`Made in Abys' izenzele igama eliziincamisa kakhulu ngaphaya kwentelekelelo yobuntu bayo obuqhelekileyo kunye nomphandle oqhaqhazelisayo. Phantsi kweglowubhu, ungcelele oluthi lutyhile ukucamngca okudidayo nokuxineneyo ngobukho bomntu, ukhetho, kunye nexabiso lobugcisa. Ithi inyani ibonise ukuba olona hambo lunzulu asilo umgangatho ophezulu kodwa uhambo lwangaphakathi olukhokelela ekuziqondeni. Eli nqaku lihlolisisa isakhiwo esinemifanekiso edibekileyo sobukho be-Abyss kunye neengcamango zayo, libalula ibali lichaza njengefolo entsokothileyo yemeko yomntu, ukufuna intsingiselo, kunye nokuguqula ulwazi.

Iabys Njengophawu Olunemiba Emininzi

Ngesiquphe, iAbys isebenza njengendawo ephathekayo: umngxuma omkhulu, ophindiweyo, ozele ngezityalo ezinamanani aphezulu, izinto ezingcwele, kunye nezilwanyana ezibulalayo. Noko ke, amandla awo okulandisa asuka kubunzima bokomfuziselo. IAbys ngummandla ongaziwayo kumntu ngamnye, othe qwa, olangazelelayo, nothi wacinezelwa kwinkumbulo. Kwakhona kukwakungaqiniseki ukuba kukho amathandabuzo, apho lowo utshona, ongakumbi uphelelwayo kwihlabathi eliqhelekileyo, onyanzeleka ukuba ajonge ubunjani obuluhlaza. Ngale ndlela, uAbys ufana noKierkhard mbono yokuzinzobila ehlangatyelwa nenkululeko epheleleyo, ukungqubana nobuchule bomntu obuthile.

Kubasebenzi, umnombo ngamnye uba yindawo evumayo ukuba ubomi obungaphandle abukho ncam. Ukunqwenela ukungena kwiAbys kunxulumene ne ntshukumo yomntu yokwaphula imida enzima, umxholo wezithandi zobulumko njengo Friedrich Nietzsche wakhangelwa njengokuthanda inyaniso . i-droad enokuba yintshabalalo njengangoko bulungile. Isiqalekiso se-Abys, esikhathaza abo bazama ukunyuka ngophawu olunzima lomzimba nolwengqondo, iguqula isithuba sibe kuhambo oluya kuhambo olunye. Iguqula inyani yengqondo: xa umntu ejonge kubunzulu bakhe kwaye afunde oko kuthethwayo, akakwazi ukujika. I-Skivrective ithetha ukuba i-emouse.

IMalaphu NjengeeArchetyp

UAbyss ulungelelaniswe waba yimaleko eyahlukileyo, nganye isebenza njengomqobo wocelomngeni lwengqondo. Ezi zingazotywa kwi-monomyth kaJoseph Campbell okanye nzulu i-menyo yengqondo. Incam ye-Abys, umzekelo, ngumqobo phakathi kweyaziwayo nengaziwayo, apho inokuthi ekuqaleni iLihla le-Cave Raiders lixhathise ukukhangela imbonakalo engaqhelekanga. Ihlathi leMilingo liquka inkohliso yokuzikhohlisa kwemithi efihlakeleyo, kunye neembono ezigqwethekileyo ezigqwethekileyo ezibonisa indlela elula ngayo ukubhadula lula. Ukuhamba nzulu, ihlathi eliguquliweyo elibucala alizuli nje kuphela kodwa liya kubangela ukuba likwazi ukufikelela kwemilinganiselo yokuziphatha nokuziqhelanisa. IGobletting of Giant-inschrormir, ebonakala ingena ngqinini lwentsingiselo yokuzificelo, kwaye ime ngokutshona kwayo, inyaniswe yindawo eninzi yokufa kwayo.

Le ndawo ithe nkqo iguqula uhambo lube yingxelo ebanzi. Ukuhla akuyoyondlela yokuphumelela yelizwe kodwa kukwambulwa kwabo basebenzi ababebacinga. Riko, Reg, kwaye kamva uNanichi ngamnye ocweba imaleko yangasemva yembali yobuqu kunye nomnqweno ongachukumisekiyo wokuzichaza okunzulu. Olu ngcelele lubonisa ukuba isakhiwo sokuzifihla si-Extatus: kufuneka ulahlekelwe koko uthe wakuba uthandeka kakhulu kumaleko omnye phambi kokuba uqonde omnye.

Isiqalekiso Nexabiso Lokunyuka

Akukho nto ikhoyo ‘ uMade kwiAbys enyanzelisa iintsontela zayo zentanda-bulumko njengeSiqalekiso. Ngomlinganiselo wokoqobo, ukunyuka kubangela isicaphucaphu, ukopha, ukulahleka kwezimvo, okanye ukutshatyalaliswa ngokupheleleyo kwabantu. Ngokushwankathela, iSidex irhafu eyintlekele yengqiqo. Ukwazi akunakubuyiselwa emva ngenxa yokungazi okuvuyisayo. Xa uRiko noReg bebona ixabiso lokwenyaniso lokutyhalela ngaphaya komaleko wesithathu, bangena kwizoqoqosho olufanelekileyo apho bonke abantu bafumana khona inzuzo yokuqonda kususwe okuthile enyameni okanye kwisidumbu.

Isiqalekiso singafundwa kwilens yengcamango yengozi. Sisimbo esingenakuphepheka somqobo owenziwe unqamlezo, inkumbulo yomzimba ebohlwaya ukubuyela umva. Kumbonisi, i-visceral ye-Sirdy/imogray yeNancachi ngokuqwalaselweyo, kunye nobuhlungu obungenazintloni kwi-Ido Front arc",transforms ukutyhilwa komzimba kwi-sookisa. Olu khetho luqinisekisa ukuba abaphulaphuli baluke izikhonkwane zolwazi njengophawu olubukhali. IAbys ifuna ukuba akukho nto ingeyo izakubizangasetyenziswa.

Le zibalo zokuqonda ingenalusini icacisa intsingiselo yentanda-bulumko. imilinganiselo yokukholelwa [, ezinye izithandi zobulumko ziphikisa ngelithi ukusukela inyaniso maxa wambi kusenokuzala, ingakumbi xa inyaniso iyonakalisa amakholwa okanye uluntu lwawo. ‘ IMade kuAbys iguqula le ngxaki ngokoqobo: okunzulu nyaniso, okuya kulungisa umonakalo. Undoqo, eyona nto ididayo, uthotho lwezotho, lungachaphazeli kwinzululwazi, idiza ukusukela ulwazi ngaphandle kobugxwayiso olufanelekileyo, ingqina ukuba ukusukela ulwazi kuguqula umntu ozingelayo. Umfanekiso wakhe womfanekiso wakhe, “umendolo lwendlela enziwe ngemibalwayo, kodwa awukhathanga."

URiko Nomnqweno Ongenakushenxiswa

Intshukumisa kaRiko ."to ukufumana unina Lyza/ilula ngokukhohlisayo. Kodwa i-atry yakhe isebenza kancinci njengobuzali kwaye njengento eyimfuneko yendalo. Ukususela kwixesha avuswa ngalo elusana kubunzulu, uRiko ungoyena mntwana weAbyss; ubomi bakhe buxhomekeke kwimfihlelo yakhe. Ukuthanda kwakhe ukwazi akulophawu lobuntu kodwa kumandla onamandla, ade aphelise uloyiko lokwenyama. Uquka ingcamango yomntu ophezulu we-Nietzencan ayingomntu obalulekileyo kodwa njengothile oyila imilinganiselo yakhe phakathi kwesiphithiphithiphithi, ongavumi ukuvumela utshintsho indlela yakhe.

Kulo mgangatho, ukuchanabeka komzimba kukaRiko kuphaphamile. Umonakalo wengalo yakhe kumaleko wesine, ngokucacileyo nangobunono, unyanzelisa ukuba avume ukuba umzimba sisixhobo kunye nentengo. Akazigqibi ngeentlungu; uyakwazi ukuyenza. Oku kwenza uhambo lwakhe lube luzinzisa utshintsho lobunayiko lwe-Abys. Ungcelele lwexesha lokuzilolonga olubizayo ngokulungisa umlingo; endaweni yoko, ukulahlekelwa yimali epheleleyo: uhlawula iAbys esenyameni onke amanye amanyathelo. Oku kunikela uluvo olunamandla lomntu ozifihlayo olufuna ukunyamezela nayiphi nayiphi na intlawulo. Ungceleleko lokunga utshintsho olubiza imali elungele ukuphilisa; endaweni yoko, ukulahlekelwa okuhlala okuzitshisayo.

Iphulo Nephulo Lokufuna Ukuzichaza

Ukuba uRiko unomdla wokufuna ukuphanda, uReg sisazela sakhe. Irobhothi ye-amnesiac eneempikiswano ezixineneyo ```I-Reg'' ingumntu ochaza amandla atshabalalisayo kodwa ubuntu obuchazwa ngobubele." Isangqa sikaReg sijikeleza sisenza intsingiselo ecacileyo yemvelaphi kunye nenjongo: owenziweyo, kwaye kutheni eneempawu ezivakalayo zobugcisa obunzulu bobuAbys? Oku kusekho ukudibaniseka komntu nge-teleology. Ngaphandle kwenkumbulo, uReg umele azikhele ngokwakhe ngokwakhele ngokwakhela kwimvelaphi yakhe kunokukhetha, enze iqhina lakhe kunye neRiko ekwaziyo ukuzaziwa kwakhe.

Ulwalamano lukaReg nobuchule bakhe bokonakalisa lungenisa uxinezeleko lwemilinganiselo yokuziphatha olunyanzelisayo. I-Innenerer shorensi enokuthi isuse kwanezona zisongelo ezoyikekayo, "``Ifuna ukuba ivavanye intshabalalo nxamnye nokhuseleko." Isebenzisa into nganye ngaphakathi kwayo, isigemfo kumthwalo wesibonelelo sengqondo esikhoyo. U-Abys akabuzi nje uReg, uyintoni?” Inyanzelela umbuzo onzima: “Yini le nto ukulungeleyo ukukhusela into oyithandayo?" Kulo, Reg nguhambo lwe-Karnian phakathi komsebenzi kwaye kuthetha, ukuba aziyo ayikhange ifumaneke ngokufumana kodwa ngokukhubeka ngokuziphatha.

Kunye, uRiko noReg benza isipili sokusukela nokuzibamba. Kwihlabathi elitshayelayo elinokudilika nangawuphi na umzuzu, isithinteli-mandla sabo sibonisa ukuba ukuzifihla akufane kube yinto ezenzekelayo. Ukhuseleko lwe-Riko no-Reg alukho luzihambelanga. Ukhuseleko olusuka kwenye indawo, lwamkelekile, lucela i-"injini) efumana kuyo inzuzo yokuzihambela. Oku kubangela ukuba intanda-bulumko yencoko eyakhiwe ziingcali ezifana noMartin Buber, apho i-Thou idibana noziqubulo olusuka phantsi. Ukhuseleko lomntu ngamnye alubo buthathaka kodwa luyi-injini yokuzihambelana kodwa luyi-injini yokusinda nokukhula.

UNanachi, AmaNarenti, Notshintsho Lokubandezeleka

Ungeno lukaNanachi luyenza ibe nkulu kakhulu ingqokelela yentanda-bulumko. “intiyo” (umthungo). Ingumntu oguqulwe sisiqalekiso sibe yinto engekhoyo ebantwini okanye kwizilwanyana ngokupheleleyo .Nanachi iquka ubumi njengemeko. Ubukho babo abuvumi ukubekwa lula kwendlela okulula, ibonakalisa indlela unxunguphalo olubeka ngayo abantu ekuthinjweni phakathi kwe-MFO. I-Nanichi ixhasa kwiqhina eligwetyiweyo noMitty, lufundisiso olungenazigoso: lowo uphila ngaphandle kokuzimela kodwa uphindiwe yintlungu.

Xa eguqula, uNanichi akalahlekelwa lubuntu ngengqiqo yokuziphatha; uba nguvimba wovelwano. Ukwazi kwabo ukuqonda ukuqukuqela kwesi Siqalekiso kubangelwa yintlungu ecacileyo, isipho esizalwa ngenxa yoloyiko. Oku kuguqula iinguqu ezinkulu zisoloko zitshintsha. Endaweni yoko, uthotho lwe postit luthi ukuqonda okunzulu ku-(kwabanye, kwehlabathi", kufune ukuba abantu abaqhelekileyo bangakwazi ukuthwala ingqwalaselo. Inkathalo yokhuseleko ka-Miachin kuvian ibonakalisa imbopheleleko engapheliyo kuMn, apho ubuso babo babuthathaka benyanzeleka ukuba baphendule ngendlela elungileyo engenakuthetheki.

Mitty ngokwakhe, encitshiswe kwinkungu engafiyo ekwimeko ebuhlungu, ime njengesikhumbuzo esoyikekayo kwinkohlakalo yokufuna ukwazi kwenzululwazi engapheliswanga yimfesane. Ukubulala ngenceba okuthi ekugqibeleni kunike uxolo lweMitty (nentlungu elandelayo) nokufa okuthi kwanasona senzo sothando singenziwa ilahleko engalungisekiyo. NgoNanichi, le ngxelo isebe lokuhleba ukuba uhambo oluya kumntu ngokwakhe lusoloko lunyanzeleka kungengalo iphulo kodwa ngemfuneko yokufumana intsingiselo yendlela yokusinda, ukudlulisela i-mute kwinto ezukisayo enokuba ingenako ukusindisa.

Intambo Nee-oyile Eziqhelekileyo

Nakuphi na ukufundwa kwentanda-bulumko ‘ uMade in Abys’s kufuneka ibhekise kwiBondrewd, iWhisht owaziwa ngokuba yi- “Nkosi yoDawn.". Isazi senzululwazi esinengqiqo enkulu esiye sanciphisa umzimba wakhe wawabela kwingqiqo engaphaya kweqela le-cartridges (abantwana), Bondrewd ichaza ingozi yokungachani nobuchule bokusebenzisa izixhobo zokusebenzisa. Akangomntu odakumbileyo; usisicakatha-mali; uludidi olubalulekileyo oluye lwazisa umgangatho womntu obalulekileyo ekuthandeni iziphumo zovavanyo. Uloyiko olubangela ukuba asuke kukunyaniseka kwakhe ngokupheleleyo ekholelwa ukuba izenzo zakhe zenkohlakalo, ukuxhaphaza umntwana, ukuphatha imiphefumlo ngokungena kulwazi.

Bondrewd umela oko kwenzekayo xa isigelekeshe sangaphakathi se-Abys jnign-luvo njengexabiso elipheleleyo. Ukuphela kwento enzima yezoNqalo elibalayo umenzi wento efihlakeleyo. Emehlweni akhe, uthando nokuzincama kwakhe, kwaye uthando lwakhe ngabantwana luba yenye nje indlela elungeleleneyo. Oku kusisigxina esigqithisileyo sobumngxube bobumnyama begama leNqalo, apho imfuneko ephambili ithathelwa indawo yi-benefit. Isazi esibandakanya iPrushka, ethanda uBhoxobo nangona exhatshazwa, unyanzelo olungenazigoqo lomthetho lungamele ukumelana nokungabi nabumsulwa. I-Tyreatrup arlur' ayikhange igobe igobe.

Umahluko noRiko, uReg, noNanachi awuzange ubonakale. Nabo, behla ngenxa yolwazi, kodwa abafuni ukuqhawula amaqhina emfesane. Intlekele kaBondrewd sisilumkiso sentanda-bulumko: iAbys ayonakalisanga; ityhila oko sele ukuko. Imfihlelo elindele ngaphandle kozibopheleleko ingumngxuma, into embi.

Imixholo Ekhoyo: Intsingiselo Engaphantsi Kwevoid

Ilizwe elingaphandle le-Orth liyinginginya ejikeleza i-Abys, kodwa ihlala ikhuselwe kwintsingiselo yayo ekrwada. Xa abasebenzi besiya bengena, okukhona besiya besiya benomagama aqhelekileyo asekuhlaleni (iintsapho, udumo, ibhongo eliphelayo."Iindawo ezinzulu, ukuma kuyawohloka; IWhite Whislet njenge Ozen ne Lyza zihlonelwa ngaphezulu, kodwa amandla azo afunyanwa ngokujongana okukhwankqisa nokungakhathaleli kwenzonzonzobila. Ungceleleko ibuza ngokuphindaphindiweyo: xa umgangatho usebenza ngaphandle, yintoni exhasa ukuma? Impendulo isoloko ibuyela kwinkolelo ekhoyo: ayifunyanwanga kodwa intsingiselo icetyo kodwa ixolwe ngesenzo.

Isigqibo sikaRiko sokuqhubeka emva kokulahlekelwa yingalo, uReg akavumi ukushiya uRiko kwananjengoko iinkumbulo zakhe ziwohloka, kwaye ukhetho lukaNanachi lokukhokela abantwana emva kweminyaka yokuzimela. ezi zizenzo eziya kunyanzela ukuthobelana kwendawo engalawulekiyo. Ama-Abys awaniki ntsingiselo; ngumgangatho apho intsingiselo yakhe ichasene nobunzima obungalawulekiyo. Izinto ezisetyenziswayo njengeAbys "azinto ezikhoyo". Zizinto ezifunyaniswe kukulangazelela, amasalela abahloli bamazwe abagqithileyo abafaka ubomi babo ebunzulwini. [[FLD:]

Ukungabikho komxhasi wobuthixo kwilizwe le-‘Made in Abys’s uxela ukuba akukho thixo ohamba enzulwini; kukho ama-Abys ngokwawo, abalaseleyo nangathathi cala. Le mikhosi ifumana iimpawu `nee-"ukujongwa phambi kobukho bobukho bobukho bobukho bendalo. Ubunzima bokuyila imilinganiselo yokuziphatha kunye nenjongo yobuqu buye buyehla kwicala lomntu ngamnye. IWhite Whistatus ayikhethwanga ngamandla aphezulu; bafumana isikhundla sabo ngokunikela nangesigqibo, ubungcwele behlabathi obuzalelwe ebantwini.

Umthwalo Wexesha Elidluleyo NoweMarneral Metaphor

Ukuphengulula uLyza kudla ngokufundwa njengephulo elicacileyo lobumama, kodwa kukwasebenza njengesigezo sokutsalwa kwemvelaphi kunye nemfihlelo yelifa. URiko unqwenela ukuqonda ibhinqa elamnika ubomi bakhe, kodwa oko kuphengulula kungqubana nobuchule bexesha elidlulileyo. Okukhona liqhubeka, okukhona uLyza engazi ukuba yintsomi, inyaniso yakhe ibekwe kumaleko wesixhenxe ongenakufikeleleka. Le ngcamango ifana ne-piphenomen ingqinelana yokuba imvelaphi yethu sele isoloko ingekho fikeleleka; singasondela kuphela kubo ngokunzulu, sidibanisa iziqwenga kwingxelo eluncedo esinayo ngoku.

Ngokufanayo, ulwalamano phakathi ko-Ozen nabantwana luyenza ibe nzima into engundoqo. Uqeqesho olungqongqo luka-Ozen kunye neentshukumisa ezimfiliba zovavanyo lukaRiko, okungqina ukuba inkathalo isoloko ithatha uhlobo loqeqesho olukhohlakeleyo. Olu ngcelele lubonisa ukuba ukuzichaza kufuneke kuqwalaselwe kwimikrolo ebuthathaka, entsonkothileyo eyasibumba, kwananjengokuba kufuneka sigqithe kwimiqathango yabo. UAbys uba yipasejini yesizukulwana, umhloli ngamnye odlula phantsi kwemingxube ehamba phantsi kwemingxube.

Isipili: Oko Umboniseli Akubonayo

`Made in Abbys' iphumele impembelelo yayo ehlala ihleli kuba ingavumi ukuba abaphulaphuli bahlale bengumqwalaseli ongenzi nto. Ukwenziwa kwekawaii aesthetic kunye nonxunguphalo lomzimba asiyondlela yokuhamba i-gimmick; licebo lentanda-bulumko elizenzekelayo. Ngokuzoba umbonisela umboniseli ngemfudumalo, ungcelele ubalaselelo olufanayo. Lo buchule bubonisa indlela esesikweni yokucinga ka-Abys: intuthuzelo ikukudilika. Umbukeli akacelelwanga nje ukubukela nje ukubandezeleka kodwa ahlale nje ngokuqonda okungathandekiyo ukuba, kwana, kukwanjalo, kubandakanya amava omnye umntu okhululayo.

Ngale ngqiqo, umboniso uba sisipili semilinganiselo yokuziphatha. Xa singcamla iRiko noReg ukutyhala nzulu, sifumana ukufun' ukwazi okunganelisekiyo okufana nokufuna ukubakho kwebali elikwindawo ebanzi. Olu ngcelele lusimema ukuba sihlolisise ulwalamano lwethu nolwazi: yintoni esiza kuncama ukwazi? Sizakuya kude kangakanani? Sibonisa ukuba le ngxelo isebenza njengencoko ephezulu, i-Abys isuka kwiphupha elimnyama ukuya kwiprotho yentandabulumko yokwenene. iphepha elithengwayo kungcelele libonisa ukuba incoko isebenza njengencoko yabaphulaphuli bayo, ukungqubana nocalulo olunelo lwengqiqo.

Ukucinga Ngohambo LwamaHero: Akukho Ntsibeko Iqinisekisiwe Yokubuya

Ingxelo yamaqhawe angokwesithethe ithembisa ukubuya ngelaphu elinobungozi, ukubuyiselwa kocwangco lwentlalo. `Made' kwiAbys imode. ISirdis iqinisekisa ukuba ukubuya kusenokuba kukwenzakasha, ukuphambana, okanye ukutshintshwa okusisigxina komntu. Nachi alunakuphinda ahambe phantsi kwelanga njengomntu; Riko noReg, bangaze bazame ukunyuka besuka kuMaleko olunzulu, bangajongana nomonakalo opheleleyo kangangokuba “amabala oluntu” aphela abe sisithekethili. Ungcelele oluthi lwe-monomonth: endaweni yokuzisa ubuncwane emva kwebutho labantu, iqhawe liba yinto exabisekileyo, eguqukela ekubeni yinto ekhoyo ekhoyo enzulu. Le ngcamango ilungeleneyo ukuba ingabikho ngokokuzimelanga.

Imeko eqhubekayo yongcelele---intshi engaphelelanga . i- memorive ivula indalo yokuzifihla ngokwayo. Akukho mzantsi ubonisweyo, akukho sigqibo sokugqibela. Njengentandabulumko, uhambo oluya kumntu ngokwakhe lungaguquguquki, impendulo nganye enika imibuzo emitsha. Aba basebenzi baqhubekeka phambili, nangona belahlekelwa ngamandla, banika ithemba elinamandla kakhulu kuba alikho phantsi kwesiqinisekiso sommandla. Lithemba elixoxwe kukungaqiniseki okupheleleyo, uhlobo olungolwabantu kuphela.

Isiphelo: Imvuthuluka Esiyiphathayo Sonke

Uhambo oluzidibanisileyo lozifumana kwi-‘Made eAbys' lusoloko lusingisele kubomi bomntu, lujonga ngokungqongqo oko kubizayo ukuba ngumntu. Olu ngcelele ludala ihlabathi apho ipsyche iyindawo emelwayo, apho impambano ilinxeba elibonakalayo, apho uthando kunye nokuzincama kukuphela kwamakhamandela abuthathaka kwintsingiselo. Kukukhula okungaguquguqukiyo, ukukhula kwesimilo sikaReg, imfesane kaNancachi, kwanobuchule obungenamandla kaBond, ibali lichaza iindlela ezininzi umntu angazivula aze akhuphele intsingiselo yomphefumlo wakhe.

Ekugqibeleni, iAbyss asiyondlela yokuzifumana engaphandle. Kukumila kwe-byrinth yangaphakathi umntu ngamnye amele ahambe ngayo. Isiqalekiso sokunyuka sisala sokhetho olungenakutshintshwa kwaye yonke inyaniso enzima engenakulityalwa. Olu ngcelele lusishiya sinengcamango ephazamisayo kodwa ekhululayo yokuba indlela yokwazi ngokwenene kukuhla ngokutsha, ukwamkela ukuba nayiphi na inqanaba eliphezulu liza kusishiya sitshintshile. Ngokujongana nolo mqolo, asijamelene nerhamncwa, kodwa sijamelana nento engaqhelekanga, into ebangela ukuba singonaso, kwaye sisenza njalo, sinokufunda, njenge Cavater, ukuxabisa izinto ezintle, ezingcwele zoluntu zethu.

Abo banqwenela ukuphanda nzulu ekudibaneniseni kwe-amime kunye nentanda-bulumko, isincoko sevidiyo esinengcinga ekhangela le mixholo singafunyanwa here. Ukongeza, i-'Made' kwi Abys'' ' yeprojekthi inika ngasemva-izinto ezinyusela amava okubukela. Incoko yentanda-ntandabulumko malunga nexabiso kunye nobugocibo, noko ke, iyaqhubeka ixesha elide emva kokuba ikhusi isiya kumnyama.