Ingcamango yeNjongo Ebulalayo yesini seNyanga ePhakathi ibiyinkalo ebalulekileyo yentanda-bulumko yokuziphatha, ezemfundo, kunye noncwadi kangangeminyaka engaphezu kwe-1,. Le mibango yamakomkhulu, ingqumbo, inkanuko, inkanuko, ubudlawu, kunye nebhethri (iinkcukumiso emnyama). Ukutyhubela imbali, ababhali nabazobi baye bazenza ngathi zizinto ezingaqhelekanga, kwaye akukho namnye uthatha ubukho babo ngokucacileyo, obungacacanga ngqo kunomfanekiso wee-quans. La manani aphezulu awangobo nje ubukhazikhazi; abonisa ubunzima obukhulu besono obucinezela kwiminye nemibutho engabantu ngabanye. Eli nqaku lihlola iingcambulo nganye efana nomntu ofana nomntu oziphethe njenge-"injini, ubuzandla, kunye neendlela ezibenza ukuba zibonakale ngobukhulu obulula ngobukhulu bobugoso.

Imvelaphi Yezono Ezisixhenxe Ezibulalayo Yembali Nemfundiso Yezonqulo

Uludwe lwezidlo ezisixhenxe zobungendawo bobundlobongela aluzange luvele ngokupheleleyo kwiZibhalo. Imvelaphi yalo ikwinkqubo yokomoya yeemonki zokuqala entlango. Ngenkulungwane yesine, uEvagrius Ponticus, imonki engumGrike, wachaza iingcinga ezibi ezisibhozo okanye ilogismoi ezahlasela umphefumlo: ubudladla, inkanuko, inkanuko, ingqumbo, ingqumbo, i-acea (isithu), isidima, kunye nekratshi. Ezi zazingekabi “izo ezo zifileyo” ngengqiqo yokuziphanzisa, kodwa iindlela zokucinga ezithethsa ingqondo nokungawusebenzisi umthandazo.

UPopu Gregory I (Gregory the Great) walulungisa olu luhlu ekupheleni kwenkulungwane yesithandathu, edibanisa ingqumbo ye-acedia, edibanisa isidima esingancedi nto nekratshi, kwaye ongeza umona, ngaloo ndlela escript esixhenxe: ikratshi, ingqumbo, inkanuko, inkanuko, ubudlakudla, nesloth. Wawabeka naphantsi, ebeka ikratshi njengengcambu yesono ([[FLD:]] ibona inkangeleko yeBritannication [). ICtechismism yeCawa yamaKatolika kamva yazenza zazenze zamiselwa “zimona, ubudla, nobudlabhabha, kunye nobugqhinga bezenzi. Le nkqubo yezonqulo yasasazeka eYurophu, imidlalo, kunye nolwimi lwayo-uldiast.

Ukusuka Kootata Abayintlango Ukuya Kutsho Kubugcisa Bamaxesha Aphakathi

Imbono yamaxesha aphakathi yaguqula ezi zinto zingabonakaliyo zaba ngumfanekiso ocacileyo, odla ngokoyikisayo. I-hieronymus Bosch' ISino Esibulalayo Nezinto Ezine Zokugqibela[ zabonisa isono ngasinye kumboniso ojikelezayo kwiliso elijongene neliso eliphaphileyo likaThixo, ebonisa imifanekiso yemihla ngemihla yokuhlawulelwa nokungalungisi nokukhohlakazeka. I-Algieri's u-Dahine Comedy udweliswe ngokwezono olubulalayo, imiphefumlo inyuke intaba yokuhlanjululwa kwemilo nokuthwala ubunzima obuqhelekileyo bolwaphulo-mthetho. Zonke izimfo zomsebenzi wazo zonke ezi ntlobo zemikhosi ezifana nenqanawa ezinkulu abantu abaphindileyo, kunye nezoyiyokulwayo ekugqibeleni.

Kwincwadi yehlabathi, izono zazikwabekwa njengemiqobo. I Faerie Queen [[FLT: 0] ibonakalisa umngcelele weSino Esibulalayo sesixhenxe, ngasinye sikhwele irhamncwa elifanelekileyo, sijonge phezu kwegorha njengemiqobo eyoyikekayo. Le sithethe sokubeka umntu isono njengento enkulu kunobomi, into efana ne-iphesenti (i-i-"ii-"i-fentic", ichaza indlela ingqondo yamaxesha aphakathi eyayisiqonda ngayo isono kungesisona sisiphoso esincinane kodwa namandla amakhulu okutyumza umphefumlo.

AmaTitan: Azisa Isono Ngasinye

Ukuthetha ngesixhenxe samaSin abulalayo njengee-titans ukuvuma impembelelo yazo ezinkulu. Isenzo ngasinye sithatha uhlobo lwenkangeleko enomdla ongasoloko ubekwa phantsi kwaye ubukho bayo buguqula umhlaba ojikeleze. Ezi ziququ azihlukile kuthi; zihlala ngaphakathi kwisifo somntu, zifuywa lukhetho lwethu kunye nezithethe. Ngokuhlolisisa ngokusondeleyo, singaliqonda kakuhle ilizwi layo kwaye sifunde ukumelana nokutsaleka kwayo.

Ikratshi – ITitan of Hubris

Ikratshi lidla ngokubizwa ngokuba sisono sokuqala . Lucifer umvukelo luka-Lucifer kunye nokufuna kuka-Adam ulwazi olwalelweyo zombini zixhomekeke kumnqweno wokuzibeka ngaphezu komyalelo kaThixo. ITitan yaseHubris ime ngomnqonqo oqinileyo kwaye ijingajinge, iyimfantamfame kwimizimba ehamba ngaphantsi kwenyawo. Ithetha ngokusebeza ukuba wena wedwa ungumdlalo, ukuba ukuthobeka bubuthathaka, nokuba nakuphi na ukuwa akunakwenzeka. Kwintsomi yamaGrike, le ngxaki inxibe ubuso buka-Icarus, omaphiko akhe anyibilikayo elangeni ngenxa yokungasihoyi uyise. Iinkokeli zanamhlanje zibonakala ziphendula ngokuzingxengxenge ngokuzinyo okudelela abantu ekunxibeni kwabo. Ukuziphakamisa kuyinto evumayo yonke into ekhoyo.

Ukubawa – ITitan YaseAvarace

ITitan yeAvarice ifaka iingqekembe zegolide eziqinileyo iinyembezi zolusu. Indlala yayo ayinakwaneliswa; yonke into eqokelelwayo ilola inkanuko yayo. Ngokwesithethe, siyibona kuKumkani Midas, ochukumisa yonke into ibe yigolide, kuquka ukutya kwakhe nentombi yakhe .Isipho esaba sisiqalekiso. Namhlanje, ukubawa kulawulwa kukuthengwa okungathintelwanga, ukusukela ubutyebi ngokungenalusini kwilahleko lolwalamano, impilo, kunye nesijikelezi - langa. I-"[3] Imali eninzi yezinto azinakuze nakukwazi ukuzalisa ukuphelelwa yimali nje kuphela. Ubulewundyebo kodwa ixesha nengqalelo, ukusukela ngokwenyaniso kobomi obunelisayo.

Umsindo – ITitan YaseFuray

Umsindo yi-tinum equkuqela njengentaba-mlilo, itshisa yonke into ehambayo. Iqala njengentlondi yoxinzelelo lwentliziyo kodwa ngokukhawuleza ikhula ibe yintlondi enzulu etshabalalisa isizathu novelwano. ITitan yaseFury ayicaluli; itshabalalisa umntu onomsindo ngokucokisekileyo njengexhoba lomsindo wakhe. I-Neurocience ibonisa ukuba umsindo onganyangekiyo uphuphuma umzimba ngeehomoni ezixinezelayo, ufak ’ isandla kwisifo sentliziyo nogwebo oludayo ([[FLT: 0]] uks ’ ucaphulo oluninzi ngeziphumo zomsindo [)).

Umona – Imfihlelo Yekhwele

Ibali leBhayibhile likaKayin noAbheli lingumzekeliso wokuqala obuhlungu: Umona kaKayin ngenkoliseko kaThixo wakhokelela ekubulaweni kokuqala. Namhlanje, imithombo yezonxibelelwano ibangela ukuba umona ufikelele, njengoko kubangela ukuba wonke umntu abonakale ebhetele.

Inkanuko – Iphupha

Uluntlukwano ludla ngokuqondwa njengento nje elula, kodwa iTitan of Desichoise iquka ukudambisa, ukulangazelela okubangela ukunciphisa abantu kwizixhobo zolonwabo. Ngumoya olambayo ongenakuze uzaliswe ngesinye isidlo, enye into ebangela uchulumanco, olunye uchulumanco oludlulayo. KuDante's [[FLT:] [1], inkanuko ikhukuliswa ngonaphakade sisaqhwithi sobundlobongela, ibonakalisa indlela inkanuko ebangela ngayo ukuphelelwa sisizathu. Kule mihla, inkanuko igqithisela nakuphi na ukusukela ukunganelisa, ukuduma, udumo, okanye ukushukumisa. Ubunzima besi siso sisiqalo sobuhlobo bobunyani. Ubuhlobo obuthengiselelwanelo, kwaye ukuzingcamkelwa ngokungapheliyo, ukufika kolwa nolwano.

Igluttony – ITitan Yezininzi

ITitan of Gluttony ngumlomo owehlayo kumzimba ominyeneyo, odla ngokuhlala ungondleka kodwa ungaze ungondleki. Ngokuqhelekileyo ukunxulunyaniswa nokutya nokusela nokusela, ubudladla namhlanje busebenza nangayiphi na indlela: ukubukela ukugxadaza, ukuthenga ngokuzingxama, okanye ukuqengqela. Abefundisi bezemfundo yamaxesha aphakathi bajonga ubudlabha njengesono esidambisa ingqondo kwaye sivule ucango lokufuna inkanuko neslo. Ngokungafaniyo, ihlabathi langoku, kunye nokuzitshintshwa kwalo nokutya okungaphilisekiyo, liye lakwenza ukuba ubudladla obungabonwayo ngokuqhelekileyo. Ubunzima bale bhanki bubundileyo bububuthuntula, ngenxa yokuba izimvo zithe ukutyhafaza.

Iglasi – Ititi Yabantu Abangenamdla

I-sloth asibuvila. Kwingqiqo yayo yokuqala yezakwalizwi, yayiyidemon yemihla ngemihla” eyenza iimonki zingonwabi, zingahlulwa, zingakwazi ukubotshwa emthandazweni, zingakwazi nokusebenza. ITitan yemicu engakwaziyo ukuthandaza, ukuqhwanyaza kwezixhobo, ukulwa, amehlo angenamdla, inxenye evalelweyo, ingakhathali kwixesha neemfuno zabanye. Ibonakala njengokungakhathalelwa kwembopheleleko, iitalente, kunye nolwalamano. Iyazi ukuba ityele ityele ukudandatheka kunye nokuxinezeleka, kodwa ikhangeleka njengentluphelo yezenzo zokuziphatha.

Ubuzalwana BeeTitan: Umjikelo Obuhlungu

Ezi ntlobo zisixhenxe azisebenzi ngokuzikhetha. Zibumba ubuzalwana, intsapho emnyama enamalungu aqinisanayo navuselelanayo. Ukuqonda ukudibana kwawo kubalulekile kuba ukumelana nobubi obunye kudla ngokufuna ukuba bathethe nabo. Abefundisi bexesha laphakathi bachaza izono njengeqhina: ikratshi livelisa isidima esingento yanto, esibangela umona; umona ubangela umsindo; njalo njalo. Isifaniso sobuzalwana sibonakalisa ulwalamano olusondeleyo lwale mikhwa emibi nendlela abakhula ngayo phakathi kwentliziyo enye yomntu, sidlulisa impembelelo yaso njengelifa elikhohlakeleyo.

Indlela Isono Esisibangela Ngayo Esinye Isono

Qwalasela uqhagamshelwano oluphakathi kwekratshi nomona. Umntu onekratshi akanakukwazi ukumelana nokuzilawula; ngenxa yoko, ikratshi likhawuleza libe ngumona xa ebona omnye ephumelela. Umona, ngokulandelayo, ubangela ingqumbo kumntu onomona nosizi ngenxa yokungafezeki kwakhe. I-Gluttony ibangela indlela yokukhotyokiswa ngokuzenza ipelwe phantsi, ngoxa i-slect ishiya imoshakele kangangokuba ezinye izinto ezimbi zingaqhubekeka zinokuchasa. Ukubawa kudla ngokuqala njengodonga olukhuselayo ekuboyikeni ubuhlwempu kodwa kusenze imona ngabo bathe kakhulu nabatyebileyo. Oku kuthetha ukuba ulwelo lungabonwayo kwingi yesono kwenye indawo imetatata epheleleyo yemeko engokomoya neyonakalisa ingqondo.

Ubunzima Besono Kubomi Banamhlanje

Ii-tints azikho mandulo. Kwinkulungwane yama-21, ubunzima bazo bubonakala ngokudinwa, ukonakalisa kolwalamano, ulwaphulo-mthetho, iingxaki zemekobume, kunye nenkxalabo esasazekileyo. Ukunxibelelana okuqhubekayo kobomi bamanani kuphelisa umona nenkanuko. Isithethe esijongela phambili impumelelo yomntu ngamnye ngaphezu kwako konke okunye sona ukongeza ikratshi nokubawa. Ubhubhani wokutyeba kwehlabathi lonke, umjikelo onyukayo wezopolitiko, ubhubhani wobulolo, umsantsa wendlela yakudala yokucinga nokuziphatha okusetyenziswa kwindawo entsha.

Ngokwengqondo, ubunzima besono bungaqondwa ngelensi yokungakwazi ukuzilawula. Xa umntu esoloko enikezela kwiminqweno etshabalalisayo, adala iirhintyela zentsingiselo ezomeleza ezo ndlela zemithambo-luvo. Umvandedwa nehlazo ziyanda, nto leyo ekhokelela kwimvakalelo yokuziva ungento yanto edla ngokubangela ukuziphatha okunesono njengendlela yokuphepha. Oku kudidaniswa: okunzima kobunzima, okunzima ukunyuka, kodwa kulula kuphela ngokuma ubunzima. Izithethe zokomoya nonyango lwangoku ngokufanayo kugxininisa ukuba ukubiza nokuvuma oku kukwinyathelo lokuqala lokuya kwinkululeko.

Imbono Engokwengqondo Ngemilinganiselo Engendawo Nesidima

Ingqondo echaphazelekayo iphinde yawahlula umlo wamandulo ngokweempawu zobuntu neempawu. Abaphandi abafana noMartin Seligman noChristopher Peterson bachaza iimpawu ezintandathu ezingundoqo `ubulumko, inkalipho, uluntu, okusesikweni, ulawulo kunye nokugqitha) okusebenza njengezixhobo zokuthintela ubungendawo obuthile. Umzekelo, ukubonakalisa ubulali ngokuthe ngqo kuchasene nobudlabha kunye nenkanuko, ngoxa uluntu (ububele) luvavanyaza umona nomsindo. Ukusebenzisa le misebenzi eyakha ezi mpawu, njengomatshini okanye imithambo yokubonisa uxabiso, ngokuthe ngcembe, kungenza buthathaka ukubambelela kwezi-anci. Inkqubo ayikuthathi ukuzibamba ngokwayo kodwa ingqiqo yokuba umntu uneziquququ zombi kunye nokuzilungisa isimilo ([FLT: 0]

Ukujongwa KwiiTitan: IiStrategies Zotshintsho Lobuqu

Ukubulala itanit kufuna okungaphezulu kokwenza ubuchule; kufuna indlela ecwangcisiweyo ebangela ingcambu yedilesi kunye nokwakha ezinye iindlela. Ngasezantsi zizinto eziluncedo, ezibubungqina obubhaliweyo ukucutha ubunzima beSini Esibulalayo Esisixhenxe kubomi bemihla ngemihla.

  • [[UKROTO:0] Unyuso-kuzingca kunye nokulindisha: Yazi ukuba yeyiphi inkinni enamandla aphezulu kukhetho lwemihla ngemihla. Bhala phantsi iimeko neemvakalelo ezibangela ubuqhophololo, ze ucebe ikhawulezise intshukumo echaphaza.
  • Umanyano lwemali: Ingxaki yakho nomhlobo othembekileyo, umcebisi, okanye umcebisi. Ubuzalwana be-intshi buzihambela kakuhle ekusitheleni; ukucoceka kuyazenza buthathaka.
  • Ukunika iimpawu ezichaseneyo: Yabela isidima esithile sokuqhelisela isono ngasinye osilwayo. Ukulwa ikratshi, qhelisela ukuphulaphula nokucela impendulo esebenzayo; ukulwa nokubawa, ukwenza ngempazamo, kwanakwisikali esincinane.
  • [[NT.0] Ubunzulu kunye neendlela zobuntu: Funda ukugcina iintshukumisa ngaphandle kokuzisebenzisa. ICBT ingalungisa kwakhona iipateni zokucinga eziphembelela umsindo, umona, kunye nenkanuko.
  • Imiqathango yobungcathu: kwimida yokudla nokukhanuka, izise imida emincinci kodwa engaguquguqukiyo (njengesantya semivo ngosuku olunye okanye ukutyiwa ngononophelo) ukwakha kwakhona ukuzilawula.
  • Ukudityaniswa ngokuzingela: Uhlaselo ngokudibanisa umsebenzi wakho wemihla ngemihla kwinjongo enkulu. Umsebenzi wokuzithandela, imisebenzi yokuyila, kunye nokuzilolonga umzimba kwenza amandla alwa nokungakhathali.

Ukwakha Isidima Ngokuzimisela

Izithandi-bulumko zamandulo kunye nabaqeqeshi bale mihla ngokufanayo bagxininisa ukuba isidima asikokungabikho kwesimilo kodwa bubukho bemikhwa emihle ngabom. Ingcamango ka-Aristotle ye-golide ifundisa ukuba inkalipho yindawo ephakathi kobugwala nokungakhathali, kwaye ngokufanayo, isimilo ngasinye sinobulunga obufanayo obunokuhlakulelwa. Ngokumisela iinjongo ezincinci, ezinokupheliswa, `ezifana nesenzo sobubele bemihla ngemihla sokulwa nomona okanye izithuba ezimfutshane zokukhupha umsindo///uqalisa ukutshintsha indlela yokuhamba kwelizwe. Ekuhambeni kwexesha, ii-mastians ziphelelwa ziyakwazi ukuphakama kwenyawo, kwaye ubunzima besono buba lula, endaweni yengqiqo yesixhobo noxolo.

Isiphelo: Ukukhululwa kunye nendlela Engaphambili

Izixhobo zeSin Esinesifeyo Esisixhenxe zisikhumbuza ukuba imfazwe phakathi kwesidima nobubi iyaqhubeka kwaye ibalulekile kwimeko yomntu. Ubuzalwana babo bungumbutho owoyikekayo, kodwa abunakungagoqwa. Ngokuqonda iingcambu zembali zezizono, ukwamkela amandla azo amenziweyo, kwaye asebenzisa iindlela zeqhinga zokukhula, nabani na angaqalisa ukuphakamisa ubunzima besono aze ahambe ebheke elusingeni. Uhambo alukho malunga nokufikelela imfezeko ngobusuku obungazelelweyo kodwa ngokujika ngokuphindaphindiweyo kukukhanya, njengendoda ehamba ngenkonzo yenkonzo yevangeli yakwaDante enyuka entabeni. Inyathelo ngalinye, hayi indlela elincinane, elilukhutshwa ngayo ummandla ovela kuyo kwaye lakha ubomi obuphawulwe yinkululeko, unxibelelwano, nenjongo.

Ukuba amaqumrhu afana nezikhumbuzo ezinamandla ethu okuzitshabalalisa, ingcinga yokuziphatha ikwasinika umbono wokuwa kwawo. Ngobugcisa, ukholo, inzululwazi yengqondo, kunye noluntu, sizuza njengefa imaphu yendlela ngaphandle kwesiphithiphithi. Ubunzima besono bubokwenyaniso, kodwa amandla okuyithwala, kwaye ekugqibeleni ayihlise kanye, ilindele ukuvuswa ngaphakathi komphefumlo wonke womntu.