Yintoni iK-iphakamisi! kwaye Kutheni Iphinda Ixokozele Kangaka?

Zimbalwa iingcelele zohlolo lwe-ayimime ezikwaziyo ukufumana izingqiniphe zenkcubeko zemihla ngemihla ze-FLT-K-K ku!. Ngokusekelwe kwindawo ekwindawo ebanzi ye-panel-manga nge Kakifily, utshintsho lukamabonwakude olwenziwe yi-Kyoto Conito Emontence okokuqala ngo-2009 kwaye ngokukhawuleza lwaba licebo lenkqenkqeza phambili lee-ieleleneyo eJapane. Kunokuthembela kwingxabano ephawulekayo okanye ephezulu ephuphayo, ungceleleko lwawo lwawo amathuba aphakathi koqheliselo, ikomityi eyahlukeneyo emva kwesikolo, nokuhleka okungaqhubi okudibaniyo. [ngendlela elula yomculo osetyenziswayo, kodwa oluqhelekileyo, olubonakala lungasetyenziswayo, kodwa lungaphangaphazaliswayo, ukusetyenziswa komculo womculo wobuchule obuqhelekileyo, unxibelelwano lwezikelelwa kwizinto ezibonisa ixesha lokuzinzo lomculo.[Fod , ngokokuveza uninzi lobugcisa obuqhelekileyo.[3] xa ku

Ihlabathi Lombutho Womculo Olula

Olu ngcelele lusixelela iSakuragaoka High Music Club, umbutho ophantse uphele ojongene nokudinwa ngaphandle kokuba ufumene ubuncinane amalungu amane. Amalungu asekwayo — igummer kunye nede coo coocration umongameli Ritsu Tainaka, i-mo Monio Agayama, kunye nomfundi weqombo uTsumugi — okokuqala ujonga i-blubuki njengelizwi elithanda ukuqiqayo, i-mingxilo njengenjini ye-injini enesandi, kunye nomntu osisityebi weqoba njengegorha elihlala lichwa. Iinguqulo lwazo olunamandla xa uYui Hirasaw, umfundi weminyaka yokuqala onamava ovuthayo, othe-mayo, okhubekayo, osoloko ekhubekayo ekwiminyaka emithathu kunye noluvolo olusuka kwimibando olude lwenk. Umzekelo wokuqala wendlela yokufunda usoloko eqinileyo, udibana nobuchule obupheleleyo bendlela yokuqala yokusebenza. Ngaphandle komculo obuqhelekileyo, u-Aka, uyakwazi ukuvuthathath.

Indawo ebekwe kuyo iSakuragaoka ePhezulu ingumsebenzi wayo ngasekunene kwayo. Igumbi elidityanisiweyo, elinefanitshala yesixhobo esidityanisiweyo nethiti engapheliyo, lisebenza njengengcwele kwingcinezelo yemfundo. Ngoncedo lweKyoto Oopopayi inkcazo edumileyo, yonke indawo iphefumla ngenyani ekhoyo: indlela uthuli oludansi oludansiyo lwasemva kwemini, ukuboniswa kakuhle kwesixhobo sokulungisa, kunye nokukhutshwa kwendlela yemouse yendlela ebanzi yephasejini yesikolo. Oku kunceda ababukeli ukuba bahambe kancinci, baqhubekele phambili inkqubela yendlela yokuqhelisela — ukuphindaphindwa kwemili, ukucaphuka kwentambo, kwaye ekugqibeleni, ukuvuzwa kwesandi somculo esiphumayo kunye. [3]

Ubuhlobo Njengobungahlali Bunjalo

Ukuba iLight Music Club ilungiselela ucwangciso, ubuhlobo bunika ukubetha kwentliziyo. K- Ku! iyaphumelela ngenxa yokuba iphatha indaleko yolwalamano lwazo nabasebenzi abaninzi ngokubaluleka okufanayo kubonisa ukugcinwa kothando okanye ukuxabana. Uxa u-Azusa, othe waqalwayo, ufika, uqala udinwe yi-Mio egnown ne Ritsu, kodwa ixesha lokuguqula oku kube yi-intengiso. Umzekelo obalaseleyo wokuzigcina zizinto ezikhoyo phakathi kweyui ne-Azusa. Xa efika ekwazini, udityaniswa luthando olunzulu lomntu ongomnye ucinga ukuba aqhutyelwane. Ucinga ukuba afunde, kodwa ufumana into enzima.

Ngapha koko kusembindini wephondo, ubuhlobo ngabunye bufumana inkqubela esengqiqweni. URitsu noMio balufumana umanyano lobuntwana oluvumela ukunyaniseka okunenkohlakalo nokungagungqiyo; ubuchule bukaRitsu bokukhupha uMio kwiqokobhe lakhe, nempembelelo eqhubekayo kuRitsu ebangelwa kukungalawuleki kweentshukumisa zikaRitsu, ibonisa indlela ukungalingani komntu ongakwaziyo ukumelana neengxaki. UTsumugi (ngokulula ubizwa ngokuba nguMugi) usenokubonakala njengomntu ongaqhelekanga ngaphandle — intombi entle yentsapho etyebileyo efumana ubomi obuqhelekileyo ngohlobo oluphakathi kweshumi elivisayo — ukanti amandla ayo ozolileyo nolonwabo lwabanye abantu lunokusenza sikhule. Ungcengcelelenelo oluthe gcathi oluthe xa sisenza sichuku, yaye umgangatho ophezulu wentlungu esubalulo.

Indima Yomculo Kubomi Bamihla Le

Umculo okwi ku! akaze athathwe njengendlela yomsebenzi okanye umdlalo wokhuphiswano. Endaweni yoko, usebenza njengendlela yendalo yokwandisa abaphumeleli abaphezulu, intshumayelo yabo engaphakathi. Iingoma abazenzayo, ukusuka kwi "Fuwa Fuwa Time" ukuya kumazwi anamandla "Testalgic "Nfularmet yoya". (ingoma esuka entliziyweni eculwayo e-o batshayo ngabaphumeleleyo), iphuma ngqo kumava abo baphezulu abaphumeleleyo. Ingoma ka Yui elula, esuka entliziyweni emazwini athetha ngokuthoba, ubuhlobo, nokoyika ukushiywa ngasemva kungawiswa ingoma, kodwa okuthi nyani kokuzifumana izinto. Oku kuluncedo ukuqwalasela "ukubonakalisa okunene" umculo obonisa oko kuthethwa ngumculo owenziwe yi-erock, kunye noodminer, kunye nood project.

Ubomi besikolo, obuboniswe apha, bulinganisa izinto eziqhelekileyo nezinemilingo. Izenzo zizaliswe ngamaphetshana ashukumayo, iziphazamiso, kunye nophumlo olungapheliyo. Kodwa xa ihempe inyuka kwitheko lesikolo, into enqabileyo. Ingqalelo kwinkcukacha zokwenene — njengentambo ephukileyo, iphicothi-phicothi-gophe, okanye ukungcangcazela kwentsolo ka-Mio kuboniswa ngokuthuthumela kwezandla ezigubhayo — kwenza ukuba ekugqibeleni kubonakale impumelelo iziphumo ezisebenzayo, zingashukumi, kodwa zingasebenzi. Kubafundi nakumaziko omculo okwenyaniso, ezi zihlandlo ezithi zingqinelana ezona zokwenene. Ungceleleko lubonisa inyani yento eyenzekayo engcono kunezicwangciso ze-enjini ezingabonakaliyo ezithe ngeendlela ezininzi. [2] Le projectivesting i-ogracle i-ogromages.[1]

Ukwanda Kobuntu Kubomi Obude

IYui Hirasawa: Iprodigy Esetyenziswa EReluctant Prodigy

UYui uqala njengoluvo lwentombazana ezinikeleyo. Uyasilibala isiginci sakhe, kufuneka anyotywe ngezandi ukuze aqhelisele, kwaye akakwazi ngokunyanisekileyo ukufunda umculo oshicilelweyo. Kodwa uhambo lwakhe lusenokuba lunzulu kakhulu. Umculo unika uYui ingqiqo yesikhokelo okwesihlandlo sokuqala; utshintsha ukusuka kwintombazana evumela ubomi buphambukele kumntu okwaziyo ukugxininisa kakhulu xa kusenzeka. Uthe phithiso lwakhe olupheleleyo — isipho esingokwemvelo awazanga wasazi — uvela njengoluphawulo lokungakhutshwanga. Ubukela uYui, uyangaphumeleli, kwaye ekugqibeleni uqhuba iqela lakhe lomculo lobubele noqhutyo luthetha ngentlalo lwasemva. Olu hlolo aluze luhlazise ukubhiyola inkqubela yakhe yokuqala, endaweni yokubhiyolisa inkqubela efunekayo. Kuba umfundisi ofundisayo, usebenza njengesikhumbuzo nje esingabalwanga bafundayo.

UMio Akiyama: Ukoyisa Ixhala

Idabi likaMio elineentloni ezikhubazayo kunye noloyiko lwaseqongeni lelinye lemisonto echaphazelekayo echaphazelekayo eboniswayo. Njengesixhobo sokufaka ingoma, uyindlu yombane yokuyila, kodwa uloyiko lwakhe lokuba sisazulu somdla ludla ngokuphazamisa uvuyo lwakhe. Inkxaso engaxhomekekanga yeqela leqela leqela — ukusuka eRitsu ayile iimpahla ezichuliweyo zokuphazamisa abaphulaphuli kwimi bale i-Yuis blie egs blue egs, engoyiyo ukuba umntu angasoyika, ade atyhafe phantsi iindonga. Ukukhula kukaMio akusoloko kuphazamisa ukutshintsha kwakhe ubuntu bakhe; akaze abe ngumxhasi opheleleyo. Endaweni yoko, ufunda ukusebenza kunye nokufumana uxolo [FLD:] kunye noloyiko lwakhe, ukuba athembe ukuba athe abahlobo bakhe xa kuboniswa loo mava.

IRitsu Tainaka: Amandla njengokhokelo

Njengomongameli weqela, uRitsu ucinga ukuba ikhokeli injani. Uthetha phezulu, ungxamisekile, kwaye akakwazi ukugcwalisa maphepha. Kodwa ukhokelo lwakhe luvela ngamandla amakhulu nangokuqonda iimvakalelo zabahlobo bakhe. URitsu uyaqonda xa uMio efuna ukunyanzeleka, xa uYui efuna ukulala, kwaye xa iqumrhu lifuna ukuvutha. Igubu elinamandla nelinamandla — njengesandi seqela, njengokuba ihlombe lakhe likhusela igxalabane leqela. Kwinkqubo yesikolo edla ngokunika intlola ngokuzola, uRitsu ubuchule obalalisayo: elikhokelwayo ngenkanuko nobunyani.

Tsumugi Kotobuki: Umqwalaseli Ozolileyo

Indima kaMugi ilula. Kodwa uphuma kwihlabathi elinobutyebi nelungelo, kodwa usondela kubomi obuqhelekileyo babahlobo bakhe ngokumangaliswa okunyanisekileyo. Iminikelo yakhe isoloko iluncedo: ukulungiselela ifleum, ukukhusela iindawo zokuqhelisela, kwanokubhala iingoma ngokufihlakeleyo ukuze iqeqeshiwe. Kodwa esona sipho sakhe sikhulu kukungavumi kwakhe ukugweba. UMugi ufumana uvuyo ngokubukela abahlobo bakhe ngokwabo, exhasa ngokungaxengazeliyo ngaphandle kokufuna ukugqalwa. Oku kubonakalisa amatsha - ntliziyo namalungu angaphandle kwiqela ngalinye lesikolo — abantu abakha iqonga kunokuba bame kulo.

Azusa Nakano: IBridge Phakathi Kwezizukulwana

Azusa ufika njengemvumi enzulu ebona ukungaqeqeshi kweqela njengengxaki elungiswayo. Ekuhambeni kwexesha, uba yi-luchpin edibene nelungu lokuqala kwikamva leqela. Ingxabano yakhe yangaphakathi — ebhekisele kwisithethe esalangazelela ububele obubekiweyo obudaliweyo badala — ibonakalisa ixhala labafundi abaselula abamele baqhubeke nodweliso lwenkqubo. Xa uAzuwa edibanisa "Tenshi n Furetayoyo" njengoko ubonga amalungu aphumeleleyo, umzuzwana ubonakalisa yonke into [[FLT:] K ku-! [FLT:] [FLT] [1] umek: umculo njengomsonto ongagqibeki phakathi kwabantu, ukunqamleza. Uhambo lwakhe olusuka kuleyo olusuka kulwaphulo-mthetho olusuka kubuchule obusuka kulawulo olusuka kumsebenzi wobugcisa obusuka entliziyweni.

Ukuthelekisa u K- Phezulu! Kumava eSikolo sokwenene

Kulula ukukhupha [[FLT: 0] Ku! njengephupha elisuka ngokupheleleyo kwilizwe elinzima lemfundo ekhoyo. Amaqela, iiokhestra, kunye ne-jazz akhuphisanayo asoloko efuna ucwangciso olunzima, umsebenzi onzima wecandelo, kunye nomgangatho wobuchule beSingle Music Bud. Kodwa ungcelele aluzenzi ngathi luyiprojekthi yemfundo enzulu yomculo; lujongeka ngesiquphelo [ ngokuthanda ukutshintsha amava omculo ombane, udidi olunzima, umhlobo ogqibelela ukufunda kunye izixhobo zesikolo. Kuloo meko, iziqale zibonise isandi esingabonakali ngaphakathi, isiphiwo sokudlala, kunye neempazamo eziphakathi komculo kunye nohlobo oluphakathi koomatshini abancinane.

Abaqeqeshi bomculo wesikolo basoloko bephikisana noxinezeleko phakathi kokukhuthaza uvuyo nokusukela ubuchule. Olu ngcelele lubonisa utshintsho olugqithisileyo lwentanda-bulumko yovuyo-kuqala, eye yadala ingxoxo phakathi kwabafundisi-mfundo . Abagxeki baphikisa ukuba ngaphandle koqeqesho, abafundi bangena thafa lamanzi kwaye baphulukane nethuba lokufumana ulwaneliseko olunzulu. Abaxhasi bachasa ukuba imeko-bume eqinileyo, eyanelisayo inyanzelo kubo bonke kodwa eqhutywa kakhulu. Inyaniso ikho phakathi, kwaye iKlong'ulute inika umhlaba ochuliweyo. Xa imicimbi — yesikolo, yeyeza, yeyabafundi, kuba ngabathwali beqela beqela bezifundo. I-Azascea, kubabonisa ukuba ukuphumelela nokuzinzisa ngothando olunyanisekileyo ngexesha lasemva kwemini.

Impembelelo yenkcubeko nemfundo kaK- Ok!

Isiphumo sokuthengisa ku! kwimodeli yehlabathi yomculo yayinokusetyenziswa. Emva kosasazo lwe-aine, izitore zomculo eJapan zaxela unyuko olukhulu lwezigingci (izixhobo ze-"Moo's cambs) kunye neGibson Paul ne Fender Mustang imodeli esetyenziswayo. Ngokubalulekileyo, iCelsic Music Clue Bactss [iiie-eveties] eJapan, ngabafundi abaninzi abatsha abacaphula uthotho lwabo njengempembelelo yabo. Le siganeko, maxa sibizwa "K-ekusebenza!," kuboniswa amandla aqhelekileyo okugcina ulwazi lokulungisa ukumila kwemfundo encinane. Iindlela zokudlala ezisetyenziswayo. Abakhitshana bemfundo encinane [Foctive [2] [FF], ngokubheke phambili kwemiboniso lwentethe yorhwebo, iintambo zentelelo zemfundo eninzi.

Ngaphaya Kokuzonwabisa: Izifundo Ezinokufundwa Ngabafundisi Nabafundi

Kubafundisi- ntsapho, ku! inika okungaphezulu kunokuphunyuka komsitho. I Light Music Club's'''s adviser, Sawako Yamanaka, inikeza umzekelo obangel ’ umdla — okanye isilumkiso — somsebenzi wezifundo. Njengelungu leqela langaphambili, Saako oslallting phakathi kokungakhathali nokungahoywa, kodwa ekugqibeleni ithatha amava oyabo. Le ntshukumo iyakwazi ukuziva iyingozi, kodwa ihlonela ixesha labantwana abakwishumi elivisayo. Abafundi bafunda ukucombulula iingxabano zabo, baceba iziganeko zabo, yaye baxhasa ngokuziphembelela, kwaye bangaphumeleli. Kwixesha elikhulu, kwimisebenzi ecwangciiiizinto ezithe ngqo, i-ethenwayo, i-ethe ncam yemisebenzi ecwangcii, i-ethenwa, i-ethe mvume, i-ethe i-ethe , i-ethe ke i-ethe, i-ethe ke i-ethe, i-ethe, i-ethe ke i-ethe,

Kubafundi, olu ngcelele luqinisekisa uthotho lobuntu neentanda-bulumko zomculo. Luxelela umfezeko ukuba ulwalamano lubaluleke ngaphezu kobuchule obungenasiphako. Luxelela uRitsu ongxamisekileyo ukuba amandla akhe angamandla, hayi ubuthathaka. Luxelela i-Mio enamahloni ukuba kulungile ukoyika logama nje ungakuvumeli unikezele. Yaye ixelela uYu nongaphi na okwaziyo oqalayo ukusuka ku-zero ukuba ayiyomeko engapheliyo, kodwa isiqalo esivuyisayo. Ezi miyalezo, ezidluliselwa ngobubele nangoxanduva, zinokutsho nzulu ngakumbi kunentetho engqalileyo ethetha ngonyazazo okanye ukuncedisana. Kwisithethe sesikolo esisoloko silinganisa nokhuphikiswano, [[FLD:] K [[FLD]-K]

Isizathu Sokuba Utyekelo Luhlale Luhleli

Ngaphezu kweshumi leminyaka emva kokukhupha kwayo isandi, ku! iyaqhubeka itsala ababukeli abatsha kwaye iphembelela uvavanyo oluthandwayo. Ubude beminyaka bayo busuka kwi-alchemy ekhethekileyo yeKyoto Oopopayi. Ungcelele lwesandi esithandekayo, imidlalo ebangela isandi esithandekayo, nebali elingavumiyo ukuthoba amava eemeko zabo. Ukungabikho kwee-agnobist okanye i-intellions ezintle kusenokuba bubungozi, kodwa lukhulule ibali lokuhlola uhlobo olunyulukileyo lobuhlobo. Udweliso olubalaseleyo lwesikolo esiphakeme aluveli ngaphandle kodwa oluqhubekekayo luza kuthatha ixesha. Abaququlukileyo baya kutshintsha; ukuqesha kweqela; umculo baza kuphelisa. Umculo uhlala uvuselelele ngesiphiwo sokuphumelela, umbulelo olude njengoluthiso lwesiphiwo olunyukileyo.

Nabani na obandakanyekileyo kumculo wesikolo, ukufundisa, okanye ukuqeqesha ubomi bolutsha, kunika uqeqesho olufudumeleyo, oluhlekisayo, nolumangalisayo. Ayiniki zifundo kwingqeqesho yeqela okanye imaphu yendlela yokudlala. Endaweni yoko, inika into ebaluleke ngakumbi: isikhumbuzi esicacileyo sesizathu sokuba sichonge izixhobo kwindawo yokuqala — ukudibanisa, ukuvakalisa, nokuchitha iimini zethu ezifutshane emagumbini azele iti, ukuhleka, kunye nesixhobo sokudlala intsimbi esigcina intloko esandi esihlala ixesha elide. ISavalgaba Phezulu yaseSikolweni sinokuba yinkumbulo ehlala ixesha elide. IShovalkie, kodwa uvuyo lumele ukuba sifunyaniswe, kwaye iphawu elimnyama emva kwephepha elimnyama.