Naoko Yamada's 2016, i-Manga esetyenziswa kakhulu, ilizwi elithuleyo (]Koe noKatachi), elisuka kuYoshitoki .i-maima'''incomo, lingaphezulu kakhulu kunentsomi yengcungcutheko yobuntwana. Ingathi kukucamngca ngezithethe, ukucamngca ngezithethe, ukwahlukana, ukubulaleka, ukucinezeleka okubuhlungu kwentlawulelo, nokungalawulekiyo, ukutshintsha amandla okuxolela. Icwangcisa isimbo selizwe la Japan, isebenzisa amanzi afana nentente entle enceda abafundi ukuba basebenze imibuzo engapheliyo, kodwa isenza njani ukucinga kwethu ukutshintsha? kwaye ithetha ntoni?

Ukubonakaliswa Kwendlela Eqhelekileyo Yokuzichaza Ngelizwi Elithuleyo

Iimpawu zenkcubeko kwi Ilizwi elithuleyo asilogama elingumqondiso elinguwodwa kodwa liyila elingqubanayo, elisoloko lidityaniswe kwilifa lentsapho, ukukhubazeka, nobunzima obungabonakaliyo bokuhambelana kwebutho labantu. Uxinzelelo lwesizwe lwaseJapan, nogxininiso olunzulu kwimvisiswano yoluntu (wa) kunye nobuchule obuntsonkothileyo "bokufunda umoya" (uki yoo - yomu), lwenza i-injini engenanto eqhuba izenzo zabasebenzi. Uxinzelelo lweqela lokugcina i-cohesityheity lusoloko luvala incoko yomntu ngamnye, kwaye ifilimu ibonisa ngendlela engathandekiyo ukuba umntu ongalufanelanga kakuhle imo-fo inokuba yiparia.

KuShoya Ishida, ukuzazika ngokwesithethe kuqale kukwenziwa kobudoda bobudoda kunye namandla avukeleyo, ukunyanzeleka kokuphelelwa ngamandla ukulwa nokukruquka kwinkqubo enika umkrwelo. Imvelaphi yentsapho yakhe .(inkosikazi engenaye esebenzayo eqhuba isambalon ethobayo, utata oshiya ikhefu lakhe eshiya ikhefu . Usuke afune ukuqinisekiswa ngokubonakalisa amandla, engazi ukuba ukuziphatha kwakhe akuyo imvukelo echasene nokuvumelana kodwa imposiso yayo: ngokuhlasela uShoko Nishiya, umfundi osisithulu odlulisayo, ngokufutshane uba ngumphakathi odityaniswe yinkohlakalo. Ubuntu bakhe, obuxonxwe kule ntaba, ngukumkani ongaziyo endulini uyakwazi ukuyiqonda itrone.

Ukwazika kukaShoko kobukho bakhe obubini bobulwelwe bobuva njengendoda evayo kwilizwe. Ukukhubazeka kwakhe akuchazwa njengengxaki embi kodwa njengelungu elingundoqo lomntu wakhe, elivula izibuko kuluntu olunolwimi oluninzi oluthethwayo .

Ifilimu ikwayiveza ngokuchuliweyo iimpawu zokuxhasa. INaoka Ueno yenza uphawu olugqithisileyo lobufazi, isebenzisa uhlaselo lwasekuhlaleni ukugcina isikhundla sayo. IMiki Kawai iziinqwelo zobugcisa ezibuthathaka ngokungenabungozi, isoloko iqulunqa ingxelo yayo ukuze iphephe ukuphenduliswa kwetyala. Ezi misebenzi ityhila indlela inkcubeko, xa ithe yaxelwa ngaphandle, iba yintolongo enciphisa unxulumano lomntu.

Ubuxoki Nombutho Ozinzileyo Wogonyamelo

Ukuba isithethe simisela iqonga, ukwahlukana yinyikima enkulu eyaphukayo. A Sing Plane Line

I-Shoya's sisocards ngumfanekiso ohlasimlis ’ umzimba wogonyamelo. Ukungcungcuthekiswa kwakhe okungapheliyo kweShoko-irflags, ukuhleka umlomo wakhe, ukukroba kwakhe ngokumchaza njengeqhaga. Kodwa isikolo sifuna ukugqugqisa imposiso enyukayo, ihlokondiba lijika. Ugqalwa ngephanyazo, utyhafa igosa elikwisigebenga, kwaye ujongelwe phantsi kwempatho engekho mthethweni kunye nokuchasana kwentlalo udelela iShoko. Oku akuthethi kuqhubekeka kuqikelelo olunye olunobungozi. Le filimu icebisa ukuba ingxhuzuma ingqumbo, igxuma isuka kwixhoba lokuxhaphaza abantu.

Iziphumo zengqondo zokwahlukana zinikezelwa ngokutshabalalisayo. Ihlabathi likaShoya lithengwa kakhulu, liluhlaza okwesibhakabhaka "X" iimpawu ezigquma ubuso babo bonke abamngqongileyo `isifaniya esimangalisayo sobumfihlelo ngenxa yokuzisusa kwakhe ngemfefekethi, kwaye uyakwazi ukukhangela omnye umntu ukuba ubeka engozini yeentlungu ezinkulu, ngoko ke uzicima. I-monovalcouteotes yakhe yangaphakathi ithetha ngamazwi akhe adlulileyo, "$" andinguye umntu olungileyo" kwaye uhamba kwisikolo esiphakeme njengegcwaba, ukholelwa ukuba ulahlekelwe lilungelo lokunxibelelana nabantu. Shoko, uthetha, uthwale nomthwalo onzima kakhulu wokuzihlukanisa. Kuba yena, "X" ukholelwa ukuba ungoyena mntu ubandezeleka, ucinga ukuba atshabalalise wonke umntu.

Iintsomi Zokuhlangulwa

Ilizwi elithuleyo lijongene nentanda-bulumko yokukhulula ngokunyaniseka okungaguquguqukiyo, ligatya ingxelo encinci yokulungisa lula. Uhambo lukaShoya asiloluhlu oluphezulu kodwa yinkqubo ephoxekileyo, ngokufuthi ehlazisayo yokuzilungisa ngokwayo ngokwamabala aqinileyo. Oku akuyomeko yobabalo enikezelwe ngokungummangaliso, kodwa njengeprojekthi enzima ekhoyo.

Iprojekthi kaShoya ibonakalisa isiseko se-piecet sentanda-bulumko ekhoyo: ukuze umntu abangele intsingiselo ngezenzo zakhe naxa ejongene nexesha elidlulileyo, elinobutshaba. Isigqibo sakhe sokufunda iSipho-Shoko, ukufuna ukudubula ibhanki yakhe yonxibelelwano kwiminyaka ethile kamva, kunye nokubuyisela incwadi yakhe endala yonxibelelwano. kwaye wakha watshabalalisa u-(-/relam) obalulekileyo, ukhetho olubalulekileyo lokuphinda aphinde axolele ihlabathi kwizinto ezintsha. Akathembi nje ukuba azive enetyala elincinane; uzama ngamandla ukuphinda akhe ibhulorho. Oku kuhambisana noko uDergia akuqonda njengokudidemkis: singaxolela okunga kuxolelwa. Shoya, ngomlinganiselo oqhelekileyo, kodwa oku kwenza ukuba afune ukuxolelwa kwento enzulu. [Frective]

Indlela yokukhulula ilungiselelwe ngemiqobo emikhulu, ngokuyintloko ucelomngeni lokuzithethelela. uShoya akanakucinga ukuba ufanelwe bubuhlobo okanye bububele babanye. Xa uShoko nodadewabo uYuzuru bemvumela ngokungenathemba ukuba aphile, uchaza umzuzu ngamnye wokudibana ngelens yokungancedi nto. Ukungakwazi kwakhe ukukhangela abantu esweni, imvakalelo yakhe yokuzithethelela, kukungavumi kwentanda-ntanda-bulumko ukutshintsha amandla akhe. Ifilimu ithetha ukuba intengo yentlawulelo ayifuni nje kuphela ububele babanye kodwa ifuna utshintsho olunzulu ngaphakathi kuye, nokuba umntu akaluchazi ngokugqithisileyo, nokuba ungazichazi ngokugqithisileyo, kodwa uyakwazi ukuchaza ikamva lakhe lonke. Inkqubo ebuhlungu, ukufunda okubuhlungu ukuba "II, kodwa ithetha oko kungenayo intlawulo oluqinile lomntu ozisebenzelayo ngaphandle kobucala, i-Naka, esoloko ithetha ngokuziphikisayo.

Ukuxolela NjengoMthetho Wesithethe Nesithethe

Ukuba uShoya uhamba ngentlawulelo ngesenzo, uShoko's umalunga namandla angaqhelekanga nadidayo okuxolela. Ifilimi iguqula ibali eliqhelekileyo: ixhoba, hayi umenzi wobubi, libe nguthunywa oyintloko wobubele. Kodwa uxolelo lukaShoko luqale ludibene nokuzicaphukisa kwakhe. Ukucela uxolo kuShoya . Ngokuxolisa kwakhe uSoya . . . kwanangoko wanyamezela ukungcungcuthekiswa nguxokiswana ongcolileyo okujonga ukuba ukho kanye njengesono sokuqala. Le ndlela yokuzixolisa, indlela yokuxolisa ihlabathi elinotshaba ngokuzicingela ityala lonke.

Ingcaciso yentanda-bulumko yeli bali ifika xa uShoko exoleleka ngokunyanisekileyo, edibana noShoya enyantetha. Akakwazi ukulwamkela. Uyaluvuma uthando lwakhe, kwaye uluva impawu zakhe ezithi "Ndiyakuthanda" njenge "nyanga," impazamo exelwa yintanda-bulumko. Uthe wakhubeka ebumnyameni, akakwazi ukukuqonda ukukhanya kwakhe. Ifilimu iphikisa ukuba ukuxolela okunyanisekileyo kuyindlela emibini yentengiso; kufuneka inikelwe kwaye ifumaneke kwisangqa sayo esiphilisayo. UShoya uyakwazi ukuva nokuvuma ukuxolelwa nguShoko ekugqibeleni ngokutshona kwakhe ngokuphelelwa lithemba, ukuba asuke angene engxola engxoweni yakhe aze avuke kwisibhedlele esibhedlele. Uqala ukusindisa umzimba wakhe, aze asindise, anikeze imvume yokuvuma kwakhe.

Oku kusebenza ngokunzulu kugxininiswe kwinkcubeko yenkcubeko. EJapan, imvisiswano idla ngokubeka intlawulo ekuqondeni okungachatshazelwanga kunye nokuphepha ingxabano engqalileyo, okunokwenza ukuxolelwa kugqibelelise kwaye kufumaneke isenzo esinqabileyo nesinzima. Le filimu ayipheleli ngokuwola iqela elibalaseleyo kodwa ngeShoya ijonge ebusweni babo bamngqongileyo, i "X" iimpawu ezikhutshiweyo, kunye nokuthululwa kobomi. Lo mphingo ngumfanekiso obalaseleyo woko uHannah Arendt awazibiza ngokuba yi "faculty of arest," ekugqibeleni ikhulula abantu abakwizibo zombini kwisiqinisekiso sexesha elidluleyo kwaye yenza ukuba baphinde bafumane into enokwenzeka.

Ukudibana Kwento Ethile Nonxibelelwano

"Ilizwi elithuleyo" ngumfanekiso othe cwaka ohlala kanye kwintliziyo yophando lwentanda-bulumko. Eyona nkcazelo yokoqobo yilizwi likaShoko: isandi esiphathekayo akakwazi ukusiva kwaye uzama ukulawula, ilizwi elisoloko lidibene nesiphithiphithi okanye inkohlakalo. Kodwa ifilimi inweba ingcamango yokuthula okudibanisa ukuthule okubangelwa kukungaqondi mvakalelo okuhlasela phantse wonke umntu. I-Shoya ivala isikhalo sayo sokucela uncedo ngaphandle komcimbi. UMiki uxolisa umsinga wakhe wokwenza intlomo olumnandi. Kwanabafundisi kunye nabazali abanolwazi olunentsingiselo kakuhle banikwa isithuthi ngenkqubo engqubanayo. Le filimu icebisa ukuba umvano omkhulu wokuqonda umntu ungabi nangxolo kodwa ngaphakathi, uzikhusela ngaphakathi, uzichanisa ngokuxolisa ihlazo esinzulu.

Unxibelelwano luba sisixhobo esiphambili sokulwa nokwahlukana. Ukuzimisela kukaShoya ukufunda intetho yezandla yenye yezenzo ezinamandla zokukhulula kwingxelo yonke. Kukusebenza ngokoqobo, nzima, kunye nesenzo esithobileyo esithi: Ndiza kuphuma ekuthuleni kwam, ndingene kwilizwe lakho, ndifunde umgaqo-ntetho wobukho bakho. Usuke asebenzise incwadana yedilesi ukuze athethe ngezandla zakhe, i-sydocreches enzulu yokuthatha yonke, imfanelo epheleleyo. Oku kuhambisana nemilinganiselo yokuziphatha yesithandi sobulumko u-Emmanuel Levinas, oyathi ubuso bakhe budibane nezinye izinto zize zize zize zimenze isiganeko esibalulekile esisibiza ukuba siveze kwimbopheleleko engapheleli. Xa i-"x" i-scropy ewe kwaye ibona ubuso babahlobo bakhe bexesha lokuqala, iyazi ukuba iyazi ukuba iyazi ukuba iyazi iphile, ixele enye i-mfonethi yelizwi, ithetha ngenye indlela ephuma ngaphakathi.

Umfuziselo obonakalayo nowokuhlola uqinisa le ngcamango. Ukusetyenziswa kwamanzi efilimu, ukusuka kumachibi eKoi ukuya kwizitrato ezizele yimvula, kuvuselela ulwelo, ngokufuthi olunamandla okuva imvakalelo kunye nokukwazi ukutshona nokuhlanjwa. Ukuphindaphindwa kwemililo yomlilo /explodid kuxhasa ngokuthuleyo ngenxa kaShoko, ngokucacileyo kuguqulela kutshintsho olukhoyo, ubuhle angabona kodwa angathathi nxaxheba ngokupheleleyo. Xa uShoya ekugqibeleni esusa izandla zakhe ezindlebeni zakhe kwisiphelo sefilimu kwaye evumela izandi ezimgangatho wesikolo zihlambe phezu kwakhe, akavani nje; uqala ngokutsha, uyakwazi ukuphinda angene, apho amaphicosha athe ekugqibeleni.

Izifundo: Ukusebenzisa Ilizwi Elithuleyo Kwigumbi Leklasi

Kubafundisi-lwazi, ilizwi elithuleyo sisixhobo esixabisekileyo sokukhuthaza ukufunda intsebenziswano kunye neengxoxo zentanda-bulumko phakathi kwabafundi. Ukubonakalisa kwayo ngokungenaluvelwano okungqwabalala, ukukhubazeka, kunye nempilo yengqondo kubangela ukuba incoko ifumaneke ngokukhuselekileyo kwaye izive ingeyomntu ngamnye okanye eyoyike kakhulu. Endaweni yokunika isifundo sokuziphatha okuhle, le filimu imema ababukeli ukuba bahlale phantsi bengonwatyo kwaye bahlolisise iindima zabo kwiinkqubo zengozi.

Abafundisi bangalungiselela iingxoxo zaseklasini ezikwimibuzo ephendulweyo: Ngaziphi iindlela esifaka ngazo "X" izichazi zomfanekiso womfanekiso ebusweni babantu esiziphephayo? Lo mfanekiso usifundisa ntoni ngomahluko phakathi kokucela uxolo nokucamagushela? Singamxolela umntu ongakhange awusebenze ngokupheleleyo, kwaye ngaba sisipho esisigxina thina ngokwethu? imisebenzi edibeneyo iquka ukuhlalutya izideksi zemifanekiso engabonakaliyo, ukubhala iinkcunkcazo zobuqu kumjikelo wokungcuthekisa oboniswe, okanye ukwenza uphano lwehlabathi lokwenene elijongene nezo zithethe ezingevayo. Ukudibanisa imixholo yoncwadi yophicotho lobulungisa ezikolweni kungenza ucwangciso oluphezulu olunokruphiweyo olufana noluhlu lwemicinezelo olufana nolulawulo olubalulekileyo. [FLGenesalse projective]

Le filimu ikwamema uhlolisiso oluphakathi koqeqesho, ukusuka ekuhloleni ubuhle bolwimi lweNtetho Yezandla yaseJapan ukuya ekuhloleni imbali yesithethe se-ijime eJapan. Ilens yezentlalo ingenza abafundi bahlole iinkqubo zesikolo ezijongene nokungcungcuthekiswa kwabantu ehlabathini lonke baze baqwalasele indlela amandla oluntu anegalelo ngayo ekuncedeni okanye ekususeni imijikelo yokwahlukana. Ngokuphatha le filimu njengemisebenzi yobugcisa nencwadi yentanda-ntanda-bulumko, abafundisi banokunika abafundi amandla okuqonda isikhokelo sabo sokuba ngumntu ozakhe wafana noShoya, ekugqibeleni uphakamisa intloko yabo aze aphulaphule.

Ukusondela Kwixesha Elimnandi

Ilizwi elithuleyo [[FLT: 1] liyala ukuthuthuzela ngesiphelo esigqibeleleyo esigqibeleleyo. Liyavuma ukuba amabala okuzichaza kwenkcubeko, ukwahlukana, kunye nonxunguphalo awapheli; ayaba yinxalenye yendalo esiyiyo. Ezo filimu zinikelayo endaweni yoko zizinto ezikrakra, ithemba elinamandla, elixhomisiweyo elixhotyisiweyo, elixhotyisiweyo, elinamandla. Shoya alilucimi ixesha lakhe elidlulileyo, elithambileyo, elibuthathaka. UShoko akayeki ukucela uxolo ngesiqu esilukhuni; ufunda, ngothando olulukhuni lwabahlobo, ukuba ubomi bakhe abunatyala ukubuyiselwa. Ukulandelelana okupheleleyo, nokungena kwehlabathi elikhazinzileyo nobuso obubonakala ngokupheleleyo, asiyiyo isimemo esiqhubekayo. Ukusimema ukuba sixolele, kodwa sithetha ngokuzo zonke iintambo, kodwa asithethiso sizinyanze side side side sivume, side sivume, side sivume, side sivume, side side sivume, side side side sivume, side side side si