Ukudala Umnqweno Ongakumbi: Ukuqonda Uthando Ngakumbi

I-movie edlalwayo isebenza njengesixhobo senyaniso engokweemvakalelo ethetha ngemincili ephilayo maxa wambi inzima ukuqulatha. Ezandleni zabaphathi uMakoto Shinnai kunye noNaoko Yamada, imbonakalo iba yinto ezayo ethethayo esondelayo (ukukwazi ukugoba kwenzululwazi yendalo, ukujijeka, kwaye inikeza iimeko ezingabonakaliyo ezicacileyo ngokwentelekiso eyothusayo. 'iGama lakho'[ [206] kunye iSivumo selizwi esithuleyo [] (2020) safika kwiinyanga zombini omnye, imveliso yomnyaka, zombini, izivezi, zozibini ezixhalane nemigca ebangela impazamo phakathi kwabantu, ebangela ukuphazaliswa ngokwemvakalelo. Kodwa ukusondela kwabo kwatyhila iintanda zomntu ezinokufikelela kuye.

Apho igama lakho livelisa khona uthando lwendalo apho uthando lujika khona imithetho yenyani, 'Ilizwi Elithuleyo' lihlala ligqunywe ngenkani, lifumana uthando kumsebenzi wemihla ngemihla obuhlungu wokucamagusha. Enye ifilimu ibuza ukuba ikamva linokubhalwa kwakhona ngemvakalelo enamandla ngokwaneleyo ukudlula ixesha. Enye ibuza ukuba umntu angafumana ilungelo lokuthandwa emva kokubangela umonakalo ongalungisekiyo.

Ingcamango Yesithethe Eyaba Yiyo Zombini Iifilimu

Ukuqonda isizathu sokuba ezi filimu zimbini zibethe le mifanekiso inzulu, kuyanceda ukuqwalasela umongo wenkcubeko apho zavela khona. Umbindi-2010 wamele ixesha loqwalaselo olunzima eJapan kufuphi ne ulwahlulo loluntu kunye nempilo yolutsha. Isiganeko se i-hikimori abantu abatsha baphuma ngokupheleleyo kwibutho labantu, ngoku, beye bangena elumvoni loluntu. Ngelixesha, u- 2011 Tōku nonyikima kwenyikima netsunami yahlala ilinxeba eliluhlaza, ingxolo ethandwayo ngemibuzo emalunga nobunjani nayiphinakelelo. I Shinslaii iyavuma ukuba igama lakho laliyinxenye ekuphenduleni kwengozi, ukuba lingenele iingozi.

IYamada 'Ilizwi Elithuleyo,' eliye lathathwa kuYoshitoki Úima' manga, yavela kwincoko eyahlukileyo kodwa engxamiseke ngokufanayo: unyango lwabantu abaneziphene kwizikolo zamaJapan [ kunye nomonakalo wexesha elide wengqondo obangelwa kukungcungcuthekiswa kwabantwana. Le filimu yafika ngexesha xa incoko emalunga nobuntu obuninzi yandayo eJapan. Oku kubekwa phantsi kwezinto ezithile zentlalo kunika 'i-A Silent Line' imbonakalo ephila ngendlela ephikisana kakhulu nokutshaye yaqhutyelwa kweNtso'.

Isiseko somhlaba sokwahlula: Uthando njengokwaphula kwi 'Igama Lakho'

Makoto Shinai's 'Igama lakho' lisebenza kwisiseko esivakala njengendlela yokucwangcisa ibhola yesikrufu: Taki, umfundi wesikolo esiphakamileyo sase Tokyo, kunye noMitsuha, intombazana esuka kwidolophu yasemaphandleni eItomori, iqala ukutshintsha izidumbu ngexesha eliqhelekileyo. Bashiya ezinye imiyalezo, ziseka imithetho yehlabathi, kwaye ngokuthe ngcembe ziphuhlisa ulwalamano oluqhutywa ngophawu olushiyekileyo kubomi bomnye. Kodwa ifilimu iguqula into ebonakala ikukuchaza okungaqhelekanga kwincokola engaphaya kwento ebangela inkathazo enkulu.

Utshintsho Lomzimba njengo-Empathy esigqibelelyo

Kumphandle wayo, isixhobo somzimba sokutshintshana sisebenza njengophawu lovelwano lokoqobo. Xa uMitsuha noTaki bejamelana nemilo yemihla ngemihla, intsapho enempembelelo, kunye neengcinezelo zentlalo ngaphakathi. Xa uTaki ehlala kumzimba kaMitsuha, ujamelana nokuziphatha okungaqhelekanga kobomi obuncinane bomzi; xa uMitsuha ehlala eTaki, uhamba ngemilo yegama kunye nento enzima yaseTokyo. Oku kusondelelenze iqhina elingaphaya komtsalane nje. Bayazi ngeendlela ezithi kwane ezithi ukusondelana izibini zifane zifikelele umgangatho wesidlo sakusasa soms, ukunamdla wesondlo, ukuthomala kwento encinane yokufikisa, ukuthomala kweshumi elivisayo kuhlala kwisikhumba somnye umntu.

Shinnai usebenzisa esi sixhobo ukucebisa into engaqhelekanga ngothando: ayifuni nje kuphela uthando kodwa ifuna ukukulungela ukuhlala okwenene komnye umntu ngokupheleleyo. Ifilim ithetha ukuba ukuqondana kwabantu ngokunyanisekileyo akufuneki nto ingaphantsi kokuzidiliza kwemida yabo. Le ngcamango ifikelela kwinkcazelo yayo epheleleyo kulandelelwano logcino-lwazi lwefilimu, apho imida phakathi kweTaki neMitsuha, edlulileyo nakule ngoku, ubomi nokufa konke kuwohloka ngaxeshanye.

Umsonto Obomvu Nobunzima Belishwa

Ii-asthetics zesiJapan zakudala zinika isifaniso esisembindini sefilimu: musbi, okanye umsonto obomvu welishwa, odibanisa abathandi besithethe sokumiselwa kwexesha, indawo, okanye imeko. Umakhulu uchaza ukuba imisonto yokudibanisa idibanisa zonke izinto, abantu badibanisa zonke, ixesha, ixesha, ukuphila kookhokhowa/na/nalo elo xesha ngokwalo liyintambo eqinileyo, ibuyela emva kwayo kunokuba ishukuma kumgca othe ngqo. Le ngcamango ichaza ukuba imisonto yemetaha idibanisa zonke izinto kunye nabantu, ixesha eliya kwisiqingatha sesibini sexesha lokulungisa ifilimu.

Kodwa i Shintai iyenza ibe nzima intlukwano yentambo ebomvu ngokugxininisa ukuba lubuthathaka kangakanani na olo qhagamshelwano. Umsonto ungangqubana, uxonxwe, okanye unqunyulwe ngokupheleleyo. Intlekele esembindini wefilimu asikokuba iTaki noMitsuha bahlukene ngomgama okanye kwanangexesha, kodwa ukuba yona kanye indlela evumela ukudibanisa u-$ukutshintsha umzimba qha, ikwayiyo into esongela ukuwasula kwinkumbulo yomnye. Umsonto obomvu uba ngumfanekiso omnandi: isithembiso sonxibelelwano oluthwele ngaphakathi kwawo umngcipheko wokulahleka ngokungapheliyo.

Inkumbulo, Iyalibala, Nenkxwaleko Yokuphelelwa

Apho igama lakho liba lirhabaxa ngokwenene kukuphatha kwalo ukulahleka kwenkumbulo. Le filimu icebisa ukuba ixabiso lonxulumano olungummangaliso liyisiqinisekiso solu qhagamshelwano lusuka kwinkumbulo ephangaleleyo. UTaki noMitsuha bafumanisa bekhathazwa yimvakalelo yokungabikho abangenakukwazi ukukubiza igama, beqhutywa ngulangazelelo lomntu obuso bakhe negama lakhe lishenxiswa kude. I Shimpai ithatha le meko ngemifanekiso ebanzi, indalo engenanto kunye nophawu olufikelela kwinto engaphaya kwesakhelo.

Lo mfanekiso wokulahlekelwa uvakala kuba ubonakalisa amava oluntu jikelele: ukuncipha okuqhubekayo kolwalamano oluhle kwinkumbulo. Ifilimi ichaza uloyiko lokulibala ilizwi lothandekayo, indlela yakhe, indlela ecacileyo abakwenza ngayo uzive uqonda. Ukulahleka ku 'Igama lakho' asiyongozi enye kodwa yinto ehambayo, ecothayo, ukushwampuluswa okungaguquguqukiyo kophawu olushiyekileyo. Amandla emvakalelo efilimu asuka ekufuneni kwayo ukuba inkumbulo iphela, ukuma konxibelelwano kuhlala kumnyama entliziyweni engqina oko kwakuyizele.

Ubunzima Bokuzisola: Uthando Njengokuthatyathwa kwelizwi elithuleyo

Ukuba 'Igama Lakho' lisebenza kubhaliso lwentsomi nolangazelelo, 'Ilizwi Elithuleyo' lithatha indawo enzima kakhulu yokuziva ityala nokulungisa. Ifilim kaNaoko Yamada iqala ngeShoya Ishida elungiselela ukuphelisa ubomi bakhe, ekwazi ukuvala ubukho bakhe bentlalo, ukuyeka ukubeka imali yakhe kwizinto zakhe. Le ngxelo ibuya umva ukuze ityhile imvelaphi yokuphelelwa lithemba kwakhe: iphulo lokungcungcuthekisa wakhokela nxamnye noShoko Nishiya, umfundi osisithulu, ngexesha leminyaka yabo yokuqala yesikolo. Umbuzo wefilimu wokufuna ukuba ube nothando nokulahleka kwayo uqala kwesi simo siphezulu, ibuza enoba umntu obangele umonakalo omkhulu unokuba ngofanelekileyo kunxibelelwano.

Ukwenziwa Kwenkohlakalo Nemiphumo Yayo

UYamada akavumi ukuthambisa izenzo zobuntwana zikaShoya. Ukungcungcuthekiswa kuxhaphakile, kunesihlunu, kwaye kujoliswe kukodwa kwisiphene sikaShoko, ukunyoda iinsiba zakhe, ukuhlekisa ngaye, ukumehlula kwizixhobo ezinokuba negalelo. Le filimu iqonda ukuba inkohlakalo yabantwana isoloko ivela kungekhona kwinkohlakalo kodwa kumxube onobungozi wokukruquka, amaqela anamandla, noloyiko olungaguquguqukiyo lomahluko. Iintshukumisa zikaShoya zinikezelwa ngokuchanelo olungonwabisayo: akaso isigebenga kodwa umntwana oqhelekileyo ofumanisa ukuba angazuza ingcwangu yentlalo kuphela kwaye akanawo amazwi okuziphatha okuzibamba.

Iziphumo ezijingayo ngaphandle. Shoko udlulisa izikolo. uShoya uba ngumntu ojoliswe kudidi olubi, onesisodwa esifanayo naye owakhe wasenza. Le filimu ilandelela indlela lo mjikelo wokungcungcuthekiswa obangela ngayo umonakalo wengqondo [[[FLT: 0]] ubude bexesha elingaphambili obuqhubekekayo kulutsha, obubonakalisa njengexhala lentlalo, ukuzixhalabisa, nokuzithemba ukuba umntu akalufaneleki ngokupheleleyo unxibelelwano. Inxeba elithi uYamada litsale ubuso bohlobo lukaShoya lwabafundi kunye nomfanekiso wokungakwazi kwakhe ukukhangela abanye kwiliso.

Ukuthetha Ngezandla Njengomsebenzi Wokufikelela

Esinye sezigqibo zefilimu ezibalulekileyo zesakhiwo siluxanduva lwaso ukumela iNtetho Yezandla YaseJapan ngokunyani nangokubanzi. Ulandelelwano lokutyikitya akushwankathelwanga okanye kuguqulelwe ngencoko eluncedo; zityhila ngexesha lokwenene, zifuna ingqalelo eqhubekayo yomboniseli. Oku kusesikweni kubonakalisa isiphumezi-siseko sokuziphatha esisembindini sefilimu: ukuba unxibelelwano olunqamleza umahluko lufuna umgudu, umonde, nokukulungela ukuhlala kwindlela yokuchaza esenokuvakala ingaqhelekanga.

Ukufumana kwakhe ngokuthe ngcembe intetho yezandla kuba sisithuthi sokuqala sokuhlangula. Uphawu ngalunye alufundayo lumela ukoyisa okuncinane kwehlazo lakhe, ukubonakalisa okusebenzisekayo kokuzimisela kwakhe ukuqonda uShoko ngokwendlela yakhe kunokuba anyanzelise ukuba ahlale kwizinto zakhe. Le filimu ichaza le nkqubo yokufunda ngobubele obuphawulekayo, ifumana unxibelelwano olunyanisekileyo kwimigudu yonxibelelwano yasekuqaleni. Uthando ku-'Alemple Lime' alunaluluvo olusuka phezulu kodwa luye lwakhiwa ngamawaka ezenzo ezincinane, zangabom.

Ukuxolela Nokungabi Nakulungiseka

`I-Pleephent Line' ayikuvumi ukusetyenziswa lula koxolelwano olupheleleyo. Kwananjengoko uShoya esebenza ukwenza uxolo , edibanisa uShoko nofunda nabo abadala abafunda intetho yezandla, ezama ukwakha kwakhona ulwalamano olubini lwezenzo zakhe, kwaye ifilimi igcina umonakalo obonakalayo. Ukubandezeleka kukaShoko akupheli kuba uxhwaleko lwakhe lutshintshile. Amanxeba asuka ebuntwaneni bakhe aqhubekeka ngoku, abonakalisa udandatheko, ukuzidinisa, kunye nengcinga yakhe yokuzibulala. Olunye lwengqiqo etshabalalisayo luthi filimu lugcine amaxhoba omonakalo ogonyamelo oludla ngokuba lungaboni, lumele bakholelwe ukuba baxhaphazwe.

Umboniso wefilimu wokulahlekelwa usebenza ngamanqanaba amaninzi ngaxeshanye. Kukho ukulahlekelwa kukungabi natyala ebuntwaneni, ukulahlekelwa bubuhlobo, ukulahlekelwa yiyo ngokwayo ngenxa yokuba bonke ooShoya noShoko banokulahlekelwa ngendlela ezahlukeneyo. Kodwa kukho ukulahleka okuhambisana nokuqonda ukuba umonakalo othile awunakupheliswa, ukuba izinto zangaphambili azinakuphinda zilungiswe nokuba ubani uzisole kangakanani na. Ithemba le filimu alikho kwiphupha lobuhlanga kodwa lisenokwenzeka ukuba abantu bafunde ukuthwala imbali yabo ngaphandle kokutyunyuswa yiyo. UTradia, uYamada, ucebisa ukuba angalibalibali kodwa angaziboni ukuba umntu unokuzisola kangakanani na.

Imibono Emibini Ebonisa Uthando

Xa zidityaniswe, ezi filimu zimbini zityhila iimpendulo ezahlukahlukeneyo kumbuzo othi luyintoni uthando noko lukufunayo kwabo balunandiphayo.

  • I-Tractive ngokuchasene noqheliselo: 'Igama lakho' uthando lwefreyim njengamandla aqhekeza imida yobukho obuqhelekileyo(ixesha, isithuba, inkumbulo) ukudibanisa abantu ababini abamiselwe omnye nomnye. 'Izakhelo zelizwi elithuleyo' zithanda njengoqeqesho olufuna umgudu ongaguquguqukiyo, ukuthobeka, nokukulungela ukudibana nobuchule bomntu bokwenza okubi.
  • Ifilimu ye Shinkai ixhomekeke kakhulu kulwimi lwelishwa, icebisa ukuba uqhagamshelwano lubhalwe kwibala lenyaniso. Ifilimu kaYamada ayiyifuni ngokupheleleyo le minismin; abasebenzi bayo kufuneka bakhethe, kwakhona, ukwenza umsebenzi onzima wokulungisa ulwalamano olungonakeleyo oluye lwasilela ebantwini.
  • Uthando lobuRoma kunye nokhathalelo olude: Ngelixesha 'Igama Lakho' lisekelwe kwiqhina lothando, 'Ilizwi Elithuleyo' lisasaza uthando kuthungelwano olubanzi(i-i-'i-i-intshi'', ulwalamano, umanyano, ucango oluluntsonkothileyo oluphakathi kwabantu abenzakala nababenzeka kakubi omnye.
  • Inkumbulo njengendawo: Zombini iifilimu ziphatha inkumbulo njengendawo yokhuphiswano, kodwa 'Igama Lakho' lilila ukulahleka kwenkumbulo ezithile, ngeli lixa 'Ilizwi Elithuleyo' lizama ukumelana nokungalawuleki kweenkumbulo ezibuhlungu ezingafuniyo ukubuna.

Iindlela Zokulahlekelwa Nemiphumo Yazo

Uphatho lwefilimu ezimbini lubonisa umahluko ocacileyo. Kwigama lakho, ilahleko yokuqala yeyomhlaba ngomlinganiselo ```idolophu yonke'' nebemi bayo, kuquka iMitsuha ngokwayo, icinywe ngesixhobo sokubetha ukuba abaqhubi benqanawa bahlangane nexesha lokunqanda. Oku kulahlekelwa kufunyaniswe njengento enokuthi ipheliswe ukuba uthando lwabasebenzi lungaqina ngokwaneleyo ukugoba imithetho yenyaniso. Le filimu ekugqibeleni inika intuthuzelo yobuyelo: ilahleko, uqhagamshelwano lugciniwe, kwaye abathandi bafumana kwakhona omnye nomnye nangona belibele ukuba bafune ntoni.

`Ilizwi Elithuleyo' aliniki ntuthuzelo elolo hlobo. Ukulahlekelwa kwalo kubonisa ``Intelekelelo, ukuthemba, ukuthembeka, iminyaka ebenokuyichitha ngokwahlukileyo/isigxina. Shoko akanakubufumana kwakhona ubuntwana obabiwa kuye ngenkohlakalo. Sya akanakuyilungisa ingozi ayibangelayo, nokuba unjani na azitshintsha ngokupheleleyo. Ukukhula kwemvakalelo yefilimu kuxhomekeke ekunyanzeleni kwayo ukuba ezinye izinto, xa zithe zaphuka, azinakubuyiselwa kwimeko yazo yangaphambili. Oko kusenokwenzeka akunakubuyiselwa kodwa kuvuseko ukubuyiselwa kwakhona: uhlobo olutsha lolwalamano olwenziwe kuvumo olunyanisekileyo lwezonobungendawo yangaphambili kunokuba kuqinisekiswe ixesha lazo.

Ezi ndlela zomahluko zibonisa iinyaniso ezingafaniyo. 'Igama lakho' libamba amava okulahlekelwa ngumntu kwiimeko ezingaphaya kokulawula kwakho/ixesha, isibakala esilula sokuba ubomi bungaphambuka ngaphandle kwempazamo yomntu. 'Ilizwi elithuleyo libamba amava okulahlekelwa ngumntu ngezenzo zakho, okanye ukulahlekelwa yiyo ngokuzisola. Zombini ezi zinto zifumaneka jikelele, kwaye zombini iifilimu zinika ulwimi olunokudidaniswa nokungacaciseki.

Igrama Ebonakalayo: Indlela Umfanekiso Owama ngayo Amava Eemvakalelo

Inkwenkwezi ne Mihla yonke kwi 'Igama Lakho'

Isimbo se Shinnai sisoloko siphawulwa ngomdla wokukhanya .indlela ahluza ngayo kumafu, akhupha amanzi, adale ukukhanya okuthile koko amaJapan akubiza ngokuthi [[FLT: 0]] i-kawawari-doki[, iyure yamva xa umda phakathi kwehlabathi usiba mncinane. 'iGama lakho lisebenzisa umfanekiso ocacileyo wesibhakabhaka ukuqinisa imixholo yoqhagamshelwano lommandla kunye nomlinganiselo okhoyo. I-metat Tiamat, ejikele esibhaka esibhakabhakeni njengento yobuhle nento etshabalalisayo, iquka ubunjani obuphinda-phindene bothando ngokwalo: into ebangela ukutshatyalaliswa.

Umboniso wefilimu weTokyo neItomori uveza unxulumano oluthe tyaba phakathi kwedolophu engaziwayo kunye nokusondelelana kwasemaphandleni. Shinnai uguqulela iTokyo njengendawo ekwanti kuyo ngokusuka phezulu / kwesakhiwo esihamba ngaphantsi komhlaba, izakhiwo ezithe tyaba apho abantu bahlala ngokusondeleneyo ngaphandle konxibelelwano lokwenene. Ngokwahlukileyo koko, i-Itomori ichazwa ngonxulumano oluthe tyaba: ichibi eligcina iinkumbulo zookhokhokho, izinyuko zetempile apho izizukulwana ziye zanyuka khona, imisonto edityaniswe inxulumene nokuphila nembali yazo. Lo mahluko uqinisa impikiswano yefilimu malunga neemeko ezinokukhula phantsi kothando.

Amanzi, iibhulorho, kunye nophawu lwelizwi elithuleyo

Indlela yokubona yeYamada ithe cwaka kodwa ingeyiyo. Imbonakalo yamanzi iphumela kumlambo apho uShoya ecinga ukuphelisa ubomi bakhe, idama lekoi elikufuphi nesikolo, imvula ewela ngexesha lengxaki yemvakalelo. Amanzi asebenza njengophawu lobunzulu obungokweemvakalelo kunye nokutshona kwiimvakalelo zomntu, kodwa kwanokuhlambuluka. Isiphelo sefilimu, esibandakanya ukuwela kokoqobo emanzini, siguqula lo mqondiso ube ngumzuzu wokuphinda uphinde uvuke.

Ibhulorho apho abasebenzi bemifanekiso-bhanyabhanya baqokelelwa ngokuphindaphindiweyo baba sisifaniso esiphakathi ```ibrorho'''' sefilim'.a isakhiwo esidibanisa ulwahlulo, sidibanisa amacala amabini ahlala ahlukeneyo. Abasebenzi bame kule brorho kwimimandla eyahlukeneyo yengxelo, maxa wambi bajongana, maxa wambi, badityaniswa kunye emva kokuba bebodwa. Ibrorho imele iprojekthi eqhubekayo yoqhagamshelwano: ifuna ugcino, izakunqamleza nakweyiphi na indlela, kwaye ihlala ikhona nasemva kwexesha lokungahoywa. Le nto imele iphawulwe kumgca obomvu wentambo 'Igama Lakho,' ebotsheleyo ngaphandle kokhetho lomntu. Ibrorholo.

Indima Yoluntu Ekulahlekelweni

Enye incopho ebalulekileyo yomahluko phakathi kwezi filimu zimbini yindima edlalwa ngabantu kwiimeko zabo zemvakalelo. `IGama lakho' liyibali eliyintloko elinomxholo-mbini. Ngelixesha intsapho yakwaMitsuha nabahlobo bakaTaki bebonakala ekuxhaseni iindima, ubunzima obungokweemvakalelo buhlala phantse ngokupheleleyo kwisibini esiphakathi. Ihlabathi elibangqongileyo lisebenza njengesiseko sembali yommandla; ukulondolozwa kwedolophu kuxhomekeke kwimicimbi engundoqo ngenxa yokuba igcina ithuba lokudibana kwazo.

`Ilizwi Elithuleyo' lisasaza iimvakalelo zalo zinqumla umgama omkhulu. Uhambo lukaShoya ukuya ekuhlawuleni lubandakanya kungekuphela nje uShoko kodwa uthungelwano lwabafundi abangaphambili, ngamnye othwala ulwalamano lwakhe olunzima kwiziganeko ezidlulileyo. Naoka Ueno, owaba nenxaxheba ekungcungcuthekiseleni nasekuchaseni uShoko's ukubuya. UMiki Kawai, osebenza ngokungenatyala ufihla isigqubuthelo sokungavumi ukuvuma kwakhe unxulumano lwakhe. UTomohiro Nagatsuka, umhlobo wokuqala wokwenene, onyanise imodeli yemodeli efuna ukuba uphicothelo lomntu ngamnye. Ifilimu iqonda ukuba ukuphilisa komntu ngamnye kungabi nako ngokuzinza. I-mfomfo ifuna ukuba avume imbali yakhe enyanise.

Le ndlela idibanisayo ibonisa umahluko onzulu wentanda-bulumko. `Igama lakho lijonga uthando njengommangaliso wabucala odityaniswe phakathi kwabantu ababini. 'Ilizwi Elithuleyo' lijonga uthando njengeprojekthi edityanisiweyo, edida wonke umntu ochukumisekileyo okanye ochukunyiswe lulwalamano. Le mbono yokugqibela isenokungabonisi luthando, kodwa ikwasekelwe ngakumbi kwinyaniso engalunganga yendlela unxibelelwano lomntu lusebenza ngayo.

Isizathu Sokuba Zombini Iifilimu Ziqhubeke Zihluzwa

Ukuthandwa okuhlalayo kwee-'Igama Lakho' kunye ne-'A Silent Line'' (phakathi [[FLT: 0]] ophezulu kakhulu owenyusela nge-ayini ekwifilimu kwaye oyena msebenzi uchazwa ngokunzulu kwishumi leminyaka layo . Ithetha ngempumelelo yayo ekuthetheni ngeemfuno ezingokweemvakalelo ezithi iifilimu ezinkulu zisoloko zityeshelwa. 'Igama lakho' lanelisa indlala yentsingiselo ezenzekelayo, ukuqinisekisa ukuba abantu abaphulukana nayo ngokwenene, olo thando lushiya imikrobe engenakuyicima kwanento. Inika umbono wokunxibelelana okuthi kobulolo kunye noqhekeko lobomi banamhlanje.

`Ilizwi Elithuleyo' lanelisa imfuneko eyahlukileyo kodwa engxamisekileyo: imfuneko yokukholelwa ukuba abantu bangatshintsha, ukuba iimpazamo zexesha elidlulileyo azichazi ikamva ngokupheleleyo, ukuba umsebenzi onzima wokulungisa ufanele ukusetyenzwa kwaxa uxolelwano olupheleleyo lungafumaneki. Kwixesha lesithethe eliphawulwa kukungalawuleki kwabantu kunye nokugxothwa ngokusisigxina kwentlalo kwiimpazamo zexesha elidluleyo, ukunyanzeleka kwefilimu ekunokuguquka kubangela ubunzima bokuziphatha okuhle.

Zombini iifilimu, ngeendlela zazo ezicacileyo, ziphikisa ngelithi uthando asiyomvakalelo yokuba lungamava kodwa indlela yokujongela phambili ihlabathi elimele lilondolozwe ngokukhutheleyo. Enoba olo gcino lubandakanya ukujongela phantsi imithetho yenzululwazi ukusindisa idolophu kwi-comet, okanye ukufunda nje ukukhangela omnye umntu emehlweni emva kweminyaka yokuphepha ihlazo, umyalezo ophantsi awuguquguquki: unxibelelwano luyenzeka, kodwa lubiza okuthile. Ixabiso lingahlawulwa ngokwenkumbulo, ngomthuthuzelo, okanye ngokwamkela okubuhlungu kokungaphumeleli kukabani. Kodwa zombini iifilimu zibonisa ukuba ixabiso, nokuba kutheni na, oko kujika kuvela, kufanelekile, kufanelekile.

Imibuzo Esele Ikho

Akunjalo ukuba 'Igama Lakho' okanye 'Ilizwi Elithuleyo' linike ingxelo epheleleyo yothando nokulahlekelwa. Ifilimu kaShinnai, kubo bonke ubuhle bayo, ingacelwa ukuba ithembele kwilishwa njenge bheringxezo-exx-"ukuba abantu ababini bamiselwe omnye nomnye, ngoko uthando lufuna ukuba lungakhethelwa kodwa luqapheleke, kwaye ukulahlekelwa kuba ngumqobo nje omele woyiswe kunokuba ulwe yinyaniso ukuze ulwelwe. Ifilimu yeYamada, ngokwenxenye yayo, iye yagxekwa ngokubeka phambili kwemiba yokukhulula ixhoba elidubekileyo kwindleko yomphakathi, nangona ukubukela ngenyameko kutyhila indlela yokubona iShoko ukuba ikho kunokuba inyani eninzi kunemifanekiso efana nencopho.

Ezi zithintelo, ngoko, zikwazenza iifilimu zibe luncedo ekuxubusheni kunye. Zidala incoko kunokuba zikhuphiswe, iinkalo nganye ekhanyisayo zamava omntu aphuma kwithunzi elinye. Indalo kunye nesifuba, inkumbulo emiselwe kwanokhetho, inkumbulo engakwaziyo ukukhulula ukubambelela kwayo . Ezi zinto azizidibanisi kodwa ziluncedo, zichaza indawo epheleleyo ebonisa indlela abantu abanothando ngayo nendlela abadakumbiswa ngayo.

Ukubukela zombini iifilimu kumele kukhunjuzwe ukuba ukulahlekelwa akuyonto nje enye kodwa kuyinto eninzi, yaye uthando asiyomvakalelo enye kodwa kumandla abonakala ngokwahlukileyo ngokwemeko ezizibizayo. Ekugqibeleni, ubunzulu bezi misebenzi abukho ekuziphenduleni kodwa ekuchazeni imibuzo ngendlela ecacileyo nenovelwano abaphulaphuli abayazi xa becela.