I-Hayao Miyazaki's Ithenjiwe (2001]) ihlala ingenye yezona filimu ziculwayo ezintle zamaxesha onke, zibhiyozelwa kungekuphela nje ngenxa yokuzotywa kwayo okumangalisayo kodwa uphando lwazo olunzulu lophawu olubonakalayo, i-ecology, kunye nonxulumano lomntu. Phantsi, ithetha ibali lentombazana evalelweyo ekwindawo yomoya emele isebenze kwindlu yebhabhabhate ukuze isindise abazali bayo. I-Filim isebenza njengohambo olunzulu, idibanisa ubuShinto, ubushinto, ububhiyo, ububhinqi, kunye nobucukubhedu. Uhlaluliso olucacileyo lutyhila isizathu sokuba ifilimu iqhubekele izenzeka kunye nezithethe.

Ithafa Leheroine: Uhambo Oluyinqaba LwaseChihiro

Ibali likaChihiro lilandela ingcamango ecacileyo yokuhamba, ulwakhiwo, kunye nokubuya, kodwa liphazamisa amaqhawe angokwesithethe asetyenziswayo ngokubeka umntwana ongonwabi, okhula ngokuzimisela okuzolileyo kunokukhula ngamandla omzimba. Ukubonakala kwakhe kokuqala njengebhabhathane, etsala iinyawo zakhe kumnyango wetonela, ufuzisela ukumelana nokutshintsha okuchaza ukufikisa kwasekuqaleni. Itonela ngokwayo isebenza njengomnyango phakathi kwehlabathi lanamhlanje labathengi (elimelwa nguAudi kunye namakhadi okuthenga ngetyala) kunye nendawo endala yommandla womoya, apho imithetho emidala yokusebenza kwentombazo nentlonelo ilawula khona.

Isibizo sokungena nesithuba esimxinwa

Ipaki eshiywe dengwayo efunyanwa yintsapho yakwaChihiro ayifumani nto izenzekelayo; yintsalela yexesha lezoqoqosho eninzi yaseJapan, egqunywe yindawo emnyama nethuleyo. Oku kumiswa kubonakalisa ngokukhawuleza ihlabathi apho amabhongo omntu atshabalele khona. Xa abazali bakhe bezibhijabhija ngokutya okungakhathalelwanga kwaye baguqukela ekubeni ziihagu, ixesha lingaphezulu kakhulu kunento engaqhelekanga yokuqukuqela ngokutsha-ngazenzisiyo, libonisa ukuphelelwa kwembopheleleko enokuthi ifike ngokunxalabo engalawulwanga. UChiro ungafuni ukubonakalisa ukuba le ndawo isebenza ngendlela eyahlukileyo, ebonisa ukhetho lwakhe lokuqala olusebenzayo. Ukuqalisa ngequbuliso nokuphuphuma komlambo owomileyo kumhlukanisa, ukuqhubela ekubeni akhethe iphuthe kodwa amele aphile.

Izilingo Nezintlu Emoyeni

Xa engaphakathi kwindlu yokutyela, uChihiro udibana nolandelelwano lwezidalwa ezivavanya isigqibo sakhe. Isicelo sakhe somsebenzi osuka kuYuba sisenzo esibalulekileyo sombutho: ngokuzinyanzela emsebenzini, uzifaka kwizoqoqosho zelizwe lemimoya, uthintela ukulahleka okusisigxina kwegama lakhe kunye negama lakhe. Kamaji, i-injini eninzi ye-limebrate ekhalisayo, kunye noLin, i-esbeatler eqinileyo kodwa enobubele, isebenza njengabancedisi bendlela kaChihiro ahamba ngayo ngobubele obusebenzisekayo. Umsebenzi omncinane ngamnye awugqibayo (whwhwhma, ukulungiselela iibhate, intlanga yemintshulo, iqala kwimisebenzi emitsha ephikisana ngqo neyo. Le sakhiwo soziquluko lomsebenzi esicothayo lomsebenzi wokuzisebenzela ngokusebenza ngokusebenza kwabantwana.

Amandla Okwazi Amagama Neempawu Zawo

Athenjiswa , amagama awangoolathisi kodwa izitya zobuqu. Xa i Yuba i-Chihiro iphinda iyinike igama elingu-“Sen,” isenza isiqinisekiso somfuziselo sembali yentombi kunye ne-ekhusi. Oku kufumana kwiinkolelo zesithethe ezifumaneka kwiindawo ezininzi ezithi ukwazi igama lokwenyaniso linike amandla phezu komphathi wayo. Le filimu ithatha ingcamango ngokudibanisa ukungabinagama kunye nesisongelo sokulibala: ngaphandle kwenkumbulo yegama layo, uChihiro ubeka ubomi obusisigxina, obungenasiphelo, njengokuba uHaku wenza kanye.

Ukwazi Ukuba Ngumntu Onjani UYuba

Ukufunxa kukaYuba amagama abasebenzi kuluhlobo lokuzifinyeza ngokomoya. Ugcina abasebenzi bakhe bedityanisiwe ngokususa iziphawuli ezidibanisa bona kwimibutho yabo edlulileyo. Eli nyathelo liboniswa ngokubonakalayo ngesivumelwano kunye nokususwa kwabasebenzi kwisiqinisekiso esiphathekayo; xa igama lithathiwe, Yubaba ulawula kungekuphela nje umsebenzi kodwa kwakhona nenkumbulo. Esi sipili sokwenyani sehlabathi apho abantu bathe ngokulandelelana. Inkumbulo kaChihiro yenyani yento yakhe (*) njenge “Sen"" ngokulumkisa uHaku, kunye nesikhumbuzi sakhe esibhaliweyo, siba yimvukelo ezolileyo nxamnye nokungena kwinkqubo echasene notshaba ngokupheleleyo.

Ukuzityhila Ngokukhumbula KukaHaku

UHaku ulahlekelwa ligama lakhe likhulu kakhulu. Ulibele ukuba nguMlambo iKohaku, umoya ogcinayo oshenxiswayo kukuphuhliswa kwabantu. Indima yakhe entlu - mbini njengomfundi kaYuba nomntu ofundayo nofihlakeleyo ugxininisa ukungqubana phakathi komsebenzi obekiweyo kunye nozinyanileyo. Xa uChihiro ekhumbula ewela kumlambo njengomntwana oya encinane kwaye ekhumbula igama lakhe, ukhulula uHaku kwiminxo ekhutshwayo. Unceda uHaku Chihiro akhumbule umlambo wakhe, unceda uHaku Chihiro akhumbule igama lakhe. Umculo womlambo usebenza njengebhulorho phakathi kwabantu nemimoya, ucebisa ukuba imekobume yendalo kunye nentlalo.

Indlu Yokuhlambela Njengendawo Yoluntu

Indlu yokuhlambela ye-Aburaya sisakhiwo esikhulu, esithe sasasazeka apho imimoya yazo zonke iintlobo ihlanjululwa khona, kodwa isebenza kwizahlulo ezingqongqo zodidi kunye nokusukela ingeniso ngokungapheliyo. I-ofisi kaYuba ihlala phezulu, ibekwe ngengxolo kwaye ikwi-Europe ikwi-décor, ngoxa abasebenzi besebenza phantsi kwemigangatho esezantsi egcweleyo. Imimoya ngokwayo isuka kubagcini-madum abadadayo ukuya kubonakalisa izityebi ezityebileyo ezifuna igolide nezifuna ikhoboka. Oku kuvumela uMiyazaki ukuba ahlole ama-critique amaninzi akwimijini emihla ngemihla.

Ukuthenga, Ukubawa, Neentshebe

Abazali bakaChihiro batshintsha i-metamorism siso silumkiso esicacileyo sale filimu sokungatyisi ngokungekho mthethweni. Behla betya kungengenxa yendlala kodwa ngenxa yemvo ecacileyo yokunikwa ilungelo, beqinisekiswe yile mbambano yokuba “unamakhadi kunye nemali.” Ukuguquka kwabo babe kukugubhula, iihagu zidla ngokuzitshisa isidima somntu. Kwinkcubeko yamaJapan, isizukulwana sonyaka wama-1980 kunye nonyaka wonyaka ka1990 sabona ukudloba okuxhaphazelekileyo nokuwohloka kwezoqoqosho; iihatshe zifanekisela isizukulwana esidla ngokungabulelisigociso kwaye silahlekelwe yiyo. Umsebenzi wesidla ngokuzingcamla i-mali ufune ukuba axhamke imbono yokuzingela inkcie.

Umoya Womlambo Nokuxhalabela Indawo Esingqongileyo

Enye yezona ndlela zingenakulibaleka ibandakanya “umoya wokuntywizayo” ofika kwindlu yokutyela, iflash, iflash egqunywe yifleyithi eyenza kwanabona basebenzi abaqaqadekileyo barhoxiswe kuyo. IChihiro, enikwe ukuba ihlale ikhona, iphawula into encanyathiselwe ecaleni kwayo. Njengoko itsala, umsinga wenkunkuma //ibhayisika, ingxingo, indlu, inkunkuma , indle ngaphandle, ebonisa umoya ukuba usisithixo somlambo onomsinga ophezulu. Le ndawo isebenza njengeflog ethe ngqo yongcoliso yamanzi kunye nokulahla koluntu emelwaneni lwendalo. Impumfono elandela ukucoceka komciso. Intshukumo yokucoca i-Chipygen kuphela ecocekileyo. [FLD:]

Akukho Jonga kunye neNqanawa yokuThina okungaLungisiyo

Akukho mntu udidekileyo oziphatha ngendlela efana neyokwehla kwemizimba yakhe. Kwindlu yokuhlambela, uqala ngokunceda uChihiro, ngoko ke utsho ngokukhawuleza ehla eweni, yonke into ebangela umdla emva kokuba abasebenzi bebone bezama ukuzama igolide yakhe. Ubuchule bakhe bokuvelisa ubutyebi obungenasiphelo obungenamsebenzi bubonisa ukungazinzi kwezinto eziphathekayo. Xa etya, usuke adle kakhulu, abenobugocigoci, axhase abantu ababa nolwano lokwehla kwegolide yakhe kunye nomnikelo wakhe wobugqirha osuka kumlambo ofanayo anceda ekuhlambululeni nakubuyela emva kwemeko enzobileyo efana neyo. Oko kukuthi, ngaphandle kokuba kuqwalaselwe, kwaye kukhululwe, kukhululwe yonke into. [[0]

Inkumbulo, Ukulahlekelwa Nezinto Esizifumanayo

Umxholo wenkumbulo udlulela ngaphaya kweChihiro kunye neArctic kaHaku kwindalo yomoya yonke. Indlu yokuhlambela inceda imimoya ekhutyelwayo ngokwayo lihlabathi loluntu; ezininzi zishiyeka kwiinkolelo zabantu ezikhutshiweyo ngenxa yokuhlaliswa kwedolophu kunye nobugcisa. Xa abantu beyeka ukuhlonela nokukhumbula imimoya yendawo, ezo mimoya zisengozini yokuphelelwa. Ngalo ndlela le filimu iqalisa ukucamngca ngenkcubeko yesithethe. Uhambo lukaChihiro lusikhumbuzo segama lakhe, ngoko lokuqala lomlambo kaHaku, kwaye ekugqibeleni ngemilinganiselo yolwazelelelo nentlonelo yokuba ihlabathi liphoxile.

Ukuphuma kukaChihiro kwimimoya kuboniswa kakuhle kolunye uvavanyo lokugqibela: ukufanisa abazali bakhe phakathi kwepeni yeehagu ezifanayo. Lo mzuzu awuxhomekekanga ekuboneni kodwa uxhomekeke ekuqinisekeni ngaphakathi ukuba iihagu azisayi kuba nabazali bazo. Ngokuchaza ukuba abazali bakhe abakho, uChihiro ubonisa ukuba ukukhula kwakhe kumenza abenolwazi lokubona ngaphaya kokubonakala. Ufunde ukuba akakwazi ukuncitshiswa ukuba umelwa ngokwasemzimbeni, isifundo sokuba abaphulaphuli babonisa uhambo lwabo ngemifanekiso yefilimu ebhalwe ngomfanekiso.

Ukudityaniswa Kwamanzi: Ubunyulu Nongcoliso

Amanzi ahamba phakathi kwe Athengwayo. Ifilimu iqala ngo-Chihiro kunye nentsapho yakhe inqumla umlambo owomileyo, kodwa iwubone uphuphuma kwaye ityhalele umsinga phakathi kwehlabathi. Indlu yokuhlamba ngokwayo isebenzisa amanzi aphuma equleni ukucoca imimoya. Imo yenyani ka-Haku njengesixhobo somlambo i-dragon iqinisa indima yamanzi njengesithwali senkumbulo nobomi. Kodwa amanzi akwathwala umthwalo wokungakhathali komntu, njengoko kuboniswa ngumoya womlambo ongcolileyo. Ububini obusuka kwizinto eziphilayo kunye nokonakalisayo kufuneka ibhutyele. Xa ekugqibeleni inqumla umjelo wendlela omanzi ukuze ibuyele ekhaya, amanzi aphinde abonakale kakuhle, amele abonakale imodele yobomi kunye nezifundo eziqhelekileyo zomhlaba.

Impembelelo YamaShinto NeyamaJapan

Ukuyiqonda ngokupheleleyo inzuzo yale filimu yomfuziselo kwimvelaphi yayo enzulu yobuShinto kunye neyobufazi. UbuShinto bukholelwa ukuba izinto zendalo (iindawo zendalo (ii-FOLT:] imiso [ii-harbor kami (imimoya) efuna intlonelo nesithethe. Indlu yokuhlambela yindawo apho i-kami enendawo ezeleyo apho ii-abhulution ezininzi zingena khona, ingcamango ethathwe kwimingxube yokuzihlambulula njenge [FLT: 0] imiso[FLT][FFF:1]. I-sout surst ([[FLT:]] i-flut] i-fish [[Foct2]]] i-FFFFFFogs ekhoyo kancinci, i-ofulce i-ofulce , efumaneka ngamandla amakhulu kakhulu angoko, angokomoya athenwa yimfu, efumaneka kumandla aphezulu, aphezulu kakhulu afumanekayo, amaqela amaqela amaqela amaqela angoko amaqela amaqela amaqela amaqela akhoyo,

Oko Sikufundayo Kubantu Abaphulaphulayo Namhlanje

Amashumi eminyaka emva kokukhululwa kwayo, Ithenjiwe, isoloko ithetha kumaxhala ale mihla. Uhambo ngenqanawa lwelizwe elilawulwa yimithetho ekhazimlayo kunye nenamandla, i-oglonethi, ibonakalisa ukudideka kokungena nayiphi na inkqubo eyoyikisayo, impucuko yasemzini, okanye ubuntu obukhulu ngokwabo. Inzondelelo yakhe ngaphandle kokubhenela kwinkcaso okanye kugonyamelo inika omnye umzekelo wobugosa obunentsingiselo yolwazelelelo, inkonzo, nenkalipho yokucela uncedo xa kuyimfuneko.

Le filimu ikwabonisa imbopheleleko yendalo kungekhona njengentetho yezopolitiko kodwa njengento evakalayo, ulwalamano olusondeleyo. UChihiro akawucoci umoya womlambo kuba “ulungele imekobume”; wenza oko kuba ubona ukubandezeleka kwaye usabela ngononophelo. Le mfesane yemvelo, le filimu icebisa ukuba, izalwa isebuntwaneni kwaye ikhukuliswe ziingcinezelo zale mihla yobukhapitali. Indlu yebhabhati abaphathi belizwe, inkanuko engabonakaliyo, iihambge, iihatshe ezikwipeni `zonke zimela oko kunokwenzeka xa ububele bemvelo bugqunyelwe phantsi kwenkanuko kunye nokusetyenziswa.

Ekugqibeleni, le filimu iqinisekisa ukuba ukukhula akuthethi ukushiya umntwana emva. Le mifanekiso ithetha ukuba olona hambo lunzulu aluphumi kwitonela elinolutyalo olutsha oluphothiweyo ngamaqabane kaZeniba, isikhumbuzi esibonakalayo sexesha lakhe kwimimoya. Ujonga emva ngelixa elibonakalayo kuneloloyiko, ukuqaphela iingqiniso zento engabonakaliyo ezihamba kunye nemihla eqhelekileyo. Lo mfanekiso uchaza ukuba olona hambo lunzulu aluphunyuki kuhambo oluqhelekileyo kodwa luneenguqu eziqinisa ukugana kwethu nalo. UTotmatoes uyakwazi ukuphinda ujonge into engapheliyo ekhoyo engokuhlala ixesha elide, kodwa i-tectums shows show shore trans, efana nokubuyela kwibala elithandekayo.

Ngemixholo yendalo jikelele ecacileyo yolwimi lwembonakalo kunye nolomoya lwaseJapan, Spered Awad iphumele oko kusetyenziswa zifilimu ezimbalwa ezisebenzayo: iba yimfundo yokuziphatha engaze ivakalelwe njengesifundo. Ukuba ichazwa njengomzekeliso wokuphilisa indalo, imaphu ye-individuation, okanye nje into engaqhelekanga, isakhiwo somfanekiso wefilimu sihlala siyiklasi ebalaseleyo ekuxelweni kwebali. Uhambo lukaChihiro lusikhumbuza ukuba uphawu olulululo olungcwele, ukuba inkumbulo ikwidabi elichasene nexesha, kwaye nokuba izenzo ezincinane zemfesane zinokucoca imilambo eqokelele iintlungu.