Ubuntu Bezono Ezisixhenxe Ezibulalayo

ISini Ezisixhenxe Ezibulalayo zisebenza njengekhampasi yokuziphatha, zilumkisa ngobubi obunokubonakalisa iimpawu kunye noluntu. Le catalog yamaKristu okuqala, esekelwe kwimfundiso yezakwalizwi, ebangela izikreqo(-pride, ingqumbo, inkanuko, ubudlavu, nesloth) iyaqhubeka ibumba intetho yesimilo, uhlalutyo, kunye nokusebenza kwezobugcisa. Amandla ayo ahlala kungekuphela nje ekubekeleni ulawulo kodwa ekuqondeni ukuba le mikhwa mibi idibene, nganye ikwazi ukuzala abanye nokunyusa isiphithiphithi-phithi-mvo. Esi siseko sinikela isixhobo sokuhlola ukuziphatha komntu, ukubugcintsa okuncinane okunga kwimiqatha kwendlela ephambili yokuzilungisa iingcinga, kunye nokuziphakamvo zobuchule. Kwixesha lokuziphazamkelo kunye nokungalali, izilumkiso zamandulo zifumana ungxamiseko ngokutsha njengoko abantu kunye neziphumo zeminqweno yabo ingalawuleki.

Igama elithi "aphandle" alithethi ukuba ezi zenzo azixoleleki kodwa limela iingcambu zezono ezikhulayo. Ubungendawo obunye, obunganqandwanga, bungabangela intlupheko yezenzo ezitshabalalisayo. Ikratshi likhokelela ekudeleni, umona wokunyelisa, ukubawa ekuqhatheni, kunye nomsindo kugonyamelo. Ukuqonda olu phawu lwemfuza yemfuza kubalulekile kuye nabani na ofuna ukuhlakulela iimpawu, enoba kubomi bobuqu, ukhokelo, okanye ulwakhiwo lwengingo. Izono zisebenza kancinci njengemithetho esemthethweni kwaye zisebenza njengemaphu yokuchachachana komntu, zichaza iingongoma apho isidima siphela lula phantsi koxinzelelo lwemeko nenkanuko.

Imvelaphi Yembali Nesiseko Semfundiso

Ukwenziwa kweNtloko Efazayo Engamabhodlo Esixhenxe yazivelela kangangeenkulungwane, ivela kwiSibhalo, ubumonki basentlango, kunye nengcamango ecwangcisiweyo yabefundisi bamaxesha aphakathi. Ingcamango yokuba izono ezithile zitshabalalisa kakhulu ingafunyanwa kwimonki yesine e-Evagrius Pentus, i-Tyricus, eyachaza iingcamango ezingalunganga ezisibhozo ( uluvo lwayo ) olwahlasela umphefumlo. Uluhlu lwakhe luquka ubudla, inkanuko, inkanuko, ingqumbo, ingqumbo, i-vumba, i-gloth, i-grius. Evagrius wafundisa ukuba ezi ngcamango zazingezono zobubo kodwa ukuba, ukuba zazikhokelele kwizenzo zesono.

Isithethe Seemonki NesikaJohn Cassian

Iimfundiso zikaEvagrius zadluliselwa kwi-Latin West nge-John Cassian, imonki yesihlanu ekwinkulungwane eyaseka imiqobo yemizi yoonongendi eGaul. yeyaseCassian iConferences[ kunye ne-Introtives [[FLT]] [iiiiiinjinga]] zanikela iingozi ezizintlu-8 njengemiqobo yokunkqangiyela umthandazo, inikela iindlela eziluncedo zokufumana enye enye. Wagxininisa ukuba ububi bobudla benza: buthenanisa ingqeqesho yomzimba, eyenza kube nzima ukuxhathisa, ngelishwa liqhatha ukuthobeka okufunekayo ekukhuleni ngokomoya. Umsebenzi kaCassian waba ngumqobo wokwenziwa we-mmosmast kunye nomnye wamva owathi balandela ababhali beminyaka ephakathi.

UPopu Gregory I noThomas Aquinas

UPopu Gregory I, ngasekupheleni kwenkulungwane yesithandathu, wazicoca ezi zisixhenxe esiziqondayo namhlanje, edibanisa intlungu ngebheja kunye nekratshi elingento, kwaye ezimisela njengezenzo ezibi zenkokhelo apho ezinye izono ziphuma khona. NguGregory's uMoria kuYobhi [ wanikela unyango olubanzi lwesono ngasinye, echaza indlela esisebenza ngayo kumphefumlo womntu nendlela abanxulumana ngayo. Indlela yakhe yokulungisa ingcwenga yokuxhobisa abavumi ngezixhobo zokubulala izigulo zokomoya nokucebisa izigulo ezifanelekileyo.

Thomas Aquinas kamva wanika izono unyango olungqongqo lwentanda-bulumko kwi Summa Theologiae. Waphikisa ukuba ikomkhulu elibi linesiphelo esinqwenelekayo, kangangokuba umntu ukhokelwa ukwenza ezinye izono ezininzi ekuphunyeleni eso siphelo. [[FLT:] ikratshi ([FLT]]] i-upaperbia[)) ikwisikhundla esikhethekileyo njengomnqweno ogqithisileyo womntu, kwaye ucinga ukuba yingcambuku yesono yonke. Ukulungelelaliso olucwangco olucwangcisiweyo lwemfundiso yokuziphatha kunye nokungaqondani kwento engalunganga. Xa kuthe luncedo kuthe , kunceda ukuqondwa kwento enzulu yesono.

Imbono YobuOthodoki BaseMpuma

Ngoxa isithethe saseNtshona sazinza kwizono ezisixhenxe, ubuOthodoki baseMpuma bagcina imizobo esibhozo edibeneyo kaEvagrius noCassian, ngesidima kunye nosizi olungekhoyo olugcinwe luhlukene nekratshi kunye ne-sloth. Kwimfundiso yamaOthodoki, inkanuko (] i-pathē )) ididaniswa iimvakalelo ezifuna ukuguqulwa, hayi ukucinezelwa nje kuphela. Uqheliso lwe-hesychasm/a lokuthandaza ngokungxamayo kunye nenkathalo kwintliziyo, kunye nento edityaniswa neempawu ezihambisanayo. Le sithethe sigxininisa ukuba injongo ayiko ukufezekisa okusesikweni kodwa ayiko ukubuyiselwa komntu wonke kwintlanganiso noThixo. IPhilalias, ukuqokelelwa kweencwadi zenkculo elwayo kunye nokulwa kweminyelelwa kweminyelelo yonqulo kusetyenziswa ngolwazi lwamaKristu.

Isakhiwo Esibubucukubhede

AmaSin Asixhenxe Abulalayo asiloluhlu oluthe tyaba lwezenzo ezibi ezifanayo. Abefundisi bezakwalizwi kunye nabaxhasi bemithetho yokuziphatha bakudala bephikisana ngesikhundla sabo, kodwa iqumrhu eliqhelekileyo liphuma xa lihlola ukubonakala komgqaliselo walo kunye nomlinganiselo abaluchasa ngawo uthando lobuthixo kunye nokukhula kwabantu. Ukuqonda le qela lecawa kunceda kucacise ukuba kutheni imikhwa ethile igqalwa njengeyonakalisa kakhulu ngokomoya kunabanye.

Ikratshi Njengonobangela

Iqwalaselwa njengeyona nto ibalulekileyo, ikratshi kukukholelwa kakhulu kubuchule okanye ixabiso likabani, nto leyo ekhokelela ekuchasweni nguThixo nasekuthotyweni kwabanye. Sisono semvukelo kaSathana kunye nesilingo sokuqala. Umnqweno wokuziqhayisa ngolu hlobo loThixo. Ngenxa yokuba ikratshi libangela umntu angaziboni iimpazamo zakhe, limfamekisa umntu kwaye limenza angakwazi ukuguquka. Kwizinto ezingalunganga, sonke isono esibulalayo sinokufunyanwa emva kwintliziyo enekratshi ebeka umnqweno wobuqu kulungelelwaniso lokuziphatha. Ikratshi lisebenza njengento emetavice, igqwetha indlela umntu aziqonda ngayo. Umntu onekratshi akanakuvuma ukulungiswa, akanakuvuma ukuxhomekeka, kwaye akanakubhiyo ukubhiyo ukudiza abanye ngaphandle kokuziva uloyiko.

Umahluko Okhoyo KuKhadinali- Kapitali

Umahluko oluncedo udibanisa izono zibe ngamathala amabini. Abanye abaphengululi bathi ikratshi, umona, kunye nengqumbo zingukhadinali abanotyekelo olunzulu lwengqondo, ngenxa yokuba bachasa ngokungqalileyo iimpawu zemfundiso yezakwalizwi zokholo, ithemba, kunye nothando. Ezine ziseleyo((iingcambu, inkanuko, ubudlabha, kunye nesloth) zisoloko zibonwa njengeziphololo ezibangelwa kukungalungelelani okubangelwa kukunqwenela umzimba. Olu lwahlulo lunceda ekucaciseni isizathu sokuba izono ezithile zigqalwe njengeziyingozi ngakumbi ngokomoya: ngoxa ubudlavuvu bunokuzwonakalisa ubushushu bomntu, umona bungabangela ukuba abantu bonke bangabi nakuhleba, bavuke intlebe, kunye nogonyamelo. Umahluko owenziwa kwiimaphu ezingokwesithethe phakathi komnqweno wenyama, kunye nezonomono zomntu odla ngokuba yingozi kakhulu ngenxa yokuba zibandakanya ukonakala okuninzi kokonakala komntu.

Iinkosi Embalini

I-Dante's Engangokobuthixo , ingakumbi i- Purtorio, inika impembelelo ecacileyo yemfundo yamagama. Imimandla yeNtaba yePugatori ilungiselelwe izono ezinkulu emazantsi, apho ikratshi lihlanjululwa khona, kwaye inkanuko enzima, engaphezulu, ingathi inyanzelekile, ibonakalisa impembelelo ye-Dante'Thomist: izono eziyaya (umona, ubushushu) zingcwaba ngaphezu kwezono zenyama (ugwebo, inkanuko), ngenxa yokuba ibandakanya ukujika okukhulu kuThixo. Umbhalo opheleleyo weminye imisebenzi engoko [ngengookFFoctive], ukwenziwa koluvo oluqhelekileyo, ukwenziwa ngumbono wobugqhinga.

Iingxaki Zangaphakathi Nemilinganiselo Yengqondo

Isono ngasinye esibulalayo sichasene nesidima esifana neso, sidala indawo yedabi apho isazela nomnqweno ziphikisana khona. Ukuqonda ezi mfazwe akutyhili nje kuphela iintambo zokuziphatha okubi kodwa kwanemandla anzulu afunekayo ukuze umntu azilawule. Ingqondo yanamhlanje iqinise ingqiqo ezininzi ezifakwe kwisithethe, ibonisa ukuba ubungendawo bufana nemilinganiselo yokuziqhelanisa, iimvakalelo, kunye nokuziphatha okunokubonwa kwaye kuchazwe ngoncedo lonyango.

Ikratshi libangela ukuthobeka

Ikratshi alivumi ukuvuma imida, ukuxhomekeka, okanye ixabiso labanye. Ukuthobeka, ngokwahlukileyo, kubandakanya ukuzigwagwisa okuchanileyo okungazonakalisanga ulwalamano kunye nokukhula kobuqu. Uphando lwangaphakathi lwengqondo lubonisa ukuba ikratshi libonakala njengokwala ukuvuma impazamo, ukungakwazi ukubhiyozela impumelelo yomnye, kunye nemfuneko eqhubekayo yokufumana isiqinisekiso. Inkcaso yale mihla idibanisa ikratshi eligqithisileyo neempawu ze-narristics, ezingaluthi zingqubanizeke, ezingazonakalisa ulwalamano kunye nokukhula kobuqu. Uphando lwengqondo yentlalo lubonisa ukuba ikratshi lunokutshintshwa xa lubonisa ukuphumelela ngokwenene kodwa luba nobungozi xa lusekelwe kwiimeko ezingaqondakaliyo. Ukungquzula kwangaphakathi kudlala ngaphandle kwiimeko zosuku zonke: umzali ongongoma angonwabi, omele asoloko ekhonziwayo, inkokeli abahlala belungele ukukhula.

Ichar

Umona yintlungu entle yomnye umntu, ingqiqo engapheliyo yokuba inzuzo yomnye umntu kukulahlekelwa. Iguqula imbono, iguqula abamelwane babe ngabacuphi. Isidima esichaseneyo, isithandi-zinzo, uvuyo lokulunga kwabanye nokufuna okulungileyo kwabo. Umona udla ngokubangela ukuhleba, ingqumbo, nokungafumani nto. Kwimisebenzi kunye namaqela asekuhlaleni, umona ungatyhefa intsebenziswa kwaye ukhulise isithethe sokuthoba. Iingcali zezoqoqosho zibhale indlela imona eziphazamisa ngayo izigqibo zokwenza, zibangela ukuba abantu bafumane inzuzo encinane ukuba kuthetha ukuthintela umphikisi omkhulu. Le nto, eyaziwa ngokuba "ivynversion," ibonisa ngokunzulu indlela okubi okubangelwa ngayo kuluntu. Ukuqhatha kocingo kubandakanya ukubonakalisa umbulelo nokuqhelisa ukubonakalisa umona.

Umsindo uyavutha.

Umsindo uphazamisekile ofuna impindezelo endaweni yokusesikweni. Umsindo osuka kwi-intanethi ukuya kumsindo oshushu, owenza ungabi naludlamko. Umonde awuwunyazisi umsindo kodwa uwuhambisa ekwenzenikala okwakhayo kwaye uxolela intlungu. Ungquzulwano phakathi komsindo nomonde ludla yonke imihla kwiimpikiswano zentsapho, ukuxambulisana, kunye nentiyo engaziwayo yale migangatho ye-intanethi. Ukungalawuleki komsindo kunxulumene nesifo sentliziyo kunye noxokelelwano oluphakathi kwabantu. Uphando lwenzululwazi lubonisa ukuba umsindo ubangela ukusabela kwesisongelo se-mygdala, ukuphuphuma komzimba nge-cortisol ne-Andrence. Ukusetyenziswa komsindo womsindo kuyakwazi ukubuyisela ukucaphuka nokungalawuleki komsindo. Uphando olufundisa ukuphefumla, ukupheka kwe-temscrom, kunye nokulungisa ixesha lokulwa kweminxeka, ukubuyisela kwemizwa kwabantu.

Ukunyoluka.

Ukubawa, okanye ukunyoluka, kukufuna okunganelisekiyo okungaphezulu-----imali, izinto ezininzi, isimo. Kunciphisa ulwalamano kwintengiselwano kunye nokufakelwa kwabantu ngokonako. Ukuphana ngokunika ngokukhululekileyo nangokuthemba ukuba ubuncwane bunenjongo yokujikeleza. Umatshini wolwano lwangaphakathi ubonakala uthanda ukunikezela, ukuqokelela, nokugcina, nokusukela ubutyebi ngokungapheliyo ngexesha elithe cwaka nengqibelelo. Iinkqubo zezoqoqosho ezinika umvuzo osoloko ukhuphisa le ngxabano. Isimilo sityhila ukuba ukuba ukubawa kusebenza ngehedimili yombane: ukubhaqo lodwa kunyusa isiseko ukuze kwaneliseke, ukuqinisekisa ukuba akukho nanini nako. Ukuzinika okungazenziyo kodwa asiko ukubulela kodwa kubonise ukuba ukuphana okunika ububele kubangela ukuba uphanopheko oluninzi kunalo, ukucebisa ngentambo yocingo, xa kuthe kwathiwa ukuba kusithiwa ukuba kusithiwa ukuba ngokulungela abantu.

Utyekelo

Uqhankqalazo luphatha abantu njengezinto zokwanelisa, ukuqhawula umtshato kuthando nesibopho. Ucawa asikokwaliwa kwesondo kodwa kukudibana kwalo lonke umbono wesidima sabantu. Umzabalazo ubandakanya ukuzilawula, ukuhlonela imida, kunye namandla okubumbana ngokusondeleyo. Kwimpucuko yamajelo eendaba asebenzisa isondo, abantu abalwisana nokugqwetheka kweminqweno ephosakeleyo, nto leyo ekhokelela ekusebenziseni iintlobano zesini kunye nezenzo ezikhobokisayo. Inzululwazi yengqondo yenkanuko yesondo ibonisa ukuba ivulela imithambo yesondo efanayo kwamalungu ayingcali ebangela ukusetyenziswa kakubi kweziyobisi, ichaza isizathu sokuba ukukhotyoka okubangelwa kukukhutyo. Ingxiloza isini ngokweenjongo yonxulumano, ukukhula kwemidalingo enxulumene neenkqubo zezixhobo zekhompyutha, kunye nokuthetha ngemikhwazwa ngokweemvakalelo efuna ukuza.

Ubushushu

Igluttony kukuzingxala ngokutya nokusela ukusa kwinqanaba eliyingozi. Ulwamkelo lukubungcathu obuvumela ulonwabo ngaphandle kokunqwenela inkanuko. Le ngxabano ineziphumo zempilo ezikhawulezileyo: ukutyeba ngokugqithiseleyo, ukusetyenziswa kakubi kweziyobisi, kunye nokutya okungalungelelaniyo kudla ngemvelaphi yolwalamano olungalungelelananga nokutya. Ngaphandle kokudla, ubudla kakhulu bunganwenwa, ukuthenga kakhulu, okanye nakuphi na ukusetyenziswa okunzima okubangela ukuba ulwelo lungabi namandla angakumbi. Ukutya kwale mihla kudla okugqithiselekna okugxakekelayo okugxambulisa le nkqubo yobuchopho. Ukutya okuditya okuditya okuditya okudityayo okudibanisa iswekile, amafutha, kunye netyuwayo kudala imiqondiso yendalo. Ukuqhatha inkciso akufuni nje amandla okufuna ubuchule kodwa kufune utshintsho: ukutshintsha komzimba, ukuqhelisa uqeqesho, ukucinga komzimba, nokuqhubana kwemizwa ngokweemoya.

Sloth v. inkuthalo

I-sloth ( i-acedia) ayibuvila nje kodwa yintlungu yokufumana okulungileyo ngokomoya, ukuxhathisa umgudu ofunekayo wokukhula nokusebenza. Ibonakala njengokuzibekela amangomso, ukungakhathaleli, nokungavumi ukuqhuba ngokupheleleyo iimbopheleleko zobomi. Iziphumo ziquka ukungaphumeleli kwemfundo yemfundo, ukungazithobi, nokungakhathaleli. Iinkonzo zakudala zichaza i-acea njenge diyaa "enday" i-moslism ezama i-moslist ukushiya iseli yakhe kunye nesiphazam, njengoko kubonakalisa ukukhubeka, njengendlela yokuzibhokoxa, ukugxaza kwentlukwano, okanye ubukhobo. Iziphumo ziquka ukungaphumeleli kwemfundo, ukungazinzinyana, nokungahoyi. Iimonki zamandulo zichaza i-aasc' njengenjongo elungileyo, zifuna ukuzama ukuzama ukucinga i-modemsss'ea.

Impembelelo Yenkcubeko Ngobugcisa Noncwadi

IiSino Ezingama - 7 Ezibulalayo ziye zabangela ukuba ezinye zezona misebenzi zobugcisa noncwadi zihlala zikho, zisebenza njengesigama esisetyenziswa ngokubona nangokubalisa xa kusetyenziswa imilinganiselo yokuziphatha.

Hieronymus Bosch's Umyezo woMhlaba Onemincili (c. 1490-1510) sisilumkiso esibonisayo ngokuchasene nokuzifica kwezono zomzimba. Imifanekiso yeqela eliphakathi yezolonwabo ezikhokeleyo ezingekho mthethweni ikhokela, kwiphiko lasekunene, kwisihogo sobungozi apho isono ngasinye sohlwaywa ngohlobo oluhle. Ababhali-mbali baphawula ukuba umfanekiso wezono kaBosch usuka ngqo kwingcamango yamva kweminyaka yaphakathi yezono njengezinto ezimbi eziphambili, usenza ukupeyintathekiswa kwemfundiso yezonqulo kwi-oli. IMise de Prado inikela imifanekiso ephezulu kunye nenkcazelo eluncedo kulo mbango. [FLT.FLD [F:] [5] [5]

[[FT.FOM] [embini] isebenzisa ikhefu elininzi lobukho besono [FLT: 1] ihlala iyindlela yentengiso enempembelelo enkulu. [[FLT:] Iinferno, engaphendukiyo uyasohlwaywa ngokwemo yesono sabo, ngoxa ku [FLT:] i-Party [[FLT]] i-Purgentio [[FLT:]] [[15]] inikela uvavanyo oluthe ngqo lwezono lwezono, i-enze icebo ngalinye, de umphefumlo ude ubene. "Umthetho" "IParson' TaFLT''' inguFFLT'' kwiqela [ult:] icandelo lobugraful' [ngaxeshana elininzi lobugxonx' i-thu ye- , i- Suptions sykt] njengendlela yesono.[empeeans: "Ntton: "Ntton:] ing, inglog, inggnon: [

Ukuphakamisa kwale mihla kunye nokubonakalisa kwemeko

Ngoxa intetho yesono isenokuvakala iphelelwe lixesha kwabanye, impembelelo esisiseko ibaluleke gqitha kubomi banamhlanje.

Izibhengezo zisoloko zisebenzisa ukunyoluka nokunyolukela, zithembisa ukuba ukuzuza into engenanto engaphakathi. Iindawo zonxibelelwano zezentlalo-ntle zingakhulisa umona njengoko abasebenzisi bethelekisa iincopho ezithe kratya, zibangela ukunganeliseki kunye nexhala. Inkxalabo yezorhwebo ibangela ubushushu, inika impumelelo ebangela ulwahluko olunzulu olunzulu olunzulu kwintlalo-ntle. I-sloth ifumana inkcazelo entsha ekusebenziseni ngokungakhathali ukuzonwabisa okungapheliyo, ngoxa ubudla obugqithisela ngaphandle kokutya kumlambo wenkcazelo engayekeleliyo. Kwanekratshi libonakala kwizenzo zobuGcisa kwaye liphelisa impucuko enokuthi izenze zizenze zibenobulungisa boxolise uxolelo. Imithetho elawula amaqonga eencwadi enzelwe ukuxhaphaza iinjongo zezono ezibulalayo. Ukuqonda oku kubonakalisa amandla aphambili kwingeniso kwi-mediod transport.

Ingqondo entle kunye nesimilo esifanelekileyo zivuselele umdla kumandla obuntu njengemiqathango ehlala ikhona. Abaphandi abafana noChristopher Peterson noMartin Seligman bachaza iimpawu ezikhoyo jikelele, bafumana ukuba iimpawu ezinjengokuthobeka, ukuxolela, nokuzilawula zixakekiswa rhoqo kuzo zonke izithethe. I-RAA Institute on Vience inika uphando kunye nobuncwane obunokunceda abantu baqonde kwaye bahlakulele ezi ngcebiso, bathabathe iimngeni ngqo ezichazwe ngumzekelo wamandulo rhere. Kwimeko yonyango, izono ziphinde zisetyenziswe njenge "ukugqwetha nokulungisa" okanye "ukuvelisa iinkcazelo ezichaphaza," imfuneko nganye yokungenelela okungqalileyo, ukuthelekisa inkcuku, umzekelo, ukuqhankqa, ukuqhatha, ukuqhatha, ukuthelisa i-emba, ukuqwa kwemikrokrala, ukugoba kwemiza, ukucinga nokucinga okunelwa kwemicithathsu.

Izono zikwanika iliso lokuqonda ubugqwetha benkqubo. Ukubawa okuluhlobo lokuxhaphaza kwinkampani, ikratshi njengekratshi lobuzwe, kunye nengqumbo njengoko ugonyamelo lwesizwe lubonisa ukuba ezi zinto zisebenza kungekuphela nje kumkhamo womntu ngamnye kodwa kwakhona zidibene. Imilinganiselo yokuziphatha yoluntu isebenzisa isithethe ukufumanisa iimpazamo zokuziphatha kwamaziko, iphikisa ukuba izakhiwo zingadibanisa imilinganiselo etshabalalisayo efanayo nechazwa zizo izono. Ukwehla kwemekobume, umzekelo, kungaqondwa njengendlela yokuzingxabanisa kwemifuno---"-"gcume-eamma). Oku kwandiswa kubonisa ukuba icebo lokulungisa indalo alipheleli kukuziphatha okuhle kobuqu kodwa linokwazisa ukuziphatha okungangoko kwezonobupolitiki kunye nekwezoqoqosho.

Ukoyisa Ukuziphatha Okubi: Imilinganiselo Elungileyo Nemilinganiselo Esebenzisekayo

Isithethe seSino Ezisixhenxe Ezibulalayo asikokuxilonga nje kuphela; ikwakubhalwa kwangaphambili. Kwisenzo ngasinye, kukho isidima esihambelanayo, kwaye indlela yokukhula kwemilinganiselo yokuziphatha ibandakanya ukwenza ngempazamo. Ukuqonda kuka-Aristotle ukuba isidima sifunyanwa ngokuziqhelanisa nomkhwa, okubonisa ukuba isimilo esiphindaphindwayo se-reshape neurons kwindlela ebizwa ngokuba yi-de tradiation.

Ukwasulelwa

Ucamngca rhoqo ngeengcinga, amazwi, kunye nezenzo zomntu linyathelo lokuqala. Ukuxilonga, ukucamngca, okanye incoko kunye nomntu omthembileyo othenjiweyo kungatyhila ukusebenza okufihlakeleyo komona okanye ugwebo oluchuliweyo lwekratshi. Uqheliso lwakudala lwezicamango lusebenza kwimo yehlabathi ekukhuthazeni ingqondo nokuphendula. Uvavanyo lwe-Ignatian, olwasungulwa ekuqaleni nguSt. Ignatius waseLoyola, lubandakanya ukuqwalasela imini ukuchonga ixesha lokufumana intuthuzelo nomonakalo, ukuqonda apho icebo lifumana khona imvelaphi nesidima. Lo mcimbi uyakwazi ukuguqulelwa nayiphi nayiphi na imeko yehlabathi, esebenzayo ekukhuliseni ubuchule bokucinga nokuqonda isimilo.

Ulungiso lomendo

U-Aristotle wafundisa ukuba isidima sifunyanwa ngomkhwa. Ukulwa nokubawa, umntu angaqhelisela ukulungiselela ukuba nesisa: ukubeka bucala ipesenti yengeniso yenkxaso yokubonelela ngababoneleli phambi kokuba baqingqe izinto abazifunayo. Ukulwa i-glow, ucwangciso olubeka phambili owona msebenzi ubalulekileyo intsasa nganye lungaphinda lufumaneke. Ezincinci, ukhetho oluphindaphindiweyo lubuyisela imivuzo yengqondo, njengoko inzululwazi yengqondo iqinisekisa. UJames Clash usebenza ekuqalisweni komkhwa, ukudwelisa ngophando nguCharles Duhigg nabanye, unikela ubuchule obuluncedo njengokwenza umkhwa wokufumba, ukwenziwa kwendalo, kunye nomthetho wemineno emibini esetyenziswa ekukhuliseni isidima nokudodobala.

Uluntu nokuphendula

Imilinganiselo yokuziphatha ihambela phambili ekuzikhetheni. /iindawo ezixhasayo , nokuba ngamabandla onqulo, amaqela onyango, okanye abahlobo abasondeleyo, zinika ukhuthazo kunye noqeqesho olufunekayo ukuze kuqhubeke utshintsho. Ukuvuma phandle umlo okanye ingqumbo kumalathisi wobulumko kunciphisa amandla abo, ngoxa benosukelo olunye lubangela ingcinezelo yoontanga echasene nokudla okanye umona. Isithethe esilishumi elinesibini, ekuqaleni esaphuhliswayo ukuze sifumane unyango, siyaqonda ukuba ukuvuma nokuxhasana kubalulekile ekuphuncwini imilinganiselo etshabalalisayo. Kwaneendlela zokuziphendulela imbono zobudlelane, apho abantu ababini basoloko behlola iinjongo zabo, zifumana ubulumko bamandulo.

Ucwangciso lwendlela

Izono ezininzi zibangelwa kukucinga okugqwethekileyo. Umntu onesimo somona usenokuba noludwe lwezinto azixabisayo xa kuvela intlungu yokuthelekisa. Unyango lokulawula umsindo lufundisa abantu ukuba baqonde isisongelo esisemzimbeni okanye intlungu baze balungise imeko, bakhuphe imvakalelo yokuziphindezela. Ubuchule obunjalo buhambelana nesidima somonde kwaye buxhaswa yimithetho yonyango lwengqondo. Ikratshi, ukuqhayisa, kubandakanya ukuvuma ukuba iimpazamo zibandakanya amathuba okukhula kunokuba zisongelelo. Inkanuko ithetha ukubona omnye umntu engomntu wonke engoyena mntu unjalo engoyena mntu nesidima sakhe. Oku kumele kwenzeke ngokuzenzekelayo kodwa kumele kwenziwe de abe ngumntu oqhelekileyo.

Uyilo lokusingqongileyo

Iimeko apho umntu ephila khona ziphembelela kakhulu ihambo. Ukususa izilingo kunye nokongezelela ungquzulwano kwiindlela ezingalunganga kunganciphisa ngokuphawulekayo ubuninzi bokhetho lwesono. Umntu olwa nokudla kakhulu angakugcina ukutya okungenampilo ngaphandle kwendlu. Umntu olwayo ungazifaka izihluzi eziququ zento engaphakathi aze agcine izikrini ezidibeneyo kwizithuba ezihlukeneyo. Imonki eyabaleka esixekweni ukuze ihlale kwintlango iqonde ukuba imobume yokusingqongileyo. Uphando lwangoku olungoonqanda indlela yokuziphatha lungatshoniseki, kwaye iindlela ezisebenzayo zingenza ukuba imfuneko yayo ingabi nampumelelo ngokuyila imbonakalo entle nembi.

Isiphelo

IziGqibo Ezisixhenxe Ezibulalayo zinika imaphu ecacileyo yokuchanabeka kwabantu, iqela lemfundo elibonisa indlela ezibutshintsha ngayo ubuntu bangaphandle. Iimfazwe zangaphakathi ezithiywa yi-("ingqungquthela ngokuchasene nokuthobeka, ukumonela abathathi-ntle, ukubawa ngokuchasene nokuphana ) asizizinto zakudala kodwa zihlala zikho kwimibango ephakathi kodwa zihleli zikho kwintliziyo nebutho labantu. Ngokuqonda iingcambu zabo zezakwalizwi, amandla engqondo, kunye neenkcubeko, sizixhobisa ukuze siqonde ukukhuthaza kwasekuqaleni ubungendawo nokuziqeqesha nokuzikhuthaza ngokuziqeqesha ngendlela ekhuthazayo. Icatalog yamandulo ayilwisana nezo ezikhoyo, kodwa ihlala ingena ngenxa yokulwa, kodwa inika imbonakalo kunye nokukhula kwayo yonke indlela. Ikhokelele ekutyelweni kwenkululeko, kwaye ikhokelela ekuvukeleni, kwaye inyuselukeleleni, ikhondo lokuzinyotyekelo lwemihla ngemihla, kunye nokuhamba koxolo, kwaye ikhomba, ikhomba, impumelelo, kunye nokuhambela phambili, inye.