Zimbalwa ii-alumime eziye zancina iinjongo ezisisiseko zobufanasini ngokungapheliyo njenge Imbaza yoThintena. Ikhokelwa nguKuniko Ikumahara kunye nosasazo lokuqala ngo1997, ungcelele lwavela ngexesha lodweliso lwezigaba ze-stimo jo ulwandiso kunye nezenzo zokhanyiso, ukanti olukhanyisiweyo lwala ngokulandelelana ukuthobela nayiphi na yazo. Ngokudibanisa umfanekiso-mfono we-scrinic, isiko, kunye nedramathe, ibonisela ibala apho iindidi zolwazi lwe-sgnogno zobudom kunye nezobufazim, maxa wambi ingqhinga. Eli nqaku linika uvavanyo olunengthsuphelo olubalulekileyo lobufana nobetho lwe--unitylitinal [Flctive] [Fogn] [5]

Ungxamiseko lovavanyo luye lwakhula kakhulu ngexesha elidluleyo. Njengoko intetho yangoku igxininisa kakhulu kulwelo lweziqu zesini, amava angeyo-binariti, nokususwa kwe-hetronormitive ibaling, Utena ifunda njengombhalo wesiprofeto. Ukuxabisa igalelo layo, umntu kufuneka ajonge ukulwa ngekrele kunye ne-cascading fore linkcece, kumatshini womfuziselo othi i-Ikuhara kunye nenkokeli yakhe babuze ukuba kutheni ukuba ithetha ntoni ukuba yinkosana, i-Prist, i-Print, iglot, okanye akukho nanye ephezulu.

Isakhiwo SeOhtori Academy: Ihlabathi Libanjiswe Lisiko

IOhtori Academy ayisosikolo esikholelekayo; siseqonga elingenakuphetshwa emoyeni. Ukusuka kwiqonga eliphezulu ukuya kumgangatho ophantsi ophantsi olungelelanisiweyo, ikoleji isebenza njengemicroscom yocwangco lwentlalo. Umfanekiso ophindaphindwayo wenqaba evalekileyo, oxhonywe ngokusongelayo phezu kwehlathi, imiqondiso yokuba ucwangciso lonke lubonisa iinjongo ezingaphakathi nephuphayo, hayi indawo ephathekayo. Kule ndawo, ubufana, busetyenziswa ngokwemithetho engqongqo: amantombazana amele alinde njengeenkosana, amakhwenkwe afanele abe yinkosana ebamba igunya ngomlo, kwaye asongela ukuphamba.

Amalungu ebhunga labafundi, ngamnye onxibe iyunifomu esebezelela umnqweno wobuhandiba, unyanzelisa loo mibhiyozo. Ukucaphula kwabo iqokobhe lehlabathi kunye nokuzikhathaza kwabo “ukuguqula ihlabathi” kubhenca iindima zesini zokubhalwa ngokucokisekileyo kwemisebenzi ebhaliweyo. Njengoko ezi ziganeko zisanda, kuyacaca ukuba imibhiyozo ka-Ohtori ayizange ibe yemvelo, bazenza ikhesa elenzelwe ukuvelisa uhlobo oluthile lwengcinezelo. Abameli, kude lee nokhuphiswano olucacileyo, balingwa ngexesha abanyanzeleka ngalo ukufikelela kwizikripti ezinyithi ezikhoyo kubo. Ibala, kunye nezinyuko zalo ezidadayo, zikhuthule kwisango lemidlalo yemidlalo apho zonke iinkulungwane ezibonisa ukubonakala kobufana nokuziphatha kobufana nokwenkwenkwesini.

Utena Tenjou: IPrince(s) Eye yafumana amaGqirha

Kwinqanaba eliphakathi leli bali kumi uUtena Tenjou, intombazana enxiba iyunifomu elungisiweyo yenkwenkwe izenze isifungo esimangalisayo: ifuna ukuba yinkosana. Ukuboniswa kwayo ngokwesini akuthethi ukuchaswa kwebhinqa okanye ukusetyenziswa kobudoda okulula; kunoko, kukusetyenziswa kwemigaqo yokuziphatha esemthethweni elungileyo ekwahluka kwisondo lobukhomozi. Inkumbulo yenkosana eyamthuthuzelayo njengomntwana ayithethi ukuba ungubani, kodwa ayithethi ngemeko yakhe. Endaweni yoko, ayilixelisi igosa ubundlobongela njengendlela yokuphatha imbeko, inyamekeze ikhuselwe ngokuqinileyo, kwaye ikhuselwa ngokuqinileyo ingcelelene ebonakalisa ukuba akukho nto ifana nayo.

I-Utena’s androgodity fish, i-opera yakhe entle, nokunyanzelisa kwakhe ukuba abe nemithetho emininzi yobufanasini ngexesha elinye kukhuthaza abaphulaphuli ukuba baphinde bafumane ikhowudi yelifa le-examine. Inwele zakhe ezibini ezidumileyo kunye neyunifomu ye-rose-embroid zisebenza njengezikhumbuzo ezizingisileyo zokuba imiqondiso efana neyobufana neyomntu obhinqileyo ayinyanzelekanga. Le ngxelo ayize nanini nanini na iso isohlwayo i-Utena ngenxa yokuba akalingani nomntu ofanayo nomntu; uxandumiso lwakhe luvela kuba engakwazi ukuba ngumfazi ofanelekileyo, kodwa ngenxa yokuba ihlabathi lakhe alinawo amagama okuthetha umntu obhinqileyo nomntu obhinqileyo ngaphandle kokunciphisa iinjongo zakhe zobubhinqa.

Uludwe Olufaneleyo Olusebenzisa Ikrele Lomphefumlo

Isixhobo sika-Utena, ikrele lika-Dios, lithwele ubunzima obudibeneyo bokomfuziselo. Kwiintsomi zembali, ikrele lisebenza njengesixhobo esingumzimba wegunya. Ngokulisebenzisa, i-Utena ithatha igunya eliqhelekileyo lobudoda. Kodwa umboniso wenza okungaphezulu kunokufinyeza into enye; uthandabuza ukuba kutheni amandla ekrele enziwe ngendoda efana nendoda. Xa i-Utena ikhupha ikrele emzimbeni ka-Athy, uphawu olubonisa ukuba ucandelo oluvusa inkanuko yesini. Ibonisa ukuba imbonakalo yobufamakazi ayiso sisixhobo esingekho ngqiqweqweqweni kodwa ayiso sisixhobo esihambayo, ukuba umjelo, amandla. Oku kwenza imbonakalo yokudlala i-udidenside phakathi kwe-Ath, i-Athth engqindidia ifikelele kwisigqibo sayo.

UAnthy Himeiya: URose Loody Ungumhlobo Nomphathi

Ukuba u-Utena uquka amathuba okuphinda ulwelwe, u-Anthy Himeiya ukwenziwa kwento efehlwayo eveliswa kukunyanzelisa kwayo okungqongqo. “Umlobokazi we-Rose” uvalwa kwi-ububhinqa besithethe: iimpahla ezinde, ilizwi elithambileyo, ubukho obuthiwe njengento ezakulwa kwaye ibe nento ekhoyo. Kuqala ukujonga, i-Anthy ikhangeleka iphumeza eyona ndlela iyingozi yokuzikhusela kwamabhinqa ahambayo. Kodwa oko kukuthi ukungalawuleki kukwakuko okuthi kujijeke ngomaleko. U-Athy ufana nexhoba lenkqubo yoobhishopu kunye nomyili wayo ofihliweyo, umfazi oye wazenza into yakhe ephambili njengecebo lokuzisindisa iinkulungwane.

Ukusetyenziswa kweempawu ze-Anthy kuxhathisa ukufundwa okulula kwabafazi. Akalobhinqa elilulamileyo elilindele ukuhlangulwa; ungumchazi oluntsonkothileyo olawula iziganeko ukusuka kwindawo yebhaso elingenasiphelo. Impoxo yakhe efihlakeleyo, ukungavumelani kwakhe no-Akio, kunye nethala leentlungu elikhulu alithweleyo libonisa ukuba ububhinqa besithethe, xa bemkelwe njengendlela yokuzisindisa, bunokuba sisixhobo esiphindaphindeneyo esisisixhobo esizikhuselayo. Isiganeko esaziwayo apho ajika khona amathebethsi asbenzi bobundlobo sibonisa ukuba ukwenza kwakhe ubulali kuko kanye oko, qhakuva. Ngesazi sokugqibela, u-Anthy'endingce singelukhanyele uhambo oluyayo kodwa ukugatya ububhinqa kodwa ukuzikhulula umgangatho ongaphaya kwe-scripn-sbring.

Amagqwirha Namanenekazi: Iinkalo Ezimbini Zamantombazana Oobhishophu

I-anthy idla ngokubizwa ngokuba ligqwirha ngabanye abasebenzi, igama elisebenza njengelifutshane kwibhinqa elinamandla asongelayo. Ungcelele longcelele lwejustapose i-pirmetype nge-pirmetype yamagq, ebonisa ukuba zombini zizinto ezibonisa ixhala lamadoda. Ngokunikela iAnthy njengeRody naye onguMhlolokazi osisikhuseli sendlela ekhoyo yesithethe, uIkuhara ubonisa ukuba kwalo mfazi unokuba unqulwa, akhuphiswe, kwaye afunyaniswe ngokufutha-o-o-demon. Oku kusitho kukubonakalisa indlela engafanelekanga ngayo: inciphisa amabhinqa ukuba asebenzise imiqondiso aze ahluthe ngawo wonke umthwalo womfuziselo awanyanze.

Akio Ohtori nobuchule Betyhefu

Akukho hlalutyo lobufanasini ku Intombi engu-Utena iyakwazi ukudlula uAkio Ohtori, usihlalo osebenzayo wesikolo kunye nomhlaba i-avanity of Dios, inkosana elahlekileyo ukusuka e-Utena''' eselula. Akio ume njengesifundo esibalaseleyo kwityhefu ebangela ukuba ubudoda obuphantsi kwesithethe sobudoda. Kuphandle, u-agspective, ubuchule, kunye nobuninzi be-emogneism. Ungumphathi, umntu omdala obonakala ekwazi yonke into: ulwazi, igunya, kunye nolawulo olupheleleyo. Kodwa bonke ubukho bakhe bungumatshini bobugosa.

Umqondiso ongaqondakaliyo wesini esifana nesowesini (-akio) ulukuhla lweenwele zakhe eziqukuqelayo, ukukulungela kwakhe ukwamkela izidenge zobufazi kulandelelwano lwamaphupha . "iblur" umxelo phakathi kwendoda nebhinqa ngaphandle kokukhulula. Endaweni yoko, olo lwelo lusisixhobo sokunyanzela. Ulunyongo luyinyoba omabini amadoda namabhinqa, hayi umnqweno wokwenene, kodwa ukuqinisa isiqu solawulo lweqela lobubhishophu. Ukiyo umele ukuba ahlulele i-uni, kodwa uthengeyongaboyiki u-uniibhuti efuna ukutsala igosa emzini wakhe. Eli bali libonisa indlela anokubamba ngayo ubuchule bolwimi lothando kunye nomdla wokuhlasela abanye. UAkio ngokwakhe akasoyisi sobudomi bobudomi obuthile kodwa umele alwe ngokulawula ubudoda.

Inqwelo - mafutha Njengomfuziselo We - pallic Nesiphelo Sendlela

Inqwelo-mafutha ehamba esezulwini ehamba ngeAkio, nesihlalo sayo esingasemva esihleliyo kunye nengxolo ye-injini evakalisa iigiyeri zebala, iphakathi kwemiqondiso egqithisileyo kuludwe. Inqwelo-mafutha imela isini esidala, uqhubeko, kunye neyona ndawo iphambili yoobhishophu ehamba kuyo. I-Utena ayivumi ukulwa kokukhwela inqwelo-mafutha ehambayo.

IBhunga Labafundi: Igalariyo Yeentaka Ezithe Tye

Inkxaso iphucula uhlalutyo lobufanasini ngokunikela umahluko kumxholo ongundoqo. Ilungu ngalinye lebhunga lomfundi linengxaki eyahlukileyo yokubala ukubala ukubala kwamadoda namabhinqa nto leyo ebangela ukuba inkqubo elawulayo ibanyanzele ukuba bajamelane nayo.

  • [[FLT: 0] UTouga Kiryu: Isibulali sedodakazi elisebenza ngendoda elinoziseko lobuntwana bentlekele. UTouga uchaza isibheno sakhe esingokwesini njengemela, kodwa akachaphazeleki kangangokuba uyafafa xa amakhubalo akhe etshitshiwe. Isangqa sakhe sityhila ukuba ubudoda, xa ingaphezulu kwe-admin, buba yi-broptam efihla i-engakhuselekanga.
  • [[FLT: 0] Saionji Kweichi: Umbango ofunyanisiweyo, ofunyanisiweyo obambelela kwisiqinisekiso sokuba amandla empambano amnika uRose uMtshakazi. Ihambo exhaphakileyo kaSaionji yimbonakalo ekrwada, engachukumisekiyo yokunikwa ilungelo lobhishophu. Ujonga u-Anthy njengento emele ukuba yeyakhe, kwaye ukungakwazi kwakhe ukuqaphela ukuba ngumsebenzi wakhe wobukhozolo olucacileyo kwisiseko sobubhishophu obuqhelekileyo.
  • Imiki Kaoru: ubuntu bukaMiki bufana nokunganyulwa okuthe cwaka ‘ kwenkwenkwe echukumileyo”. Ingqwalaselo yakhe yokunyulu kunye nomnqweno wayo wokubuyela kwi-layidi ekhanyisiweyo, yangaphambi kokuphuma kwegadi, igquma isigqubuthelo sokungavumi ukuqhubana neemvakalelo zobugxwayi. Ukutyumza kwakhe kwi-Athy kunye nepiyano yakhe kubhenca inkanuko ebonakalisa ukulangazelela ulwalamano oluthi, ngoxa lungenabukhali, luhlale lukho kwiphuphe.
  • Juri Arisigawa: Omnye woonobumba bokuqala bobufanasini ababoniswa ngobunzulu bokwenyani bemvakalelo, uJuri ubanjiwe luthando olungagqibekanga ngomhlobo wakhe olibhinqa. Ukuba buhlungu nokuthembela kwakhe kwimijelo ebekekileyo njengendlela yentlungu yakhe kukhanyisa ulwahlulo olunokuthwaxa kwihlabathi elingenazinsika ze-idiading. Isangqa sikaJuri singumonakalo othe ngqo obonisa ukuba akakugqibi ukusombulula ngomsindisi oyindoda.

Umfuziselo Wolwimi Lwesini

Intombi engu-Utena isebenza njengeqela eliphambili lokuchaza intelekelelo yokomfuziselo, kwaye iimpawu zayo zisebenza njengolwimi lokuchaza ubufana apho ucaciso lokwenyama lungaphola. Ifore ngokwalo (__iinyani) uphawu lothando, ubuhle, nokuvuka kwesini, kunye nokuvusa kwelungu, ikwasisixhobo, uphawu lobumnini, kunye ne-atrix yokuguqula. Umbathatho ngamnye unyuso oludityaniswe kwisifuba; ukuphulukana naloo ntlantshulu luza kususa uphawu. Le ngeenkcukacha idityaniselanisa ubufana ngqo nobufana kunye nobufana: ubufana bomntu ngamnye buyinto enokubhodlozwa kwaye ihonjiswe, ihonjiswe ngokuthambileyo kune-immastime.

I Shadow Play Girls, efaka izimbo zomzimba kwi-intercaler vignettes, isebenza njengeqela elithetha ngesenzo ngemiboniso engacacanga. Incoko yabo isoloko ikhulula kanye iintelekelelo abaphulaphuli bangazithwala kule ngxelo. Ngokuthetha ngemizobo efihlakeleyo kunye neeNtsomi eziphithi-phithiphithi, bagxininisa ukuba ubufana bubalibali esizixelelayo, intsomi esoloko ibhalwa kwakhona. Ulandelelwano lwendlela yabo ende, i-sheshass ephinda-phindwayo ngokuvuma okusondeleyo, yenza isithuba esineyo apho abasebenzi bakhupha khona izigqubukiso zabo ezifihlakeleyo kunye neminqweno efihlakeleyo.

Kwanezithuba ezincinci zesikolo zibhalwe ngekhowudi. U-Uena uyakwazi ukwahlukana ngokungqongqo kwamagumbi okulala ngesini, ukuhleba okujikelezayo ngolwalamano, kunye nokujongwa kobomi bothando kunye kuqinisa ulungelelwaniso oluqhelekileyo lwendoda nendoda etshatileyo. Xa u-Utena efaka iyunifomu yenkwenkwe yakhe kwaye abelane ngegumbi kunye no-Anthy, uphula imida edityanisiweyo e-Ohtori/ kunye nengisele ibutho labantu. Olu ngceleleko luchaza oku kungabikho kwesonotho kodwa njengophawu lobufana nomzimba we-Utena, ngokuzolileyo, ngokuzolileyo ubeka ubukho bakhe bobufana obungenayo kunye nokubeka iqonga elinzulu lomanyano olulandelayo.

Ufundo lwamatsha - ntliziyo Negazethi Yenzululwazi Ngezilo

Ukusuka kusasazo lwayo lokuqala, i-Utena ibisisilingo sabebebethwayo. Isityholo se-intena kunye ne-Anthy sikho ngokwendinyana, kwanaxa sibekwe kumagama afanayo kunye nobuhlobo. Isangqa sokugqibela, apho u-Uenaya inwebela isandla sakhe ngaku-Anth ngokuzingca ngothando lwakhe, singafundwa ngokucacileyo njengothando oluqhelekileyo. Noko ke, ubukrele bobungangamsha ekuguquleni ulwalamano olulula kwiinqwelo-ntakatha ezininzi: sibali lokumanyana, uthando, uthando, kunye nokudibana kwento edibeneyo edibanisa iinkosana ze-Phona.

Abaphengululi nabahlalutyi baye baqwalasela kakhulu [ Utena ngokugqithisa amalungelo olwelo olubalulekileyo kunye nesakhiwo sesakhiwo. Olu ngcelele luneenkcazelo zemfundo ezifakelweyo ezihlola indlela ezisebenzisa ngayo i-hojo manga iindibano ze-hetronamatimetay (ngokomzekelo, [[FLT: 2]] umsebenzi kaSusan Napier [FLT: 3] kunye nolwazi olulandelayo). Ukwala kwe-'ii-queer'umquartam's', okanye u-UFTBEFOLT', u-'unit', u-'umnit', okanye u-Juri'eye waphula umhlaba kwizinto ze-media eqhele ukuphatha i-explipt', okanye i-infea.[5]

UMfanekiso - bhanyabhanya: Ukufikisa KwaseUena njengenkululeko Ekhethekileyo

Ifilimu yonyaka ka1999 i-Adocence ye-UTENA ityhalela phambili ukukhutshwa kwemifanekiso ye-athom ye-athom kuqhubekeko lwe-episodic. Kwimifanekiso-bhanyabhanya, i-Utenamorphos ngokoqobo kwinqwelo-mafutha `enza uthelekiso lwezihlokozo ze-auto. Ngokufumana inqwelo-moto ye-Anthy ephumayo kunokuba umqhubi, i-Utena iguqula amandla afanayo embalinisiweyo embalini. Oku kushiyeka njengokuthanda ukuphikisana njengokuba kusenziwa yindlela yokubhalisa, kwaye okunjalo kuchazwa [ngendlela e-FLT] i-FFFFFFFF]

Impembelelo Nelifa Kumhlaba Othe Tye

Iziphumo zomphunga [[FLT: 0] Intombi engu-Uthena ingalandelelwa kwimisebenzi emininzi eyalandelayo. Imo enjenge iPrinces Tutu[, i-Ikuhara's [[FLT:]] i-Mawaru Pen [[FLT][[FULT]] i-5] kunye [[FLTLT:6] ne-YURI AMA AMA shi , kwaye imveliso yaseNtshona ifana [[FLTL:]] ummandla we-UNICON] [FLT] ufanele ityala elibonakalayo kwindlela ekhuselweyo. [iFLT] I-FLT] ibonakalisa into efikeleleyo kunye nokusetyenziswa kwayo ngexesha elinye, inokuba i-evicent, inokuba ikwazi ukumelana ngokuchukuveza ukusetyenziswa kwentenxa-yo, kwaye iziphumo zezo zenter.

Ngaphezu koko, UTENA wanceda ekuhlakuleleni amagama anzima phakathi kwabalandeli be-amime. Kwixesha langaphambi kokuba uluntu lwe-intanethi luzaliswe ngamalungelo olwesibini kunye nohlalutyo, oo-Utena abathandi bemincili babevelisa izityikitya kunye neepali ezikhutshileyo ezikhupha iipolitiki zoludwe lwezithonga ngobuchule obuphawulekayo. Le misebenzi, impucuko yecawa yecritium yaba yimodeli yokuba abaphulaphuli-ndlebe babenokudibana njani nababali njengabatoli abasebenza nje kuphela. I-empelesi neengxoxo kumaqonga afana Anime [UT] i-ANTPP iqhubekela umsebenzi ohlalayo.

Isiphelo: Imvukelo Isaqhubeka Ingenazibakala

Imbalela yotshintsho i-Utena ayivumi ukunikezela iimpendulo ezilula. Ifreyimu yayo yokuvala, i-Utena inyamalele kwaye iAnthy iphumele kwihlabathi “engenziwanga yibhokisi yemingcwabo,” inyanzelisa ukuba inguquko yinkqubo eqhubekayo kunesiphelo esisigxina. Ungcelele olubonisa ubufana bungeyo bungasigxili kodwa njengebala elizinzileyo lemfazwe, uvavanyo olubalulekileyo lobufana nomzimba, nombhalo obhalwe phantsi, kunye netshebethi ekuthi kulo ikwazi ukubhabhadula kuphela ngokuvala nje izalane zento efunyenweyo.

Ukudibanisa UTENA kukungenisa incoko malunga nokunokwenzeka komntu ogqitha kwinkosana nenkosana, igqwirha kunye nomtshakazi. Le ngxoxo ayiphelelanga. Ukufumana nzulu iimpembelelo zayo kunye neenkcazelo zale mihla, oovimba abafana nengqokelela yolwazi "iAnime nePlosophy” kunye nodliwano-mphambili we Kunihiko Ikuhara inika ukuqonda okungakumbi engqondweni emva kwale ncukuthu ye-ssoa kunye namakrele.