IMakoto Shinnai ka Igama Lakho (KIM no Na u) lisoloko libhiyozelwa njengothando olugqithisileyo, kodwa entliziyweni linentsingiselo eninzi yentsomi yasempuma neyobuShinto. Le filimu ayisebenzisi nje imomethi neyokuphela nje njengemiboniso ecacileyo; isuka kwizithethe zokomoya zaseJapan ukudibanisa ibali apho oothixo, ishwankathela, kwaye umnqweno womntu uba yintsonkotha. Ngokuhlola iintsingiselo ezifihlakeleyo zendalo yasezulwini nemiqondiso yayo yentsomi, sikhupha ibali elidlulayo kwintsomi elula kwaye sibe yimiboniso ecacileyo enxulumeneyo, ixesha, kunye nemisonto engabonakaliyo esidibanisa omnye.

Ifreyim Yokwesakhelo: Comet Tiamat Neengcambu Zentsomi

Inkanyezi ehamba ngemingxuma enqamleza isibhakabhaka Igama lakho aliyonto yendalo. Ithiywa igama elithi Tiamat emva kwesiphithiphithi sendalo yentsomi yase Mesopotamian, inkanyezi ithwele intsalela yobunzima obufuziselayo. Kwindalo yaseBhabhiloni, iTiatam limela amanzi anetyuwa kunye nezidubedubedube, ebulewe nguthixo Mardut ukuze ayile izulu nomhlaba. Olu khetho luka-Shinskaiat lucebisa amandla endalo nentshabalalo. Umetho lwezi lwezifili yento lushwabalula ubutoto, ucaza ixesha ledolophu kwaye lunyanze abasebenzi benqanawa bamazwe ahlukeneyo, kwaye bajongane iimeko zengozi ezithe `Fogn.[2]

Ngokwesithethe samaJapan, i-comets kudala zijongwa njengezoyikiso, ezidla ngokubhengeza utshintsho olukhulu okanye intlekele. Le filimu ixhomekeke kule nkolelo, yenza isiqwenga sikaTiamat sibe sisixhobo sokudalelwa. Kodwa iShimpai i-omen: iba yeyona ibangela ukuba abantu bavakalise umnqweno onzulu, njengokuba uTaki noMitsuha belicima ixesha lokuguqula intlekele elindelekileyo. Ngoko umzimba wasezulwini usisisongelo kunye nomthunywa, ngokukhumbuza ukuba indalo ayisebenzi ngokwayo ngokweemvakalelo zomntu kodwa ihambisana nayo.

UbuShinto NeKami: Ukungabikho Kwendawo

Embindini wentsomi yefilimu yingcamango yobuShinto kami].

Isithethe sekuchikamizake, apho uMitsuha ahlafuna irayisi ukuze enze iminikelo, sisinye isenzo esinzulu sentsomi. Lo luhlobo loqhagamshelwano lomzimba . Iceba lakhe lifakwa kumnikelo, nto leyo evumela uTaki ukuba enze uqhagamshelwano ngaphaya kwexesha kunye nendawo xa esela kwigoshintai. Oku kwenza ufihlo lufinyeza umgca phakathi komntu nokami, njengoko isiqu sakhe singumntu okwaziyo ukunxibelelana noThixo. Le filimu icebisa ukuba oothixo ngokwabo abakude; bafikelela kumsebenzi wobuqu wokuzinikela, wokuzinikela kunye nokuvuma imijikelo yendalo.

Umsinga we KWordName

Ukuba enye ingcamango imisa sonke isakhiwo sentsomi Igama lakho, liyi musbubi. Ichazwa ngumakhulu kaMitsuha, Hitoha, mupubii yindlela endala yokubiza uthixo wendawo, kodwa intsingiselo yayo ityhileka njengentambo edityanisiweyo: ibopha abantu, ukuqukuqela kwexesha, kwaye kanye isenzo sokwenza unxibelelwano. Imonovallcom inxibelelana nayo ngenxa yerhayisi, ulwalamano lwabantu, kwanolwalamano olungabonakaliyo. Le nkcazelo ityhila isakhiwo somzimba ngokwaso singumzimba omncinci. I-missue, ingu-midraw. Intambo edityaniweyo ingunxa-o-oinjini engabonakaliyo.

Uludwe Olubomvu Lwelishwa

Ngoxa isoloko inxulunyaniswa nentsomi yamaTshayina, umtya obomvu welishwa (uncino nono caii) ufakwe ngokunzulu kwinkcubeko neentsomi zamaJapan. Ingathi abantu ababini abaza kudibana badityaniswa ngentambo engabonakaliyo ebomvana, ibotshelelwe kwiminwe yabo emincinane. Igama lakho[FOLD][Fract:1], Shinskai reimagine njenge Mitsuhahimo, edi ye-Taki edinwa yindawo esetyenziswa yi-Taki. Intambo ayize iphuke, kwaye ibahlanganisa ixesha (iTahhahaha ku-2016, 2016) kwaye isithuba (Tokyor ne-Imori). Kwixesha lobunzima be-Thahim, i-Thahimhoboo iskelele idoo inguboo, undolo olusetyenziswa emva kwemijiki, uTaki, uphinda utolike ixesha lokuguqulela umphane.

Ixesha, Inkumbulo, Notshintsho Lomzimba

Amava omzimba- tywn ayiyo trope kodwa yimbonakaliso yomipu esebenzayo. Xa uTaki no Mitsuha behlala omnye nomnye, bashiya uphawu olubonisayo/amanqaku afihlakeleyo, imodeli, iintshukumisa ezitshintshileyo. Le mikhondo ifihla imida yakho, ibonisa ukuba uphawu lwakhelwano kodwa luyilwe ngolwalamano. Ukuququzelelwa kweqela lenkwenkwezi (indlela ye comet ibangela ukukhuliswa kweziganeko zemfihlelo) icebisa ukuba oothixo ngokwabo bayakwazi ukuveza oku kudibana kokwexeshana. Kwanjengokuba iinkumbulo zomnye umntu emva kokuba i-ktare-ki ikho ixesha, iintambo ezingokweemvakalelo zishiyekile, ezingqina ukuba isandi esiphezulu segama. Olu nkonzo lwe-[Flamusmu]

IKataware-doki: Iyure elula kunye nesithuba esimxinwa

Igama elithi lilingana nexesha lokukhanya, ixesha elilinganayo xa ihlabathi lokukhanya nobumnyama lidibana. Kubantu baseJapan, le yure xa kunokwenzeka iingingqi ezingaphaya komzimba, kwaye imimoya ihamba phakathi kwabantu, kwaye umda phakathi kwehlabathi uyaphelelwa. Ifilimi isebenzisa elixesha lingcwele lokudibana kwayo okugqithisiweyo: uTaki noMitsuhaha ekugqibeleni idibana nobuso obujongene nobubanzi bentaba. Ukukhetha kweyaseJapan kungokobukho bobugqilale.

Iinkcukacha ezibonakalayo ziqinisa le ngcamango. Igolide, isasaza ukukhanya ngorhatya ngokufuziselayo icima iilayini ezibukhali zenyaniso, ivumela uTaki noMitsuha baqondane ngqo. Kwanoloyiko lwabo . "ukuthi bazakuphela xa ilanga litshona/echo i-ephemeral emeral ememont. Emva kokuwa kobumnyama, uqhagamshelwano lunqamlezo, kwaye kufuneka luxhomekeke kwimibhobho yangaphakathi abayikhuthazayo. Intlanganiso yasemva inokuba yingqinelana elula, ephelelwayo, intsika ephakathi kwimixokelelwano ephelelwa lixesha, ekhawulezayo, ephakathi kwimibhobho efumaneka kwi-Shinto entle efumaneka kwi-intence.

Umfuziselo Wentambo Ephethukileyo

Intambo ka Mitsuha ingaphezulu kunendlela yokufaka ifashoni okanye yokugcina. Kwiinqanawa zesithethe zamaJaphani, iintambo ezilukiweyo zisoloko zisebenza imisebenzi engcwele, ukuhombisa izibingelelo zetempile okanye ukudibanisa imibhalo engcwele. Inkqubo yokuziluka ibonakalisa ixesha eliphakathi kwelishwa: imisonto emininzi, kanye eyahlukeneyo, itsalwa kunye ukuze ivelise umsonto omnye, onamandla. Hitoha ichaza ngokucacileyo ukuba isenzo sokujija i-munivani", ukudibanisa abantu, ukujibilikisa ixesha. Intambo enikwe uTaki ngo 2013 iba lixesha elibonakalayo: xa ilahlekelwa yiyo emva kokuwa kwento, iphawula ixesha elithe ngqo lokunxibelelana. Ngokulandelayo, intsontelo ephakathi kwibhotwe yenkumbulo edityanisiweyo ivumela ukuba ikwazi ukubhabhanyanisa iinkumbulo ezintathu.

Izidalwa zasezulwini kwisibhakabhaka sasebusuku: Iinkwenkwezi, Imethi, noThixo

Kwinzululwazi yendalo yamaShinto, isibhakabhaka sizaliswe yi-kami engenakubalwa: ilanga (Amaterasu), inyanga (Tsuukoyomi), iinkwenkwezi, kwaneziganeko zendalo ezifana nemvula kunye neendudumo zijongwa njengezingokobuthixo. Igama lakho[ linweba le mbono ngokuveza inkanyezi njengendlela yokubhadula ye kami, into ehambayo ekwizulu ethwala imiyalezo. Intlekele eyibangelayo ayiyiyo i-ginvolence kodwa umphumo ongenakuphepheka; njengesixhobo esinenkanyamba, kufuneka ihlonelwe kwaye iphile. Utatomkhulu kaMitsuha uthetha ngomjikelezo owewaka ongamashumi amabini anesithandathu, udibanisa intsapho ekwinkumbulo ende yendalo. Ingozi ebangela i-ccclclthis syn ichaza ukusetyenziswa kwe-cliclicston, kwaye ilandela i-knswe ngokusetyenziswa kwesifundo se-kmin.

Iinkwenkwezi ngokwazo zenza isigubungelo apho idrama yomntu ityhileka khona. Kwindawo engenakulibaleki apho i comet iqhekeka khona kunye neziqwenga, isibhakabhaka siba yidabi lokukhanya, umfanekiso obonakalayo wokwaphuka kobuthixo kumhlaba. Uphando oluninzi nge kami kwintsomi yamaJapan, lubhekisela ku [[FL:0] BC Culture: Isigqumathelo sobusuku saseJapan.

IChomet’s Castle: Intshabalalo Nokuzalwa

Isiqwenga seTiamat esiwela kwidolophu engcwele eItomori itshabalalisa idolophu, kodwa le ngxelo ityhila oku akuphelelanga. Amava omzimba kaMitsuha okutshintshana amenza wakwazi ukulumkisa abantu basedolophini, nto leyo eyakhokelela ekufudukeni ngokungummangaliso. KwiTshinto, intshabalaliso nokuzalwa kwakhona ngamacala amabini esi siganeko esifanayo esingcwele. Le ndawo ibizwa ngokuba yiLake Itomori sisikhuseli selizwe kwaye ngexesha elinye isikhumbuzi samandla obuthixo kunye nokuzinziswa komntu. IMiyami yesakhiwo esingcwele nezithethe zayo kusenokuba yamiselwa ukukhumbula nokubeka le ngxolo engqukuva, ijika isiseko sonqulo. Le ntlekele yendalo ibonise iziganeko zendalo apho isoloko ikhunjululwa kwimibhiyo, idiyo kunye nenkciso yendalo.

Imbonakalo yomntu njengomboniso wasezulwini

Enye yezona zinto ziphunyezweyo zichuliweyo zeShinkai kukuzenza iimvakalelo zomntu kunye neziganeko zasesibhakabhakeni zomnye. Intsingiselo yokulangazelela uTaki noMitsuha ivakalelwa ngezantsi ngokufuna into abangenakuyibiza ngegama, isandi senkanyezi ende, ehamba yodwa esibhakabhakeni. Ukwahlukana kwazo ngexesha ngumahluko wendalo, kwaye isiqwenga se comet singumqondiso obonakalayo waloo mahluko. Xa uTaki uchaza idolophu kwinkumbulo, uzama ukuthatha indawo, kuye, ikho kuphela kwindawo yephuphayo, kodwa uyakwazi ukuthatha indawo phakathi kwehlabathi, indawo efana neyo loothixo. I-met ayibhalwanga nzulu, inkwenkwezi, kwaye ingeyo, isenza imozulu, kodwa ingengomntu othelekelelekileyo.

Impembelelo Yezithethe Nezithethe ZaseJapan

Shinai qaia ithetha amabali aqhelekileyo aseJapan. Ingcamango yokuba umntu utshintsha izidumbu ngesityalo okanye into ivela kwintsomi, njengentsomi ye Urashima Taro kunye nokususwa kwexesha. Umsonto wexesha. Imenesia owehlelayo iTaki ne Mitsuha emva kwentlanganiso yawo ye-kaware-doki ifana nokujonga emva okanye ukukhumbula ezinye izinto zehlabathi (njengokwibali le Izagi ne Izazani). Umsonto weshwabhabha, intaba engcwele, uthixo ongcwele ufumaneka ku [FLT:] Shoki [FT] [FT] no-FTP [4].[5] [ft], udidi lwe-Tyronignomes , ujoulk [up].[FF]

Ukongeza, umgaqo owenziwe ngokutshayelela we awukho uluvo oluphangaleleyo ``ubuhlungu obungephi bezinto] `ifilimi. Iqokobhe elibomvu elifana nomsila we comet, imoyer-ediafice, ukuphelelwa komzimba, nokulahleka ngokuthe ngcembe kwenkumbulo yomnye konke kubangela ukuba le ngcaciso ebuhlungu yokungalawuleki. Kulo mongo, ayizinzi izinto ezikhoyo kodwa iindlela zokutshintsha, zikhumbuza uluntu ukuba luxabise unxulumano olukhoyo phambi kokuba lungafinye.

Imbono Entsha Ngesiphelo Nendima KaThixo

Le filimu iqukumbela ngoTaki noMitsuha bedlulana kwizinyuko eTokyo, iintliziyo zabo zichukumiseka. Maxa wambi abahlalutyi bathi oku kuyinto nje emnandi, kodwa ngokwentsomi, yingxelo ethetha ngamandla ahlalayo e-musubini. Oothixo . "izidalwa zasemmandle ezidityaniswe yi-comet, ingcwele, nentambo , kwaye i-"iphumele indima yabo njengezidibanisi."Ishwa loku bathe shwaba lisinde kwinkumbulo. Oko kugqibele, ukutshintshisana ngamagama akuso nje kuphela okubonisa ukuvala i-thando; kungqinelana komntu okungoko kudityaniswe yi-methi, ixesha kwaye akunakukhulula. Inqanawa, ukuvula iindlela ezimbini, ukuvala imbuthulo, kodwa ngoku kuchaza ukuba kukhanyiswe ngemini epheleleyo, kwaye ekugqibeleni kucebisa umhla ongcwele.

Ilifa Elihlala Lihleli Lezinto Zasezulwini

Ngokufaka ibali layo lothando kwintsomi ezityebileyo zaseJapan, Igama lakho linyusa uqhagamshelwano lobuqu kumlinganiselo wendalo. Indalo yasemkhathini (i-met, i-kami yasentabeni, imimoya yentaba, i-am yasentabeni, ayiyiyo imihombiso esebenzayo kodwa inamandla asebenzayo abumba isiqwenga solu cwecwe kunye nomphakathi wayo. Ababukeli bashiya ifilimu ingekuphela nje ukukholelwa kumtya obomvu kodwa bavakalise itsalayo. Le filimu imema ukuphinda izenzele ubomi bomntu ngemini: izinto ezicingelwayo, abantu abazenzayo ukuba badibana ngoyilwe, kwaye ukukrokreza okuthe kokubonakala ngathi kuhamba kwethu. Kule, iSkinskin, sikhumbula enye into eyenzeka ngexesha elinye, kodwa sithetha ngathi ngathi, sithetha ngathi ngathi, sithetha ngeenkwenkwezi ezininzi.

Ngabo balangazelela ukuphanda ngokubhekele phaya imidlalo ephakathi kwezithethe zokomoya kunye namaJapan, Nippon.com uphawu kwiShinto nePop Culture inikezela ngomongo owongezelelweyo.