I Shinsengumi .IJapan yamapolisa adumileyo akwixesha lamva le-Edo, athe aba sisakhiwo sempucuko edumileyo, esibonakala kwimifanekiso eshukumayo, iinoveli, kunye ne-amime. Noko ke, lungcelele oluninzi, luye lwadibanisa ubukho balo nengxelo enzulu nengqikelelo kaNobuhiro Watsuki I-Ruronie Kenshin[. Ngezibonelelo olufana ne-stic Sajitō Hajime kunye neflashbackssss zeHikata Toshizō ne-Okita Sō, i-spectivess trans (inter-marts) phakathi kwembali yolwazi oluqhelekileyo, kunye ne-mfatho lobugram, kunye nolawulo lobukhozi.

Imbali EkwiShinsengumi: Iingceba ZaseMibu

Ukuqonda ubunzima bembonakalo ye Shinsengumi Rouronini Kenshin, umntu kufuneka aqale aqonde imvelaphi yakhe kunye nekhowudi yabo engalunganga. Xa umsebenzi wawela kwi 1863 ngaphantsi kolawulo lweAizu, iqela laqala njenge Mibu Rōshimi, imbutho ye-rōshimi ye-rōn eqokelelwayo ukulinda i-shon ngexesha lotyelelo lwase-Kyoto. Xa i-othe yawa, isiqu esinzima samadoda alithobayo e-Kondō, i-I Tata Tozō, kwaye kamva i-Okita jiropyuh ephantsi kwekomkhulu kwaye yaphinda i-phinda i-phinda-phinda-phinda-phinda-phinda-phinda i-phinda i-phinda-phindwa njenge-184. [iF4] i-F4] igama lobutopt.[3][3]

Ikhowudi yabo ye-apptuctal, Kyokuchu Hatto, ifuna ukuthobela okupheleleyo: nakuphi ukuphambuka kwimigaqo yerhithido kungasohlwaywa yi-seppuku. Iimpahla ezintlanu zalela ukuyeka, ukukhulula imali, ukungqubana kwabantu, kunye nokudibana nezinye iziqendu. Le mfundiso ye-dragoan yayila amandla aphezulu, kodwa yatyala imbewu ye-feamor engaphakathi. Phakathi ko1864 kunye no-Meiji Resotion ngo1868, i Shingumi ehlambulula izintlu, iintlola, iphumele, kwaye yabulala abo baphuma ngaphandle kwe-menu eshushu eSermawa, ejowa ejode yasongela ulungiso lwexesha lemfazwe. I-Bhome-Im, i-Ingue, i-Im, i-endom, i-endom, yade yatsho kwin yempi emfazwe, yangaphambili, yaza kulandela i-Meu-endom, yaza yaza yaza yaza ya

IShinsengumi Ekwisikhonkwane SaseRurouni Kenshin

Watsuki i- I-Rurouni Kenshin, emiselwe ngonyaka weshumi elinesine wexesha leMeiji (1878), ayibonisi i Shinsengumi njengentlangano esebenzayo. Endaweni yoko, ivusa iinjongo zayo kunye nezipoki zayo kwimijelo emibini ephambili: ubukho obusebenzayo Saitō Haji , ngaphambili kakhapteni weyunithi yesithathu, kwaye umva wesangqa okhanyisela imbali yembali yeKenhin Himhin njengembali ka Shinshiri. Ngoku usebenza njenge-Meiji ekhethekileyo phantsi kotyiki ye-Pujita, kodwa uGearn- jner- jhen u- jner- syn u-speaner, uGrone , uGene Sy- , uGrome uGener, uGene Syl uGener, uGener, uG. uG.

Ukuphathwa kwengxelo ngoHijikata no-Okita kuyinto ebaluleke kakhulu. Kubonakala kakhulu kwiinkumbulo nakwincoko, kwimiqondiso yexesha elidlulileyo. Kwixesha leBaumatsu, uKenshin ujonge i Shinsengumi njengeentshaba, kwaye ezi ziganeko zibaluleke kakhulu: zibonisa umchako phakathi kwemiqolo yamakrele asetyenziswa yipro-honhomone kunye neenguqu ze-presidentist. Kodwa uWatsuki uphepha ubuqhetseba obulula. Endaweni yoko, abasebenzi baseShinsengumi banikwa isidima esilusizi esithe saziswa kwaye singqubana nesifungo sikaKenshin sokungaphinde babulale.

Ukunyaniseka Nobuzalwana Phezu Kwedabi

I- Shinsengumi ingumsebenzi wangaphakathi wobukho benqanawa, kwaye uRurouni Kenshin usebenzisa olu manyano ngonxulumano phakathi kweHijikata ne-Okita. Kwimbali, omabini amadoda ayezinikele kuKondō Isami, awayewajonga njengomntakwabo nomphathi, kodwa ungcelele lubhekisele kwidadi eqinileyo yentsimbi-injini-injini-sidekhi-side- kunye nekrele elithambileyo elinobuchule elingumzekelo osisikrele. Kwizinto ezibonakalayo ezibalulekileyo, iHikata iboniswe njengenkokeli eqhuba amadoda akhe ngomvanobude, kodwa u-Okita ukunyaniseka komntu okuqinileyo. Uktube uyambula i-18, xa ethetha nge-Khamn-fulkn, u-encam, u-An-em. [empeam]

Ukunyaniseka kukaSaitō kungumsonto odibanisa u Shinsengumi wembali yexesha leMeiji. KwiKyoto Arc, isivumelwano sakhe noKenshin nxamnye noShishio Makoto sizalwa singeyonto yobuhlobo kodwa sikwintlawulo engekho mdlalwano yobulungisa: Shishio usongela ulungelelwaniso lukawonke-wonke lwendawo apho i Shinsengumi yakha yafunga ukukhusela. Imfuno yeSaitō yaziwayo, [[FLT: 0]] Uku Soku Zan[FT] [[FT] [1] (“Ukufa ngokufa kububi”), luyiyo inyani yohlobo lwehlabathi lwe Shingumie. Ihlala inguekho ingue. Ngoku isebenza kumthetho karhulumente ophezulu. Oku kubangela umanyano olubi lweqela lotshaba oluphela uGishmian.

Imithwalo Yokhokelo: Ifa LikaHijikata Kwihlabathi Elitshintshayo

UHijikata Toshizō usoloko ebizwa ngokuba “ngumphathi-demon-myaleli-” wokujonga imithetho engqongqo egcina i Shinsengumi isemagceni. Rurounini Kenshin [ akaboyikanga ubunzima bendlela yokuziphatha yendima. Ngokuthetha nenkcazola, ababukeli baqonda iindleko zesigqibo sakhe, ngokuyalela kwakhe, amadoda awanikelayo ukulondoloza ingqibelelo yeqela. Umzuzu othile ozolileyo uyenzeka xa uSaitō echaza iintsuku zokugqibela zeShingumi. Uchaza iHikata ehlasela kwimfazwe ngesiqu esineembambopheleyo. Kwindlela eqinileyo ekwakunye. Kwindlela ekwayalayilwayo, ulungela inkumbulo, uGandumiso ukhumbuza ukuba uSasu.

Elifa lokhokelo linzima ngumongo weMeiji. UKenshin, owayekhe waba sisixhobo sobunyani basebukhosini, ngoku uzula njengesixhobo sokuxolela ucamagushe; uSaitō, owayekade engumphathi we-shogunate, ngoku unyanzelisa imithetho yolawulo eyabulala abaphathi bakhe. Olu hlomelo luphakamisa umbuzo ongathandekiyo: wenza ntoni inkokeli xa ihlabathi alikho kwakhona? uHikata wafa emfazweni, kodwa uSaitō wakhetha ukutshintsha, ukurhweba ngedabibini le-Acshinglet , i-Acquault. Lo mahluko phakathi kokufa-kunyaniswa kunye no-Pragmatic ungomnye wemixholo echukileyo neyo yonke?

Isiphithiphithi sangaphakathi kunye neenjongo

Ngelixesha i Shinsengumi ye [[FLT: 0] i-Rurouni Kenshin iboniswa njengemanyeneyo kujongo lweentshaba zangaphandle, imbali yazo yokwenene idubula ngemingxube yangaphakathi. Olu ngcelele luyavuma oku. Ubuthantamo bukaSaitō, ukuzimisela kwakhe ukuhamba yedwa, kunye nengxwabangxwaba yangaphambili ne-Meiji amapolisa akwindawo yobuqu ephinda iphinde iphikelele iziganeko zobuqu ezikhathaza ii-corpji. Kwingxelo yembali, ifisure efana nokuphambuka kwe-ItKatarōō , imeko yemeko yemeko ye-18679, , , ekwakubangela ukuba kubekho i-okzininzi kwe-omforing.

Ungcelele lwangaphakathi lwesiphithiphithi ludityaniswe kakuhle kuphawu lukaShishio Makoto. Usisipili esimnyama se Shinsengumi: owayesakuba yi-tattoiri yeIshin Shishi, engcatshiwe kwaye etshiswa ngurhulumente owancedayo, uyila umkhosi omtsha wobuqu wokubhukuqa iMeiji. Imvukelo yakhe yisandi esijijekekileyo se Shinsengumi eme ngokuchasene ne-arenances, ngaphandle kokuba ngoku indima iphenduliwe. USaitō ujonga uShishio njengesongelo sangoku kodwa njengobungqina bokuba ingcamango yeShingumi yakha yalwa ngenxa ye-"ukunganyani, umyalelo ocacileyo wokuziphatha. Isiphithiyo. Isiphithi selizwe eliphakathi, kodwa liphela, kodwa linye elo lonke ilizwe, [RFUnic] [[10]

Isikhundla sobuqu: Ikrele Elinebala Elibini LeSamurai

Iphulo lobuqu alifane lichazwe ngokucacileyo kumongo we Shinsengumi, onesimo sakhe sikawonke-wonke sixhomekeke kumsebenzi wakhe wokuzingca. Kodwa olu ngcelele lujongene nentloko-ntloko. USaitō Hajime uyaqhubeka ekho njengo- “Fujita Gorō” lisenzo somntu onegunya. Uqhankqalazo lobuqu. hayi lobutyebi okanye igunya, kodwa ukulondoloza kwakhe ulawulo lobulungisa. Ungenele kulawulo lwakhe olutsha ngaphandle kokulahla isiseko sakhe, isenzo esifuna ubuqhetseba ngaphezu kwayo nayiphi nayiphi na indlela yekrele. Ingxabano yakhe noKenshin idine nesifungo sakhe sokungabulali njengendlela yokuzonwabisa, iphucukamlo lobuqu, ngoxa yena ngokwakhe evuma indlela yakhe epheleleyo ngenxa yokuba isandi.

Kwelinye icala kumi u-Okita, obali lakhe kwimbali yolu hlolo yintlekele yetalente efutshane. Kwizinto ezibuya umva ezingaqhelekanga, ubuchule bakhe obungaqhelekanga . Sandanzi (inxenye yeqela elithathu) uthelekiso kuphela ngemeko yakhe engaphandle yongquzulwano. Akafakanga phulo lukhulu ngaphandle kokukhonza iHijikata ne Kondō, ukata, ukanti amandla akhe anzima. Olu dweliso lusebenzisa ukufa kwakhe kwangethuba njenge-firea: maxa wambi izibane eziqaqambileyo azicinywanga ligobeko kodwa ziqhatha ngunyazo nje. Oku kuqhatha incoko, kukhumbuza abafundi ukuba i Shinsminmi' ayizange idlale isimilo kodwa idibe yezonotho, kwaye ishushunqubelane, kunye nengcuthe, ingcuba.

Iingcinezelo Zangaphandle: Ukubuyiselwa KweMeiji Njengomkhukula

Akukho ngxoxo ye Shinsengumi kwi uRurouni Kenshin uphelele ngaphandle kokwamkela iingcinezelo zangaphandle ezinamandla ezibangela iimpikiswano zangaphakathi phantse zingabalulekanga. IMeiji Resolution yaba yinyikima eyaphinda yalungelelanisa zonke iinkalo zobomi bamaJapan. Kulo Shinsengumi, owayefunge ukuxhasa iTokuga shogunate, ukubuyiselwa kwaba yintlekele ekhoyo. Ungceleleko luthi lulungela olu tshintsho lusuka kwiSaitō's phantsi komsebenzi ofihlakeleyo: ngoku uhlola abo, njengo Shinsengumi wakha wakha wawa, walahla urhulumente omtsha. Uphando lwakhe lwe-Shishishishi lwam lwamkathatha ekwibhithi ye-Japanie, u-aininininmoin, u-ain-allsner, u-all esele esele esele ekwisigaba se-sasele.

Ngokwembali, i Shinsengumi yalwa nezenzo zomva welizwe lakudala eToba·Fushimi, Kōshū-Katsuyuma, kwaye ekugqibeleni kwinqaba yaseGoryōkaku e-Ezo, apho uHijikata wawa khona. Ungcelele olubonisa ukuphumelela kwelizwe xa uSaitō ngokufutshane echaza ukusinda kwakhe kwemfazwe yeBoshin, iqhatha ukuba uninzi lwabahlobo bakhe “lukufa okuzukileyo. Kodwa isandi sakhe asizisoli; sithetha into engaqhelekanga. Ilizwe langoku, lichaza ukuba, alinandawo yokuzimela ubuqaqaqaqawuli obudlulileyo. Oku kubangela ukuba kubekho uxinezeleko phakathi kothando olukhoyo nonxinzelo olukhoyo kwi-Kyonthlyn, kodwa i-Junquinsmis, isenza i-schin engundoqo eMpuma kodwa i-Syminer.

Ilifa nokuhlaziywa kweNkcubeko

I Shinsengumi iphila ixesha elide isiphelo sobuphini obufutshane bembali. Namhlanje basetyenziswa njenge-aflewian genga, uphando lwezifundo zobukho bomntu , imidlalo yeqonga, kunye nokhenketho eHino, indawo ezalwa kuyo iKondō Isami. Ritunin Kenshin unegalelo kubomi bomntu bokufa ngokufaka isandla kwimingxube ngaphandle kokuzigquma okumhlophe. I-Saitjome ihlala inye ye-aime ethandwa kakhulu kuba ingavumi ukufaneleka kakuhle kwimo entle. Akakho umphumi njenge-ejin okanye i-estidia; i-edish efana ne-enchish; inyani enyanise. i-e, i-Saitjome ingueton iyazi ukuba iyakwazi ukunyamezela okuzinzayo kwangaphambili.

Kubafundi bembali kunye ne-amimi ngokufanayo, ukuboniswa kwe-Shinsengumi [[FLT: 0] uRurouni Kenshin unikela ufundo oluxineneyo lwetyala. Imixholo yokunyaniseka, ukhokelo, kunye nesiphithiphithi ngaphakathi ayizozizixhobo nje ezibonisa iingxaki zembali; babonisa iingxaki zokwenene zembali. Ibonisa njani ikhopsi ezigcina ingqeqesho xa urhulumente isebenza? Iyini ikhokeli ekhuthaza amadoda aziyo ukuba agwetyelwe? kwaye yintoni eyenzekayo kwabo basindayo xa ibhatyiwe? Ungceleleko aluphenduzi ngentetho ethethayo; iphendula ngokuthula kweSaitō ivuthela umdiza, isiporhobo sikaHika hata'i, kunye ne-okki.

Ekugqibeleni, ibali le Shinsengumi kwi Rurouni Kenshin lisikhumbuza ukuba ukunyaniseka akunakusoloko kusisindisa esikuthandayo, kwaye ukhokelo lusoloko lusisenzo sodwa senkonzo. Isiphithiphithi sangaphakathi esikwahlula iqela sibonise ukuwohloka okukhulu kodidi lwesamurai, kodwa iinjongo ``````''''' ziyaqhubeka zikhona. Kwihlabathi elifuna ukuba sikhethe phakathi kwexesha elidluleyo nelikhoyo, ezi ziingcuka zikaMibu zisifundisa ukuba zisekho iindlela zokuhamba phambili ngaphandle kokulahla abani.