IMakoto Shinnai kai's Igama lakho [INT] (IKIM noNa wa) iingxelo zebhokisi eziqhekeziweyo kunye neengcinga ze-ofisi ezibanjiweyo ehlabathini lonke, kodwa amandla ayo eemvakalelo adlulela kude lee kwinkwenkwezi enqamlezeneyo. Ifilimu yitepithathasi edityaniswe ngokucokisekileyo yenkcubeko yaseJapan, ezoba ukusuka kwi Shinto i-amusmism, ingqiqo yamaBhuda yekhama, kunye nenkcubeko ekudala iinkulungwane ukubuza umbuzo ongaphelelwa lixesha: isiphelo kwaye iza kuqala phi? Ngokuhlola imisonto engabonakaliyo edibanisa uTaki noMitsu ngaphaya kwexesha, isithuba, kwaye kwanenkumbulo, iguqula igama lakho [FLTY:] i-FOM, iguqula umzimba wakho ukucandalka kwemints, ngokomciso olunzulu lwezingo, kwaye sifumana kwingxelo selizwe, sifumene sogcino-mthetho, sifumene sogcino-mthetho, sino.

Ukuqonda Ilishwa Nenkululeko Yokuzikhethela Ngokwesithethe SamaJapan

I-Japaniview yehlabathi ixhathisa ukunqanda ukunqanda ukuma kwemincu kunye nokhetho lobuqu oludla ngokuba nentanda-bulumko yaseNtshona. UbuShinto, isithethe sokomoya somthonyama, indalo ezele yikami/imimoya ekhoyo kwiziganeko zendalo, ookhokhokho, kwanemikhosi engaqondakaliyo efana nokukhula nobuchule. Le kami ayinyanzeli isiphelo esiqinileyo; kunoko, yiyo le nkonzo ekhoyo kulwalamano oluqhubekayo, olunamandla nolunamandla nabantu. Ngemifuziselo, isenza imikhosi, kunye nokuqhelisela uquququzelo lwabo, isenza ukuthanda kwabo namandla okukhokela ihlabathi. Le mbono ayivumelaniki ukuma kungabi njengendlela yokuyila emiselweyo kodwa njengebala elibunjwe yimpembelelo yomntu ngamnye, ingqiqo ephakathi ekuqondeni uhambo oluphakathi kohambo lwe-progagon.

UbuBhuda, obathi bafika buvela kwilizwekazi lase-Asia kwaye budityaniswe neenkolelo zabom, bangenisa umthetho we karma(*) ukuqonda ukuba izenzo zehlombe zivelisa iziphumo ezizaza ngokugquma kwixesha lobomi. Kule sakhiwo, ukuzikhetha kuphambili, kodwa busebenza phakathi kwewebhu yezizathu ezidlulileyo. Isiphumo sinye soxanduva olunamandla: iimeko zomntu zingumsebenzi womntu okhoyo wokhetho lwangaphambili, kwaye ukhetho olwenziwa ngenjongo yezenzo zenqwelo-mveliso ngoku luzakuba nemigca yexesha elizayo yelishwa. [[FLT:] Igama lakho [[FLTLD:1] lisebenzisa elifa libini, livumela abasebenzi balo ukuba bajongenento ebonakala iyimeko eqinileyo ngexesha elinye lokwenza inkciso lobuqu kunye nezenzo zobuqu zobungozi.

Indima Kami Nentsebenziswano KaThixo

Ukusuka kwimifanekiso yayo evulekileyo, Igama lakho ligcwalisa ikhusi ngobukho be kami. Idolophu yasesemaphandleni yaseItomori ikwindawo echazwe lidibene nedike elingcwele, ingcwele yamandulo, kunye nemetat Tiamat/aqua yezulu apho isithethe sobuShinto sizakuphawula njengesiqu sayo esinamandla i-kami. Ifilimu i-Miha Miyamizu, intombi ekwinkwesitsha, yenza imibhiyo nemisebenzi yezobugcisa ikhamiza (intengo yokuyingela) njengemirhumo yothixo wengcwele. Ezi zenzo aziyo aziyo ingxele kodwa zithatha inxaxheba kulwalamano lweMiyamu. Ifilimu icebisa ukuba i-Miyami Mihami shami inxibenelo lweziko lemikha-mi-mikhahakazake (inte yothu) ngenxa yemiba yothulo oluqhelekileyo, ihamba umjelo wakhe.

Uqhekeko lwe comet kunye nempembelelo yayo etshabalalisayo kwi-Itomori ingafundwa njengembonakaliso yokungakholiswa kwe-kami okanye ukuphazamiseka okujikelezayo okufuna ukuphendulwa ngabantu. Kodwa ifilimu ayiyibonisi intlekele njengesohlwayo esinyulu; endaweni yoko, iba yingxwaleko. Ukungenelela kobuthixo asiyonto ingummangaliso omnye kodwa yinkqubo etyhiliweyo etyhiliweyo emele ukuba aba baphawule kwaye basebenzise. Isiganeko somzimba-ukhuphika-inkcelo-zhn-jongr-ishop kwaye isusa i-inteza ebonakalisayo indlela ebanzi yokuqhuba i-Shinto kami ihlala imon ngokwexeshana imome okanye isithuba, ifinyeza umgca phakathi koziqu nenye. ITaki ihamba ngokufanelekileyo ukuya kwingcwele yaseMiyzu nokusela kwakhe i-kukakakakakazakh engqini, imela i-uvume elungileyo ye-Michane, evumela ukuba ayenze i-Michan elungele ukusetyenziswa kwakhona, i-injini yengozi, elungileyo yexesha lokuzi.

IKarma, Ukhetho, NeeArhente Zobuqu

Ngoxa ucwangciso lommandla wommandla womhlaba lunokubonakala luyimodeli yokudibana kwabantu ababini abaselula, le ngxelo ibeka ubunzima obucacileyo kukhetho lwabo abalukhathaleleyo. Ingcamango yobuBhuda ye karma ayithethi ukumamkelwa ngokungakhathali; ithetha ngomgangatho wesiko lokwenza isigqibo. IMitsuha, ephazamisekile kubomi basemaphandleni, ikhalaza ukuba iphinde ivele njengenkwenkwe entle yase Tokyo `a' inqwenele ukuba, ithe ilungele ukushukuma kwefilimu, icwangcise umzimba ushukuma. Elo mvakalelo, elilathiswe kukulangazelela, liyintambo yembewu ye-harmic. Ngokukwanjalo, uTaki ungavumi ukuyeka unxulumano olungaqhelekanga lutyhafafayo phezu kwako konke ukukhuthuka kwezinkumbulo zakhe kuyinto eqhubekayo. Usuke afune ukusukela umkhondo wentombazana, akakwazi ukuhamba kwindawo angayiboni, ekhazi, ekhanyazwe ziimeko ezihambayo.

Incopho yebloko-mfono-mfono-mfono-mfono ithetha le filimu. Emva kokufumana ishwangusha likaItomori, uTaki akakhalimeli; usebenzisa ngokukhutheleyo umsonto oseleyo we-musubi ukufikelela emva kwexesha. UMitsuha, naye, kufuneka ahambe ezitratweni zedolophu egwetyiweyo, ejonge uyise kwaye akhuthaze abahlobo bakhe, isenzo ngasinye ngokuvotelwa ngabom ngokuchasene nongenakuphepheka. Ukuphuma kwenqanawa okusindisa idolophu asiyo isiphumo sokuhlangula kobuthixo kodwa intsebenziswano, nesibindi. [[FLT:] Igama lakho ngako kenjalo lidlulisela umyalezo onzulu obuBuddha: ngelixa le we we-webhusayithi nesiphumo, liyilo olulo olulo lwemeko lunye olukhoyo.

Umsinga Ongcwele Wonxibelelwano

Inzulu kwintanda-bulumko yefilimu yingcamango yobuShinto ye-musubbi, igama eliquka ukudibanisa, ukubophelela, kunye namandla ofuzo amfihlelo adibanisa zonke izinto. Uthixokazi Musubii-no-Kami umela amandla endalo kunye nokudibana. Hitoha Miyanze, umakhulu kaMitsuha, uchaza ukuba uMusufili ligama lothixo wasekuhlaleni kwaye isenzo sokubophelela imisonto eqinileyo, ukuqukuqela kwentambo zentambo zentambo, ukuqukuqela kwamanzi, okanye ukudlula kwexesha. Lo mfono-yodwalcomgayo usebenza njengesitshixo sokuvula yonke into ekwindawo.

Intambo ebomvu uMitsuha iyanxiba kwaye kamva inika uTaki uphawu olunamandla olubonisa le ntshukumo. Kwintsomi yamaJapan, “umtya obomvu welishwa” udibanisa abantu ababini abamiselwe ukudibana, kungakhathaliseki ixesha, indawo, okanye imeko. Kodwa ifilimi iguqula i-clichiche yentambo elula yentambo ngokuyenza iqhina lomzimba kunye nesixhobo. ITaki iwunxiba njengenqwelwana, ikhomba, kwaye ekugqibeleni njengendlela ebangela ukuba anxulumane noMitsuware-ki weyure yokuphela. Umsonto awuqinisekisi umjelo omele ukufikelela ngomgudu. Oku kufakwa kwemijelo yemipu ekhuphi njengolwalamano olusebenzayo, kwaye ekugqibeleni kusetyenziswa njengendlela ephakathi kwemiboniso yesithethe. Umzekelo wendlela ebanzi yendlela ebanzi yeminye yendlela. U-WPulPu.[0]

Ixesha Eliqhelekileyo, Inkumbulo Neyure Eqhelekileyo

Ixesha elikwi Igama Lakho aliziphathi njengentsontela yomgca kodwa njengentonga yokujinga, ibuyela emva ngendlela enzulu ngesithethe samaJapan. Umnikelo wokwenyama weShinto-Buddhist usoloko uthatha ixesha elidlulileyo, ngoku, kwaye kwixesha elizayo njengento equkuqelayo, idibana nengoma yexeshana ye-cyclic yamaxesha kunye nezithethe zolimo. Ifilimu iphinda izenzele lento ngekukamibe, kwaye ikhumbula inxalenye yemibhobhozo equlathe isiqingatha somphefumlo kaMihatsuh. Oku kuba ngumngxube ophilayo. Xa isela kwisakhiwo esitshaye, izenze iinkumbulo ezibangela ukuba izenze kwi-emakedoppedic. Oku kukhumbula ukusetyenziswa kweminye imikhosi ephilayo ukuze iqhubeke inyani kusetyenziswa kusetyenziswa inkolelo ephilayo, ehlala ikhoziweyo.

Ikhaware-doki, okanye “iyure elula,” yenye imposiso yokusetyenziswa kwentsomi. Ibali laseJapan limi ngelokuba urhatyazo lixesha lomlingo xa imida phakathi kwehlabathi ibhityile, kwaye umntu angadibana nemimoya, yoya, okanye eshiywe. Ngokubeka izithuba iimpawu zomanyano olufutshane kweli xesha lichanekileyo, Shinkai ubeka indawo ngentsomi yomgangatho wentsomi. Ingxoxo ingxamisekile, iyangxamiseka; intlanganiso ingahlala ixesha elide kuphela xa ukukhanya kubambe isandi. Oku kugxininisa ukuba kwana nokuba kukwingxelo yokunxibelelana kommandla womhlaba, umgudu womntu kufuneka uthabathe iwindow emxinanaye. Inxenye, nokulibala okulandelayo, ukuva amagama abantu, ukuva inyaniso enzulu okusoloko kushiya isandi esiphakathi kwinkumbulo esiqhelekileyo, endaweni yentliziyo ekhoyo.

Ukungqamana noTanabata nabathandi abanezintlu zenkwenkwezi

Ummandla ophezulu wegama lakho . `igama lakho [[IFLT]] , inkwenkwezi ekhanyiswe yiTokyo kunye ne-Itomori, kwaye abathandi abahlukaniswe yindawo engenasiphelo-``````ievooke'''''''. Kuthekis yamandulo, umluki, i-Profents Orihime (I-I-I-egam) kunye ne-cooderd Hiboshi (Altair) zahlulwe yiMilky Way Way, kwaye zivunyelwe ukudibana kanye ngonyaka, ngosuku lwesixhenxe lwenyanga yesixhenxe, ukuba zibe zikhuthalele imisebenzi yazo. Ibali libhiyokulangazelela, ixabiso lomsebenzi onzima, kwaye ithemba elinokuphelisa umgama othe tyaba. [FTY:] [FFOT]

Apho Tanabata ixhomekeke kwigunya langaphandle (uKumkani ojikelezayo) ukunikezela intlanganiso, ufakelo lwefilimu ludlulisela izihlobo ngokwazo. Abamkeli abangasebenziyo bommangaliso waminyaka le; kufuneka baluguqule ngokukhutheleyo uqhagamshelwano, bajonge ukulahleka kwenkumbulo nentlekele eqhubekekayo esongela ukucima omnye wabo ngokupheleleyo. Oku kucaciswa kwakhona kuthetha ukubonakala kwale mihla okuchasana nookhokho bawo ngexa benyanzelela amandla omntu ngamnye. Abo banomdla kwintsomi yesiseko, ithembana iphepha lomthendeleko. [FLTL:1]]

Ukuba Ngumntu Onjani, Inkumbulo Nobuchule Bakho

Umzimba otshintshayo wenza okungaphezulu kunokuqhuba isicwangciso; uncina into ekhoyo kwisithethe esinemilinganiselo yobuzwe engokwembali yolwalamano. Ubuntu baseJapan busoloko buqondwa njengobobobotshelelwe kwimida yolwalamano kunye nomongo kunokuba buzingcile, bubodwa. UTaki noMitsuha bayazana ngokusondeleyo. Ngokubhekiselele kwizithethe zemihla ngemihla zentsapho, zesikolo, kwaye zisebenza `ukuthi ziqalise ngaphakathi, iindlela zobuhlobo, iimvakalelo, kunye neempendulo ezingokweemvakalelo.

Intlekele ebuhlungu yefilimu ixhomekeke ekulibaleni: xa ixesha litshintsha, amagama kunye neenkcukacha ezithe ngqo zinyamalala, zishiya nje imvakalelo ebuhlungu yento ethile elahlekileyo. Le amnesia ibonisa imbonakalo eqhelekileyo kumabali ezixhobo zepokotho zaseJapan kunye neNoh theatre, apho umoya uyakwazi ukunxibelelana ngokunzulu nomntu kodwa ubuye ubuye ubuye enkuseni. Abasebenzi batshintshwe ngokunjalo, ukuba emva koko bakhunjulwe njengephupha okanye ulangazelelo olungachazekiyo. [FLT: 0] Igama lakho libonisa ukuba ukubizwa komntu kuphathelele umzimba kunye neemvakalelo ezikukhunjulwayo. Aba basoloko betshintshwa kukunxibelelana, nokuba bangakwazi ukuchaza isizathu, ukubonakalisa oko kuphuma komsonto ozifinyelayo.

Impembelelo Yesithethe Nezithethe Ezingcwele

Emva kokukhululwa kwefilimu, kwavela isiganeko esiphawulekayo sokuhamba ngenqanawa. Abafolishi belizwe lase Tokyo basuka eJapan nakumazwe angqonge ihlabathi bathontelana kwimpembelelo yokwenene yobomi bembali ye-Itomori, ingakumbi ummandla weHida eGfu Prefecture, apho idolophu endala kunye nethala leencwadi zimi khona. Oku kubalulekileyo kukuba, iindwendwe zafuna amanyathelo amatye eSuga Shrine eTokyo, indawo yendawo yokugqibela, engalibalekiyo. Oku kugxininisa amandla efilimu okukhusela izithuba zemihla ngemihla zasedolophini, ukuguqula isakhiwo esingcwele sale mihla le, apho abantu ngabanye bafuna ukuva umzuzwana. Umphetho wabaphengululi ukususela oko baye bakhanka ifilimu njengomzekelo wokuqala [[FLT:] [FLT]

Intetho enika ulwazi ibhekiselwe kwindlela i- Igama lakho ibhulorho zexesha elinye ezikwi-ainthetics ezineengcamango ezinzulu zokomoya. Kwiphepha elipapashwa Journal yamaJapani[, abaphengululi baphawule ukuba ifilimu “indlu yonqulo yemfazwe ayisetyenziswa njengesixhobo se-achronictary kodwa njengendlela yobugcisa ephilayo ngexesha lohambo yenqanawa nezophazamiso. Impumelelo yezizwe ngezizwe ibonisa ukuba ezi ngcamango zicacileyo zempucuko, imi imi imi, kawa, kaware-ki·aw-'ignow'evalval abaphula intsingiselo yomhlaba elwayo. Uhlaziko lungafunyanwa kuvulo olukhoyo kulawulo lwendlela ye-Foctive [Ftometic'''''''''''''''eeeee prolie provie prolitiontions promotions promotions provi

I-arhente Yamabhinqa Nesithethe SikaMiko

Indima kaMitsuha njenge-miko (intombi etshakazi) ayingomhlomelo nje wendalo. UMiko usebenzise imbali njengemidaniso phakathi kwabantu kunye nommandla wokomoya, ukwenza imidambo engcwele (kagora) nokugcina indawo engcwele icocekile. Umdanso kaMitsuha ngaphantsi komthi ongcwele, ukulungiselela kwakhe i-kuchikamimazake, kwaye ekugqibeleni notata wakhe oye warhoxa kwisithethe, kwaye uyakwazi ukungqungqanisa isithethe (``arace'''''' ukubhiyobela ukubhiyo ukulungiselela imicimbi yenkonzo. Umbutho wakhe ukhula ngokulinganayo nokuvuma kwakhe ukulungiselela indima yemmm othetha ngelizwe kunye nekami. Kulo kukhanya, isisongelo sobufazinzo esibufak ’ ubiza kwakhona igunya lobubhishophu obufana nobubhishophu.

Ukuhamba Kwemihla, Isithethe Nemisonto Ephakathi

Umahluko ocacileyo phakathi kwe-Tokyo ephithizelayo kunye nobuthongo lweItomori ngokufanelekileyo kwiimasti ezibanzi kwibutho lamaJapan. Ubomi basezidolophini bunesantya, ukungaziboni, kunye nokungabi nanto ngokomoya, kanti ubukho bukaMitsuha basemaphandleni buzaliswe yisithethe soluntu kunye nobuhle bendalo, ukanti i-Itomoring bunokuziva budidekile. Ifilimu ayikukhuthazi ukuba umzimba uvumele uphawu ngalunye ukuba luhlale kwelinye ilizwe kwaye ufumane ixabiso apho: iTaki ifumana ukugcwala kwentambo-braid, ngoxa uMitsuha ekholisa inkululeko yobomi obumbaxande-shiya abantu abaninzi. Ifilimu ayikuxhasi ukuba imisonto emidala nentsha iyakwazi ukudibanisa isandi esitsha. Isigidi sokugqibela sinokusindiswa kuphela ngempumelelo, kwaye ikhunjulwe ngempumelelo yamandulo.

Isiphelo: Ukusuka Uhambe Umsonto Wakho

IGama Lakho liyanyamezela ngenxa yokuba lithetha ibali elivakalayo kwintsomi kwaye libunyani obunzulu. Ngokufaka ingxelo yalo kwisakhelo se-Shinto aimism, i-Karma, kunye nemifanekiso efana ne-musubini ne kare-doki, iguqula ifilimu itshintshe iqokobhe eliphezulu lento eyenzekayo ibe ngumboniso wento eyenzekayo yesiphelo nekhululekileyo. Umsonto obomvu awulomxokelelwanga; ucingo olumema umkhala ukuba utsale, ulandelele, ubophe. ITaki neMihaha ifundisa ukuba ixesha elikwinqanaba, kodwa liyiyo elibangela ingcede yokhetho lomntu, ukuvala, ukuvala isandi sokutsholo, ukuvala ifilimu.