Shoko Komi, owenzelwe ukuhlonelwa kakhulu kwiTomohito Oda's manga kunye nongcelele lweenkqubo zelizwe oluneemvakalelo ezibuhlungu nolunzima Akakwazi ukunxibelelana no, usuke waba ngumfuziselo oqhelekileyo kubaphulaphuli ehlabathini lonke. Ubomi bakhe basezikolweni eziphakamileyo asiyonto ivumbamnqa kodwa kukuhamba ngenqanawa okunzima okunzima okungaqhelekanga okuye kwakhiwe ngamazwi. Nangona kugqalwa njengobuhle obupholileyo, ubuhle obungakho, iKomi imfazwe enzima eyenza ukuba “i-oa" umsebenzi omkhulu. Oku kuhlola oku kugqithe kumphandle kokuthula kwakhe kuthetha ukuvavanyanisa iikhaseko oluntsonkothile, amandla angalindelekanga aphuma kwimeko yakhe, nakuhambo olunzulu lomntu oluphakathi.

Ingxaki Yokungakwazi Ukunxibelelana NeKomi

Kunondo wokubala kukaKomi kuhlobo olugqithisileyo lwenkxalabo ebonakala njengemeko ephantse iphelel' ukuchaza iingcinga zakhe kwimimiselo yentlalo. Olu ngcelele luchaza oku “kukuphazamiseka kokunxibelelana,” igama elisetyenziswa ngokukhululekileyo ukunceda oontanga bakhe baqonde, kodwa lihambisana ngokusondeleyo nokuboniswa kweziko elinobuqhetseba. Oku akuyomeko ecacileyo okanye elula yokungathethi nto; kukwimeko enzima ebeka urhintyelo lwamazwi akhe ngaphakathi kwengqondo eneengcinga neemvakalelo. Ulwimi lwakhe, olusoloko ludidelwe kukuzifihla, lutyhila inyaniso `Quart, amehlo abanzi, kunye nokungaboni nto leyo ebangela ukubhabhadula. Ukuqonda oku kubalulekileyo ukutyeka kotyeko lwendlela yakhe.

Ukuxhalaba Okugqithiseleyo Ngokwentlalo

Nangona olu ngcelele lungakhe lubonise ukuxilonga kwezamayeza, iimpawu zikaKomi zibonakalisa ngokusondeleyo ukulwa noloyiko, ukunxunguphala kwabantwana apho umntu esoloko engakwazi ukuthetha kwiimeko ezithile zobudlelane nangona ethetha kakuhle kwabanye. KuKomi, “imeko ecacileyo” kukudibana kwebutho labantu ngaphandle kwentsapho yakhe. Ingqondo yakhe iphuphuma “ngesizathu sokungaboni kakuhle, umqala wakhe uqinile. Oku kubangelwa kukungakhululeki kweentloni eziqhelekileyo, ngokuzibanga kakhulu. Ucinga ukuba nomntu ohlala kakuhle, kodwa umzimba wakhe awufuni ukunxibelelana. Unxunguphane noluntu, yena, uba yingxaki yezo. Umntu uzibona ezi mpawu zomzimba wakhe. Ubona le nto ingathi usisimbombo sakhe: uzibona njengothixokazi wakhe, kodwa ngaphakathi, ethetha ngokukhwank ’ utsho, kodwa ngokudazela kwakhe, ngokuxoza kwakhe.

Indlela Imanga Elibonisa Ngayo Ilizwe Layo Langaphakathi

Esinye sezixhobo ezinamandla zokubala iOda sisixhobo sokubonisa imbonakalo yomntu ofana naye. Ngokucinga okuphuphumayo kubuchule, uburharha, kunye nokuqwalasela okunzulu, sibona ubuntu obuchumileyo obutshixiweyo ngaphakathi. Ubuchule bobugcisa bubuya buphinde bubuye, ukuvuma okusuka entliziyweni, kunye nokuzichaza okuthambileyo, kodwa zisuka ziphele phambi kokuba zifikelele imilebe yakhe. I-manga isebenzisa umahluko ocacileyo: abasebenzi abasoloko bemangaliswa “kukungathethi kwakhe,” bengazi ukuba imbonakalo yakhe yangaphakathi ingumxube wemigca eshukumayo kunye nokuzingcamlalisa. Oku kwenza abafundi babe novelwano ngokukhawuleza, bakhuphele abafundi kwisithuba esididanisayo, esinesithukuthebetho, esibonisa ukungathethi okuqhelekileyo.

Imiphumo Emibi Yezithintelo Zonxibelelwano

Ukungakwazi kukaKomi ukuthetha akukho kwingingqi; kubangela ukukhwankqisa kuzo zonke iinkalo zobukho bakhe. Ukusuka kusuku lokuqala lwesikolo samabanga aphakamileyo, ukungakhululeki kwakhe kubangela umqobo ophazamisa iimbono zabanye kwaye kumkhetha. Esi sikolo, indawo yokuncokola, ininzi yezonxibelelwano, iba yindawo egqunyelelweyo. Ngamnye uzama ukubulisa okuphela ngokubukhali, amaxesha ngamanye kufuneka abaleke esoyika, nto leyo ebangela ukuba aphoswe amathuba adele kwaye adele. Oku kubangelwa kukuba yedwa. Oku akuthethi ukuba umntu osoloko eqondwa kakubi, umntu osoloko ejonge iinjongo zakhe zimke ngokuzingcasa okanye angazithandi.

Ukuzikhetha Kwentlalo Nokungaqondani

Ukuqonda okungaqhelekanga okungaqondakaliyo okujikeleze iKomi ngumgibe wokuzikhusela. Oku kwenza umntu ozificayo, ienwele ezinde ezimnyama, kunye neempawu ezilinganayo zikhokelela kubafundi afunda nabo ukuba bamnike igama lokuba “nguthixokazi wesikolo,” isiseko esiphezulu angakhange asicele. Ukungaxenga-tshoni kwakhe kuphosakele ngenxa yokuzigcina kwindawo ebekekileyo. Ukungaboni nto iphantsi kufundwa njengedelela. Oku kwenza ukuba umntu okwishumi elivisayo ozigqibileyo afumanele intlonelo ephosakeleyo, kwaye akakwazi ukuwalungisa. Le ntlekele kukuba uKomi akanamdla wobungangamdla wobungangamsha; unqwenela ukuba ngaphaya kwe----iiiiiiii. Ukujonga okungaqondanga kakuhle kubhalwe ngokugqithisileyo, kubangela ukuba abe nomfanekiso oqingqiweyo, nto ebangela ixhalalo elizayo ixesha elizayo angene kwigumbi eligxotyileyo. Le ndlela ichaza kakuhle imbonakalo yobuhle ehambayo ehambayo ezahlukahlukeneyo.

Iingxaki Zokufunda Nezongezelelweyo

Ngelixesha iKomi’s disorder ibeka iziphumo zemfundo ezisebenzisekayo kwi-operass. Iinkqubo zeqela, iiprojekthi ezifuna ingxubusho, kwanonxulumano lweklasi oluqhelekileyo lungabangela uvalo. Akakwazi ukuphakamisa isandla sakhe ukucela ukuba indlu yangasese idlule okanye acacise inqaku lesifundo. Imfundo yomzimba izisa ezoyikiso zayo: ukuqhubana neqela kumenza angabi nanto imothusayo. Kodwa, ungcelele olu hlolo lubonisa ugcino-lwazi lwesikolo xa abafundisi-mathiselana noontanga. Unxibelelwano olubhaliweyo luba luba luluncedo, kwaye kamva, abahlobo bakhe basebenzisa iinkqubo ezifana nokudlulisa amaphetshana okanye ukuqinisekisa ukuba nenxaxheba ngaphandle kokuthetha. Ezi ndawo zokuhlala zibala umxholo obalulekileyo: ungeniso lwemfundo alukho nje kuphela ngezixhobo eziphathekayo kodwa lunesisa igalelo lolwanolwanolwanolwano.

Amandla Afihlakeleyo: Ulwimi Oluthuleyo Lovelwano Nentetho

Nangona umthamo wokuthetha kwakhe ukufuphi neqanda, uKomi uthetha ngendlela engaqhelekanga kwaye unengqondo. Ukungathethi kwakhe akunto ingeyonto yanto; kusetyenziswa njengesixhobo sohlobo olwahlukileyo lokufunda, ukuqwalasela, ulwimi lomzimba, kunye nethuku elinzulu. Lamandla, nangona ezalwa enyanzelekile, ngamandla okwenyaniso kwihlabathi apho abaninzi bathetha kodwa bambalwa abaphulaphula ngokwenene. Ubuntu bukaKomi bubonisa kwakhona intsingiselo “yomntu okwaziyo ukunxibelelana,” engqina ukuba unxibelelwano luchaziwe kakhulu kunamagama nje.

Ubuchule bokungabhal-bheriyo

Xa isiqhagamshelanisi sakhe esiyintloko semveliso yomlomo sivalekile, uKomi usiba ngunobangela wokuthethana okungasetyenziswayo. Iimbonakaliso zobuso bakhe, nangona zidla ngokubonakala kubantu bangaphandle, lulwimi olufundeka kakuhle kwabo banikela ingqalelo. Ukwalatha nje kancinane amehlo akhe, ukuvuleka kwendlebe, uluvo olungabonakaliyo, uluvo olungenamsebenzi, ukubethana kwesandi. Kwakhona uyakwazi ukunxibelelana nengoma yakhe. Oku kuphawula ukuba xa kufuneka abonise ukuba uyabulela, umphambili wakhe unzulu kakhulu; xa evuya, uthe walungela uvuyo olufana noluthi lwekati lungaba lufanele ukuqhwala iwaka lezigidi. Uyakwazi ukuncokola, incwadana yakhe ethetha isandi esiphosa kwilizwi lakhe. Oku kuphawula ukuba ubuchule obungalulo lwendlela yendlela yesiqhelo kodwa lungalulo lonke ulwimi.

Ububele Njengamandla Aphakamileyo

Usizi olunzulu lukaKomi lusenokuba ngamandla akhe abalulekileyo. Ngenxa yokuba esoloko engakwazi ukumelana nokungathobeli kwakhe, ubonakalisa ulwazelelo olungaqhelekanga kuxinezeleko olufihlakeleyo lwabanye. Uyamphawula umfundi afunda naye osoloko ehlala egqibele ukudibana neqela, umfundi oqabane lakhe leprojekthi eliye labhajala, isilwanyana esilahlekileyo esoyikayo. Ububele bakhe busoloko bumenza ahlale ethetha ngaphandle kokuthetha amagama kodwa ngokuzolileyo. Uhlala ecaleni komfundi ohamba naye, unika isandla, okanye ulinda de alungele ukuvuma. Oku kuxolelwana okuthe cwaka kunika intuthulelo oluninzi. Uvelwano lwakhe luvumela ukuba anxibelelane ngokuphandle ngaphandle koluvo, ukubonakalisa ukuba ukuqonda iintlungu nokuvuma ulwano, ubonakalisa ukuba ukulungele ukwabelana kwesithuba sonxibelelwano, lunqabile.

Ukuzingisa Nokuzimisela

Abafundi bagxeka uKomi ukuba babona kuphela ukuphuma kwakhe engxolo nokuphazanyiswa. Undoqo wobuntu bakhe yi-aron. Injongo yakhe ebhaliweyo yokwenza abahlobo abalishumi asiyophupha; kukungaqiniseki, ukugaxeka okuzenzekelayo, okoyikekayo akhethe ukubaleka qho. Oku kulula ukudibana neengxaki zangasese, kodwa akaze arhoxe ngokusisigxina. Uzibhalisa ngokuphindaphindiweyo kwiimeko eziqinisekisa ixhala /", ukuqokelela iimpahla, ukutyelela imibhiyo, ukutyelela indlu ehanjwayo, ukutyelela indlu enzima, ngenxa yokuba ukudibana kwayo kugqithisa uloyiko. Oku kutshintsha ukusuka kwixhoba lemeko ukuya kwixhoba lokukhula kwakhe. “Kmi iyakwazi ukunxibelelana." Isihloko sokuthetha, ukuxolisa, ukuququzelela, ukuququzelela, ukuququzelela, ukuququzelela, ukuva, ukuva okuthenjiswa kwendlela.

Indima Yabahlobo Noluntu Kuphuhliso LukaKomi

Uhambo lukaKomi lungaba lunzima ngaphandle kwemekobume exhasayo efunda ukufumana imiqondiso yakhe. Olu ngcelele lubonisa indlela uluntu oluqhelanisa ngayo nokuquka ilungu elingathethiyo njengokuba kunjalo ngenkqubela-phambili kaKomi. Abahlobo balo baba yibhulorho, abaguquleli, kunye nabavumisi-gosa, ngamnye ufunde ulwimi olukhethekileyo “ukuthetha.” Olu thungelwano lubonisa ukuba ukuphatha isiphene okanye isiphazamiso asingoxanduva kodwa lithuba elisisininzi lolwalamano oluchukumisiweyo.

Inkxaso Eshushu KaTadono

I-Hitohito Tadano, isikhokelo samadoda, yindawo yokubangela imposiso. Igunya lakhe elinamandla alikho sithethe kodwa liluhlobo olugqithisileyo lovelwano. Ngumntu wokuqala ukufunda umbhalo osezantsi wobugxwayi bukaKomi ngokuchanekileyo, hayi njengozinxwelo, kodwa njengexhala elinzulu. Uba ngumtoliki wakhe hayi ngokuthetha naye, kodwa ngokuzenza anqumame ngokukhuselekileyo, ngokuguqulela ngokuphandle, ukubhala kwakhe ngokuphandle, kwaye ngokuzolileyo aguqulele umyalezo wakhe ocetyiweyo phezulu. Indima kaTadano ibaluleke ngenxa yokuba akaze azame “ukumlungisa”; udibana naye apho ekhoyo. Ubonakalisa indlela yokuziphatha elungileyo: umguli, othobekileyo, nokulungeleyo ukubona unxibelelwano njengolukhuphindo oluneyo. UTada uyakwazi ukunikela ukhuseleko lwakhe olusuka kukhuseleko.

Ukulungisa Umzimba Okungalawulekiyo KukaNajimi

Ngokwahlukileyo, iOsana Najimi isebenza njengesithambiso sobuntwana esinesiphithiphithi. Njengomhlobo oselula oneempawu zolwelo lobufanasini, uNajimi uyazi wonke umntu kwaye unexhala elingapheliyo lokuhlala nabantu. Batsala uKomi kwimeko zoluntu ngehlombe, besebenza njengesigcini somgcini-sango esiphezulu esithintela ukucinga, kwaye uNajimi uzivulela phantsi kwaye akhuphe iKomi adlule. Le ngqiqa, nangona isoloko inamandla kuKomi, iyaphilisa ngendlela yayo. Imbeka kwimo ebanzi yentlalo ngaphandle koxinzelelo lwendlela elula. Ibeka imbonakalo yentlalo kwisantya esithintela ukucinga, kwaye yenza ukuba ingabikho indlela yoluntu engaqhelekanga yokuzithethelela. Najimi ixhasa ngokuzinzo.

Abahlobo Abakhulayo

Njengoko ungcelele lomhlobo omtsha luqhubeka, umela imida engeyoyonto nje kaKomi kodwa efuna ukusetyenziswa. Abahlobo abafana no- Agari Himiko, abanonxunguphalo olungokwentlalo ngokutya, amaqhina afanayo ngamava angengawo aqhelekileyo. Abanye, njengaye u-Yamai Ren oyne, bavavanya imida kaKomi ngeendlela ezingekho ngqiqweni. Umhlobo ngamnye ufunda iceba lolwimi lwakhe: abanye bafunda amagqabaza akhe, abanye bafunda amaphetshana akhe, abanye banandipha inkampani yakhe ekhululekileyo xa behamba. Ukuqokelela abahlobo abali-100 kusisithetho esine sencoko yababini esiqinisa ngokwaneleyo ukuba sitsale isandi esifana nesodwa, ilizwi elixabisekileyo. Ilizwi elimnandi: Ilizwi likaKomi lifana nomqondiso kanomathotholo, kwaye umhlobo ngamnye uyakwazi ukuvanisa ingxolo.

Uhlalutyo oluzizo: Unxibelelwano njengeSitrato seWay

Okomi ayinakunxibelelana [[[FLT: 1] ngobuchule iphazamisa isiqu sayo ngokusoloko iphikisa ukuba unxibelelwano luxanduva lomntu ngamnye. Ukuwohloka akukodwa kweKomi; kukusilela kwehlabathi elibeka isiphelo esithethwayo sokuziphatha ngokutsha kwaye aliphulaphuli. Olu hlomelo luchitha ingcamango yonxibelelwano “onke” ngaphakathi, ukubeka ubunzima obulinganayo kumgangatho wemekobume (okanye ukwala). Oku kuguqula isikhonkwane esilula sobomi siguqulela kwinkcazelo enzulu yolwamkelo, imithambo-luvo, kunye neelwimi ezininzi zonxibelelwano zabantu.

Ukwamkelwa Nokhuphiswano

NgoKomi, olu ngcelele luba ngumxhasi wobulali beminye imiba kodwa onamandla. Lubonisa ukuba ubuchopho bakhe busebenza ngokwahlukileyo phantsi kwentshukumisa yentlalo kwaye olu mahluko alufani nomgangatho omncinci womntu. Ukuxabiseka kukaKomi akubuzwa; uchazwa njengomhle, onobubele, nonomtsalane, kodwa uthanda ukuvaleleka kude phambi kokuba athethe igama. Abahlobo bakhe abamxabisi nokuba akathangathi ntweni; bamana nje ukuba yinxalenye yempahla. Oku kukhuthaza imodeli apho injongo inganyanzeli ukuba bonke abantu basebenzise isikhutha, kodwa babhiyo baze bagcine intlola intlobo zendlela zonxibelelwano. Xa besenza njalo, ibali alixabisi kakhulu kubafundi abasebenza nge-ibroggdever, okanye bayazi ukuba banyaniswe ngumntu ongomnye. [5]

Amandla Okuphulaphula Ngokukhutheleyo

Ukuba iKomi’s sleether ibalal, isixhobo sokwenyaniso songcelele sifuneka ukuphulaphula. Ukuphulaphula ngokucokisekileyo. "ukungalindi ukujika ukuthetha kodwa ngenyani kufume intsingiselo", iyavuza ngokunjalo. Abaphulaphuli baba ngabahlobo bakaKomi; abo bangahlali bemkelweyo okanye iintshaba. Utata wakhe, indoda enamagama ambalwa, ethetha ngokugqibeleleyo, ethetha kunye naye ngokuma kwakhe kwaye eqonda umongo ngaphandle kobunzima. Oku kubalaselisa ukuba ukuphulaphula akuthethi okulula kodwa kuyinto esebenzayo. Ungceleleko lucebisa ukuba ukuba ukuba uluntu luqhelise ukulungele ukuphulaphula kakhulu, “ukuncokolanisa” kuzakuthatha ixesha elide. Ukutshintsha, okushicilelweyo [[FLT] [5]

Isiphelo: Ukubhiyozela Unxibelelwano Olunentabalala

Shoko Komi ungaphezulu kakhulu kunentombazana echukumisekayo ephakanyiswayo. Uyakwazi ukutshintsha, uyakwazi ukumelana nohambo lwakhe olude lungabi nanto kodwa lube lululwimi olunzulu olunzima olufuna ukufundwa. Ubunzima bakhe nokuphambana nokungaqiniseki okukhethekileyo nokuxhalaba okuphakathi kwabantu bunikezelwa ngokunyaniseka nangobubele obubangela ukuba lunyuselwe kwimisebenzi yenkcubeko. Amandla alo awenzayo angabi nantsingiselo enzulu, angabi naluvo lwawo, noluvo lwakhe olunzulu, kunye nokuzimisela kwakhe okunzulu, kwaye okungaguquguqukiyo, ukuba kukho iindlela ezininzi zokwakha ibhulo phakathi kweentliziyo. Ibali lakhe alipheleli ngonyango olungummangaliso; aqhubekeka ngonxulumano oluqhelekileyo lwabantu olusikhumbuza ukuba wonke umntu, nokuba uva ngendlebe okanye ngentliziyo etyhile. [[1]