Ukwakhiwa kokhokelo lweSoul Society kusoloko kunconywa ngengqeqesho yayo eqinileyo, kodwa ifihla imbali eguquguqukayo yemvukelo, ukusetyenziswa kwezobuqhophololo, kunye nolwaphulo-lwazi lwentanda-bulumko. I-Tite Kubo's Bleach ibhenca urhulumente wokomoya obuthathaka obungamandla abunakuwiswayo kodwa ukuncitshiswa kwentelelo yokuthembana phakathi kwemibalo yayo. Ukuqonda ngokwenene kumele kuqwalaselwe ukuba uSoul Rears uyayitha kunye noloyiko, kufuneka sihlolisise kungekuphela nje iindlela zabo zekrele kodwa, izigqibo, kunye nokungcatshana okubumba imigangatho yabo. UShinigami usebenza njengabakhuseli bolawulo lwendalo phakathi kwehlabathi eliphilayo nobomi bobomi, kodwa amandla awo angqinela ukuba umgangatho wenkqubo wokhuseleko lwetyhefu.

Iintsika Ezingaphangaleleyo Zoluntu Olusemphefumlweni

Ulawulo lweSoul Society luxhomekeke kwimizimba emibini eyahlukeneyo kodwa edibeneyo: iGotei 13 neCentral 46. Zombini zibumba inkqubo exhomekeke kuyo apho umkhosi unokugunyazisa umthetho wokugweba, kwaye umthetho ulungiselela isiseko semfazwe ecwangcisiweyo. Ukuqonda esi sakhiwo sibini kubalulekile phambi kokuhlalutya umntu// kwaye ngokufuthi sinobuthathaka obungalungelelaniyo.

IGoei 13: Ulungelelwano Lomkhosi Olunengxaki

IGopei 13 asingomkhosi omnye kodwa amaqela azimeleyo ayi-13, ikhapteyini nganye ephethwe yi Shinigami enegunya elipheleleyo kwiqela labo. Ookaptein bakhetha oomatiloshe, bayalawula intanda-bulumko, kwaye babethelele izithethe ezinokuhluka-hluka ngokungaqhelekanga kwicandelo ngalinye. Le 11th Division phantsi kweKenpachi Zaraki, umzekelo, ifumana ibhaso lethuku-thuku lokubulala ngaphezu kwazo zonke ezinye, ngelixa i-4th Division, ikhokelwa ngokwesithethe nguRetsuohana kwaye kamva i-Koanetsutsu, isebenza njengecandelo lonyango noncedo. Oku kwahlulwa kobabini kunamandla akhethekileyo kwi Kidō, umzekelo, ukugquma i-ops, okanye uphando lwenzululwazi, ngexesha lobugosa.

IGotei 13, embalini, eyaveliswa nguGerūsai Shigekuni Yamato malunga newaka leminyaka phambi kweyona njongo [[FLT: 0] Bleach , yayiliqela lababulali abangenanceba. Iingxelo zembali, ezityhilwe ngexesha lemfazwe yeGawu leBlood, zibonisa ukuba abaphathi bemfazwe bamandulo babesoyikwa amagesa noogosa abacinezeli bemfazwe abacinezela ulawulo lokomoya olunesiphithiphithiphithiyo ngenkohlakalo engathintelekiyo. Kwiinkulungwane ezininzi, isiko sadalela kwimikhosi yamapolisa enzima, kodwa iinkumbulo zemizila yayo yemfumba yazo eyingozi ziyaqhubeka ziphembele indlela abacacishe ngayo umsebenzi wabo. Le ndaleko ihlala isongwa ngokweenkcukacha ezifana [FLD:2] Bleachseach 133 [ipt transmeegnotes syst syst syst syst systrule syst syst sy.]

Kumbindi wama - 46: Ngaba Kusesikweni Okanye Kukungavisisani?

Phakathi kwama-46 aquka amadoda angamashumi amane ezilumko kunye nabagwebi abathandathu, abanyulwe kwiintsapho eziphakamileyo kunye namaqela afundileyo, abaququzelela ngabom kwaye bafake imigaqo ebophelelekileyo ngaphandle kokuthethelelwa nguwonke-wonke. Igama lawo liyindek, lingunozala wemfono yenkcubeko kaKaptain-Commelweer. Ukuzikhetha kwegumbi kwinyaniso yemihla ngemihla yomphefumlo ovulayo kudala umsantsalo oyingozi phakathi kwengcamango esemthethweni kunye nesisongelo esikhoyo. IAizen Sōsuke yaso sonke isifungo saso sixhomekeke kulo mgaqo: wabulala ukubulawa kwemilo yasePhaka kaRuki- 46 phambi kombhiyo ka-Brieki-207. Wakhupha imiyalelo exoki exokelwe yi-Goehei 13. Umphathi-thekie u-odhead Noothrie utheki, ngenxa yokuba inkqubo ecenziwe ukuba ivume ngaphandle kwesasasasasaziso.

Ukusilela ukubhenca isiphene esibulalayo: indlu yowiso-mthetho engenakuncinwa ingaba sisixhobo. Kwanasemva kokwakhiwa kwakhona, itsha kuMbindi 46 ihlala inelungelo elifanayo lokuyalela abaphathi ngaphandle kokunika ubungqina. Kuphela ngexesha lohlaselo lweQuianism sibona umzimba uqukumbela abaphathi-mikhosi basemasimini, ukuguquka okuzalwa kokuphelelwa lithemba kunokutshintsha umthetho. Ukuqhubeka kufundo lwentanda-bulumko exhasa uMbutho woMntu, [[FLT: 0]] i-official Medi Media Bleach [ inika izigqibo nezicatshulo ezibala izithuba ezibukweni ezibala izigqibileyo ezikwimintyala ezikwizi-Mbimbini 46.

Iintlobo zobuGcisa kunye nokuxhotyiswa kooKapteyini

Izihlalo zookapupu - pheshe abalishumi elinesithathu zilawulwa ngabantu abaneendidi zokhokelo ezifana nezo zisebenza njengemimoya yabo: abanye bayanyanzeleka ukuba balandele ulwalathiso ngamandla amakhulu, abanye ngovelwano, yaye abambalwa ngengqiqo engekho mthethweni. Uhlolisiso lwendlela ezine ezahlukeneyo zokulwa lutyhila indlela iimfazwe zobuntu eziye zaluguqula ngayo umgangatho woMbutho woMntu ngokungqongqo ngakumbi kunalo nawuphi na umkhosi wangaphandle.

Abagadi Abadala: Ilangatye LikaYamamoto Elingatshisiyo

UYamamoto wakhupha igunya elipheleleyo. Amandla akhe awazange athandabuzeke, uReiatsu umkhosi wakhe wombingelelo owaphelisa ukungavumelani. Kodwa ukhokelo lwakhe lwalungolwawo kwingqiqo etshabalalisayo: wayekholelwa ukuba nguye yedwa owayenokuthwala imbopheleleko yezigqibo ezikhoyo, ukugcina abangaphantsi kwakhe bengenalwazi. Oku kwakhokelela ekufihleni icebo lakhe lokuqala lokusebenzisa iIchigo Kurosaki njengendawo yokuzinikela, njengoko kamva evuma. Ukwala kwakhe ukubeka ulwazi olugxekayo kwavumela uAizen ukuxhaphaza izithuba ngokudibek-ngendleka. UYamato ukufa kwakhe ezandleni zikaYhwa kwakungesongelo nje kuphela olulula kodwa isiphelo somfuziselo sexesha apho umntu aya kulawula khona ummandla wendalo. Ukukhululwa kwakhe oknamphambili, uThakayi, umlomo wakhe oknaye wabangela ukuba abekho kwidemo yolawulo olulungileyo, ulawulo oluye lwaye lwamayela kulo lonke ulawulo lokusetyenziswa.

Isikhululo EsinguMthombo: Shunsui Kyōraku Ukuziphatha Okuntsonkothileyo

UKōraku wangena ngempumelelo kwiYamamoto njengoKapteni-Commaner ngokudibanisa ii-cumen zobugcisa kunye nobubhetyebhetye ababeza kubugqala ubuqhetseba. Apho uYamamoto wabona abantsundu nabamhlophe, uKōraku usebenza ngemikroti. Wagunyazisa ukukhululwa kwe-Sōsukezen kuMuken ukuze amelane noYhwach, isigqibo esathi thatyathathathathatha igosa lakhe kodwa saqonda ukuba ixoki nembulali ingaba liseyinzuzo yobuchule. Ukhokelo lwakhe lusebenzisa iziphumo ezithengiselwe imigaqo, kwaye ukungabikho kwesimilo kwakhe kumele ukubamba iziphumo.

Ucelomngeni olukhulu lukaKyōraku lwabakho ngexesha lemfazwe yeQuincy xa watyelela kuma-46 kwaye wafuna ukuba baphule umthetho ukuze baqeqeshe uKenpachi Zaraki ngobuchule bokubulala. Wangcakaza ukuba umthetho umele ujijeke xa kutshatyalaliswa, intanda-bulumko eyakuba yi-athema eYamamoto. Oku kuvuma ukuvukela imiqathango engcwele . Qhaka ukubuyiselwa kokwexeshana kophawu lokwenyaniso luka-Una njengeyokuqala iKenpachi·deststs ay echaza inginkokeli echaza ukusinda kweso siko sikodwa esisesikweni. Isazi sesazi senqanawa sakhe singqina ukuba uzinzolo lokwenyaniso maxa waso lufuna isibindi sokungcakaza isithethe.

Umguquleli Othuleyo: Ifa LikaRetsu Unale

U-Ohohana ukhokelo lwakhe lungoyena uqondwa kakubi kakhulu kuba waphila ubomi bakhe obubini. Njengomphathi othantamisayo weSigaba sesine, wafundisa ukuphilisa novelwano, emisela umyalelo owenzelwe ukuqinisa igama lobuntu loSoul Society. Kodwa njengoYachiru Unahana, umbulali wokuqala waseKenkachi, wayengumbulali ozifumanele intsingiselo kuphela ekungqubaniseni iintsini. Isigqibo sakhe esithuleyo sokucinezela ukubulala kwakhe kangangeenkulungwane sasiyisenzo sokhokelo: waqonda ukuba uGopei 13 wayefuna umphilisi ngaphezu komnye umbulali. Noko ke, lowo wathathiswa nguKen-zaki, owafumana amandla akhe ngokuphandleyo ukuphepha utshaba lwakhe olunomtsalayo.

UKōraku wamnyanzela ukuba avule ikrele aze ajonge ubuso bukaZaraki kwinkcubeko ebulalayo enzulu ngaphantsi kweNtolongo ePhantsi yomhlaba. Ukufa kwakhe yayiyilahleko eyingozi yokuvula iBanki yenyani yaseZaraki, kodwa kwakhona kwagqiba isangqa sakhe sokhokelo: wagqithisa isiqu sikaKenpachi kwigosa lokulwa, ehlonela isithethe esinegazi awayekhe wasifaka phantsi kweNtolongo. Ibali lika-Unahana laliyilahleko lokuzifunela impumelelo yokwanelisa isizukulwana esilandelayo, umxholo ophengululwe ngokunzulu kwigosameli laseKubo [FLT:] [FLT:] [FLT] [FLT]], elinongezeleyo, elibonisa ukuba igosambungqu esemva.

Umgaqo - siseko Ongomthetho: Utshintsho LukaByakuza Kuchiki

UByakuya waqala njengohlobo olubalaseleyo lwekratshi lobuhandiba, indoda eyayiza kubulala udade wayo ukuze alondoloze isidima somthetho. Ukuxambulisana kwakhe noIchigo ngexesha le-Soul Society kwakungengokuba nobumsulwa kukaRukia kodwa kwakuyimfuneko ukuba igama eliphakamileyo lingaze liqubude kwimvakalelo. Ukoyiswa kwakhe yayiyintlekele engokwengqondo: indlalifa engenakoyiswa yesizwe saseKuki yatshatyalaliswa yimfiki yaseShinigami ephethe incuba elibolekiweyo. Oko kuthotywa kwento enyanzelelwa ukuba uByya ahlolisise umahluko phakathi kwembeko nokuthobela ngokufihlakeleyo.

Ngexesha lohlaselo lweHueco Mundo neQuincy, u-Yakuya waguquka waba ngumkhuseli owaxabisa ubomi ngokwemithetho. Wacela i-Ichigo ukuba asindise uMbutho weSoul kwananjengoko wayelele ukufa kuhlaselo lwe- נs Nödt, umzuzu owathi ngokucacileyo wathelekiswa nesicelo sakhe sangaphambili sokuba i-Ichigo abulawe. IBhanka yakhe, iSenbonzamura Kageshi, yatshiwa kwisixhobo sekratshi lobuqu ibe likhakakhulu. Intsika kaByiya ibonisa ukuba iinkokeli ezinamandla zibonisa ukuba iinkokeli zivumela ukungaphumeleli kwazo ukuguqula imigaqo yazo kunokuba zifumane udumo lwazo.

Impikiswano Njengendawo Ephambili Yenkqubo Yenkqubo Yenkqubo Yenkqubo Yenkqubo Yenkqubo

Zonke iimfazwe ezinkulu kwi Bleach `iRyoka ukuhlasela, imfazwe neEspada, ukubulawa kwabantu ngemfazwe yantlandlolo uGotei 13, kunye nokuhlaselwa kokugqibela kwebhotwe likaKumkani woMntu .

Iqhinga le-Aizen liyimeko efundisayo. I-Aizen yasebenzisa inkqubo eqinileyo yokuthembana, ukuqhayisa kwezindlu eziphakamileyo, nokuzingca kwendlu entle, kunye nokuzingca kwe-Central 46 ukudibanisa ulawulo olugqibeleleyo. Ngomphumo, iGoei 13 yanyanzeleka ukuba ivume ukuba ukunyaniseka makudityaniswe nokuthandabuza, kwaye imfihlelo epheleleyo ingumngcipheko. I-Mayuri Kurotfoti, ngaphambili egculelwa ngenxa yemilingo yakhe eyingozi, yaba luncedo olubalulekileyo ngenxa yokuba akazange athembe nabani na. Ubugcisa bakhe bokuhlola kunye nabaphathi bakhe abalawulayo badityaniswa kwimisebenzi esezantsi, ingqina ukuba iimpawu zobungendawo xa intlangano ithelelana iingcamango.

Imfazwe yeQuingami yabhenca ilahleko ebulalayo yokungavumi kwembali. Ukungavumi kukaYamamoto ukuba noxolo neQuincy kwiminyaka eyiwaka ngaphambili kwatyala imbewu eyavela kwigalelo likaYhwach elinguGonodida. IShinigami yaziqinisekisa ukuba ukutshabalalisa iingxaki ezicimiweyo; bafunda ukuba kumane nje kubangela ukuba iphelise umjikelezo wokuziphindezela. Ukukhulula kukaKyōraku okulandelayo komntu owayeziintshaba, kuquka ii-arrancarkar enjengoNelliel noGrimjow, kumela ukuguqukela kwi-paradium kwingingitha elungileyo. Le mfundiso intsha, isafuna ukuphelisa umjikelezo ngokudibanisa kunokuba ishe atshabalanise amaqela amaqela alwayo.

Kwanemfazwe yangaphakathi phakathi kokhapteyini ivelise iingenelo zobuzwe. Ungquzulwano phakathi kuka-Yakuya noZaraki, ekuqaleni oluqala lukhuphiswano lwamandla asulungekileyo, lwanyanzelisa ukuba bobabini bavume ixabiso lobuchule bohlobo lomnye. Ngexesha ledabi lokulwa noGerard Vald Valkyrie, badibanisa impumelelo kunye netyala elibandayo neberserk, ityala elinokungabikho ngaphandle kwempikiswano edlulileyo. Ungquzuzulwano, xa lusindisiwe, iinkokeli zinyanzelela ukudilizanisa iintandabulumko ekubeni zidibanise zonke.

Ukuguquka Kwezinto Nekamva Loluntu

Ukhokelo lweSoul Society ngoku lukwimeko engathethekiyo. Unyana ka-Ichigo kunye nesizukulwana esitsha somphefumlo abavuni, ii-arrancars, kunye nabavuli-mali bacebisa ngokubhijabhija kwemida yokuba umgaqo omdala ungazigweba njengongcoliso. Kodwa umlindi omdala ufile okanye ushiywe. Umkhosi kaKyōraku sele ebeka isiseko sebukhappartel yebhunga elisekelwe kwibhunga, elibonakala kwintsebenziswano yakhe ne-iareli engokwenzululwazi i-Limotafiti kunye nomphathi weVisored. UVisordad, owakha wagwetywa njengezinto ezigqwetha ezingelweyo, ngoku uphethe ngaphandle kokwenza impompe entle entle ecacileyo ebizwa ngokuba yi Shingami.

Eyona ngxaki iphambili kukupheliswa kwabantu abanjengoRukia Kuki noRenji Abarai, ababesakuba ngabaxhaphakileyo baseRukongai abasuka kumphathi nomphathi-mikhosi, ngokulandelelana, ngexabiso eliphezulu kunokuba babe ngumnombo womnombo. Iimpawu zabo zokunyuka zibonisa ukuba amagosa akwizikhundla abuthathaka, nangona izindlu eziphakamileyo zisalawula impembelelo enkulu. Ukuguqulwa kweNkathi 46 kwisiqu esizimiseleyo ukwamkela i-Ichigo njenge-empeny kunye ne-tentatain, kwaye ukuvumela kwanobukhozi boMbhoxo we-Soul-itshoch ukuba uphakamonyo lwe-irdemodentimes, nto leyo ibingenakucingelwa kwisenzo sokuqala sebali. Umthetho omdala wawungukuba uKumkani uSoul wayezimisele ukuba uSoul; umthetho omtsha ufuna ukuba indalo ilungele ukutshintsha isithethe esingcwele.

Bambi ababukeli bendalo ebanzi, abaneenkcukacha kumanxuwa afana [[FLT: 0] ne-Encyclopedia ye-Bluthoiach ye-BLT, phawula ukuba iincwadi ezikhanyayo ziyaqhubeka zihlola utshintsho lwezopolitiko kodwa umnqongo weentshaba zangaphambili. Ezi zindlu zintle zididekile, intsalela yobukhosi beQuincic ifuna ukungaxolelwani, kwaye Hell ngokwayo ikhangeleka njengomda ongalungiswanga. Uvavanyo olukhulu lukaKyōraku luya kulawula hayi umkhosi we-owodwa kodwa umnqophi weentshaba, umsebenzi ofuna ukuba zigcuphe ubuchule obuthile bokuziphatha.

Isiphelo: Uvavanyo Olungunaphakade Lokhokelo Lombutho

Indima yeShinigami idlulela kude ngaphaya komngcwabo womphefumlo kunye nokutshatyalaliswa komoya. Bangabagcini bommandla osindayo kuphela ngenxa yokuba iinkokeli zawo ngamaxesha athile ziqhekeza amaziko awuxhasayo. Umjikelo wocwangco, ubuqhetseba, amanqam, nokuzalwa ngokutsha asiyongxaki eyakhelwe kodwa yinjini yogcino-moya. Oyena mphathi unamandla u-Kyōraku, u-Una, u-Bya, waba ngabo bazenza iinkonzo zabo eziphezulu zazingekho kumthetho kodwa yayikubukho bemiphefumlo ephantsi kokhuseleko lwabo.

Ingxelo kaBlateach ibonisa ukuba ukhokelo oluchanileyo aluveli kukungabikho kwengxabano kodwa lusuka kubulumko bokuyisebenzisa ngaphandle kokulahlekelwa ngamandla okutshintsha. Nokuba uMbutho woMntu woMntu oGcinkileyo oguqukileyo unokunyamezela ngaphandle kobukho bomntu omkhulu kaYamamoto, okanye enoba uza kwaphuka phantsi kobunzima obutsha bayo, luhlala lungumbuzo ocacileyo. Kodwa ngoku, uGopei 13 umi njengenkcaso ephilayo: umgaqo womkhosi omele ude ude ude ude ude ude ude ude ude ulwenze umgaqo wokuziseka wona ukuze uphile, kwaye ngokwenza njalo, usenokuba ekugqibeleni ufumene uhlobo oluhlala luhleli.