Amanani ambalwa kwi [[FLT: 0] indalo iphela idibana nobubanzi bobuntlola, intlekele, namandla awoyikekayo njengaye Ikhachi Uchiha. Igama lakhe kuphela libonisa imifanekiso yeentsiba ze-crow ehamba ngokukhanya kwenyanga kunye nobuninzi bentsimbi kwilizwe elimnyama, eliguquliweyo. Ngoxa ibali lakhe lelombingelelo lobuqu, ubuchule obuvela kwiintlungu zakhe [“iindlela zobugxwayiphethu [indlela] yokuhambana kwenyanga [FLT] kunye nobunzima obuninzi [iFLT]] phakathi kwezona ziyoyikekayo nezityebi ezityebileyo. Oku kuhlola imvelaphi, i-adiactic, kunye neziphumo ezihlala zihleli zooksi, zooklksi ezithe jhea, ii-ocropticsssss.

Imvelaphi YeMangekyō Ekwabelana Ngayo

Ukuqonda ubuchule obucacileyo bukaIstachi, kuqala umntu kufuneka aqonde uhlobo lweMangekyō ngokwayo. Umgangatho i-Unikan, kunye nethomo layo lethomo ezintathu, unika ukuqiqa okunyuliweyo, amandla okukhuphela ubuchule, kunye ne-genjutsu enamandla. Noko ke, iMangekyō yindaleko eyintlekele. Ivuka kuphela emva kokuba umntu oyisebenzisayo eve intlungu enzulu yemvakalelo yokubona umntu afe ngokunzulu. Ngokungafaniyo nomntu ongomnye oziphetheyo, osetyenziswa ngokukhululekileyo, i-chakra ephumela ebuchotsheni ngexesha lokuphelelwa lithemba, ebangela utshintsho lomzimba, ukukhuthuza iliso kunye nokunikezela kolwazi olukhethekileyo. Ngokungafaniyo noluthi olusuka kukwahlukana, olusetyenziswa ngokuzinziswayo, olusetyenziswa ngokuzinziswayo.

Kuyo yonke imbali yase-Uchiha, iqaqobana leshinobi lityhile eli thuba lamandla alelweyo, kwaye ngamnye wafumana utyikityo olukhethekileyo kwiliso lakhe. I-Mangekyō ka-Itachi yathatha uhlobo lwevili elineekona ezintathu, isakhiwo esibonakala sijikeleza kancinci xa i-khakra yakhe ivuthukile. Yayiluphawu lwentlekele yakhe yobuqu kwaye, ngokufanelekileyo, yaba lutyikityo lwesongelo sakhe esintlu ntathu: Amaterasu, Tsukiyomi, kunye noSusao. Ezi ndlela zobugcisa zintathu zichazwe ngokwezithixo zamaShinto, zinxibelelanisa amandla entloko yakudala kunye nengcamango yokuba u-Uchihahrah asebenzise amandla oothixo.

Ukuvuka KukaIstachi: Intlekele Nemisebenzi

Imangekyō ayizange ivule iliso lakhe eliseleyo kwidabi lemfazwe nxamnye notshaba. Inkcukumiso yayikukufa aceba ukukufuna: komhlobo wakhe osenyongweni, Shisui Uchiha. Shisui, owayesele eyinkosi yekhono elahlukileyo leMangekyō, wabeka iliso lakhe eliseleyo kwi-Itachi ngaphambi kokuba atsibele eweni ukuya kuMlambo iNaka. Unxunguphalo lokulahlekelwa ngulowo wayenombono omnye woxolo, kwaye ityala lokunganamandla okunqanda ubhukuqosholo lwesizwe. I-Ishkip i-Itchich ischouc ime ekwimvula, indlela yakhe entsha yokuphola, ngumzuzu wokungqumba iprodi eyaba imfimfifi.

Ukususela ngobo busuku, uImachi wayeneenyaniso ezimbini ezibulula: uxolo olubuthathaka lwale dolophana lwalulondolozwa kuphela kukuvuma kwakhe ukuba yirhamncwa, kwaye amandla akhe amatsha ayewafumene ayesoloko ekhumbuza umhlobo wakhe awazinikelayo. Le ngcamango yalo mbono iguqula zonke iindlela zokusetyenziswa kweMangekyō yakhe. Wasebenzisa amadangatye nentelekelelo kungekhona njengomnqobi kodwa njengombulali othandabuzayo, esoloko eqonda ukuba amehlo akhe awayewasebenzisa ukukhusela uKono ayesifa kancinci, kanye njengokuba kwakunjalo ngomzimba wakhe.

Ama - materasu: Amalangatye Angenakupheliswa OThixokazi Welanga

[Amateraterasu isoloko ichazwa njengeqondo eliphezulu lomlilo okhutshwayo, kodwa ilebhile iyakuyibamba ngokulula into yoloyiko lwayo. Xa i-Itachi iyenza ingasebenzi le ndlela, amadangatye amnyama avuleka nakweliphi na ixesha ajongile ngalo. La madangatye abizwa ngokuba ngumlilo oqhelekileyo; ashushu njengomphandle welanga kwaye angenakucinywa ngayo nayiphi na indlela yendalo. Aya kutsha de ixhoba linciphe lanto yanto, kwanangoko, angaqhubeka, aphelise utyani, ilitye, okanye i-crakra. Ubuchule bubizwa ngothixo welanga, kwaye kwizandla zika-Rokin, busisixhobo esincinane semfazwe nesixhobo esipheleleyo.

Abalungisi be Amaterasu balula ngokukhohlisayo. Iliso lomsebenzisi libonisa ulawulo oluchanekileyo njengoko ikhakra ibunjwa, kwaye ngexesha lokukhululwa, amadangatye abonakala ngqo emgceni wokubona. Akukho projekti yokuphepha; kulula ukubhadula okanye ubuchule bokusetyenziswa komsebenzi ofana noKamui lungawuphepha umgangatho wokuqala. I-Irachi ibonise ulawulo oluchanekileyo, ikwazi ukuvala iflavi elincinane okanye ukuvala umlilo omkhulu odubulayo. Kwidabini, wayewusebenzisa ngokuzinza, ngokufuthi njengelandela umva wendlela yokubaleka. Imali, nokuba intluntluntlukwano, yayibangela iintlungu emva kweliso lakhe nokuthonga.

Kukwabalulekile ukuthelekisa u-Itachi ukusebenzisa u-Amaterasu kuweyakhe umnakwabo uSasuke. USasuke, owafumana ubuchule, ekuqaleni wathembela kuyo ngobungqongqo kakhulu, ngokufuthi njengesixhobo sokuqala setshati. Ngokuchaseneyo, uItachi, wabonakala eyiphatha njengesixhobo sokugqibela somngxuma kunokuyiphatha ngehamile. Amadangatye amnyama ayelulwa yintandabulumko yakhe `*ipesenti, engenakuphepheka, kwaye elusizi. Abavuthanga msindo; bashiya nje inkumbulo yobushushu.

UTsuukoyomi: Ukwazi Ummandla Wengcamango Epheleleyo

Ukuba uAmaterasu umela umphakamo obonakalayo wamandla e-Uchiha, Tsuukuyomi uquka ubukhulu babo bengqondo. Ibizwa ngothixo wenyanga eShinto, le gejutsu ikhutshwa ngokujongana nomsebenzisi. Xa ibanjwa, ixhoba lirhuqelwa kwiqondo lengqondo apho i-Imachi ilawula ngokupheleleyo ixesha, isithuba, kunye nombandela. Kwelo hlabathi lingenamandla, inganwebeka isibini kwimvakalelo efana neentsuku, iiveki, okanye kwaneminyaka. Ixhoba liba nothuthunjiso lonke ixesha njengentuthumbo yokwenene njengoko umzimba walo uhleli ngaphandle kwengqondo yalo.

I-Itachi wasebenzisa iTsukuyomi ngendlela embi kakhulu kwenzeka ngexesha lokungqubana kwakhe okufutshane noKakashi Hatake. Emva kokukrwaquzela kanye, uKakashi wafumanisa ebotshelelwe kumnqamlezo ongenanto ebomvu, ebhodlozwe ngamakrele ngenxa yoko wayekugqala njengeentsuku ezintathu ezipheleleyo. Enyanisweni, kwadlula ithutyana, kodwa umonakalo wengqondo wawumbi kakhulu kangangokuba uKakashi wawa kwaye wafuna unyango olunzulu kwi-Tsunade. Lo buchule bunamandla kangangokuba kwanomsebenzisi onobuGcisa njengoKakashi, nowakhe uMangekyōdance, akazange azikhusele.

Amaplagi e Tsukuyomi athe shwaka. I-Itachi iyakwazi ukulawula zonke iinkcukacha zoluvo: umbala wesibhakabhaka, imvakalelo yeentlungu, isandi sentliziyo. Angadala iparadisi okanye isihogo. Wasebenzisa igama lobuchule kumzalwana wakhe ofayo ngexesha ledabi lokugqibela, kodwa oko yayiyinkohliso echuliweyo enenjongo ebhekiswe kakuhle ekudluliseleni inyaniso, hayi ukuthuthumbisa. Oku kudibeneyo kubonisa ukuba iTsukiyomi asilosixhobo nje esisisixhobo; ithetha ngalo, ithumela imiyalezo ebengayi kuba ingenakwenzeka. Intsimbi ithetha ukuba indoda eyaphila ubomi bobuxoki obunesixhobo esipheleleyo sokubona ukuba abanye banyanzele inyaniso ukusuka kwimbono yayo yokugqibela.

Susano’s: Ijoni Elixhobileyo Elinobuncwane Bobuthixo

Elesithathu nelinamandla anzima anikwe nguMangakyō ngu- SUSANO’O, ebizwa ngothixo wezichotho nolwandle weShinto. Le ndlela ibonakalisa umkhulu, igorha elikhoyo lomeleleyo elakhiwe ngokupheleleyo kwimasti yomsebenzisi. USusao’o ukhula ngokwemigangatho, eqala njengenqanaba le-libroam bellage, akha izihlunu kunye nesikhumba, aze ekugqibeleni afake isikhuselo senqwenga esixhotyisiweyo senkanunu. I-Achichic yafikelela kwimo epheleleyo yezixhobo, ende, elishumi eliphakamele zisebenze njengekhusi elingenakuhluma kwaye etshabalalisa. Ngokungafaniyo neqonga elinombo lika-Tmasmi, elisukayo lisuka kwimigca yasekunene kunye ne-Susao, elifuna ukusetyenziswa kwamehlo asekunene, kwaye elisetyenziswa ngumntu ophaka ababini asebenza phambi koodwa.

Into ebangela ukuba i-Itachi ingabi nangxaki nguSusano’o's sixhobo sokomoya azisebenzisayo: iYata’o ne Totsuka Blade. IYata Mirry kuthiwa ineenguqu zendalo ezikhoyo, ivumela ukuba itshintshe iimpawu zayo ukuze ithintele naluphi na uhlaselo, enoba lungolwasemzimbeni, okanye ngokomoya. Ezandlani zika-Ita’s Susano, yakha isakhiwo esikwimeko eqinileyo, kodwa asisiso isixhobo sokufa okusisigxina, kodwa iToka Blade, eyaziwa nangokuthi iSandga Longrird, likrele elikwaziyo ukugquma nantoni na egqwayo, ingumgqwino ogqibeleleyo. Itsuo utsho ukuba i-Irony i-emowray-ma i-engile, ingumo yephuphangasayi kuhlala ihleli ncam, i-mdurray-o emhlophe.

Noko ke, olu khuselo lugqibeleleyo lwabangela ilahleko epheleleyo. Ukugcina uSusano’o epheleleyo kumele ukuba ume ngaphakathi kweziko lomntu lokudubula. Zonke iiseli ezisemzimbeni womsebenzisi zikhalaza. UItachi, omzimba wakhe wawusele ubhuqwe sisifo esingachazwanga ngegama, wabiza uSusano'o waba sisigwebo sokufa. Wawufaka isigwebo esipheleleyo kuphela: ukuqinisa u-Orochimaru ngexesha lemfazwe noSasukie, kwaye wakha wakhusela uSasuke kwaye waphelisa iResicium Jutsu ngexesha lemfazwe. Kwimeko yomibini, uSusao''''' wayesigweba isigwebo sakhe, kwaye kamsinyane, watshona. I-Irochid ibisisikhumbuzo esibonakalayo sokuba amandla okwenyaniso angazange akhululekelelwe ukumelana nobomi obusele bubolekile.

Ixabiso Lokungavunyelwa Kwamandla: Ubumfama Nedini

IMangekyō Unikan yintlekele ebhalwe kwibhayoloji. Iindlela ze-chakra ezidibanisa amehlo nobuchopho ziba nengqaqambo engapheliyo ngokusetyenziswa ngako konke, ngokuthe ngcembe zifinyeza amehlo omsebenzisi de kusale ubumnyama. I-Irachi yakwazi ukuyeka ngokuzikisa kwakhe. Ngexesha lokulwa kwakhe kokugqibela noSasuke, wayesele ephantse engaziboni ezinye iimvakalelo zakhe, kwinkumbulo, nakwindlela ezizinzileyo zokulwa. Igazi elakrazulayo emehlweni akhe lalingaveli nje ngokuphawulekayo; yayibubungqina bokuba ukufa kweseli kwenzeka emva kweso somkhozo.

Okudityanisela esi sifo sobumfama sisifo esingaphephekiyo esasisele sisenza buthathaka umzimba wakhe. Impilo ka-Itachi yadamba kakhulu kangangokuba wayengenakukwazi ukumelana namayeza ngeminyaka engamashumi amabini anamnye. Kodwa wabambelela kubomi nakwicebo lakhe, ebeka ixesha lokufa kwakhe ukuze ancede uSasuke kwikamva elingokweemvakalelo nezobupolitika. Akazange afune uMangekyō Winatan, ekuphela kwendlela eyaziwayo yokunyanga ukubola, eyayifuna ukucheba amehlo esihlobo esisondelene. Le ndlela (ethi kamva ifike kuSasuke) izakunyanzeleka amehlo omntana wakhe, isenzo esingacingekiyo ngenxa yoko. Ngokungavumi oko, wamkela intolongo yakhe yokubola, wamkela ibhakatha lakhe lokuzinikela. Umendo lwakhe lobomi bonke. Umendo uSasuk-Ajingle, umphal , watsho i-endo.

Indlela Efanelekileyo KaMangekyō Eyasetyenziswa NguItachi Kwiimfazwe Eziphambili

Istachi akazange alwe i-Tsuukoyomi eKakashi ngaphandle kwenjongo. Wabonisa umsantsa phakathi kwamandla akhe omeleleyo kodwa wayengeyomiboniso yemisebenzi yezoqoqosho. Kwimbonakalo yakhe yokuqala enkulu, xa yena noKisames bengaphakathi kwiKonoha, i-Itachi yasebenzisa i-Tsuukuyomi eKakashi ukubulala kodwa ukulumkisa. Wabonisa umsantsa phakathi kwamandla awo okuqhubeka nomsebenzi. Ngokuchasene noSasuke kwimfazwe yawo edaliweyo, wakhupha imfazwe elungiselelwe ukunyanzela umzalwana wakhe ukuba akhuphe i-crasra yakhe ekhanyeni ukuze u-mqeke u-ochoko lo Orhoxima akhutshwe ngaphandle, evumela ukuba i-Ilkip atyheke inyoka nge-Totsuka Blade. Ngexesha lokulwa kwayo, yasebenzisa i-Adrake ngokuzinyonyonyola, efuna ukutshisa i-okisa i-okiske, efuna ukuhlasela imbono yakhe enyanise i-e, efuna ukuhlasela, efuna ukuhlasela, enyanise, efuna ukukhuthaza inyani

Kamva, ebudeni bemfazwe yesine yeSine yeSinobi, i-Itachi ephindiweyo yajongana noNaruto kunye noMbulali Bee, kwaye ubukhali bakhe bobuchule bakhanya kwakhona. Wasebenzisa intlanganisela ye-Amaterasu kunye ne-Iaterasu efakelwe ngobuqhinga ne- Shisui i-crow ngeliso likaShisui ukukhulula ulawulo lukaKabuto. Kumlo wolawulo wokugqibela, icebo lokulwa noKabuthoo. I-Suracod Susano's ukukhusela u-Sukami jutsu uthetha ukuba uSasuke, kodwa u-Imachi wayibuyisela ukuba ikhululeke, ibonise amandla akhe okucinga ukudlula amashumi eminyaka. Kwindlela yokugqibela yokulwa noKabuto, i-Sundo waqalisa ukukhusela i-Sauk, wandula i-Igentsu , ubuchule bokuzikhulula iimbono zenziwe kwakhona, wasebenzisa ixesha lakhe kwakhona, wavuma kwimeko lwakhe olude lungalungela ubuchule, kodwa enyaniso, enyaniso, ekwayo, engazange afumane usuke enyanise

IMangekyō Engunaphakade: Indlela Engazange Ithatyathwe

Inkalo ebalulekileyo yokuqonda amandla ka-Itachi kukuqonda oko wakhetha ukukuncama. IMangekyō Unikan ePhakade iyindaleko ebuyisela ukukhanya okulahlekileyo kwaye inika indlela entsha, edityanisiweyo, iqinise amehlo omsebenzisi ngokusisigxina. USasuke waphumelela ngokufaka amehlo ka-Itachi emva kokufa kwakhe. Noko ke, akazange afune la mandla. Akakwazi ukuwafuna amehlo omntu amthandayo, kwaye ekuphela kwendlela elungileyo, ```````Sasuki'''''''' wayesenza ilahle yonke into. Oku kwenza isigqibo esinzulu: ishinobi owakhe wabulala isiqu sakhe siphela ukuze aphephe ukulichaphaza umzalwana wakhe. Ilifu eliqhelekileyo, kwaye lide lide lingumqondiso wokuziphatha kwakhe, kodwa lingenamsebenzi kumgca wakhe wokukhanya.

Ngaloo ndlela, xa uSasuke wazuza ilifa amandla ombane kaItachi, yayingaphezulu kunokudlula kwe-injini; yayikukudlula ngokwenyama nangokomoya komthwalo. Ubuchule bukaSasuke kamva bokulawula u-Amaterasu, ukuphuhliswa kwakhe kwe Blaze Prese: Kagutsuchi, kunye nowakhe uSusano'o wonke umzimbo wesikhuselo esishiyekileyo. UGamagekyō oPhakamileyo uSauke uphethe isiphiwo kunye nesipoko, uvuzo sabazalwana ababini abatshaye wafumana ithemba elibukhali, elinamandla.

Ilifa Nempembelelo Kwihlabathi LeNinja

Impembelelo yobuchule buka-Itachi bamaGangekyō ingaphaya kobomi bakhe bokwenyama. Kwilizwe le-shinobi, waphinda wachaza kwakhona oko kwakuthethwa kukuba yi-arhente. Iingcamango zakhe zenkohliso zayiselisa kangangokuba kwanano-Akatsuki, umbutho wezaphuli-mthetho ezithe tye, akazange alwamkele ngokupheleleyo ukunyaniseka kwakhe okupheleleyo. Iqhawe lakhe lobukroti lanyanzela onke amazwe ukuba acinge ngecebo lawo lokulwa no-Uchi. USasuke, amandla akhe aba sisiqalekiso kunye nekhampasi: ekuqaleni wayefuna ukuphakamisa amandla omzalwana wakhe njengesixhobo sokuziphindezela, kodwa ekugqibeleni wafunda ukuwasebenzisa njengekhakatha lomntu ohlalayo. I-mnyama, inkohliso emnyama, kunye nentebo ebanzi ngoku, i-Susauo ephethe ibhethridi efana ne-o-achriti ye-cringbad, kodwa ekwaziyo ukumelana nje nokuzibamba igosa.

UItachi Uchiha wayengenalo igunya lokulawula. Yayikukubamba ikhandlela elivuthayo emoyeni, esazi ukuba liza kuphuma umphunga, kodwa esebenzisa elo khamandela elikhanyisayo ukubonisa indlela yabantu awayebathanda. IMangekyō inikanan amandla .Amateraturasu, Tsuukumi, kunye noSusano’o wayezelwe kwinxeba elithile yaye ephathwa ngobubele obulusizi obungafane bubonwe lihlabathi. Abangobuchule nje kwincwadi yedata; bangamaqhinga okunyanzeleka ukuba abe ngumntu oyindoda, umbulali ongaze ayeki ukukhusela, nomzalwana owathetha inyaniso yakhe ngokupheleleyo ngoxolo.