Imvelaphi eChaos: Ukuzalwa kweMibhobho yaseKyoto

Ikomkhulu lamandulo lase-Kyoto eJapan ekuqaleni konyaka wama-1860 yayisisixeko esinobugcwabala kunye neqhinga. Ukufika kweCommodore Matthew Perry's iinqanawa ezimnyama ngo1853 kwathi shwaka iinkulungwane ezimbini zokwahlukana kwesizwe, kwaye i-shawwhwaves yayisaqhubeka ihamba kumgangatho wonke wesizwe samaJapan. ITokugawa sunhogunate, eyayilawula ngentsimbi ukususela ekuqaleni koonyaka wewaka lamawaka, yabonakala ibuthathaka kwaye ibhityekile. Abalawuli abanyanisekileyo, baxhasa inkqubo ye [[FLT] Jan ōi [[FLT] [FLD1] ." ." "I-Reverse, i-Externalbacrobird", i-Kroptalks, amakrele abo atsobayo. Njengomlilo ombane, kwathiwabo.

Xa kuphendulwa le ngxaki, iTokugawa bacufu egunyazisiweyo iNkosi uMatsuda Katamori, idaimyō yaseAizu, ukuphakamisa amandla akhethekileyo e-ronan(inkosi yomnakekeli we-samurai/ukugada izitrato kwaye ibuyisela ucwangco. Ngo1863, [[FULT:] [FUT]] [FUTY]] [[FULT]] [FONT]] [1] yakhiwe, iqela elidibene limalunga namakhulu amabini amakrele. Kodwa iqela lathika lathika phantse xa umphathi walo, uKiyoka Hachirōrō, latyhilwa ukuba libe ngumlawuli wobuni othembekileyo. [ufulFoffany, umpum) kunye noofumvukazi woothe `Nunyu-Foffa. [uful-uful', umqulu othe , umqulu othe kakhulu waziwayo kakhulu waziwayo ngu-'unyu-'unyu-'othe : "unyu-Fo

Umgaqo Wentsimbi: Ingqeqesho Nokuzinikela

Okwenza i Shinsengumi yahluke ngokwenene yayingebobuchule bayo bokulwa kodwa yayiyikhowudi epheleleyo, enganyangekiyo yehambo eyalawula zonke iinkalo zobukho bayo. I-Vice-Commander Hijikata Toshizō, owayesakuba ngumphathi-mafama kunye nomthengisi wezamayeza owayenyuke indlela yakhe, wabhala izicwangciso ezi-5 ze Shinsengumi. Le mithetho yayingezozicebiso zizinto zokusinda, kwaye ukungathobeli kwakuthetha ukufa:

  • Ayinakuphambuka kwindlela yesamurayi. Indlela yejoni yayigqibelele; nakuphina ukuphambuka kwakukukungcatsha kwanto.
  • Ungaze uyilahle ikhopthi. I Shinsengumi yayiyintsapho, umkhosi, kunye norhulumente oqengqeleke kwenye. Ukushiya kwaba yeyona mithetho iphezulu.
  • [[UMTL:0] Ayinako ukunyusa imali ngasese. Zonke izibonelelo zaziseliqela. Ubutyebi bobuqu yayiyimbewu yokonakala nolwahlulo.
  • Aze nakanye zithandelwe kwiimpikiswano ezingokwasemthethweni zabanye. Iikhopi zazikho ngaphezu kwengxabano encinane yabathengisi nabemi. Ukudibanisa umlinganiselo wokutsala iyunithi kwimpatho engaphandle.
  • [[UMTL: 0] Ungaze ubandakanye kwimilo yabucala. Ugonyamelo lwalusisixhobo somsebenzi, kungekhona inkanuko yobuqu. iVendettas yabusongela ubunye bomkhosi.

Isohlwayo sokwaphula nawaphi na la manqaku sasiyi isohlwayo sokuzibulala ngokususa uvavanyo. Kwaye kwanyanzeleka ukuba kufe ngaphandle komnxeba. Xa iqabane laliyalelwe ukufa, lalilindele ukugoba lize libulele umphumezi walo ngelungelo lokubuyisela imbeko yalo. Oku kwakungesohlwayo; yayisohlwayo; yayiyisipho sokukhulula. Ikhowudi yadala itsheyina elinganqamleziyo lokunyaniseka, kodwa kwakhona yavelisa umoya wokusoloko ujongwa nokukrokra. Amadoda ayejongene, esazi ukuba ukuphambuka enye kunokuzisa umphini wayo. Le nkqubo yayingenanyazo i-musa i-injini eqhutywa yi-Shingumi'.

Imifanekiso Yesityalo: Amadoda Abumba Amajoni

Ibali likaShinsengumi aliguquguquki kwiimpawu zenkokeli zayo. Amadoda amane, ngokukodwa, achaza icebo lawo ngamandla angena kumda ophawulekayo.

Isiami Kondō: Umlimi Owafuna Ucwangco

UKondō Isami wasuka kwimvelaphi ephantsi. Wazalelwa kwintsapho yabalimi kwiPhondo laseMusashi, wakhuliswa kwintsapho yaseKondō kwaye waqeqeshwa kuhlobo lwekrele iTennen Rishin-ryū, ekugqibeleni waba yinkosi. Indlela yakhe yokukhokela yayingenangxaki, kodwa i-charismsmasms yayisilela. Kondō wayalela kungesoloyiko kodwa ngengqiqo enzulu yokunyaniseka kukayiselo zwi. Wathetha namadoda akhe njengabazalwana, wabelana nobunzima babo, kwaye wakhuthaza ukuzinikela okungaphaya komsebenzi. Iphupha lakhe lalikubuyisela uxolo phantsi komsila wesitho, kwaye wayeyilandela ngokholo oluzolileyo, olungaxelwangaxelwanga, nangokuphoswa kwehlabathi lakhe, kwaye akazange adidelwe ngokugwetywa kwakhe, kwaye wagwetyelwa ngokugwetywa ngolawulo olulungileyo.

UToshizō Hijikata: Idemon Eyathwala Incwadi Yepoems

Ukuba uKondō wayeyintliziyo, uHijikata Toshizō wayeyimeko yomqolo. Waziwa ngokuba lilizwe lonke njenge "Demon Vice-Comminer," iHijikata yayibhala ikhowudi engenanceba yaza yayinyanzelisa ngokubandayo, ibala ngokuchanekileyo eyamenza wafumana uloyiko kunye nentlonelo. Imvelaphi yakhe njengomthengisi wezonyango lentsapho yamenza wafumana intelekelelo, engavumelanga buthathaka. Ngexesha lemfazwe iBoshin, wayeligosa, igorharha elinonyame, kwaye indoda eyahamba nayo incwadi encinane apho wabhala khona izibongozo eziwileyo. Ijika ayizange itshate, ayifune nanga nanini nanini nanini intuthulo. Ngexesha lokuphakama kwenqanawa yakhe, yayisa ehoywa ehoy'ihoy'igon'ede.

Sōji Okita: Iprodigy Eyakha Inyama NjengeziKromos

Amanani ambalwa embali yesamurai akhuthaza umdla wothando njengo-Okita Sōji. Ubuchule bokusebenza, waphakama kwisikhundla sikamphathi-mikhosi wokuqala weqela lokuqala ngoxa wayesekwiminyaka yamashumi amabini. Ikrele lakhe lachazwa njengelifutshane nemimoya .Inqanawa ehambayo ebonakala ngathi ifika ngokukhawuleza ngaphambi kokuba intshukumo iqale. Kodwa kwathi kanti umsebenzi ka-Okita waziwa ukuba uthantamisa, udlala nabantwana, kwaye ukhawuleze uncumo. Wafaka israinstring: ijoni elibulalayo elinomphefumlo omhle. Kodwa ishwa elidalelwayo lalinobukhali. Isifo esimhlophe sexesha, saqala ukubulala imiphunga yakhe phakathi komphingo wakhe. Warhoxa ephambili emva kokuwa kwemilothoba kwakhe, wafa emphandleni wakhe, ekwahluka phakathi kobomi bakhe bobufana nobezimfolo.

Serizawa Kamo: Isithunzi Esasingamele Sinqunyulwe

Phambi kokuba iShinsengumi ibe ngumkhosi odityanisiweyo wengqeqesho, kwafuneka isuse isiqingatha sayo esimnyama. Serizawa Kamo, umyaleli osebenza ecaleni kwe Kondō iintsuku zangaphambili, wayeyindoda enesibindi esikhulu kwaye enenkohlakalo elinganayo. Inxila, umqhatha, nombulali ongakhethiyo, uSerizawa wazisa igama lakhe lokuqala lokudunyiswa ngesantya solwandle, kodwa wasongela ukutshabalalisa umsebenzi wayo. Wadubula i-brol ngegquba elinxileyo, wabulala umqhubi oncinane, wabulala imali kubathengisitho, wapha imali eninzi kunaleyo babemoyikayo. IAizu , kodwa ummandla wemfazwe engowodwa wayenokuyithimba. UKojika wakhangela kuphela isisombululo sakhe esingufutshane. USerwa wabulala uSerwa, elala enyanise ethetha ngomnye othe mkhosini. Kodwa i-Hami watsho nge-hans.

Ityhefu Yokucoceka: Iingxabano Zangaphakathi Nexabiso Lokunyaniseka

"Uvulo lwase Mibu" lwaluyingozi omnye komnye njengokuba zazinjalo kwiintshaba zazo. Umanyano phakathi kwekondō eqeqeshekileyo neHijikata kunye nenkcubeko yaseSerizawa lwalungaze luzinze. Ukubulawa kukaSerizawa kwasonye ingxaki kodwa kwadala enye: idemon yokukrokrela ibimekiwe ngaphakathi. Ukusukela ngelo xesha, ukhangelo lwangaphakathi lwaba yindlela yobomi. Amadoda akhuthazwa ukuba anikele ingxelo nxamnye nomnye. Uthungelwano lwezintlola olukrelekrele lwe-krele lwe-ankile yesigcawu, yaye akukho namnye owaziyo obenokububukela.

Ikeya Information ka1864 yazisa udumo lwesizwe saseShinsengumi. Kuhlaselo olunamandla eentlanganiso yolawulo oluphezulu lolawulo oluphezulu eIkeya inn, i-corps yabetha ngokugqibeleleyo, ibulala okanye yaphamba bonke abaquququzeleli. Uloyiso lwangqina impumelelo yabo kwaye lwaqinisa igama labo njengesixhobo esiyingozi kakhulu se-shogunkate. Kodwa uloyiso aluzange luzise manyano. Ngo-186779, igosa elidumileyo elibizwa ngokuba yi-Ishitarō-kar, elasebenza ngokuchasene nomahluko, laphuluye lathiwe kwi Shinminmimi yaza kwaye lakhankanya iqela laziwa libiza i-e. Umkhosi wakwakhe umkhosi wajimfoma i-Gory [Fom] [FFogrop] [3]

Ezi mfazwe zangaphakathi zazingeyomiqondiso yobuthathaka; zaziyiziphumo ezisengqiqweni zenkqubo eyakhelwe kukunyaniseka okupheleleyo. Xa ikhowudi ifuna ukuzinikela okupheleleyo, nakuphi na ukuphambuka kuba sisongelo esikhoyo. Ukunyanzelisa kobunyulu kwabanyanzelisa ukuba baguquke ngaphakathi, ukususa ukungavumelani nohlobo olunye oluchaseneyo notshaba lwabo lwangaphandle. Oku kungumjikelezo olusizi kwintliziyo yebali labo: ukunyaniseka kanye okubamanyanisayo nabo kwawaqhubela ekutshabalaleni.

Ukukhanya Kwemiphunga: Ukuwa Emlilweni Negazi

IMeiji Resource ayizange nje yoyise i Shinsengumi − izenze zaphela kuthotho lwezenzo ezingalunganga, ezingasemva zokhuseleko ezifundeka njengesaga yamagorha agwetyiweyo. NgoJanuwari 1868, kwi iBattle yaseToba-Fushimi [, iShinsengumi yazibona ijongene nemikhosi yale mihla yombuso exhobe ngemipule yemipu nembayimbaxa. Iyunithi ye-ankile yayingangqubani nento engaqhelekanga ekwindawo ebanzi yemfazwe ekwindawo ephezulu ephezulu ekwindawo ephantsi kwekhephu lomkhosi, kodwa amakrele ayengadibani nempu. Koōnd ayengadulwanga kwigxa. Iyunithi ibhabhadula ngekhephu nangxungo yegazi, ilahlekelwa yi-blue hai ye-broi yemfazwe.

Baphinda bahlanganisana baza balwa kwakhona bangcatshwa yiKōshū-Katsuma , kodwa batshatyalaliswe kwakhona. Kondō, oxwesileyo nodinwe, onikezelwe phantsi kophawu lobuxoki, enethemba lokuphathwa njengejoni eliqhelekileyo. Wangcatshwa ngumphathi wangaphambili kwaye wabhencwa. Abaphathi be-Imperial bambulala ngokubekwa entloko ngoAprili 1868, bebonisa intloko yakhe kwilizwe lokubulawa kukawonke wonke njengesilumkiso kubo bonke abaqhubeka bechasa.

IHijikata, ngoku ekhokela abasindayo abangamashumi amahlanu, ayikhabayo. Wakhokela intsalela yeShinsengumi esemntla, edibanisa imikhosi yeRiphabliki yase-Ezo kwisiqithi sase Hokkaidō. Apho, kwinqaba efana nenkwenkwezi yaseGoryōkaku eHakodai, bamisa isiphelo. Kwimihla yokugqibela yeBhoshin War, Hikata wakhokela amahashe ngokuhlasela imigca yemipu yompu. Wathatha imbumbulu emqolo, kodwa akazange ayeke ukukhwaza imiyalelo. Wafa eludakeni, wajonga kutshaba lwakhe. Ekufeni kwakhe, iShingumi wayeka ukulwa.

Abanye baba ngamagosa amapolisa kwilizwe elitsha laseMeiji, abanye baba ngabasebenzi, abalimi, okanye abakhukulisi. Udidi lwemfazwe ababelubonakalisa lwapheliswa kunye nomkhosi ababewufele. Ihlabathi ababelwele ukusindisa laphela ngonaphakade.

Ibhankile Engunaphakade: Indlela IShinsengumi Eyayoyisa Ngayo Ingcamango Yale Mihla

Ekuwohlokeni, i Shinsengumi yafumana uhlobo lokungafi olungenakuze lunikezelwe. Phantse emva kweMeiji Resolution, ibali labo laqalisa ukuboniswa. Umsebenzi wokuqala obalulekileyo wentsomi ngabo, iKan Shimozawa's Shinsengupuproku [[FLTroku]], uShinproku [, wavela ngeminyaka yee1920 kwaye wathatha imbono kawonke wonke ngembonakalo yamagorhancwa abhathiweyo phakathi kwamaxesha. Ixesha lemfazwe yehlabathi II labona ukudubula kweefilimu namanoveli ezomeleleyo: igorharha eliqhazelayo, elinonwayo elilwayo ngesizathu esigwebo, idemon-demon commandy, i-prodiy ethetha ngeming.

Namhlanje, i Shinsengumi's translate iyamangalisa. Imbali [[FLT: 0] iShinsumi Museum eKyoto ( Kyoto Shinsengumi Museum [[) itsala amawaka endwendwe ngonyaka, ezininzi ezifake i-haoreyi, apho amalungu azo e- Shintana ebotshelelwe kwibhanti. Imibhiyo-ya yetempile izisa izihlwele eziza ukuhlawula amangcwaba ewileyo. [[3] Angeyamagem neman e-man eefayivini] [[FFFoctme] [4] [impet] [impeempesss , njengeqela elikhoyo], apho amalungu e-Shinmimimi athe , athengwa yi-eafrugrop]

Kwabo bafuna ukutshona nzulu kucoselelo lwembali, incwadi [FLT] SHINgumi: iSamurai Sound nguRulus Hillsbuugh inikeza ingxelo yolwazi olunenkcukacha. Iphawula ukunyuka nokuwa kwe corps ngoqwalaselo olucacileyo kwimithombo engundoqo, inikeza imbono ecacileyo ecacileyo yamaqhawe abo omabini kunye nenkohlakalo yabo. Olunye ulawulo oluhle luyiRokthssbugs. [[FLT:] [5] [FLT] [FLT] [FLT:] [FFLT] [5] inqaku [FLT:] [FLT] [7] [iiinkcukacha oluhlala nonento, eziyenziwayo zobubuphini eziye zobubufana ne-gnon, eziye zivavanye iiNccmienzi eziye zazo ezishwa kwakhona.

Kodwa kutheni eli bali lihlala likho? Inxalenye yesibheno ixhomekeke kuhlobo lwalo lokungalalanisi. I Shinsengumi inikela ingxelo ecacileyo kwihlabathi langoku elinokuziphatha okunyukileyo: ukunyaniseka okupheleleyo, kwanononobangela olahlekileyo; uqeqesho olupheleleyo, kwanade kube kufa; kwaye ikhowudi engavumeli kuphambuka, kwanaxa ithetha ukujikela umhlobo. Kwixesha lokulalanisa okungapheliyo, kukho ubuhle obumako. Ibhanile eluhlaza ethwele [[FLT: 0]] imako iyaqhubeka ibhabhabhabha entliziyweni yomntu, isikhumbuzo sokuba ezinye iinyaniso zifanelwe kukubulala ngenxa ye-$ kunye nento ezo nyaniso.

Isifundo Esingasiqondi: Oko Sikufunda Kwimibu

Uhambo lwe Shinsengumi lohambo lwezikhuseli ukusuka kwiqela labalindi elinobuvuku ukuya kwimbali "Umculo wase Mibu" ungaphezulu kwento embalini. Lufundisiso olunzulu kwixabiso lokunyaniseka, ukungabi nambeko xa luvavanywa zizinto zenyani zezobupolitika, kunye neziphumo ezoyikekayo zekhowudi ezalandelwa kumlinganiselo wayo obanzi. Aba yayingengobangcwele okanye iidemon. Babengamadoda, oonyana abarhwebi, abanolwazi isalamurarai, oonyana abancinane abangenalifayo, abakhetha ukuphila baze bafe ngekhampasi enokuthi akukho nyikima yasekuhlaleni ikwazi ukuphinda ikwazi ukuphinda ikwazi ukutshintsha.

Iimfazwe zabo zangaphakathi zisifundisa ukuba kwanawona maqela amanyeneyo aneentambo eziphosakeleyo. Ukusukela ubunyulu kusenokuba yityhefu xa kufuna igazi labazalwana bakho. Ukunyanzelisa ukunyaniseka kunokubangela ukukrokra nokutshabalalisa zona kanye izibopho ezifunwayo ukukhusela. Kodwa unikezelo lwabo olungagungqiyo, nangona luyingozi, luvavanya ihlabathi elisoloko libukruquka ububhedu ngaphezu kwazo zonke ezinye. I Shinsengumi isikhumbuza ukuba amanye amaxabiso afanele ukubambelela ngokuqinileyo, kwanaxa ulwandle luchasene nawe. Umbuzo abawushiyayo emva koko awuthethi ukuba ngaba izinto zithembekile /iit", kodwa indlela yokuzikhonza ngaphandle kokuzilahla ngokwakho kwinkqubo. Amakrele abo athe cwaka ngoku, iingubo eziluhlaza zityhafayo, kodwa isifundo sihlala sibukhali njengakuqala.