UMasaki Yuasa's uCrybaby ayisosizathu esivumela umboniseli ukuba ahlale engenzi nto. Ukusuka ekuvuleni kwakhe okulula ukuya kwisiphelo sakhe sesiphelo, ungcelele lusebenza njengentsuku-ngxinano enzulu yokuziphatha. Isusa ii-Crybaby zento entle kwaye inyanzelela ukuba sihlale ngemibuzo eboniswa yinkcazelo: Luluphi uhlobo lobubi xa ihlala ngaphakathi kovelwano? Uluntu luchazwa ngethuntumekelo okanye amandla ethu okukhetha nxamnye nazo? Ingaba ugonyamelo lungonakele ngokungaphepheki isandla esiyisebenzisayo, kwana ekukhuseleni abamsulwa? Ezi zinto azinyanzeli nje iingcamango zobufilo; zithetha ii-e-emopalvel, zidial, zidina kwibali lombutho womntu okwishumi elivisayo othelelayoni ukuba akhusele uMtyholi, zize ziphumele ekubeni asebenze kwi-demodemodemodemo-yo, ziphumele kwiqela lento el, i-odemodemodemoki,

Iingxaki Ezisemgangathweni Zokuziphatha

Kwisiseko sayo, u-Crybaby unika umchasi ochaphazelekayo phakathi kwezinto ezimbini ezikhoyo. Inguquko yomzimba ka-Akira Fudo ikhawulezile, kodwa iinguqulelo zakhe zokuziphatha yinkqubo engxwelerhayo, engachananga. Olu ngcelele aluchazi bume bakhe obubini obutsha njengemvelaphi elula epheleleyo; lusebenzisa umzimba wakhe we-ididrigine ukuvavanya enoba imilinganiselo yokuziphatha ingumsebenzi wento ephathekayo okanye inyanzelekile. Olu xinelo yinjini yendalo ebonakalisa ukuziphatha okuhle, ibangela iingxaki ezingakumbi kwindalo elungileyo nengalunganga, ulungiso logonyamelo, kunye nobungakanani bomntu ngamnye.

Ukuchazwa Kobubi Nokudalwa Kobubi

Udityaniso luka-Akra noAmon lufunyaniswe njengentlawulo yangaphakathi: ugcina intliziyo yakhe yomntu novelwano ngoxa edla ilifa amandla amakhulu ka-Amon. Oku kwakhawuleza kwenza ukuba nakuphi na ukungaqiniseki kwento engokwendalo ebangelwa bububi. Iidemon ezikungcelele zisoloko zichaza inkohlakalo yazo njengemvelo. Zidla ngokuchaza abantu, ziyoliswa kukubandezeleka okanye ukugxambuzela. Kodwa uAkira ungqina ukuba ingqiqo yomntu iyakwazi ukuphelisa ezo zinto. Ngoko umbuzo wokuziphatha uba ngulo: ukuba umntu unokukhetha imfesane, ngasiphi isihlandlo esiyeka ngaso ukuyibiza idemon? Ungceleleka ukuba ububi abunanto ithile ebangela ukuba umntu abhikiswe okanye axhase okanye axhathise iinyelo. UAkira uvakalisa ukukhwankxwa kwakhe ngogonyamelo aze azenze ngendlela engonwabi.

Le ngxaki ibonakala kubuntu bukaRyo Atuka, umhlobo ka-Akira ohamba kwicala elichaseneyo nolo. IRyo iqala njengendlela ebonakala inengqondo yomntu ezimisele ukubhenca nokutshabalalisa iidemon, ukanti iindlela zakhe ziya zisiba shushu kwaye zikhohlakele, zifikelela kwinkcazelo ephikisayo engoluntu. Umahluko phakathi koAkira (okhangeleka njengoMtyholi kodwa obambelele kuvelwano) kunye noRyo (okhangeleka umntu kodwa obonakala ekwinto engaqhelekanga) ubuza ababukeli umbuzo oyingozi: ukuba ububi abungodidi oluzinziweyo kodwa buluyiyo intelekelelo, kwaye loo nto iphenjelelwa kukukulungela kwethu ukuva kwethu abanye?

Icebo elilungileyo. Ububi: Umgqeba omfiliba

Isifo esibulalayo siphelisa umlinganiselo phakathi kwabantu abanobulungisa needemon ezinenkohlakalo. Sibona iidemon ezibonakalisa amandla othando, njengedemon ekhalilela inkosi yayo, nabantu abahla bengena kwinkohlakalo engathethekiyo. Xa ibutho labantu lifunda ubukho beedemon, i-ranographia, iyanwenwa, kwaye abantu baqalisa ukuzingela “iidemon” ngandlela zonke eziyimfuneko. Le ngcamango yehloko-luvo ikhokelela ekuthuthunjisweni, ekungcatshweni, nasekubulaweni kwabantu abangenatyala ababengowahlukileyo. Ulandelelwano, idemon, idemon, ibulawa ngolunya ngeli ngoxa becela inceba, inyanze abaphula amaxhoba ukuba babuze enoba amaxhoba okwenyaniso asoloko ephethwe ngeempondo.

Ukungacaci kwemiboniso kusuka kwinzululwazi yengqondo yehlabathi yokwenene, apho ukubizwa kwabantu kunye noloyiko kunokuthi kuguqule abantu abaqhelekileyo babe ngabenzi bobundlobongela. Iidemon zisoloko zinenkohlakalo egqithisileyo, kodwa inkohlakalo yabantu iboniswa ngokufihlakeleyo kuba inxibe isigqubuthelo sobulungisa kunye nokuzikhusela. Olu hlomelo luhambelana nolulo lungaguqula uhlahlo-hlengiso lobubi [ olwahlula phakathi “kwezenzo zobubi” kunye“ nophawu olubi,” lucebisa ukuba abasebenzi abaninzi, abantu kunye noodemon, abangobona buxoki, kodwa luba ngotho oluthi ngoludwe lokhetho olunyusiweyo.

Iindleko Zogonyamelo Nezokunikela

Enye yezona zinto ziqinileyo ze uDixoki Crybaby ngukwala kwakhe ukuqhatha ugonyamelo. Ukudutyulwa kwegazi akuchazwa njenge-catharsis; iyabhiba, iyahlaza, kwaye ayinantsingiselo. Ungcelele lwemibuzo yokuba ugonyamelo lungaze lube sisixhobo sokuziphatha okuhle, kwanaxa lusetyenziswa ukukhusela ababuthathaka. UAkira ukusindisa abantu kwiidemon, kodwa idabi ngalinye likhupha identi yemizimba yakhe. Kodwa umoya wakhe uyatshaya. Ugonyamelo luyisixhobo nje, okanye luguqula ukubonakala komsebenzisi? I-Aime icebisa: izenzo zonyazo, akukho nto ilungelelanisayo, ukuquququzelela i-enzelo phakathi komntu ozithethelelayo.

Lo mxholo ubhekisa kwimfazwe yendalo phakathi kweengelosi needemon ezichazwe kule ngxelo. Umjikelo wempindezelo osusela kwiwaka leminyaka utyhila ihlabathi apho impindezelo ibangela iphindezelo eninzi. Umhlaba wokuziphatha uba yi-hen ngenxa yokuba icala ngalinye likholelwa ukuba ugonyamelo lwalo lulungile. Ngalo ndlela umboniso ujongene nomboniseli ngengxaki ecacileyo [[FLT:]: ukuba umlo wobungendawo ufuna ukuba ungabi nakwahlulwa kuyo ngendlela, ngaba ububi sele buphumelele?

Uluntu NgokwamaGqirha Eedemon

Ngokubeka uluntu ecaleni kolunye lobudemon balo, uCrybaby usenza uhlobo oluthile lwe-anthropology. Ayiluchukumisi uhlobo lwethu lwendalo. Endaweni yoko, icebisa ukuba oko sikubiza ngokuba “bumntu” kusisenzo esithe saphuka sidibene nenkqubo yasekuhlaleni etyhila ithuku lobugrafikzi. Olu ngcelele luqhubela kwisigqibo salo esigqithisileyo: mhlawumbi iidemon azisisongelo esingaphandle, kodwa ziyinxalenye yemeko ezikhoyo, ezivuswe lishwa yintlekele.

Izidalwa Ezinempambano Nokuhlonela Impucuko

Kwihlabathi apho ukuthembana kuwohloka, abasebenzi babuyela kwizinto ezisisiseko zokusinda: uloyiko, inkanuko, nokubawa, kunye nohlanga. I-media yentlalo kumboniso ikhawulezisa oku kubola, isasaza ukuphambaza iintshaba ngokukhawuleza kuneedemon. Isithandi sobulumko uThomas Hobbes wachaza imeko yendalo njengemfazwe echasene nazo zonke izinto, kunye i-Dixovman Crybaby ithelekelela oku kuphelelwa lixesha lokwenene. Imbonakalo yempucuko inciphe kangangokuba umfanekiso omnye wenguqulo yedemon iyakwazi ukutshabalalisa intlalo-ntle elwayo, nokuba iyakwazi ukuphuma kwisiphithiphithi-mphicolo, xa isenza isiphithikelele. Ibonisa, iphelo eliphumayo, [[FLT] [FLD:] [F2]]

Ukungabi Natyala, Ukunganyaniseki Nokuphelelwa Lithemba

Ukutshatyalaliswa kobumsulwa yenye yezimbo ezithe kratya. Imbono emsulwa yehlabathi ka-Akira iphela phakathi kweziganeko ezimbalwa zokuqala, kodwa ngokulusizi, imigudu yakhe yokulondoloza abanye ukuba msulwa iyaba yilahleko. UMiki Makimura, obonakalisa imfesane nokukhanya, ubekwa phantsi koloyiko olungathethekiyo, kungengenxa yokuba ungcoliswe kodwa ngenxa yokuba ihlabathi elimngqongileyo liye laba ngumatshini onyulu obangela ukuphelelwa lithemba. Ishwabulo lakhe alisosohlwayo ngenxa yokusilela okulungileyo kodwa libonisa ihlabathi apho ubumsulwa bungenakukhuselwa ngenxa yokuba izakhiwo ezithetha ukukhusela zona zithenjiwe luloyiko nentiyo.

Oku kuphakamisa umbuzo: Umntu angahlala ecocekile ngokokuziphatha kwibutho elingcolileyo, okanye ngaba ukusinda kufuna umlinganiselo othile wokulalanisa ngokokuziphatha? Abanye abasebenzi bazama ukuhlala bengachatshazelwa, bengavumi ukubandakanyeka kugonyamelo, kodwa lo mboniso ubonisa ukuba ukungakhathali phambi kobundlobongela kukodwa kukukhetha kokuziphatha okuhle kunye neziphumo. Olu ngcelele luhambisana nengcamango ye- elungileyo : iimeko apho siphoswa khona ngokufuthi zithetha iindlela zokuziphatha okuhle, yaye maxa wambi akukho zindlela zicocekile.

Imbopheleleko, Ukhetho, Nommeli Wokuziphatha

Ukuba ugonyamelo kunye nethuku lokusinda linamandla, yintoni efezwayo ngokwenene? Mdivman Crybaby usebenzisa le ndlela ngokuqwalasela ixesha lesigqibo. U-Akra ngokuphindaphindiweyo ukhetha ulwazelelelo, kwanaxa lubonakala lungento. Abanye abasebenzi bakhetha ukungcatsha okanye ukunikela. Oku kubonisa ukuba nangona singelawuli iimeko zethu zokuqala, sisenoxanduva ngezenzo zethu. Incam yengozi ichazwa kukungabuqondi ubunzima bokhetho lwakhe, bechaza yonke into emiselwe kwangaphambili okanye ukwenziwa kakuhle, nangona uluntu luboniswe ngokuzinyondaza nangezigqibo, ngaphandle kwento ezimbangela ukuba luzichaphaza.

Oku kugxininisa kwintanda-bulumko yozikhuthazo kwintanda-bulumko ekhoyo, ingakumbi ingcamango yokuba sigwetyelwe ukuba sikhululekile. Kwanaxa singqongwe yi-deminminism .ithum, iingcinga zokwemvelo, ingcinga zobuthixo, uxinzelelo lobukho bendalo , `iingcinga-mandla''. Abasebenzi boMtyholi be-Crybaby[ ayinakuwuphepha umthwalo wokukhetha nokuziphendulela ngokokuziphatha okulandelayo. I-aime icela ababukeli ukuba baqwalasele phi apho benokubeka khona umgca wabo: ngakweyiphi ithuku, kwaye kusini apho ithulo lomntu okanye uMtyholi liba lingunobangela ukubandezeleka?

Iinxibo ZobuGcisa: Ezongezelelweyo Kukulungileyo Nakukubi

Ukungalungelelani kwemilinganiselo yokuziphatha [[FLT: 0] UMtyholi uCrybaby[[Foct:1] umema ukufundwa ngelensi yeNietzsche. [Friedrich Nietzsche's [Friedrich:2] Bhoyond Good and Evil[Fol:3] ucel uluvo lwendlela yokuziphatha oluzinzileyo, uthetha ukuba oko sikubiza ngokuba “kulungileyo” kunye ‘ nobubi'kungamazwi amandla, ingqumbo, kunye nokuzikhusela kwentlalo. Ungcelele olu lubonisa ukuba zombi iidemon kunye nabantu bazibanga bengabo ubulungisa. Idemon zibona abantu njengeenkomo, ngoxa abantu bebona iidemon njengezine. Isiseko sokuziphatha sithethelela ugonyamelo lwaso lokwenyaniso. Ukufakelwa kwendoda yenene kwimeko ebonakalisa isimilo ngaphandle kobuntu.

Ukongezelela, olu ngcelele lusebenzisa izithethe zamaGnostic kunye ne-apocalypse, apho ihlabathi liyidabi ledabi phakathi kwemikhosi yokukhanya nobumnyama. Noko ke, uDevilman Crybaby urhwaphilizo oluziko lwezithethe ngokungavumi ukungcwalisa nayiphi na indlela. Izithunywa zezulu ziyabanda kwaye ziyatshabalalisa; iidemon zikhohlakele kodwa ziyakwazi ukuthanda. I-demon ekuphela kwento ecacileyo yokuziphatha ayiveli ekulungelelaniseni kwicala lommandla kodwa kwizenzo zemfesane ezingaphaya kwesibini. Olu buchule bentandabulumko buphakamisa ukucamngca ngotho lwenyani kwisimilo ngokwaso.

Indima Yovelwano Nokubandezeleka

Ububele buyimeko entle yongcelele. Ngamaxesha onke xa ingxelo inokuthi iphele iphelelwe lithemba, iyakwazi ukumelana novelwano olubi, olubuhlungu. U-Akira uyakwazi ukuzikhalela iintshaba zakhe, ukuva ubunzima bobomi bonke obulahlekileyo, ayichazwa njengobuthathaka kodwa njengendlela yodwa yokulwa nobubi. Olu ngcelele luthi lubandezeleke, luvakalelwe luvakalelwe lukwahlulwa lunolwazi oluhle ngokokuziphatha. Xa abantu bengenako ukubandezeleka okanye behlelwa zizinto ezimbi.

Oku kuhambelana nophando lwangoku olungovelwano nokuziphatha, olubonisa ukuba ulwabelana luyinxalenye ebalulekileyo yokwenza izigqibo zokuziphatha. Iidemon ezibonisa inkohlakalo aziyibonisi ngenxa yokungabi nabulumko kodwa ngenxa yokuba zingenayo ibhulorho enxulumene neentlungu nezazela. Abantu abazenza abantu abanobuntu kungcelele oluthe thaa baphulukana naloo brorho. Ngoko, umahluko ogqibeleleyo wokuziphatha awukho phakathi kweentlobo zabantu kodwa uphakathi kwabo bazivumela ukuba bashukunyiswe kukubandezeleka kwabanye nakwabo bavala loo mnyango.

Isiphelo: Ukukhanya Kwemilinganiselo Yokuziphatha Kwindalo Efihlakeleyo

man uMtyholi Crybaby akapheleli ngempendulo. Ayiniki siseko sokuziphatha esithuthuzelayo. Endaweni yoko, ishiya umboniseli ethuthuni kwaye ithule ihlabathi eliqhawulwe luloyiko, intiyo, kunye nempindezelo. Kodwa kuloo monakalo, ityala imbewu engapheliyo: ixesha lovelwano, ukhetho lokuthanda naxa uthando lubonakala lungenanjongo, alicinywa yintlekele yokugqibela. Banjalo ngenxa yokuba zenzekile. Ungcelele lubonisa ukuba ukucaca kokuziphatha akungokuba nenkqubo egqibeleleyo echaza yonke into; iqhubeka, iyangcolisa, kwaye isoloko isenza umsebenzi wenkathalo kwindalo engaqiniseki inkathalo.

Ababukeli, i-aima isebenza njengesipili esimnyama, ingabi nandawo yokuzimela kwingxelo elula yokuziphatha. Kusilungela ukuhlolisisa uloyiko lwethu, ubuchule bethu bokwenza inkohlakalo, kunye nokuvuma kwethu ulwazelelelo ngaphaya kwesizwe sethu. Ngokwenjenjalo, i-Crybaby inokuba yincoko enzima kakhulu; iba yinkcaso yentanda-bulumko ebuza eyona mbambano ibalulekileyo yokuziphatha kwabo bonke: xa yonke into ikhutshiwe, uza kukhetha ntoni?