UbuGcisa bemfazwe buye baba sisibhalo esisisiseko ekuqondeni ubuchule bomkhosi kunye nemfazwe kuyo yonke imbali. Imigaqo yayo inokubonwa kwiimfazwe embali ezahlukeneyo, ingakumbi kumongo wexesha leSengku eJapan, elikwaboniswe kungcelele lwemidlalo yevidiyo ethandwayo, Sengoku Basara. Eli nqaku lihlolisisa iimfazwe zembali zexesha likaSengoku kunye nezifundo ezizidluliselayo ngelebhu yeSun Tzu.

Ubulumko Obuhlala Bukho Belanga Bobugcisa Bemfazwe

Nangona ibhalwe ngaphezu kwewaka leminyaka elinamashumi amabini eyadlulayo, iTzu's ubuchule bemfazwe buhlala busisiseko sengcamango elungeleleneyo. Izahluko zayo ezishwankathelayo zidibanisa ukwakheka kolwano, zigxininisa ukuba olona hlobo luphezulu loloyiso luphunyezwe ngaphandle kokulwa, ngenkohliso, ngesantya, ubulumko, nokuxhatshazwa kotshaba. Umbhalo oxhasa ukuqondwa okunzulu kwendawo, imozulu, ukhokelo, nemfundiso eninzi. “ingcamango ezithi, ```iprinciprpus'' ziphumele iimfazwe zamandulo zaseTshayina'. Abaphengululi nenkokeli zemikhosi ziyakwazi ukulwa, kwaye azinandiva ukuba uyakwazi ukulwa naziphi naziphi naziphi naziphi naziphi na iindlela zokulwa. Ezininzi iimfazwe zinokuphuma kumaxesha okufuneka ngazo.

Ilaphu Leseyile Elinesiphithiphithi Lexesha LeSenga

Ixesha leSengaku, okanye “ixesha lokulwa i-“Amazwe alwayo”, lanwenwela phantse ukusuka kwimfazwe yengingqi ngo-1667 ukuya kusekwa kwe-Tokugawa shogunate ngo-1603. Le mfazwe yamakhaya eqhubekayo yalonakalisa igunya leAkaga shogunate yaza yafaka iqela lemida yemfazwe yengingqi. Abalawuli bephondo, eyaziwa njenge daimyō, yanyuka yaza yasekelwe kwimikhosi yabo kunye namandla okukhuthaza ukunyaniseka kwabangaphantsi. Ilaphu loluntu lazahlula njenge [[FLT:][FLT][FLT] [1] .[31] [iiiinqanawa zokulwa zamazwe, eyaziwa kakhulu, elidukileyo, elinobukhaliphayo, elinobukhali, elinothukileyo, elinobuthe nobuchule obuphezulu noomishishishishishishi.

Eli xesha labona ukuvela kwento ebizwa ngokuba ngu- “Unifers": [[FLT: 0] Oda Notunaga, intlondi engenanyamo eyaqalisa ukudibanisa amandla; Totomi Hideshi, uSogorha owethuleyo ogqibe umanyano; [[FLT] no- uTowawawayas, umlawuli onomonde wophicotho oluza kulawulo oluzakuba luza kuhlala iminyaka engama- 250. Ngamanye la madoda, adibanise, adibanise aphule amaqela eSun. [[4] kwaye i-injini ye-enjini ye-enjini ye- , i-enjini yemfazwe, i-'injini yemfazwe yemfazwe, i-Ftmong.[5]

Inkcubeko Kwindawo Yedabi

Ukubuxabisa ngokwenene ubuphindi belanga lelanga ngexesha leSengo, umntu kufuneka ahlalutye iimfazwe ezithile apho ingcamango engekho ngqiqweni yangqubana nemeko yokwenene engalunganga yemipu, igazi, nemozulu. Ezi mlo zilandelayo zibalaselisa indlela imigaqo elungele ukusetyenziswa, ejijekileyo, yaye maxa wambi elityalwayo, ngokufuthi ineziphumo eziyintlekele.

Okehazama: Uloyiso Lwenkohliso Nommangaliso

NgoJuni 1560, uImagawa Yoshimoto wakhokela umkhosi owoyikekayo wamadoda angama-25 000 ukuya eKyoto, ejolise ekungeneni kweAshikaga shogunate. Indlela yakhe yanqumla ngqo kummandla wolutsha, brash Otunaguga, owayenokuhlanganisa amajoni angama-3000. Sun Tzu wafundisa, “Mjikele apho engakulungelanga khona, kubonakala apho ungalindelwanga khona." Nobhunaga wabulala oku ngokungenasiphaza. Washiya umkhosi omncinane ukuya kukhuselo lwakhe kumda wakhe, wahamba ngomzila ophambili wesiphatho, ngephithi, ngephithi lokudubula. Isigqumathelo sawo sazifihla indlela yabo, sathimbathamela iImawa, exhobile eDega ephini, ehamba ngomga.

Uhlaselo lwaye luyindudumo. Amadoda kaNobunaga agqabhuka ehlathini ahlasela utshaba oludakumbileyo oluphethe ngqo. UYoshimoto, ekuqaleni ekholelwa ukuba ingxolo yayiyimfazwe phakathi kwamajoni akhe, wabulawa ngaphambi kokuba alungiselele ukhuseleko. Imfazwe, mhlawumbi ehlala nje iiyure ezimbalwa, yaphula isakhiwo se-Imagawa yaza yavakalisa iNobunaga njengesizwe. Izifundo ziqinileyo: ubulumko (ulwazi lwendawo echanekileyo kunye nesiphazamiso sotshaba), ukuqhatha (umkhosi omncinane), kunye nokuxhatshazwa kweemeko zemeko zendalo (isiqhwithi) zadibana ukuze zihlekise ubuncinane. [[FLT:] uphando lwesizwe]

I-Nagashino: Amandla okuziqhelanisa kunye nezixhobo ezidityanisiweyo

Iminyaka eli-15 emva kwe-Okehazama, iNokumba yajamelana nocelomngeni olwahlukileyo. Ngonyaka we-1575, amahashe alawula umkhosi wesizwe sikaTakeda, ayaziwa njengeenqanawa ezintle zokulwa eJapan, zingqingile iNagashino Castle. Nobunaga kunye nayo yonke into yakhe uTokugawa Ieyasu wahamba ukuze akhulule inqaba, kodwa babesazi ukuba imfazwe yesithethe iza kudlala ngqo kwisandla sikaKatsuyori. Sun Tzu wacebisa, “Oyena mntu unegunya lokuzikhusela kwimingxube eninzi yomhlaba; ochwena ekwaziyo ukuhlasela i-ibhabhabha evela phezulu kwezulu."Nonebrunada ekhetha eyokuqala, eyakhanka isibini, eyakha-inde yeplan-palquer 3.000.

Igosa elinobuchule yayingekokusetyenziswa kwemipu kuphela .* kodwa ezinye zazisebenzise ukuvumelana nentlangano. Nobuga wahlulahlulahlula abadubuli bakhe babeziincana, idala inkqubo yomlilo wevolvey ojikelezayo ogcina isichotho esingapheliyo sembumbulu. Xa iTakeda amahashe ayejoliswe, aye anyanzelwa ukuba abulale imimandla ethile kwaye anqunyulwe ngaphambi kokuba afikelele umqobo. Yayikubonakaliswa okunonyanzelo kweSun’s Tuzu's dictum ekukhetheni imfazwe ebangela ukuba utshaba lungangeneki. UNobunaga waguqula ungquzulwano olusuka kwi-havil efuna ukukhusela ulawulo lwebala elinolwazi nezixhobo. ITakeda yaphulukana amawaka eSamu ne-Larai ekwivincicra, imoudial eyakhe yabonakala ilungele ulawulo lwaseJapan.

IOsaka: Ulawulo olucwangcisiweyo lweBesieger noBesieged

ISiege yase-Osaka, eyalwa kumaphulo amabini (1614-1615), ikhanyisa inkalo eyahlukileyo yeemfundiso zeSun Tzu: ukubaluleka kokulawula izivumelwano kunye nobume bengqondo bemfazwe. Emva kokuba uTokugawa Ieyasahu eSegahara ngonyaka wekhulu, wahlala eqeshiwe kodwa wahlala ephethwe yindlalifa yenkosi yakhe yangaphambili, uToyotomi Hideyori, owayehlala kufuphi neOsaka. UTzu walumkisa, “Ukujikela isixeko esibiyelwe eludongeni yindawo yokugqibela yokuzikhusela. I-Iyeas wazama okokuqala ukutshabalalisa izikhuseli zenqaba ngoxolo, ukusetyenziswa kobuqhophololo lwezi. UTzu wasebenzisa ubuchule bokulwa kwenqanawa ngaphandle kwe-Roctomestom.

Noko ke, iphulo aliphelanga apho. Kwiwaka lenkamza lika-1615, ngoku liqhutywe liqela lomkhosi weToyotomi lisuka, linyanzelisa imfazwe yelizwe elisisigxina eTennōji. Ieyasu, nangona uloyiso lwalo lobukhulu, lwaphantse lwaphulukana nobomi bakhe xa uHideyori kamlawuli, uSana Yuduka, wabethelelwa kwimigca yakhe enzima, ebonakalisa ukuba uSun Tzu “wawawawawa ezindaweni zokulwa xa kungekho ndlela yokuphuma.” UTokumawa wayengomnye womphathi wemibhobhosholo nowesigqe, kodwa umhlobo we-disbaster, ugxininisa ukuba kwanawa ukuba kwanabo balungiselweyo bangasuswa ngumphikisi olawulayo. Iphulo mkhosi ukhumbuza ukuba uSun Tzu “wa utshotshonelwe ngokusetyenziswa kwe-'injini yelizwe ngokweepolitiki.

Ukudideka Ezi Zifundo: Ukusuka Kwindawo Yedabi Ukuya Kwindlela Yanamhlanje Yokuzilawula

Ukuhlolisisa ixesha laseSenguo ngeliso leS Sun Tzu kutyhila imigaqo emininzi ehlala ihleli equka izinto ezininzi ngaphandle kwembali yomkhosi.

  • [[NTL:0] Ubuntlola obubomeleleyo boyisa uBukhosi obuphezulu: Notunaga e-Okezama nase Ieyasu kulo lonke ixesha lomsebenzi wakhe obebenziwa kakhulu kwinethwekhi yezonka, intlola kunye nee-opensile. Ukwazi indawo yotshaba, umgangatho wonikezelo, kwaye ukuziphatha kakuhle kusoloko kugqibele ngakumbi kunasekubeni nayiphi na imikhosi emininzi. Kuwo nawuphi na umhlaba wokhuphikiswano, uphando lwemarike nokuqonda umbano olungenamdla ungatyhila izinto ezingekho mthethweni.
  • Ukuzinikela kwesizwe seTakeda kwisithethe samahashe kwaba yintshabalalo. Ukwamkela kukaNobunaga i-arquebus kunye nenkqubo yakhe yomlilo we-volcey ibonisa ukuba ukuphumelela kufuna ukutshintshana nobugcisa kunye nemeko. Iintlangano ezibambelele kwiindlela zobudala, kwanaleyo ngaphambili iphumeleleyo, zibeka engozini utshintsho lweNagashino-hlobo.
  • Exploit iMeko-bume ne Opponant’s Psychology: Imvula, inkungu, kunye nendawo zazingeyizo nje izingqiniso kodwa izinto ezisebenzayo kodwa abasebenzi boloyiso. Ngokukhetha umhlaba kwaye nangokudala imiqobo (njengeNagashino palisade), umphathi ulungisa ingxabano phambi kokuba igalelo lokuqala libethwe. Ngokufanayo, uhlwayela udiso, ukufihla ubuthathaka, kunye nokwandisa iintambo zomphikisi angazuza ngaphandle kwengozi.
  • Ukudityaniswa ngaphandle kodabi yiPinnacle: Ukugxotha kweIeyasu ngesivumelwano se-Osaka, kunokugqwithela iindonga, kwasindisa ubomi obungathethekiyo nobuncwane. Kwimeko zangoku, incoko kunye nomanyano oludambisa isisongelo ngaphandle kokonakalisa uhlobo oluphezulu lokuphumelela.

Sengaku Basara: Ukuqalisa Okunamandla Kwengxabano

[[NTLT:0] Sengoku Basala uthotho lomdlalo wevidiyo, olwaveliswa nguCapcom, luthatha la manani angokwembali kunye nemisebenzi yabo yentsomi kwaye luwafake ngesixhobo esiphezulu, ngaphezulu kwesenzo. Ngelixesha ibeka uqwalaselo olucacileyo nomboniso, olu hlolo luyileyimo ebangelwe kukuvavanya umphakathi i-alikho. icebo. Umsebenzi ngamnye, owaziwayo yiflambotantammantam, ubonakalisa ukhokelo olwahlukileyo olubonisa uhlobo lwesazi selanga. Umdlalo uyakwazi ukuphinda ulwelo lwembali lwelanga. Umdlalo uyakwazi ukuchaza imbali.

Umhla kaMasamune, oboniswe njengendoda elwayo ekhwele ihashe, ehlasela ngehashe, ibona icebo elinamandla, elijoliswe kwisantya lomlawuli ofuna ukoyisa utshaba ngaphambi kokuba luqalise ukhuseleko. Indlela yakhe yokudlala ifundisa ixabiso lokuthatha inyathelo lokuqala nesantya, embindini we Sun Tzu ingcamango yokubamba “inzuzo enzima. Ngokungafaniyo, iUesugi Kenshin eyoyikekayo, ejongene nesantya, phantse ixesha lobuthixo lenkokeli elindele ixesha eligqibeleleyo lokubetha u--"an falm ye-atom"irromar , i-okslasss, inggggggg, ingqwala i-ok-ok eg, i-okhefu, i-okhefu, i-okhefu, i-okhefu, i-okmoss, ing echu, ingqwayi, ingqwa ngulo.

Kwanomfanekiso wonodoli ongaqhelekanga, ofana nomlawuli we Tokugawa Ieyasu − ngokufuthi oboniswa ngephulo eligqunyiweyo eligqunyiweyo, elinamandla elifihlakeleyo emva kweqela eliqinileyo elingaphandle ```Ilungu elide lomdlali elidibanisayo lizinyamezela de kudibane lizibulale. Ngokuguqula icebo lembali libe yi-injini, USgomeku Basala [FL:] [1] iba sisixhobo sokufunda ngempazamo kodwa esisebenzayo. Abadlali baba nemibono yangaphakathi efana nokubeka izikhundla, ulawulo lwemibhobhobho (kwisimo sempilo nentshukumo ephezulu), kunye nemifanekiso yokuhlasela. Umboniso womboniso ungundoqo, uqukulo lwemfazwe yembali. Kulaphulo lala la manani amaqela abonisa ukushukuma. [FTBR.]

Ngaphandle kophawu oluthile, isakhiwo somdlalo sidla ngokubhekiselela kwimida engundoqo yembali / intaba e-Okehazama, ukhuseleko olungxamayo eNagashino , uvumela abadlali baqonde inzululwazi yelizwe kunye nokuphelelwa lithemba okuyila izigqibo zokwenene. Nangona umdlali enokuthi asebenzise ingalo ye-drago exhobileyo emithandathu kwaye atsale umbane, umbuzo ophantsi uhlala unjalo: Uzisebenzisa njani izixhobo zakho ezisikelweyo ukoyisa amandla aphezulu okanye indawo eqinileyo? Le nguqulelo yesixhobo se-axioms zobuchule kwizinto zokuzonwabisa eziluncedo iqinisekisa ukuba izifundo ze Sun, zihluzwe kwiSeng Curucigble, iqhubekeka ukufumana abaphula-ndlebe abatsha.

Isiphelo: Icebo Elingenaxesha

Ixesha lemfazwe yeJapan yayiyilebhu yenzululwazi enzima. Imisebenzi yeNobunaga, Hideyoshi, kunye neIeyasu yavavanya ukubulala okungaxoleliyo kweSun Tzu, ukungcakaza, kunye nokudubulana, iziphumo zezifundo ezingazange zilahlekelwe bukhali bazo. Kubuxhakaxhaka obukho nobuncinane obukhohlakeleyo e-Okezama kukufa okuzinzileyo eNagano, kunye nomguli ochasayo eOsaka, ezi mfazwe zibonisa ukuba imfazwe ngokusisiseko ikukuphikisana kweengqondo, hayi nje izinto. [FLT:] [[0] Semu] kumandla ombane okhohlisayo eOkhathayo eNagashino, iwuguqula umgangatho wayo wokubulalana, uyakwazi ukuwukhulula kakhulu umoya wemfazwe, ubonakalisa ukuba uyakwazi ukulwa kwendlela yemfazwe, ingeyokuyiyo, ingqwalathatha nje kuphela, i-gno yenkququ, okanye i-egno yenkqulu, i-egrogno yembali, elungele ukuquququ, okanye i-e, okanye i-e