Kwixesha elilawulwa lucwangciso olungapheliyo kunye nengxolo yamanani, bambalwa abathi banikezele ukuphumla okunyanisekileyo nokubuyisela umva njengo Non Non Biyori. Ngokusekelwe kwisikhumbuzo se-Atto's manga, uthotho lwentengiso oluphawulekayo lwezingqini ezizolileyo zamazwe asemaphandleni athe cwaka, ukuchwayitha amava avakala ngathi umoya oshushu wentaba empompoza. Asiyondlela nje yokubonisa ubomi basemaphandleni; sisikhumbuzo esibonisa oko kuthetha ukuba kukho, ukufumana uvuyo kwizinto eziqhelekileyo, kwaye uxabiso unxulumano olubakho xa ubomi buhamba kwisantya sendalo. Eli nqaku lihlola izinto ezenza i-town ye-Askanka egnea echne kwaye liqhubeka lutsala uthothotho lwezi lwezindo olululululuphawu olululululululo lwehlabathi lonke.

Intanda - ntle Yelizwe: Asahigaoka Njengophawu

IAsahigaoka yidolophana yentsomi, kodwa ukubonakala kwayo kusekelwe kwibala eliyokwenene lamaphandle aseJapan, ngokuphawuleka kakhulu kumasimi erayisi athe tyaba kunye neentaba ezithe qelele zemimandla enjenge-Ogawa okanye ummandla weChichibu. I-amime ingumzobo wesiqalo, ozele kukuthamba kwamanzi, utshintsha umfanekiso ngamnye ube yiposikati. Sibona iindlela ezifanayo ezivuthuzayo ezivuthuzayo, ibhasi yeplanga elisimele imo yezulu, kwanendlela efanayo eshiywe yi-injini eshiyweyo enqumla amaxesha, iqinisa ingqiqo yekhaya etsholo nzulu. Oku kuphinda-phindwayo akusosimpompotho; kubonakalisa isingqi sendlela esisithuthi, apho iintsika zenkumbulo.

Ucwangciso lusebenza njengophawu olungamiselwanga. Ukuzola kwemini yasehlotyeni kophulwa kuphela yi-cicadas, indlela inkungu enamathela ngayo kwi-padis ekuseni, okanye ukubona iSakura plans ihamba kwiveranda yamaplanga, la mathuba ayiyo ekwalathiswa kodwa ayiyonto ebhaliweyo kodwa ithetha into eyenzekayo. Abadali baqondiswe ukuba babonise ubuhle basemaphandleni obuqinisekileyo, bamele bazenzeke bakhawuleze. Ulandelelwano olungenangxaki lweRenge ekuhambeni ngendlela yedike lungahlala ixesha elide, ivumela ingqondo yombukelo ukuba ihlale kubuninzi obufanayo. Oku kungumqobo ukukhusela okuthelekisa ukubonakala kwi-media zale mihla, kwaye kungenxa yokokuba kuchazwe kakhulu [FLD: 0]

Iqela Labathile Abangenakulibaleka

Isiseko solu ngcelele sixhomekeke kwisangqa sabafundi kunye nabantu abadala ababakhokelayo. Ngenxa yokuba isikolo sidityanisiwe sikwisiqalo kunye nemfundo ephezulu yabafundi abahlanu kuphela, imida phakathi kwemigangatho yebanga eliphakathi kwesigaba kunye nobudala iyaphela, yenza isangqa esishushu nesibuhlungu.

Renge Miyauchi: Intliziyo Yommangaliso Ofana Nomntwana

Umqhubi uRenge yinkwenkwezi yokuqhawula ulawulo. Ngokutyobela kwakhe utyikityo olucaphukileyo kunye nokusebenzisa intanda-bulumko ngequbuliso, waquka ulwazi oluchuliweyo lobuntwana. Wayila imibuliso efana no- “Nyampasū,” indlela asabela ngayo kwintloko yomhlobo wakhe engaqhelekanga, okanye incoko yakhe enzulu nge krayfish ayithi igama lakhe ngu“ Mnu. Crawfish” ayingobomcuki nje kuphela, zizikhumbuzo zokuba eyona ngqwalasela inzulu idla ngokuvela koyena mncinane phakathi kwethu. Imbono kaRenge iphinda ibalase njengemilingo yento efana nomlingo, nokuba uzoba ngomthi ozotywayo kumdaka okanye ufumana umgqumo kwincu.

UNatsumi noKomari Koshigaya: Umntwana Ozalwa Ngumntwana Oncinane

Ababo bakwaKoshigaya bodade bayalingana ngokugqibeleleyo. Komari, umlungisi osiside-sibhozo, olangazelela ukubonakala eqolile kodwa usoloko ejongeka ebuthathaka ngenxa yobude bakhe kunye nokuqhushumbiswa ngudade wabo. Ubuchule bakhe bangaphakathi ngokushwabana kokuqala nokuzijonga ngokwakhe impempe yinyaniso ebuhlungu kuye nabani na okhumbula ukufikisa. UNatsumi, onesithonga sesixhenxe, usebenza ngesiquphe, urhuqa yaye usoloko erhuqa udade wakhe kwingxaki encinane, ukuphosa umsebenzi wesikolo owenzelwa ekhaya, okanye imidlalo ephela ngodaka. Ukuxabana kwabo kufihla ukunyaniseka okukrala. Kwisiganeko esingaqhelekanga, xa uKomari egula, xa egula, inkathalo kaNatsumi ehambayo kunye nokuthoba kwakhe ethetha ngendlela evakalayo ngaphandle kothando lwakhe olupholileyo.

Hotaru Ichijou: ITransplant yesiXeko

Hotaru ufika eTokyo ekhulele ngokwasemzimbeni engaphaya kweminyaka yakhe, kodwa eneentloni kwaye efuna ukwanela. Uloyiko lwakhe lwasemaphandleni kunye nokudinwa kwakhe ngobulali eKomari luboniswa ngobuchule obuthambileyo. NgoHotaru, abaphulaphuli bafumana ubomi basemaphandleni njengobutsha: uloyiko lokuqala lwezinambuzane, uvuyo lokukhula kwemifuno, nokuqonda okubuhlungu ukuba ixesha apha lihamba ngokwahlukileyo. Umenzi wakhe u-Kohmari odoli (a glag) akaqhubi kodwa uphawu lomnqweno wakhe onyanisekileyo wokunxibelelana namagama angenanjongo. UHotaru ufundisa ukuba ububele obungeyo bungaveli apho uzalwa khona, kodwa malunga nokuvula intliziyo yakho kubantu abakungqongileyo.

Ingxelo Exhasayo: Ibhatyi yoluntu

UKaede, unobhala we-swid ohamba ekholejini, uchaza indlela anokukhula ngayo xa ebambana nezigqibo zomsebenzi wobuntwana ngoxa efuna ukuphinda emdala kubantwana. Udade boRenge, umfundisi-mnye, ukulungelelanisa ukungakhathali ngenkathalo yokwenene, usoloko elala edesika yakhe kodwa esazi ukuba umfundi ufuna ukhokelo nini. Kwanodade kaNatsumi othe wathetha ngokupheleleyo ngamazwi nangendlela enqabileyo, uba ngumphathi-manyumnye othandekayo, ebonisa ukuba uluntu alwakhiwe ngamazwi kodwa ngobulali nje kuphela kodwa ngobukho obuthe cwaka.

Imixholo Yobunye, Ubulo, Nokuhamba Kwexesha

Phantsi komphandle wayo owehlayo, Non Non Biyori isebenzisa imixholo enzulu ngokuchukumisa. Olu ngcelele alunakuwutyesheli umkhamo wasemaphandleni; luwuvuma kwizindlu ezingenabantu, intambo yokuvala uloliwe, nokuvuma ukuba isikolo sisenokuba asinabafundi abatsha kangangeminyaka. Kodwa asifuni ukwenza lento njengentlekele. Endaweni yoko, sifumana isidima kwinkathalo eqhubekayo yezithethe, njengakwisityalo serayisi okanye umbhiyozo wehlobo, kwanamanani athelekisayo.

Ukuba yedwa kusoloko kuvela, kodwa akufane kube lula. URenge uchitha iiyure zakhe emathafeni nenja yakhe, eqwalasela izinambuzane okanye ehamba ngokuzixhasa. Ukuzola kwakhe kwinkampani yakhe kubonisa uxabiso lwesithethe nge-introspective. Kwangaxeshanye, ixhala eligqithisileyo lokwahlukana libonakala liba ngezantsi xa uHotaru ebuyela eTokyo, okanye xa iKomari ixhala lokukhula. Umboniso ubamba ezi zinto ngaphandle kwe-melodrama, ngokubhekiselele kwimiboniso yangaphakathi kwaye usikhumbuza ukuba iinguquke njengesiqhelo eboniswa kakuhle.

Ubuhlobo buba yindawo yokulwa nemisinga. Izithethe zeli qela zihamba kunye ukuya esikolweni, zisebenzisana ngokulula phantsi kweintyatyambo zehorry, ziqhelisela ukucengceleza ingxubene engekhoyo kwimimandla yanamhlanje. Kukho imvukelo ezolileyo kule mifanekiso: amazwi athetha ukuba unxibelelwano olunentsingiselo alufuni nto ingaqhelekanga, kodwa kunoko kufuneka ubekho ngokuzinzileyo, ngokuzinzileyo.

Isizathu sokuba "iNon Non Non Biyori" iResonate ne Global Audiess

Olu ngcelele luye lwahlakulela ulandelelo lwezizwe ngezizwe oluyabela kude ngaphaya kweJapan, njengokuba kuboniswa kwimigangatho ephezulu kumaqonga afana IMANE] Uludwe kunye nengxubusho enehlombe kwifoloms. Isibheno salo singaqondwa kwilens ezininzi ezicanyathiselweyo.

Okokuqala, kukho ukuthatha indawo ephezulu [[FLT: 0] ukusuka kwidolophana yoxinzelelo oluphezulu. Ababukeli abaxineneyo kwizakhiwo ezixineneyo okanye abasoloko behleli bekwilayini esezantsi eNtshona, umboniso unika iholide yenyani. Ukungabikho koonokrula, imilo ephezulu, namanqanaba ephezulu e cortisol. Iingcali zengqondo ziphawule ukuba utyhilo kwimifanekiso yendalo, kwanakukhomba kwikhusi, kunganciphisa uxinzelelo(a umgaqo wokuphilisa u-iyashikeyibhiyo [GNT]] i-gnodelo.

Okwesibini, olu ngcelele luye lungene kwiphupha elinzulu elisehlabathini lonke lobuntwana abangazange babuname kodwa babulangazelele. Imihla emininzi, ukuhlola amahlathi ngaphandle kolawulo lomntu omdala, novuyo lokubamba inkubambhangrha enqabileyo zonke zibangela ukuba uqongqothwane angabi nabucala obukhoyo ngaphambili. Oku kuthabatheka kuba kusehlabathini lonke; kwanababukeli bezithethe ezahlukeneyo bayazi ukuba intsuku yemini ingenankathalo eyaqalayo ukuya kutsho kwingokuhlwa.

Okwesithathu, xa kusenziwa loo mboniso, abantu baqalisa ukukwazi ukuphila kancinane yaye baphila ubomi obutofotofo.

Ingxelo yophicotho-zincwadi olubonakalayo nolubonakalayo: Ummandla wommandla wobugcisa

UMlawuli uShinya Kawamo neqela leSilver Communing baqonda ukuba imozulu yayiyi-protagonist. Ulwimi olubonakalayo luxhomekeke kakhulu ekumiseleni imbumbulu eninzi ebangela ukuba iimpawu zifane, igxininisa ulwalamano olulungeleleneyo nendalo kunokuba ibe phakathi komntu. Imibala itshintsha ngononophelo ngexesha lekhephu: imifuno eqaqambileyo nevess chicada erhabaxayo ehlotyeni; iipinki ezithambileyo kunye namanzi ahambayo athobayo entwaneni; amagqabi emephu e-mephu kunye nobhombu lomhlaba owomileyo ekwindla; kunye ne-mfamzam, i-monecrom, i-ocrom eqinileyo ekhephu ekwindla. Ezi zinto azitshintshi ngokukhawuleza kodwa zityhila, zibonisa uqhubekeko lokwenene.

Iplagi yesandi ibalulekile ngokulinganayo. Umsebenzi wefoley ubamba isangqa esingqalileyo sasemaphandleni aseJapan: ukuphosa iimbadada zomthi kwibala, isangqa sentsimbi yebhayisekile evala isandi kumathambeka entaba, igxolo elikude lenja, kunye nengoma yezinambuzane ezihlala zikhona. Ukungabikho kwemvelaphi engasemva kwimifanekiso emininzi kushiya igumbi lomculo wendalo. Xa umculo uvela, umqambi uHitoshi Fuphma usebenzisa ipiyano ethambileyo, isiging, kunye nemiculo ekhaphukayo eshukumisa izithethe ngaphandle kokuba yi-scrifine. Umxholo ovulayo wethemba elibhekayo kunye nomculo wesandi wesandi esimnandi wengoma nganye omnandi njengesincoko ngasinye esithuthuzelayo.

Inkcubeko neIyashikei Genre

[[FLT:] , udidi oluvele eJapani ngexesha lobuxhakaxhaka bobu-2010 lungenelo olubalulekileyo kwi [[FLT:] i-iyashikei [i-ijiko] [ii-genenti], udidi olwavela eJapani ngexesha lobuzwe lwe-1990 njengexesha lenkxalabo yenkcubeko yemali. Ngaphandle koko kusebenza njenge [[FLT:]] [FTY:]][FTYMA] [4]] ulungiso lwemeko yemeko yezenteko. [[FLT:], [FLT] [FLT]] [F] [FT] [ice], kwaye [ume Menye obalulekileyo umbalelwano-Active] [F] [F]

Ngaphezu koko, ungcelele oluthe gqolo lufundisa ababukeli behlabathi ngezithethe zolimo kunye nemithendeleko yamaxesha anyaka eJapan. Isiganeko sokutyala irayisi (ngonyaka 1, isiganeko 3) sibonisa ukusebenza nokunyamezela okufunekayo kuluntu lonke kwisivuno esisisiseko, kukhuthaza intlonelo ngokuqinisekiswa kokutya. Ukuvuna kwenyanga nokujonga imbali yenyanga kubangela ukuba kubekho imbali kwizithethe ezithile, ngeli xesha ihlala ifikeleleka kwiimvakalelo ze-arhente. Olu xube lwento ethile kunye noluntu jikelele lungunobangela ongundoqo kwimpumelelo yomboniso onqamlezileyo.

Omnye umsonto wenkcubeko yingcamango ye isayama.

Ukwamkela Noluvo Olubalulekileyo

Ukususela kwinani layo eliphambili ngo 2013, Non Biyori igcine ilifa elizolileyo kodwa eloyikekayo. Urhwebo lokuqala lwevidiyo yasekhaya luye lwayiqinisa imvelaphi yayo. Ekuhloleni amanxuwa evidiyo, kwaye iziphumo ezilandelayo zihleli eziphakathi kweceba lobomi obuphezulu, zinconywa ngobunyani bayo nobukrelekrele bayo. Abagxeki badla ngokubalasa uphawu lwe-ReNT.

Olu hlomelo lwakhuthaza ukhenketho lwehlabathi lokwenene kwimimandla eyabangela ukuba ijikeleze. Ii Fans zabhala uhambo oluya kwidolophu ethulileyo yase-Ogawa eSaitama, apho isitishi sikaloliwe kunye neenduli ezisingqongileyo zikhuthaza imbonakalo ye-Asahigaoka. Amashishini ongingqi, ukusuka kwiivenkile ze-goto ukuya kwiendawo zokuqesha iibhayisekile, abona ulwando olusezantsi kodwa olunentsingiselo kwindwendwe ezifuna ukuphefumla umoya omnye njengabasebenzi bazo abathandekayo. Le nto ibonisa indlela intethe yolwazi oludala olukhoyo lwasekuhlaleni olunokuvusel'uk'uk'uk'uyitha iAsaahtoo, luvuselela umdla kwimimandla ehlala isoloko ijongelwe kukhupho olushushu.

Likwayabelana nento ephakathi. Ifaksi elininzi elilandelayo elikwityala le-antimine kwi Non Non Biyori indlela yokufaka intsika kunye nemeko- bume. Yabonisa ukuba abaphulaphuli bakhona kumabali angafuniyo ukwenza uxinezeleko, alungisa indlela yezihloko ezifana SSLOW Pot[ kunye ne-Super C. Impembelelo yayo ingomntu ozolileyo, njengemboniso ozinzileyo.

Ukubuyiselwa Okungaphelelwayo

Kumhlaba we-media osoloko ufuna ukuhlaziywa okuzingisileyo, Non Non Biyori ime njengendawo entle yokubonisa ubuhle. Ayiceli ababukeli ukuba baphume ubomi babo ngokusisigxina, kodwa ikhumbula ixabiso lomzuzu ochithwayo ujonge amafu okanye uhleka nomhlobo. I-mown encinci ayiyo ndawo-bume; yimeko yengqondo esinokuyibuyisela emva kwingingqi yethu.

Olu ngcelele luphela ngaphandle kokwenza iferitha, njengokungathi kusiba mhla ehlotyeni lisiya litshona. Kodwa ukuhla kwesandi kwayo kuhlala kuhleli, kumfanekiso kaRenge ehamba ngebhayisekile yakhe ehla kwindlela yelizwe, ngesandi seembadada zomthi ngengokuhlwa efudumeleyo, kwaye ngokuzolileyo uqonda ukuba amabali atyebileyo asoloko elula. Kumntu nabani na oye waziva edinwe yingxolo yehlabathi, iAsagaoka ihlala ingumsebenzi wokumema ovulekileyo, kodwa kufuneka athobe unyawo lokungena emnyango, kodwa afune ukuphulaphula.