwano luhleli xa inkumbulo ithe shwaka. Oku kufunda akuyithobeli impembelelo engokweemvakalelo; endaweni yoko, kugxininisa imfuneko yabantu yokukholelwa kwiqhina elingabonwanga nto inika intsingiselo yento eyenzekayo.

Isiphelo

Umtya obomvu kwi Igama lakho lingunolwazi ophambili ekubaliseni ibali. Isebenza njengendlela yocelo olubonakalayo, ukuququzelelwa ngqo kwentsomi zamandulo zaseMpuma Asia, umfanekiso obonisayo ofaka isigulo ngasinye, kunye nophando lwentanda-bulumko kwimiqathango yelishwa nenkumbulo. Iingcamango ziza kuqhubeka zityebisa incoko kuba umtya, njengo musubii, umema ukutolikwa — unxibelelanisa ifilimu kude emva komqulu wetyala. Ukuba ubona intambo ebomvu njengesiqinisekiso sobuthixo sokudibana kwakhona, isiqinisekiso somntu, okanye isimbolo sokuzingisa uthando olusuliweyo, enye inyaniso ihlala ikho. [FTY:] [2] [FTLT]