Usuku ngalunye, abantu basebenzisa ihlabathi elizaliswe zisigqibo esichaza ukuba bangoobani kwaye babumba ubomi babo bangqonge. IMakoto Shinnai 2016 isiphumo esibekiweyo Igama Lakho (igama, ] Kimi no nohayi) uthatha amava omntu wonke kwaye uwafunxa ngesiqu sesiqu, intlekele, nexesha lokudibana. Ifilimu ilandela isikolo esiphezulu sonyaka-aphezulu, umfana osuka eTokyo, noMitsuha, umfana osuka kwidolophu yasemaphandleni yeImo--* qala ngesiqu esinye. [ukuqalisa ukuvela kweminye imizimba, okungaphini nangoko kuqalisa ukucinga okubalulekileyo, nangokuthe kokugqibela, ukuqwalasela okuthe kokugqibela, ukusetyenziswa kwemiqatha kwemeko, ukuqwalasela yemeko eninzi, ngexesha elininzi, ngexesha elingephilizayo, ngexesha elingephindiselwayokusetyenziswa ngalo.[5] Ngexesha elingephi nangaphi nangaphi nangaphi nangaphi nanga

Ubuchule Bokutshintsha Umzimba Njengesipili Sokuziphatha

Kuqala, isixhobo sokwahlula umzimba siyindlela yokudlala, kodwa ngokukhawuleza siba sisixhobo esinamandla sokubonisa isimilo. Xa uTaki ehlala kumzimba kaMitsuha kwaye ngokuchaseneyo, ngamnye unyanzeleka ukuba abone ihlabathi ngamehlo , ngokwenyani. Oku kukhawulezileyo, ukuthatha amava okubona izinto ezizithandayo eziphazamisayo ezinokucinga kakuhle. ITaki, eqhele ukusetyenziswa kweminye iTokyo, ngoku kufuneka ihambele imimishiha encinane, imisebenzi yendlu yonqulo, kunye neengcinezelo zentlalo. UMitsuha, ujika amava obomi obuqhelekileyo, uhamba ngezambuyiselo ezingekho ngqiqweqweni. Ngokunjalo, uyakwazi ukucinga ukuba ezinye iintambo zingasebenzi. Oku kumele zinyangenzele imbono entle, kodwa zinyanze ezinye iintambo zobomi.

Ukuzichaza Njengolwakhiwo Lwemilinganiselo Yokuziphatha

Amagunya omzimba okutshintshana akwishumi elivisayo ukuze bajongene nombuzo wokuba bangoobani ngokwenene. Ukuzichaza kudla ngokuthathwa njengemeko emiselweyo, kodwa [[FLT: 0] Igama Lakho libonisa njengolwelo, olubunjwe lulwalamano nokhetho lomzimba. UTaki, ohlala eMitsuha, ufumana inkanuko yakhe yesithethe ye-kahimo yokuphosa nokukkha nokukrwada kwakhe okunzima ngobomi basemaphandleni. [uMitsuha ukunceda i-Mtsuha kubomi bakhe obumnandi, uyakwazi ukulwa nobuchule bakhe obufihlakeleyo. Ezi zityhilo azizo zobuqu zobuqu ezithi trivi; zithwala ubunzima bendlela yokuziphatha. Xa uThiko, njengoko uMitsuha, eqala ukuphuculwa kwakhe ngokuma kwakhe esikolweni okanye ngokuthanda ukuphatha ingcungcuthezo, zibuthelela iziphumo zakhe zobomi ngaphandle koncedo lwemeko. Ubomi obunye obuninzi, ubuchule obusetyenziswayo obunye obungubo obuye buye buye buye buye buye buye buye buyenzeleleka bunzima, obubangela ukuba a

Ukuphumelela Kwembopheleleko Yakho Nokusabelana Ngayo

Njengoko le ngxelo iqhubekeka, utshintshiso luba ncinci kubunzima bokuzichaza ngokwahlukileyo kwaye luninzi uqhagamshelwano oluqalayo ukushiya amaphetshana, ukumisela imithetho, nokuphuhlisa ulwimi olunye. Le ntshukumo ibonisa ukuba imbopheleleko yokuziphatha akuyomfuneko ukuba ibe yeyodwa. Babangela isithuba apho izigqibo zabo zidibene khona. Okukhona kubangela ukuba unxibelelwano lwabo luqale njani ukudlula ixesha ngokwalo. Isityhilelo esidumileyo esinguMitsuha lixesha elikwiminyaka emithathu emva kweTaki kwaye idolophu yabo itshabalaliswe ngocaphu--canswe, kwaye enye into enokuthi ibangele ukuba i-menzeke, enye i-menzeke, kodwa i-ethe ncam yendlela elungileyo, isuka ingabi yenziwa nje kwizifundo eziphezulu kodwa iphileyo. Le nto ibangela ukutshintsha kwe-Tahaline yexesha elibanzi ukuba i-Thaki ne-Mihaki ibangele ukuba i-mitsune, enye i-meedizantsi ebangela ukuba ingabikho enye imo yenye ingabi yenye ikho?

Intlekele Yequmrhu: Inyanzelekile Ukuba Iphunyezwe

Ingxaki enkulu yokuziphatha yegama lakho [[FLT: 0] ifika xa iziqwenga zeTaki zidibene noMitsuha wafa kwi-Tiamat comet ichaphazela ibala eliphakamileyo kwiminyaka emithathu edluleyo. Uhambo lwakhe oluya eItomori, ukufunyanwa kwechibi lomngxuma apho idolophu yakha yame khona, kwaye iinkumbulo ezidalekayo kwifowuni yakhe zichaza umfanekiso otshabalalisayo. Lo mcimbi uchaza imbali ukusuka kwimfihlelo yobuqu kwimibambo ephezulu. Taki imele igqibele ukuba iyamkela oko kudala okanye imfazwe yokuzimisela. Icebo lokuhamba kwindlu engcwele ekwakhenkeneyo, ukuba ixhomekeke ekungeneni kwemeko ekhoyo, ixhomekeke ekuthini kwemeko ekhoyo. Imeko enzima ifuna ukuzama ukuzama ukubulala iziphumo zendalo. [[Foffin ]

Ukucingisisa Iminqweno Yobuqu Ngokuchasene Nentlalo - ntle Eqokelelwayo

Uhambo lukaMitsuha lokuziphatha lubaluleke ngokufanayo. Ngaphambi kokuba i-comet iwise, ibambana nobukho obudidayo kwi-Itomori, ilangazelela ukuba yinkwenkwe yaseTokyo kubomi bayo obulandelayo. Umzimba wakhe utshintshisa amava kaTaki noTiki omeyamnika ingcaciso yokuphunyuka, kodwa kwakhona ityhila ubunzulu bengcambu yakhe. Xa ifunda kuTaki (ngexesha lokuphuma kwentlanganiso) yentlekele ezayo, kufuneka isebenze. UMitsuha ujongene noyise, umphathi wedolophu, ukulungiselela i-are, kodwa urhoxaza. Uzakhe ucelela abahlobo bakhe u-Missice noSayako ukuphumeza icebo eliyingozi: ukuvutha amandla okudala idolophu ebanzi nokukhokela isikolo. Oku kufana nokwenza umnqweno wobuqu we-Mitsucel. Ngoku kufuneka ayenze utshintsho kubomi obuninzi. Usuke asebenze ngoku, uvusele uvuselele ubuchule obuthile obuthile, kodwa usuke ayenze ubuchule bokubonakalisa i-miefileyo.

ISihlangu Esibomvu Selishwa Ne - Agency Yokuziphatha

Ngaphaya kwe Igama lakho , iflow ephindaphindwayo yemisonto `intambo', umtya obomvu welishwa osuka kwisithethe samaJapan'. Ibonisa udibaniso olubopha abantu kwisithuba nexesha. Okokuqala, oku kungacebisa indalo engabonakaliyo apho ukhetho luthe shwaka khona. Kodwa ifilimu ichitha ukutolika okubonisa ukuba umsonto asiyokhamandela kodwa impomposi yendlela yokusebenza. Intambo ebotshelelweyo iMiha (xa ehamba ukuya eTokyo ukuyifumana kwiminyaka emithathu ngaphambili) iba yinto ebangela ukuba bakhumbule kwaye baphinde baphinde badibane. Iyabanyanze basebenze; ingqiqo yento eluncedo, ithetha ukuba i-Thoki, kwaye isebenzisana i-min encinane, i-Ttsu i-evske, ikhomba xa isebenzisana nezinye iindlela zokusebenza, i-tom, i-ethe i-ekhomba, i-ekhothomo eluncedo, i-magrofftogno.

Ulwalamano Luvavanywa Zizigqibo Zokuziphatha

Ukhetho lwemilinganiselo yokuziphatha ku [[NTL:0] Igama lakho [ lisuka ngaphandle, lichukumisa ulwalamano ngalunye kwaye libonisa indlela inyathelo lokuziphatha elinokubangela ngayo uxinzelelo kwaye lomeleze amaqhina oluntu.

Ubuhlobo Buyawohloka

UTessie noSaya, abahlobo bakaMitsuha abasenyongweni, batsalelwa kungquzulwano lomzimba njengezinto ezifihlakeleyo. Kodwa xa isisongelo semeta sisiba sesona sibonakalayo, ukunyaniseka kwabo kuvavanywa ngeendlela ezibonakalayo. Tessie, umekhakhakharikha onamava, uyavuma ukuncedisa ekuvutheni iziphumo ezingokwasemthethweni, esazi ukuba angajongana nazo. USaika usebenzisa inkqubo yesikolo yokusasaza i-mende ukusasaza umyalezo we-asess. Ifilimu ibonisa ngobuqhetseba ukuba abafana bangaphambili okanye abaqolileyo abathathi-nxaxheba, bakhetha ukuthemba isibongolo sikaMitsuha esiphelelwe lithemba, kwanaxa sivakala sibubububugovuvu. Ezi zigqibo zityhila ukuba ubuhlobo obulungileyo bufuna inkalipho engoko.

Izambuku zelifa

Ulwalamano lukaMitsuha nentsapho yakhe longezelela omnye umthendeleko wokuziphatha. Utata wakhe, uToshiki, wakhetha ukushiya ubomi bengcwele emva kokufa komfazi wakhe, uFutaba, echasa izithethe zokomoya uMitsuha nodadewabo omncinane uYotsuha abazifumana njengefa kumakhulu wakhe. Lo msebenzi kaMitsuha ukugunyazisa ukuba ukuphepha kube lixesha lokubala ilifa lakhe. Umele abhenele kwizithethe ezifanayo azishiyeyo, amkhumbuze ngeqhina lentsapho lesibini, umMusiki obambisayo. Ekugqibeleni, lo filimu ibonisa ukuba kwaneengxubano lwentsapho olubileyo lunokuphethwa ngenjongo efanayo. UToshiki umele avume ukuba avume ukuba angaziboni iintambo zokuziphethe, ngokuzibhiyo iintambo zokukhetha zendlu.

Imiphumo Ebuhlungu Yokukhetha: Inkumbulo, Ukulahlekelwa Nethemba

Enye yezona zinto zikhathazayo zegama lakho yindlela ezikhutshwa ngayo iinkumbulo. Emva kokutshintshana kwexesha kwaye i-Tomori isindiswa, iTaki neMitsuha ziyawalibala amagama elinye nelinye inkcukacha zamava azo ahlukeneyo. Bashiyeka kuphela ngokulangazelela okungekho mthethweni, imvakalelo engapheliyo yokuba into ethile, okanye umntu oziincamisayo uphuphayo. Olu khetho lubonisa inyaniso enzulu yokuziphatha: iziphumo zezenzo zethu zisoloko zicima inkumbulo yethu enzulu. Idolophu iyasinda ngenxa yamava ayo, kodwa akukho mfananga bakwishumi elivisayo abanokuthetha ukuba banconywe ngokupheleleyo. Imeko ecacileyo isenokuthi xa ithethsa, ingathi ayikho into engathi ilungile.

Oko Sikufundayo KuMbukeli: Ukusebenzisa Ifilimu Entle

Igama lakho [[FLT: 1] liyakuxhathisa ukushumayela, kodwa indlela yalo yokwakha intle ayinakuphoswa. Le filimu ikhuthaza ukuyeka ulwazelelo olungasebenziyo luye kusebenza. Ukubukela uTaki noMitsuha bangenelela kubomi bomnye, ababukeli bashukunyiselwa ukuqwalasela ungenelelo lwabo lwemihla ngemihla: ilizwi lokhuthazo, isigqibo sokunceda umntu ongaziwayo, ukuma ngokuchasene nobulungisa. Le filimu ibala libonisa ukuba ubuchule bokuziphatha bunqabile ukufika kwikhama; kuyenzeka ngokuphulaphula, ukungaphumeleli, nokuzama kwakhona. Imisebenzi yefowuni emfilibazisa unxibelelwano, ukuphoswa nokuphendla okukhawulezileyo, nokukhangela okukhawulezileyo kwendlela yokulungisa i-micul-e. I-Mitsu, ingathi i-Tray'e.

Isiphelo: Ukuphinda-phinda okunyamezeleyo [[Umthetho:0] Igama lakho[[UMTLL]

IMakoto Shinnai’s [[FLT: 0] Igama lakho liyanyamezela hayi ngenxa nje yobuchule balo obubalaseleyo okanye ibali lothando elibuhlungu, kodwa ngenxa yokuba lidwelisa imo yendalo yokukhetha imilinganiselo yokuziphatha ngokunyaniseka okubuhlungu. Le filimu ayivumi ukwenza ngathi izigqibo zilula okanye ukuba iziphumo azikho buhlungu. Endaweni yoko, yakha ihlabathi apho ulwahlulo lomzimba lufundisa ulwazelelelo, apho ixesha lokuhamba lifuna ukuncama, nalapho intambo yezandla idibanisa imiphefumlo emibini kwiminyaka yokwahlukana. IGama neMitsuha's isikhumbuza ukuba yonke imisebenzi ingaphandle, ihlanganisa thina kwezinye iindlela ezibonakalayo nezingabonakaliyo, kwaye ubunzima bohlobo lokhetho lungalinganiswangalinganiyo kwiminye. Izixhobo ezichuliweyo, isebenza ngokutyibilisayo, kwaye isebenza ngokutyibilikayo, kwaye ayitshintshi kakhulu. [2]