Imisebenzi yamandla angaphezu kwamandla omntu ithe yaxelwa ixesha elide, kodwa imbalwa imisebenzi yangoku ekhoyo ebamba imisonto engabonakaliyo ebopha imiphefumlo yabantu njengeMakoto Shinai’s Igama Lakho (Kimi non'u). Ikhutshwe ngonyaka ka 2016, ifilimu ye-aimae yaba yiyo esemhlabeni wonke, hayi nje ngenxa yobuchule bayo obumangalisayo kodwa ngenxa yokucamngca kwayo kwehlabathi lemimoya, inkumbulo, kunye noqhagamshelwano olungenakubonwa oluchaza ubukho. Kude ukusuka kumzimba olulula-Tshintshiswano lwezifilifili, Igama lakho [FLT] alizange lizenze zonke ixesha apho ubugcisa obungaqhelekanga, ubuShinto, ubumfistim, kunye nemvo oluluhlaza. Oku kuhlola ukukhula kwemidiyo, ukuchaza i-filofiki, ukuthoba, ukuthoba okutheza, ukubuza okuthe nyaniswe kuthina kuthi.

Ikhamandela Lobomi Obubini: Ngaphaya Komzimba

Kuqala ukujongwa, imbonakalo ibonakala icacile: Mitsuha Miyazu, intombazana yesikolo samabanga aphakamileyo engazinzanga kwidolophu yasemaphandleni eItomori, kunye noTaki Tachibana, inkwenkwe ehamba izitrato eziphithizelayo zaseTokyo, iqalisa ukutshintsha imizimba ngokungalindelekanga ingaxelwanga. Ivela kumagumbi angaqhelwanga, ihamba kumagumbi asekuhlaleni, ishiya imiyalezo yentlalo-ntle, kwaye ishiya imiyalezo enxunguphazelekayo kwiminxeba nesikhumba. Kodwa umlawuli uMakoto Shinkikai usebenzisa ukutshintshana okuncinane njengesixhobo esinemedic gimick kwaye njengendlela yokungena kuqondakali. Isiganeko asichazwa yinzululwazi okanye imilingo; endaweni yoko, sibonakala njengephuphalo elivakalayo kunokuba libonakale. Le midadi yemida yabaphulaphuli bacingele ukuba ingaba bacinge into eqinileyo kodwa injalo, mhlawumbi inyani.

Njengoko uTaki noMitsuha baphila ngenkqumrhu ngemihla yomnye, baqalisa ukukhathalelana ngendlela engaphaya kweluvo nje lokufun ’ ukwazi. Bafunda amagama omnye nomnye, uloyiko, kunye namathemba athobayo ngaphandle kokuhlala kwigumbi elinye .Aa abonisa ukuba iingcinga zinokubhadula ngaphaya kwenyama. Unxulumano lwabo alukho nje ngengqondo; ifilimu ichaza uhlobo lwe-emosfera resonance, ifana nenkolelo yamaShinto yokuba i-kami (imimoya) iyakwazi ukuhlala kwiindawo ezithile, izinto, kwana nabantu. Uqhatho lunokuba ngumkhwa wokuzingelana, omnye ophazamisa umtya phakathi kwemiphefumlo emibini phambi kokuba badibane ixesha elide.

UbuShinto Nomhlaba Womoya

Akukho luhlalutyo lwakudala [[FLT: 0] Igama Lakho[[FLT: 1]] ifuthe elikwindawo efihlakeleyo le Shinto, isithethe somthonyama somJapan. iShinto ifundisa ukuba ihlabathi liphilile linemimoya , amadwala ade, nemithi, nelizwe ngokwalo. Itomori, nedabi layo elingcwele, izithethe zetempile, nendima yentsapho yaMitsuha njengesakhiwo esingcwele, isebenza njengelungu lemibhini ephambili. [MLT] [5] [5]

Isithethe sekuchikamizake, apho irayisi ihlafunwayo kwaye igwetyelwa, iba sisithuthi esibalulekileyo sokudibanisa izinto zokomoya. Mitsuha’s, umnikelo oshiyelwe kwigumbi lengcwele le Miyamizu kumzimba ongcwele wethixo wentaba, ngokoqobo uqulethe inxalenye yemome yakhe. Xa kamva uTaki esela le ngxaki, efuna ngamandla ukudibanisa naye ixesha elibi, akadli nje utywala , akadli i-ankile yokomoya, inxalenye yomphefumlo kaMitsuha ebuyisela ingqondo yakhe ebomini bakhe. Kwinto yokubamba kwakhe., izinto ezinikelwayo zithwala amandla angcwele; ifilimu ithatha le nkolelo kwaye iguqula idefarthrome. Ngumoya onamandla kakhulu ehlabathini lonke [[5] [5], kunye ne-fleaftives mes , phakathi kweminye i-meyase.[1]

Igatya Lemetha: Umthunywa Wobuhle Nomonakalo

Iziqu zasezulwini zisoloko zisebenza njengemihlola yentsomi, kwaye i-met Tiamat [FLT: 0] Igama Lakho liyindawo entle, eyoyikekayo. Ibonakala kuzo zombini iTokyo ne Itomori, imort ihamba okokuqala ingumboniso wobuhle obukwindawo ephezulu, kwaye imethi edityaniswe isiqu sesibhakabhaka. Kodwa obu bumhle bufihla intlekele. Inxalenye ethile iqhekeza iMisha yaphula kwaye itshabalalise idolophu, ibulala isithathu sabemi bayo, kuquka iMitsuha ngokwayo kwixesha lokuqala. Ngoko ke iphawu olubini olutsalela isithunzi esidibeneyo kunye nesazingephithi esitheneyo. [Foctal:[2]

Ngokubonakalayo, Shinnai uyiphatha i-camet njengendawo yobukho bokomoya. Ukukhanya okuyo kuphumela kwingqokelela yemibala edumileyo yemifanekiso emibalabala eneepeyin kunye negolide, idala imo ejikelezayo apho ihlabathi eliqhelekileyo liziva libhityile, ngokungathi umkhusane phakathi kwabaphilayo nabafileyo uyakwazi ukubonakala. Oku kuhambelana ne kaware-doki-[[FLL:1], “iyure yentlanganiso yehlabathi” ngokuhlwa, xa imida phakathi kwemimandla efipheleyo nengaphiliyo ibonakala. Ifilimu iphela kumphetho wenzo, apho uThatsu nethuba lokudibana kwayo, ayimiselwanga sisiganeko sothando, ingumoya esigunyaziweyo, apho i-omeefile ezimbini, apho idibana khona ne-meeronsss, kunye ne-meeron.

Inkumbulo, Ukuba Ngumntu Onjani Na Nemimoya Ekhumbulayo

Ukuba imimoya ikwi Igama lakho liyi-webhray yoqhagamshelwano, inkumbulo ngumsonto odibanisayo. Kodwa ke inkumbulo ayinamandla. Emva kokuba umzimba usenza amakhefu, Taki akanakulikhumbula igama lika Mitsuha, ubuso bakhe, okanye isizathu sokuba azive ephoxeka. Le filimu yenza inkcazelo enzulu: imimoya yethu iyakwazi ukuqaphela oko iingqondo zethu zingenakukwazi ukukuqonda. Imizobo yedolophu ayizange ifikele ngaphandle koko, iinyembezi zakhe kwimifanekiso yeItomori emnyama, okanye iinkumbulo zelichibi lento enzima kodwa ezizinkumbulo. Ibonisa amabali obomi obutshayo kunye nabantu abadlulileyo apho ibonakalisa khona kwakhona.

Ukuqinisekisa amagama kubaluleke kakhulu. Kwizithethe ezininzi, ukwazi igama lokwenyaniso kunika amandla kunye nonxibelelwano. Njengoko isihloko sefilimu sicebisa, sibuza ukuba “lithini igama lakho?” kusisikhalo esingundoqo somphefumlo ofuna ukubambelela kwelinye. Xa abasebenzi bebhala kwiminwe yesandla hayi amagama kodwa “Ndiyakuthanda" kunye nomgca omnye, umyalezo ubotshelelwe emzimbeni ngokwawo. Kwihlabathi apho imimoya inokubuna, uthando luhlala njengesikhuseli sentliziyo efuna ukubambelela kwenye. Oku kuphakamisa umzimba womzimba usuka kumboniso womoya: njengemizimba yethu, njengomhlaba, ugcina umoya odibanisa ingqondo elibalayo.

Inkumbulo Engasasebenziyo KaMitsuha: Indima Yemimoya Ehamba Ngakumbi

Umnombo kaMitsuha usekelwe kwinkonzo yobuShinto yokuxhasa abaphilayo. Amabhinqa aseMiyamizu asizo iimpawu eziqhelekileyo; athetha ngamandla entsapho okuthi ngamaxesha athile angenele kwisiqu somnye, echaza ukuba le nto iyinto ifuywe njengefa kwaye idibene nenkonzo yawo engcwele. Le ngcamango ibhekiselele kwinkolelo yamaShinto yemimoya yookhokhokho abajongene nayo. Amabhinqa angamaMiyamuzu akangoothunywa abaqhelekileyo; ahamba, avala intlalo yabantu kunye nekami yelizwe. Inkonzo engcwele eyayikhe yabonakala iphelelwe lixesha layo xa ithe yadlula kuokhokhokhokho, ilungiselela ubugcisa bokomoya obufunekayo ukuze kuphinde kumiselwe ukudalelwa. Le filimu igxininiso mifanekiso ithetha ukuba ubulumko bukhokelel ’ ikhokele kwimiba yale mihla, kwaye ide ide ide ide ide idele.

Ulwimi Olungabonakaliyo

Icala likaShinnai lisebenzisa imigca ebomvu yesiphelo ebonakala kwimilo yemimoya ngaphandle kokucaciswa ngokucacileyo. Ukuziphindaphinda kwentambo eqinileyo (i-Mitsuha ne Taki ivala ixesha elifutshane kakhulu, iqaqamba ngemibala etshintshayo) inguphawu lwayo ngasekunene kwayo. Imela ukuhamba kwexesha, umtya obomvu weshwangusha ovela kwimpuma ye-Asian, kunye nokungqubana kwemiqolo yemibhobho yeMitsuha neTaki kunqamleza ixesha elinqamlezayo. Xa uMitsuha unika intambo yakhe ngexesha lobuhlobo obuntsonkothile, isenzo se-Reverberatis kwiminyaka emithathu edluleyo, icebisa ukuba izinto zisebenza njenge-ankile ezigqithileyo. I-fatho ye-Radwin, “ngeeng Zean kunye nengoma ze-Zen” xa inika u-Thin-Dhan, isebenzisa ukudidemon, ukuva kwe-a engathi i-injini ephuma ka-e.

I Shinnai idlala ngenyaniso ecacileyo. Imbono ephindaphindiweyo yabasebenzi abazama ukufikelela kwidangatye elingabonakaliyo, okanye uTaki obaleka kwintunja yeItomori ejikelezayo, efana nemeko yokuphupha kwemeya. Oku kulwakhiwo lwehlabathi kwi-atmone : abaphulaphuli benziwa bavakalelwe ukuba ngaphaya kwesakhelo esibonakalayo, ihlabathi lemimoya licinezela kufuphi. Ukhetho lokukhupha i-mett ngempembelelo ethe cwaka, phantse ugqabhuko lokukhanya endaweni yomlilo onzima ubonakalisa imbono yokomoya /-delluloayingxolo nobushushu, kodwa utshintsho, ukukhululwa kwemimoya emva kwendalo ehambayo.

Musudi: Intanda - bulumko Yemisonto Enemincili

Imfundiso kamakhulu malunga nomsubi yintanda-bulumko engundoqo kule filimu. Uchaza ukuba ukudibanisa imisonto kubizwa ngokuba yi-musubi, i-swnibi, ukuba ukuhamba kwexesha ngu-musini", kwaye ukuba uthixo welo lizwe usebenza phantsi komgaqo omnye. Kwi-Shinto, [FLT]mubi][[FLD]] [1] ibhekisela kumandla afihlakeleyo endalo kwaye ibophelelene. Le ngcamango ithetha ukuba iyazikhulula imisonto edityanisiweyo yebali: intambo ezidityanisiweyo, intambo ezidityanisiweyo, intengo, kwaye kwane ne-metat'strakey. Abaphulaphuli bathetha into engabonakaliyo, abafobethwayo, abathuthi bebhanile, abawufumanayo bonke ubukhozi bomthandazo, bethetha ngokuvakalayo.

Xa uTaki esela ikuchikamizake kwaye ubona ubomi bukaMitsuha bezalwa .

Ukusindiswa Kwelishwa: Ilizwe Lemimoya Njengomkhosi Wokuhlangula

Umbuzo ongundoqo ophakanyiswa yile filimu kukuba ngaba ihlabathi lemimoya lingangenelela nje ukuba litshintshe intlekele ebhaliweyo ngaphambili. Igama Lakho, impendulo ngubulumko, ewe ozimiseleyo, kodwa xa lisebenzisa inkxaso. UTaki akathandazeli nje kuphela ukuba enze ummangaliso; uhamba aye entabeni engcwele, asebenzise inxalenye yomoya kaMitsuha, athethe naye ngaphaya komda osezantsi. UMihaha, umele ayenze inyanise uyise wakhe aze asindise idolophu yakhe esebenzisa ilizwi lakhe nemilenze yakhe. Imimoya inika ummangaliso kwili kwilishwa, kodwa izandla zabantu zimele ziwuvulele. Lo mbutho uyakwazi ukuphila nokufumana umoya womoya onamandla ubonakalisa ukubonakalisa ukungonwana kwabantu abangoovusiweyo kodwa abangoovukeli bobuvukeli bobuvuvuvuvu.

Ukuphinda kubhalwe imbali kukwaveza ingcamango yokuba ixesha lokuhamba linokubakho kunye njengezinto ezikhoyo zokomoya. Emva kokuba u-Itomori egciniwe, uTaki noMitsuha balahlekelwa yinkumbulo ecacileyo yenye kodwa bagcina ulangazelelo olungachazekiyo. Ukuphinda badibane kwiminyundu yaseTokyo (eminyaka ethile kamva, kwihlabathi apho intlekele ingakhange yenzeke (ixeshana) liqala ngokuqwalaselana. Apha umoya usebenza ngokuphandle: imizimba yabo, imimoya yabo, ikhumbula umanyano nokuba iingqondo zabo azinakuze zifumaneke. Kwizakhelo ezisokuphelo, njengoko bebuza ngexesha elinye ngamagama abanye, le filimu icebisa ukuba isenzo sokuzibiza sisombululo siso sisombululo, ukuphinda kwakhona okuthi kwemibhanyanisa.

Ukuhlaziywa kwenkcubeko nokucaciswa kwehlabathi

[[FLT: 0] Igama Lakho lachukumisa kakhulu zwenibanzi kungekhona ngenxa yokuba abaphulaphuli beyiqonda kakuhle indalo epheleleyo yamaShinto, kodwa ngenxa yokuba ukulangazelela uqhagamshelwano olungaphaya kolubonakalayo kusehlabathini lonke. Impumelelo yale filimu (_impumelelo)] ithe yabhabhabhaka-bhabhabha[] njengeyona iphezulu-FLT] [ibhabhabhabhayo]] njengebhabhabhathiweyo ephezulu edileyo ngexesha elikhoyo. Ngoku, abaphengululi baye bahlola indlela imixholo yokomoya, xa iguqulelwe ngenyani engokweemvakalelo, igqitha imidaba. [[FLT:] imbono ekwiThe Japan [[FLT] incoma “imbono yayo ekhoyo engokwesithethe kunye nokubhungcamvo." Ngelixesha, abaphengululi bavavanye indlela i-meoktheney

Kwixesha lonxibelelwano lwamanani, apho unxibelelwano ludla ngokuvakala lubhityile kwaye lunokubuyiselwa, iposits zento yokuba olona nxibelelwano lunentsingiselo luthi luthi luthi luthi luthi luthi luthi luthi luhlale lukhumbuleke ngokungenasiphelo. Ukuboniswa kwelizwe lemimoya akunalo iphupha elingulo kodwa isikhumbuzi esibukhali sobomi bethu bumiliswe yimisinga engabonakaliyo: ububele bomntu wasemzini owakhe wasisindisa, ilifa lokhokhokhokhokho abakhethelo luthi ngoku, kunye nonxibelelwano olungenamsebenzi olubangela ucaluvo lokwahlukana lube ngathi linxeba. Le ndawo iphezulu ekhuselwe kuyo, ekhuselwe kwiShinto, inika imbono entle ecacileyo ecacileyo yokuzinzileyo.

Ukwamkela Amaqhina Angabonakaliyo

IGama lakho [[FLT: 1] liyanyamezela ngenxa yokuba lizimisele ukuphatha ihlabathi lemimoya njengemfihlelo ekude kodwa njengelaphu lemihla ngemihla. Ngomzimba-wokutshintshana, ngenxa engcwele, iintambo ezicandiweyo, kunye nesangqa sesibhakabhaka se comet, ifilim ichaza indalo apho wonke umphefumlo ubotshelelwe kwabanye, kwanaxa udlula ixesha. Isikhuthaza ukuba sinikele ingqalelo kwimizwana, kudokolwane weendawo esingaze sibe siziva sisazi, kwaye kubuso sivakalelwe ukuba siyazi. Kwihlabathi elisoloko lichaza ukuba yintoni enokubakho, [[FLD] [FF] [3] ithelekisa nje kuphela. [iGama-omatila eninzi sinobunyani sinobuthu.]

Njengoko ababukeli besuka kwimboniso, lo mbuzo uhlala ukho: Yiyiphi imimoya, iinkumbulo namagama adityaniswe kwimisonto yethu?