IGenesis Yencwadi Yenkcubeko

Kudala ngaphambi kokuba ibe yeyona ihamba phambili kwimbali, [[FLT:] Sazae-san yayikho njengesixhobo esiqhelekileyo semiboniso ehlekisayo yendawo yolawulo oluphezulu. I-Steretejin iFukuchi Shimbun kwaye kamva i-Asahi Shimbun, inguMagako Hasegawa okokuqala ngo- 1946, inikela isipili esithambileyo se-part - Japan sokwakha ngokwayo ngobomi basekhaya. [uHagwa], omnye woomatshini bokuqala abachwenzi be-Fontalk, wafumana uvutho lwemi, kwaye wavela kufutshane, kunye nookrwendo olusuka ku-5669, xa wayeza kusetyenziswa umoya othe krabhayo.

Ibali lomboniso lisuka kwimbali yoopopayi bamaJapan ngokwawo. I-Eiken (eyayifudula i-TCJ) yathatha imveliso, kwaye phezu kwayo nje iingxibo zobugcisa ze-teleksi ngasekupheleni konyaka ka1960, iqela lathimba i-manga'imsebenzi omfiliba kunye nobukhazikhazi. Umdlali welizwi uMidori Katō, osathetha iSazae Fuguta, wadibanisa isalathiwe-e-FLT [FLD], eliye ladibana nophawu olukhoyo phakathi kweXesha leSiza neReiwa. Ukuqonda umgangatho opheleleyo wodweliso longce, omnye angahlola [[FLT:]

Indlu YaseIsono Neentlobo Zezakhiwo Zayo

Inkcubeko yeSazae-san ilele kwinhlanganisela yayo. Intsapho yeIso isebenza njengeqela elincinane lamaJapan, ilungu ngalinye eliphethe iimpawu zobukho bomfuziselo ezibonakala ngokukhawuleza kwizizukulwana.

  • [[NTL:0] Sazae Fuguta (i-enée Isono): [ Umntu osembindini, umenzi wekhaya ochwayitileyo nonamarhashana anamandla aqhubela phambili ukuchaza. Uhamba ngezorhwebo, ukuhleba kongingqi, kunye nokungalungelelani kwekhaya elineentlalo ezininzi nento esebenzayo ehlala ihleli.
  • uMasuo Fuguta: [ Umyeni kaSazae ohlawulwayo. Indlela yakhe yobulali, maxa wambi engekho luncedo kumsebenzi nakubomi bentsapho ibonisa impucuko yasemva kwemfazwe, nangona uthando lwakhe olunzulu ngoSazae lusoloko lucacile.
  • [[FLT: 0] Katsuo Iso: Umntanakwabo uSazae oxhaphazayo, umfana wesikolo onezinto ezimcape zesikolo eziye zalityalwa (ukusuka kumsebenzi wesikolo owenzelwa ekhaya olibalekayo ukuya kwingxabano zokudlala/ukunika imbono yeliso lomntwana ngokuziphatha neziphumo.
  • [[FLT: 0] Wakame Isono: Udade omncinane ofundayo nonengqondo, osoloko esebenza njengesazela sentsapho. Ukukhula kwakhe kangangamashumi eminyaka ngobuqhetseba kuzoba umnqweno owandileyo wamabhinqa amatsha aseJapan.
  • [[NTL:0] Namihei kunye neFune Isono: Abazali bakaSazae. UNamihei, usolusapho, unobubele kodwa uknaye, ngelixesha uFemu, i-matriarch, iquka ububele obungenasiphelo nobulumko bamava aphilayo. Ubukho babo buxhasa ungcelele kwisakhiwo sentsapho esiqhelekileyo esihlala sinqwenelwa ngababukeli abaninzi.
  • Tarao Fuguta:[[FLT] Sazae nonyana onamandla kaMasuo, baqala kwiziganeko zamva, eziqiqayo nofun ’ ukwazi zivelisa umjikelo omtsha wamabali okukhulisa abantwana.

Aba basebenzi abenzelwe indaleko ephawulekayo. Endaweni yoko, baphila kuhlobo lwangoku olungunaphakade, oluyicebo elinzulu lokubalisela. Ngokugcina isiseko sobuntu babo, umboniso umema abaphulaphuli ukuba bangene nakweliphi na ixesha baze bafumane ububele obufanayo ababukhumbulayo ukudlula kwiminyaka engamashumi adluleyo. Le stasis yenjongo luphawu, hayi isiphene, njengoko ihlalutyelwa kwizifundo zemfundo ezinjengephepha [[[FLT: 0]] iNtsapho Yamaxesha kuMasicholizo [, ehlolisisa indlela uthotho olukha ngayo isikhuseli esikhuselekileyo semvakalelo esisigxina.

Indaleko Yokubalisana Ngezizukulwana

Nangona abalinganiswa beminyaka benqabile, ihlabathi elibangqongileyo litshintsha-tshintsha ngokufihlakeleyo. Iziganeko zokuqala zonyaka ka-1970 zijolise kwinkcitho yezinto ezithengwayo, ukuxhomekeka kwizitrato ezikwindawo yokuthenga, kunye nebutho labantu elisenemiqathango enzulu ekuxhaseni uluntu. Imingeni kaSazae yayisoloko ixhomekeka ekuphatheni indlu enezixhobo zombane ezilinganiselweyo nasekulondolozeni imvisiswano nonina womkhwekazi wakhe, owayehlala nabo njengenxalenye yenjongo yentsapho enkulu.

Ngeminyaka yee-1980 impumelelo yezoqoqosho, iilayini zaqalisa ukubandakanya umabonwakude, kamva kwaza kamva kwasetyenziswa oomatshini be-fax abancinane abanocingo olungenantambo. Ubomi be-ofisi kaMasuo babonakalisa iiyure ezinde zomvuzo, ngelixesha ukhetho lwabathengi lukaSazae lwaphinda-phinda ukuvela komama wegumbi eliphakathi njengomenzi wemijelo yezoqoqosho. Ngonyaka wama-1990, kwaveliswa iifowuni ezingenantambo kwaye, ekugqibeleni, i-Internet, nangona imbonakalo yazimisela ukuvumela ubugcisa ukuba bulawule intsebenziswano yabo engundoqo. Endaweni yoko, yasebenzisa ezi zinto ukugxininisa imfuneko engaguqukiyo yokunxibelelana kwabantu: unxulumano oluphakathi nocingo lusenokukhupha umyalezo osusela phambili, kodwa olusuka ekungaqondanini okufuna ukuba kufuneke ukuxolelwano.

Amashumi eminyaka akutshanje athe adibana nenkcazelo echuliweyo yentlalo. Ingxoxo malunga nokuphinda kusetyenziswe kwezinto, imibhiyozo yamaxesha onyaka, kunye nobulolo obuzolileyo bamaxhego abakhulileyo .'embown'unyaka nguNamihei noFune_e_re ibonakalisa ilizwe elingqubana nemekobume kunye nabantu abaluphele ngokukhawuleza. Olu ngcelele alushumayeli; lusuka nje lushumayele amaxwebhu. Lunikela uludwe olunenkcukacha lwexesha lembali yentlalo eboniswe kumboniso, UNipan.com umboniso okwi-slan unika uhlolo oluluvo lomgangatho obalulekileyo oluthi luguqule iziganeko zehlabathi zokwenene ezikwizikhundla-zikhundla.

Ubuchule Bokungazazi Izinto Nezithethe Zamihla Le

Kumbindi weSazae-san kuhlala umgaqo ocacileyo we ungenalwazi , uluvo olukrakrayo lwengxaki. Isiganeko ngasinye sizenzekalisileyo, silandela ingxabano ethambileyo `ambrelas, isonka esitshayo, isithembiso esilityelweyo, esilibaliweyo, esizigqibiweyo ngesifundo esincinane okanye uncumo. Ikhamera ihlala kwimigangatho yetatami, ishoji, umphunga ukusuka kwisitya sesobhobho, nomjingatho wefolo. Ezi zinto azizalisi; zizinto ezi zinto azinanzanga.

Unikezelo lomboniso kumboniso wamaxesha onyaka lubunono. Iziganeko zoNyaka Omtsha zibonakalisa ukupheka kwe-osechi kunye nohambo lokuqala lokuya kwitempile. Ihlobo lizisa uloyiko lwamabali ezipokozo kunye novuyo lwamanzi kunye nolwabamelwane. IAutman ingajolisa kucwangciso lwenkanyamba okanye ukujongwa kwenyanga. Ngokugcina ingxelo zayo kwikhalenda yamaJapan, olu ngcelele lufundisa ukufundiswa kwenkcubeko kwababukeli kwaye lunika abathandi belizwe lonke amava esithethe esiqhelekileyo. Isenokuba yi-almanac yamasiko abonakalayo anokuthi iintsapho ezininzi zanamhlanje ziphulukane nemeko ezinokuyila, zisenza i-aimagee inte yogcino-lwazi olufanelekileyo lwelifa lemveli.

Uhlobo loopopayi kunye nokuveliswa kokungaguqu-guquki

Isibonisi esibonakalayo sikaSazae-san sazichasa ngabom ii-glos eziphezulu, imo yesiqhelo esiphezulu se-amime yexesha elinye. Upopayi, ovezwe iveki ngeveki ngaphezu kwamashumi amahlanu eminyaka, usebenzisa isimbo esisikelweyo kodwa esichazayo. Iimpawu zizotywa ngemigca elula, engqukuva leyo enyaka kamnandi. Isitshixo sijolise kwimbonakalo yobuso nolwimi lomzimba kunokulandelelana kobuntlola. Isiqalo sinikezelwa kumanzi afana ne-gas appectives ebangela ukuba i-magrafish i-assetic.

Lilizwi elisebenza ngokubhekele phaya liqinisa ulwazi lomboniso. I-Midori Katō ayibonisi iSazae njengephawu lemifanekiso engaqhelekanga kodwa yeyobunyani bayo. Isandi sakhe sithwala i-lilt efana kanye neso senziwa ngo-1969, sidala igophe elibonisa ixesha elipheleleyo lokuphindwa kwesandi. Iqela lemveliso linyanzelela ekulondolozeni oku kuqhubekeka, kwananjengoko ubugcisa obuphuhlisiweyo obuphuhlisiweyo ukusuka kumatshini we-cel ukuya kumgangatho we-menu, sisenzo esiphambili sokulondoloza. Ngelixa ezinye zibonisa ukuba uyakwazi ukuvala nokuphinda umva, uSazae-san uhlala engumfanekiso wendalo yayo, umzinzo ophilayo oqhubeka njengommandla wendalo obona ixesha eliphambili kwingculonke kwentsapho ngeCawa 6:30.

Indima yendoda kunye neNkululeko yokuThula

Ngaphandle, uSazae-san ubonisa indlu yesithethe apho umfazi eqhuba imisebenzi yasekhaya kwaye indoda esebenza ngaphandle. Abahlalutyi bangabona ukuxhaswa kwamaxabiso angaguqukiyo. Kodwa ke, ukuhlolwa okusondeleyo kutyhila umahluko, ngamanye amaxesha oqhubekekayo ngaphantsi kosuku. USazae akangomfazi osebenza ngokungxama, onyamekayo, osoloko eqhuba iqhinga. Uthetha ngokugxalaza emarikeni, ungxola umyeni wakhe xa enevila, kwaye umrhoxisa ngezenzo ezininzi. Kwiziganeko ezininzi, nguMasuo osisiqhulo, igunya lakhe leofisi eliguqulelwe kwimisebenzi yasekhaya xa engakwazi ukwenza imisebenzi esisiseko.

Ilungu lophawu lukaWakame lichaza ngokukhethekileyo. Olu hlobo lwesikolo luthiwe njengentombazana ekhutheleyo, i-morphim ikwimo yephulo elizolileyo, idla ngokubonwa ifunda, ixubusha imisebenzi yexesha elizayo, kwaye ithandabuza imida ebekwe kumabhinqa. Ubukho bakhe buyenza ibe yeqhelekileyo ingcamango yokuba amantombazana ayakwazi ukubeka imfundo kunye nokuzigqibela. Olu guquko luhamba noMachiko Hasegawa ubomi bobukho. UHasegawa akaze atshate, wasebenzisa iqonga lakhe, kwaye wayengumbhishophukazi weshishini kwishishini elithengwa ngamadoda. Intandabulumko yakhe, “umfazi ufanele afane, aqine, aphile, anamandla, achuku, afuthe nowa. Umombo onzulu wokuzinyobekayo [Falgatecles]

Iziganeko Ezibalaseleyo Nengxelo Yehlabathi Ebonisa Ukuqhatha

Iziphumezo zamanani zeSazae-san ziyamangalisa, kodwa zichaza nje ubunzima benkcubeko. Nawa amaxesha abalulekileyo:

  • 1969, Oktobha 5: Umoya wokuqala obhalwe ukuba “Otōsan wa Naze Ni?” (Kutheni uTata...?).
  • Ishenxa ukuya kwimini yayo ye icon yeCawa 6:30 ixesha lePM, ukuba lisithethe sangaphambi kwexesha lesibini sezigidi.
  • 1999: Ibhiyozela isikhumbuzo sayo se 25 seminyaka, neNHK isasaza iteyiphu yangasemva yemveliso.
  • 2000:[ Ubalo lwe-Episode lungaphaya kwe 5000. Amacandelo akhethekileyo aquka udliwano-ndlebe nabasebenzi bexesha elide.
  • 2013:[[[FLT]] Izikhutshelo zehlabathi ezinamacala alishumi linye zivulela uSazae-san ngokusemthethweni njengolulo ludwe olude olubalekayo kumabonwakude kwimbali.
  • 2019, Oktobha: Isikhumbuzo esigqibeleleyo samashumi amahlanu anesihlanu-anniversiry nemiboniso enqamleza iJapan kunye nesehlo esikhethekileyo esihlawula irhafu kuHasegawa.

Ingxelo, ngokubhekiselele kwiziganeko ezintsha zikamabonwakude (ukuchitha ixesha elide), ibalaselisa amandla angenakuthelekiswa nanto akhoyo emveliso. Ithe veki nganye ngaphandle kwesithuba sexesha lonyaka, kwanangamaxesha entlekele yesizwe. Emva kwenyikima yeTōhoku yonyaka ka-2011, isiganeko esasazwa ngeCawa ngaphandle kokuphazanyiswa, indlela eqhelekile enika isicatshulwa esiqhelekileyo sobugxwayiba.

Imbonakalo yoNtlalo kunye noMmandla Odibanisayo

Ngaphezu kokuzonwabisa, iSazae-san isebenza njengendawo yokuhlala. Unxulumano phakathi kwentsapho yeIsono kunye nabamelwane babo − kuquka intlebendwane i-Okiku, ijoovial Nabustsu, kunye ne-stic Kōno . ipeyinta umfanekiso woluntu oluqinileyo oluthi amaJapan amaninzi aqhubeke eluxabisa kwinkumbulo ukuba akakho ngokwenene. Oku kubonisa ukuchazwa ngokungaguquki koncedo lomntu omnye, ukusuka ekuxubeni imifuno evela kumyezo ongasemva ukuya kulungiselela imibhiyozo yasekuhlaleni, kuqinisa intsingiselo ye ōkyktai [comt] [1]

Ingxoxo idla ngokuthetha ngemibandela yanamhlanje ngokungangqalanga. Umzekelo, isiganeko sokubuyisela izinto ezitsha kudala ugcino-lwazi lwemeko-bume, siqhele ukuqwalasela oku. Okunye ngokuhlola impilo kaNamihei kuxubusha ixhala lenginginya yabantu abalupheleyo ngaphandle koluvo oluthathelwanayo. Oku kukwazi ukudibanisa imixholo yobomi bokwenene kumaziko amancinane enqanawa afanayo adala ibhulorho, ivumela ootatomkhulu noomakhulu, nabazali, kunye nabantwana ukuba babuke kunye baze bafumane iingongoma ezibhekisaneyo. Inqaku lolwazi lwesazi ngemvelaphi-ntlalo-ntle yabantu eNtshona Koloni, [FLT:] iRoutine yeResilie: i-Anting Eqhelekileyo yesiJapan ispoints [[FLT:],” iphikisa ukuba umsithombo wesithethe seveki neveki, ukuqinisekisa ulungiso lwendlela yehlabathi.

Ukufikelela Ehlabathini Lonke Nezinto Ezithe Tye

Ngokungafaniyo ne-amime, i-Sazae-san ayizange iqhubeke nokusasazwa kwezizwe ngezizwe. Uburharha bayo busekelwe ngokunzulu kwisandi samaJapan, izithethe zasekuhlaleni, kunye nentsingiselo yokungangqamani. Iinguqulelo ezikwindawo enye okanye ezibizwa ngokuba yi-amimee. Kodwa, olu ngcelele lufumene uthotho lwehlabathi lonke olulandela iqonga, i-UTube i-opstips, kunye noluntu lwe-diaspora.

Abantu abathanda i-amine baseNtshona Koloni badla ngokudibana neSazae-san njengeceba le-trivia", iphetshana “elide kakhulu lokuhamba” libangela umdla. Ezinye iziganeko ziye zafumana uvavanyo lwemfundo eyunivesithi ukubonisa izakhiwo zentsapho zamaJapan. Ngo-2020, i-Victoria ne-Albert Museum eLondon ibonise i-Sazae-san ikrwada kunye nezinye izinto zokulinganisa, ukuqaphela umboniso njengomsebenzi wesithethe ofanelekileyo wokurhweba. Ukunqongophalala kwehlabathi lonke, ukudityaniswa kwentengo, ukulondoloza, ukuyenza ibe yinyaniso yayo, ingangxengwa, iyenze isilanga esinyulukileyo kwiJapan yemihla ngemihla.

Ikamva Elimnyama Elingaphelelwa Lixesha

Njengoko uSazae-san engena kwishumi lakhe leminyaka lesithandathu, imibuzo ngokuzinzisa kwakhe iya isiba luxinzelelo olugqithisileyo. Umzobi wantlandlolo wemanga, uMachiko Hasegawa, wadlula ngo-192, kodwa washiya amanqaku antsonkothileyo kunye nentanda-bulumko ekhokela iqela lokubhala. Namhlanje, izikripti zenziwe ngeqela elijikelezayo lababhali ababambelele kwimiqathango engqongqo yobuntu kunye nemigaqo ye-metal. Ucelomngeni asingolololololokubhabhaqo lokudala kodwa lokhukuliba lwemidisi elizaliswe yi-deman transfer, iividiyo ezimfutshane, kunye nohambo olusezantsi lukamabonwakude.

Noko ke, ireyithingi yemboniso ihlala ithe chu, ibeka phakathi kweenkqubo ezinomtsalane eziphezulu-10 eJapan. Indawo yayo njengesiko leCawa ikhuselwa yisithethe. Ababukeli abaninzi bayavuma ukuba abasoloko bebukele isiganeko esipheleleyo kodwa bagcina iTV “ngesandi” sengoma yemixholo eqhelekileyo. Ezo ngongoma, eziqanjwe nguShunsuke Kikuchi de athathe umhlala-phantsi, zibotshelelwe kwinkumbulo yezihlunu njengengoma yesizwe. Njengokuba isizukulwana esikhule ngomboniso ngoku siba ngootatootatootaotaok, umjikelo wokulinda isandi esiphakathi ungayilondoloza iminyaka emininzi.

Umsonto Ongaphulwanga KaMachiko Hasegawa

Nayiphi na ingxubusho yeSazae-san kufuneka ijikeleze ibuyele kumdali wayo. UHasegawa wenza ihlabathi apho izinto ezingephi zibanentsingiselo nobunzima obuncinci. Yena ngokwakhe waphila ubomi obungenamsebenzi obuchasa indibano, kodwa wakhetha ukubhiyozela isithethe ngokunyaniseka nangengqiqo. Ilizwe lakhe, iHasegawa Machiko Art Museum eSetagaya, Tokyo, igcina imibhalo yakhe yesandla yantlandlolo kwaye iyaqhubeka ibeka umbono wakhe ngokuxhasa ukubambelela kwe-aine engcanjini yayo.

I-amime, ngokwenyani, ileta yeveki ngeveki esuka kuHasegawa ukuya kuluntu ngokubanzi lwaseJapan, ifundwa ngokuvakalayo zizizukulwana zabadlali belizwi kunye nabaququzeleli. Ithetha ibali lentsapho enokuba yeyabani na, endlwini efana nezigidi, eneengxaki ezingaze zidlulele ngaphaya kobungozi. Ngokukwenza njalo, isenza siqiniseke ukuba ubomi, kunye nazo zonke izinxulumanisi zabo ezincinane nezixabisiso ezikhawulezayo, kwanele. Ukukhangela ubugcisa bukaHasegawa, i-Pregiographry, i-Plat [[FLT: 0]] umqulu wemizikomzimzimfawuli. unika ulwazi olunqabileyo kwimisebenzi yakhe yokulungisa i-fluedia.

Isiphelo: Isipili Esiye Saqhathwa Ngaphezu Kweminyaka Engama - 50

ISazae-san inyamezela kuba ayilwi ukuba yinkqayi. Kukungavumelani nokuthetha amabali aphezulu, kukhetha endaweni yoko ukusoloko ubhala umhombiso womntu oqhelekileyo. Isiganeko ngasinye sisikhumbuzo esizolileyo sokuba iintsapho zixambulisana kwaye zixolelwane, ukuba ukutya kuyalungiselelwa kwaye kugqitywe, ukuba amaxesha ajika nokuba kunjani na umbhodamo womntu. Kuzibophelelo lwazo olungagungqiyo kubomi bemihla ngemihla, oluthe lwaziinyanisene kakhulu, ungceleleko lothando lwamaJapan akha ahlala ephilwa. Njengoko iingokuhlwa ngeCawa ziqhubeka zijikeleza, uSazae-san uza kuba khona, akaguquki, kwaye akaguquki, isibane sokubhabhadulana okuqhelekileyo ukunqumla amashumi eminyaka.