'March Comes njengeNgwebu '3-gatsu nonon Ongw') ime njengenye yezihlolo zale mihla ezichukumisekayo nezixinzelelweyo zobulolo, unxunguphalo, kunye nenkqubo ecothayo, engacothangayo yokwakha kwakhona imvakalelo yentsapho. Phantsi kwayo njengebali elithetha nge-shogi echwepheshayo, olu hlolo lusebenzisa umdlalo njengesixhobo esigocagocagocayo sobuchule bonxibelelwano lomntu. Izifaniso zentsapho .

Uyilo Lokwahlukaniswa: Umkhaya kaRei Kiriyama uBulwele

URei Kiriyama ungena kweli bali njengendawo eneminyaka eli-17 ubudala ehlala yodwa kwigumbi elincinane laseTokyo, isipoko esikhathaza ubomi bakhe. Ikhefu elishiywe kukufa kwabazali bakhe nodade wabo omncinane kwingozi yenqwelo-moya alizange ligcwaliswe, kuphela litywilwe kukujoliswe phambili okungapheliyo kwibhodi ye-shogi. Olu hlolo lusebenzisa ungcelele lwakhe kungeyondawo elula kodwa njengentsika elula, umahluko kwiimeko zakhe zokuphila kunye nobubele ekugqibeleni aza kudibana nazo. Umonakalo wakhe awuthethi ngokukhululekile; endaweni yoko, uvuthela ngaphandle koncedo lwakhe lwangaphakathi, ukukrokra kwakhe, nokungakwazi kwakhe ukwamkela ububele ngaphandle kokukrokra.

Ukulindela kweNtomba Eyinkedama Nenkcubeko

Kwibutho lentsapho yaseJapan, iqumrhu lentsapho lisebenza njengenkqubo ephambili yokuxhasa, inkxalabo ephambili yenkcubeko yabantwana nokuxhomekeka kwintlalo. Ukunganyaniseki kukaRei akuyontlekele nje yobuqu kodwa kukwahlukana kwebutho labantu. Emva kokufa kwentsapho yakhe, wathatyathwa ngumhlobo kayise, uKouda, kodwa eli lungiselelo lakhawuleza laba netyhefu. Isiphiwo esikhethekileyo sikaRei sokuzikhusela kwinzala yenzala yabantwana kaKouda sabangela ikhwele elisuka kubantwana bebhabhabha, nto leyo eyayisenza imeko-bume apho wayevakalelwa kukuba ebeba uthando nemithombo. Le ngcinezelo enzima yokubonakalisa ukubaluleka kwakhe ngoxa ehamba kwimiboniso ebanzi ekhokelwa okanye ekhuthaza abantu abamele babonise ukuziva amanyala kunye nokubulela. IKouda, kunye nengqungquthelana yayo ekwayo, kunye nengqubane, ingundathathsane nengqumbo yokuqala yeminyelwano.

IShogi njengendawo yesakhiwo esitsha

Ngaphandle kokuba intsapho imenze ahlale, uRei waguqula i-hogi waba ngumzali wakhe owahlukileyo, umnikezi, kunye nenjongo. Lo mdlalo wamnika iqumrhu leqela lezifundo, imigaqo, kunye noluntu, nokuba lungaluqiniselani na olo qhagamshelwano. Iholo ye-shogi kunye nezithengi zayo ezithe rhoqo ziba luphawu oludityanisiweyo lwabadala kunye nabantakwabo abalwanayo, kodwa abanako ukutshintsha ukondliwa kwemvakalelo akufunayo. Olu ludwe lusebenzisa ngobuchule i-shogi, kunye nodweliso oludisiweyo lwe-shogi-pardifid lunga guqulwa phantsi kwenkosi entsha (njengomfo othe ngqo wendlela kaRei.) usuka kwibhodi yakhe yokuqala yentsapho, elindele ukuba abekwe kwindawo ethile. Olu phawu ludlalwa xa uludwe olulandelayo, uRei, luqala ngokunempumelelo, luqala ukuzuza amandla asebenza kwisakhiwo sentsapho sakhe.

Ikhaya LaseKawamoto Njengemicroscosm Ephilisayo

Ukuba intsapho yakwaKouda imela ukudityaniswa kwamaqhina entsapho anyanzelekileyo, oodade baseKawamoto banika enye indlela engundoqo. Aba-Akari, aba-Hinata, kunye noMamo bahlala notato kwindlu ephantsi ejonge isixeko, indawo ejika ibe yingcwele kaRei. Intsapho yabo ayikhange ifezeke. Kude ibonise ukuba iyafezeka, intsebenziswa nobubele babo, kuquka ukugula kukanina kunye nokungabikho kukayise, kodwa baguqule ikhaya labo libe yi-injini yokunyamekelana. Ungceleleko alubuthandi ubuhlwempu okanye ukuxabana kwabo; endaweni yoko, ibonisa ngokucacileyo indlela izenzo zabo ezincinci zobubele ezibangela ngayo ukuba bathandwe.

Izixhobo zokukhulisa zika-Akari kunye nemfazwe yezoqoqosho

UAkali, udade omdala, uxhuzula umthwalo wokuqhuba indlu nomsebenzi wexesha elithile ngoxa elawula impilo katatomkhulu wakhe ewohlokayo. Ukunyamekela akuthethi nto ithile; kuluncedo, kunika ukutya kweRei, uncedo, nendawo ezolileyo ukuba kubekho. Ulwa iimfazwe zakhe ngemfono elolo nobunzima bembopheleleko kodwa usebenzisa amandla akhe ekwenzeni ikhaya libe yindawo yokusabela. Olu ngcelele luyavuma ukuba umnikelo wakhe ngaphandle kokuwufaka eshweni. NgoAkali, umboniso wentsapho ubonakalisa njengesenzo somsebenzi wemihla ngemihla, apho uthando lulinganiswa khona kwimicelo eyahlukeneyo kunye nezithambiso ezikhunjululwayo. Oku kuchaza kuvakala ngamandla kwabaphulaphuli-ndlebe abaqonda ukuba ukuphilisa kuqala kumntu oza kuqinisekisa nje ukuba ufumana amandla. Ukulungisa oku. [AFUnetic News Meeting]

Umvandedwa kahenata kunye nengxwelerha exhaphazayo

Ibali likaHinata, ingakumbi ukungcungcuthekisa okunzima ngexesha lesibini, kuphakamisa ukugqabaza kongcelele lwentsapho kukwandisa intlalo-ntle. Xa umhlobo kaHinata ejoliswe kubafundi abangakhathaliyo, uHintata akavumi ukuma, uvuselelo olubangela ukuphelelwa lithemba. Olu gqaba-gqaba lubonisa ukuba intsapho yakwawamoto inqaba ukungquzulana nayo, kodwa ukuba amalungu ayo awathethi ngokuphandle. UTato uchaza ubushushu bakhe kunye nokungabinaluncedo, u-Akari unxuluma nootitshala, uRei ufumana emelwa naye ngokwakhe ukuma kwakhe kwangaphambili ebusweni bokubandezeleka. Olu hlobo lentsapho lubonisa ukuba lunokuba yinqaba echasene nenkohlakalo yenkqubo, kodwa lungathethi ukuba amalungu ayo ayakwazi ukuphelisa ukuzonwa nokungazenziswa kwempilo. [1]

Ukungabikho kwendlela kaMama njengeSipili sokuphulukana nobuntwana

Udade omncinane, uMamo, usebenza njengesikhumbuzo esingapheliyo sendlela uRei aphulukane ngayo nomntwana wakhe. Ngokwasebuntwaneni, olu ngcelele lufuna ingqalelo, novuyo oluqhelekileyo suku ngalunye lumtyhale ukhuseleko lwakhe. Uyakhala, ahleke ngokupheleleyo, athethe nayiphi na iminqamlezo, ebonakalisa ukunyaniseka ngokweemvakalelo uRei ebesoloko enyanzelekile. NgakuMayo, olu ngcelele lucebisa ukuba iintsapho zikwazi ukubuyisela umntu kwimeko yokudlala nokuzikhusela okusoloko kucima. Ubuntu bakhe abunakuze buphathwe njengendlela nje yokuzibeka; endaweni yoko, ukuva oku kubonisa indlela uRei abonakalisa ngayo amandla akhe okunyamekela umntu obuthathaka kunaye, nto leyo ebangela ukuba azenze ade ade ade azenze angakwazi ukuzibulala.

Imetaphosi Yenkcubeko Yonxulumano Notshintsho

Ngapha koko, 'iMarch Comes InjengeNgonyama' isebenzisa isigezo esininzi esithe ngqo nesinesiseko esisekelwe kwinkcubeko yamaJapan ukunxibelelana nemeko yemeko yemeko yangaphakathi yabantu bayo. Amaxesha, ukutya, kwanomlambo owahlula isixeko usebenza njengezinto zokuzilungisa ezithe cwaka, ukuqinisekisa ukutshintsha kolwalamano lwentsapho kunye nempilo yeemvakalelo. Ukuqonda ezi zigezo kungundoqo ekuqondeni ubunzulu bengqondo yongcelele.

UMlambo Nebhulorho: Uphawu Lwexesha Lonyaka

Umlambo iRei ekufuneka unqumle ukuze ufike kumakhaya eKawamoto ngomnye weempawu ezinamandla ze-aima. Uyahlula ngokoqobo indlu yakhe ehlala yodwa kwikhaya labo eliphilileyo, isebenza njengomnyango phakathi kweemeko ezingokweemvakalelo. Ebusika, umlambo uziva ungonwabanga kwaye ungenakudlula; entwasahlobo, uphelelwa lithemba kwaye unika ithemba. Intloko efana ne-"March" ingena njengeNgoma," ichaza isaga sesiNgesi esithetha ngokuguquguqukayo ukusuka ebusika, ukuya entwasahlobo. Uhambo lwama-Rei luphinda-phinda-phinda lubuyele kwiziganeko zokudandatheka (kwisingqini) kwaye uzama ukudibana nonxulumano nonxulumano (ekho). Ibhulorholorho ifuna ukukhangela ukuphiliswa, ukujonga okufunekayo ukuze inyanisosa kwentsapho.

Ukutya Njengolwimi Oluqhelekileyo Lokunyamekela

Zimbalwa iingcelele ezibonisa ukutya njengesithuthi sokunyamekela iimvakalelo njengale. Ukutya okuninzi kwindlu yaseKawamoto kusisiganeko: ukuphuphuma kweembiza ezishushu, ukukhupha umphunga rhayisi, kunye namaswiti anyaka zizinto ezibonakalayo ezikhoyo. Ukungakwazi kukaRei ukwamkela ukutya ngaphandle kwetyala kubonisa ukuba uyakwazi ukuzondla, ngoxa ukuzimisela kwakhe ngokuthe ngcembe ukunceda ukupheka imiqondiso yokudibanisa amalungu akhe entsapho. Okudumileyo apho ekugqibeleni uRei avuma khona ukuba athande i-Akari's difish's'', emva kokuba ephule ukungazinzi ukunceda afumane intlawulo lwakhe olumfaneleyo. Ukutya apha akukodwa nje kodwa akuko ukuxhasa uthando, ukuwela isizukulwana esinemidathanga mbeyi. Kukhuthaza ingqiqo yengqiqo ye-Japane "iari', imbulelo lomntu ngamnye, owanikela ngentluvo ngenxa yokutya okulungileyo.

Ukudimazeka Ngokwengqondo Nokuchazwa Kodandatheko

Kumphakathi wayo, 'iMarch Comes ngokungathi yiNgonyama' yingxelo ethetha ngodandatheko, eboniswa ngokucacileyo nakweyiphi na indlela. Lo mboniso awuyisebenzisi impilo yengqondo njengesixhobo esichukumisayo; endaweni yoko, ubonisa indlela yokuphila imihla ngemihla, uphila ngengqondo ekwenza ungaxabiseki. Amava kaRei ahambisana kakhulu neempawu ezibhaliweyo zengxaki enzulu yokudandatheka kunye nenkxalabo yentlalo, nto leyo eyenza ungcelele olu ludwe lube sisixhobo esiluncedo kakhulu sokubonakalisa uvelwano nokuqonda.

Iimologes zangaphakathi zikaRei nobunzima bokuthula

Isandi se-aime sibukhali kunye nesifaniso esicacileyo sangaphakathi soxinzelelo lwengqondo. Ngexesha leziganeko zakhe ezimbi, ihlabathi liyahlanjwa, izandi zigqwetheka zibe yi-am, kwaye okukuphela kwelizwi elicacileyo kukugxeka kwakhe ngaphakathi, okuchaza ukungaphumeleli kwakhe ngelizwi elizolileyo, elingapheliyo. Oku kulandelelana kuchaza ngokuchanekileyo ukugqwetheka koxinzelelo lwengqondo: konke ukungazicingi kokucinezelela, ukuthamba, nokungakholelwa ukuba umntu unokukhathalela ngokwenene. Ukungakhululeki kobuntu bakhe; kukukhusela okuyekelelwe kwintolongo. Ungceleleko lubonisa indlela ezicacingela ngayo ezi intsapho nabantu abahlala kuyo ukubhadula okanye ukuchacha, okuthe nangakumbi okubangela ukuchana. Xa ekugqibeleni kuqalisa ukuchana kwentlungu yakhe, nokungaphindizela abanye, ukuguqula amagama, ukuguqula ukwenziwa kwentetho ebonakalisa ukuchaphaza.

Indima Yoncedo Loogqirha Nengxaki Yoluntu

Ngoxa oodade baseKawamoto benikela inkxaso efunekayo ngokweemvakalelo, olu ngcelele alubonisi ukuba uthando lulodwa luyaphilisa udandatheko. Ngokulula, luyavuma ukuba kufuneka ukhokelo lobugcisa xa umfundisi- ntsapho kaRei emkhuthaza ukuba afune ukuncedwa. Oku kubaluleke kwinkcubeko apho iingxaki zengqondo zidla ngokuhlaziswa khona kwaye zibonwa njengomthwalo ohlazisayo. Ngokucinga ukuba kwanaxa ungqongwe yentsapho efunyenweyo, umntu usenokufuna ugqirha, ababonise ukuba bafune indlela yokuziphilisa. Abo banomdla kwingxubusho evula iincoko eziphathelelene nezempilo yengqondo, njengeendawo ezinje [FLT:] u-Animlast [FLD] umbambo olubanzi lwengxube apho ababuke khona iimbono zabo.

Ibhodi YaseShogi Njengendawo Yokulwa Yentsapho

Ihlabathi lokhuphiswano lwe-shogi lisebenza njengenkqubo yentsapho efanayo, ezaliswe zizixhobo zalo ezilawulayo, ilifa, kunye neengxabano zabantwana. Ulwalamano lukaRei nabadlali abakhulileyo kunye nocebisi lwakhe olungoogcisa lunika ezinye iintambo zemisebenzi yokwahlukana, ngokufuthi lubonisa iimpazamo azama ukuziphepha kwaye inkxaso afunda ukuyamkela.

Imifanekiso Nemibhiyozo Engootata

URei, osuka emaphandleni, kwiintsapho ezihlwempuzekileyo kunye neengxaki zempilo ezingapheliyo, kodwa abanye abadlali abanjengoShimada Kai kunye nebhombusasti, kodwa uYanagihara uhlala kwiindima ezidibeneyo noomalume, abantakwabo abadala, okanye kwanabo bazala abazalana. Shimada, osuka kumaphandle, kwimiba yezempilo enzima, uqonda ukuba uRei umgangatho we-visceral. Umfundisi wakhe uquka ngaphaya komdlalo kwicebiso lobomi, ufundisa uRei ukuba amabhongo nonxulumano lobuqu alufani. Ngokwahlukileyo, ukuxambulisana okunzima noGotou, umdlali onxibelelene nowangaphambili, ubonakalisa icala elimnyama le-shogi kunye ne-ediedied.

Intsapho Efunyenweyo Phakathi Kwabona Baqophi Bemiqolo

Ubuhlobo obuphakathi kwabadlali abaselula abanjengoNikaidou, abagula kakhulu kwizintso, bongezelela omnye umaleko. UNikaidou uvakalisa uRei umphikisi nomhlobo wakhe ngenzondelelo efanayo, engavumi ukuvumela ukugula okanye ukungakhululeki kwebutho likaRei kubenza bahlukane. Lo buhlobo, obuye bafekelwa kukhuphiswano, buyila isebe elibalulekileyo lentsapho efunyenweyo kaRei. Uluntu lwe-shogi, ngenxa yazo zonke izithethe zalo eziqinileyo, luba lisithuba apho ukuchana kwabo kusekelwe kwinkanuko kunye nokuhlonelana kunokuba nembopheleleko yegazi. Oku kwenza ukuba wonke umdlalo ube ngumdlalo wokwakha imixokelelwano ekhethweyo, isididolo esinamandla semilo esinelo esinezonelo.

Ukonakalisa Unxibelelwano

Ukuba isifaniso esisembindini sentsapho kwi 'March Comes `Ingena Njengengonyama' yibhulorho, ngoko ke unxibelelwano luyindawo esetyenziswayo. Olu ngcelele ludwelisa ngobuchule imiqobo egcina abasebenzi behlukene kunye namathuba okuchanabeka abenza bafe. Iphikisa ukuba intsapho, nokuba izelwe okanye yenziwe, ayinakukwazi ukumelana neenjongo ezintle; kufuneka inkalipho ukuthetha nomonde ukuze iphulaphule.

Abangathethiyo Nabangamkelwanga

Kuyo yonke imbali yokuqala, uRei nodade we Kawamoto bajikelezana benohlobo lobungqwithela, uthando olungachananga. Bamfunxa, kodwa akukho mbutho uthetha ngqo ngobunzulu bentswelo yabo. Lo mgama uthobileyo ululalula kodwa uxanduva. Oku kubonisa indlela iintsapho ezinokuthimba ngayo umjikelo wokuthula, apho ilungu ngalinye likhusela abanye kwiintlungu zabo, ngokungaqondi ukuba liyabakhulisa. URei akakuceli ukuthwalisa umthwalo oodade ngezenzo zakhe zokudandatheka. Ukwala kwakhe kuphantse kumnyanzelela ukuba alahle ulwalamano lwakhe ngokupheleleyo. Kuxa abasemalukweni baqala ukuqhelanisa lo mjikelezo. Kuphela kuxa abasebenzi beqala ukuvuma ukuba akancedi, Rei Rei egni uyavuma ukuba uvunelo lwemeko oluxokayo oluxokayo.

Ukugqunywa Kwezixhobo: Unxibelelwano Olungundoqo

Ezinye iindawo zibonakala zithetha ngendlela eshukumayo. Xa uRei, engcangcazela ngomsindo, uxelela umfundisi- ntsapho ukuba uHintata uyabandezeleka kwaye ufuna ukuba isikolo sisenzeka, ekugqibeleni usebenzisa ilizwi lakhe ukukhusela ilungu lentsapho. Elo xesha lomsindo wobulungisa liyimpumelelo, uphawu lokuba uqhubele omnye umntu ingqumbo yakhe ende. Ngokunjalo, ukudubuleka kukaHintat ngenxa yomsindo wakhe ngenxa yomsindo wakhe ovuthayo ngenxa yengcuthekiswayo, uvumela uTamkhulu Kawamoto ukuba angonwabisi kodwa ngomsindo wakhe, ukhuseleko lwakhe. Le ngxoxo iphazamisana, ikrwada, kwaye ayithandeki. Ngokufana nonxibelelwano oluqhelekileyo. Bafundisa ukuba ukhuseleko lwengqondo yentsapho lungaveli ngokuzingenwabi kodwa ngokuzinziswayo.

Isiphelo: Ukuhlenga-hlengisa Intsapho Ngexesha Lobuqu

'UMarch Ungena njengeBhulorho' ayigqibi ngoRei ophiliswe ngokugqibeleleyo okanye iKawamoto yekhaya onwabile ngokusisigxina. Endaweni yoko, iphela ngengqiqo yokuba bonke bafumene ilungelo lokuqhubeka kunye njengeqela, intsapho ethuthwe ngokukhetha ngabom, itya kunye, ibhulorho, kwaye ithethe, ngamanye amaxesha, iinyaniso. Olu ngcelele luchitha ingcamango yokuba intsapho imele ichazwe ngegazi okanye umnombo, endaweni yayo ifakelwe ngeplani eqinileyo: uthungelwano lwabantu abakubonisayo, abanokukufutha, abavutha ucaphuzela, abangafuniyo ukukulahla ebusika. Ngokucinga ngenkcubeko kunye noluntu, ababonisa ukuba ababukeli abangophili nje, kodwa babonisa ukuba umhlobo othe qhotyo, uyakwazi ukukukhumbuza ngokutyibilisa, kwaye ungazivumeli ukuba ungabi nako, uyakwazi ukukukhuthaza, ukuba uyakwazi ukukhatha, ngokucotha.