Ibala Elide LeAshikaga: Indlela Ibhombu Etyumkileyo Edalela Ngayo Iimeko Zemfazwe

I-Owari ay'eSeraph War ayinakuqondwa ngaphandle kokuba iqale iqonde isigqumathelo esikhoyo esasiyilo. Ekuqaleni kwenkulungwane yeshumi elinesithandathu, i-Ashikaga shogunate yaba ligunya lezaziso. I-shogun yaseKyoto yakhupha imithetho yokuba abaphathi bemfazwe basekuhlaleni bangahoywanga ngaphandle kwesohlwaywa. Iimali zerhafu ziqukumbela kwikomkhulu. Umkhosi we-shahogun omiyo, ongaze ukhule, ongazange uqale, ubeye wanyibilika kwi-miestanies zezikhulu ezazibona inzuzo enkulu kwi-Emplocast kunaxa kumsebenzi wengingqi ekude. KwiProvini yase-Owari, wajini, wangena phakathi kwamagunya eMiwa, emini, nemilo yoodanga, ne-ognobangcule.

Eyona nto yathatha indawo yegunya elisembindini yinkqubo ekhohlakeleyo, elulweyo yabalawuli abalwayo abalwayo, abalwayo, abaphuhlisa uphando lwamazwe lwabekho kuphela kwimigangatho yezizwe. IJamorayi yafunyanwa apho i-Ikō-ikkiferaki ekwinqaba ekufuphi. Iindlela zorhwebo zalawulwa yimikhosi yangasese eyayifuna abalandeli abaphezulu: imvukelo edumileyo eyazilungiselela ukuba iirrobhathi-mali ziphume kwizikhululo zezikhulu, zaphuhlisa iindlela zokusinda ezaziquka ukubhabhabhabha ukuqinisa amadolophu etempile okanye ukuchasana okuxhobileyo. Ikō-ikkicericerice shodia amajoni emfazwe emfazweni yayingenawo umkhathotho wolawulo lwelizwe. Ikōki yayingenawo namnye umbutho welizwe lokuzilawula. I-Owashchul

Isiprofeto Saseserafi Njengesixhobo Semfazwe

Eyona nto intlupheko intsonkothileyo yokunyuka kwesizwe sama-Oda yayingeyomipu kodwa yayiyibali layo. Iintsomi zesalafi zanikela okuthile okunokunikezelwa ngumkhosi wemfazwe ongalungiswanga: ukufaneleka ngobunzima bendalo. Xa u-Oda Notunaga wasasaza iingxelo zenkohliso zemfazwe ezisasazekileyo ezisasazekileyo zesigidimi esisisithandathu esihla ezulwini sinyuse ukumkani oselula, sasingakhange sizixakekise nje kwimfuno yonqulo. Babezibanga besithi abanakulahlwa likrele lodwa. Isiprofeto sasenza imfazwe ingcwele, nto leyo eyayithetha ukuba inkcaso eOda yayingeyo nje ukungavumelani kwezobupolitika kodwa uhlobo lokunyelisa. Le mfazwe yayingenazintloni. Le mfazwe yayineziphumo. UPeframs akholelwa ukuba balwele imfazwe yobuthixo. Imikhosi yomkhosi yayingenazingcubadubethi, isoloko ivukele ilwa imfazwe yamanzi, ilwa imfazwe yabo ngaphandle kwe-e.

Umzobo ongqalileyo we-seraph wasebenzisa imifanekiso engaqhelekanga yamaKristu afudukayo ehlaziywa eNagasaki kunye nezithethe zamaShinto zomdabu zomlilo. Abarhwebi basePortugal ababezise i-arquebus bazisa abavangeli bamaJesuit, kwaye umfanekiso wabo wezithunywa zezulu wabamba ingcinga yabazobi basekuhlaleni. Abazobi bamaJapan badibanisa la manani angaphandle kunye [[FLT: 0] i-oni [demon] [demon], iveza iinjiko zonqulo lwakudala, ivelisa izinxulumanisi ezibi ezixhobisayo ezidadileyo zithwele ubuso babantu. Le mifanekiso yashukumagqhinga emfazweni kunye nezikhundla ze-zikhubalo. I-Serfash yase-Owari yayinazothuka, yaye ikholelwe kwizizwe ezikhoyo zemfazwe ezizizozozozozozozo. Le mimoya inguqulukileyo yanika i-Bhiscriny

Ibhodi YeChessboard Ngaphambi Komqhubi Wokugqibela

Isigaba sokugqibela se-Owari engekho Seraph War asiqalanga ngemfazwe enye. Savela kwintsebenziswano ecokisekileyo yezivumelwano eyashiya i-Oda ingumva wesizwe esineentloko zelizwe xa ikhetha iintshaba zayo. Iqhinga elingundoqo lobuzwe yaba kukuphambuka kwesizwe samaMatudaira kwiImagawa umbutho wemfazwe. Amamagawa emfazwe eyingozi eOhazaira ngo1560, amaMatudaira ebona ithuba lawo. UMatradaya, kamva waziwa ngokuba yi-vasswal yeImawa yaseSurugaga kabini. Xa i-Imawawawa yasoyiswa ngokuyintlekele kwilizwe elisemntla, i-Odazazaza eninzi, i-Atlantia, yayaziwa ngokuba yi-Flugas [toma] ngeminyaka emibini ephezulu, i-Ou-Fraega. [ietraeas, i-egad kwicala elifihlakeleyo lelizwe elisentla lobu bude ngoku lingumphal.

Isizwana saseSaito, esasiphethe iPhondo laseMino ngokungqalileyo kumntla we-Owari, sabona indawo yaso ityhilwa njengendlela ka-Oda yokufumana intlukwano yangaphakathi. Abameli beNotunaga bachitha iminyaka bezama ukususa iSaito abagcini, besebenzisa ingxwabangxwaba phakathi kwesizwe esibe sinobungozi phakathi kwendlu yenqaba nendlu yayo ephezulu. Imali yangena ngokukhululekileyo kwiidolophu zenqaba zeOda. Izithembiso zomhlaba zinika kwaye zinika abo bazimisele ukufuduka ukuzinikela. Xa ixesha lokuhamba kwiNeyama Castle, indawo enkulu ye-Satito ibisele icekele okanye inyanze ukuba ukuchasana kwayo kungabi namsebenzi. Inkcuba - i-Minaph i-mfomss iyakwazi ukunikezela nokuphendula kwayo njengendlela yobuvumilo. Kwimeko yemfazwe yemfazwe, apho i-Odada yafunda khona ukuxhasa i-mali ngamandla.

Idabi laseNagakubo: Ukuzihambela Ngobuchule

Uloyiso eNagaukobo lungumzekelo wencwadi esetyenziswayo wendlela yomkhosi we Oda eyahlula ngayo iindlela ezindala zemfazwe. Isizwe sikaTakeda saziswa kumhlaba malunga ne 12 000 amahashe kunye ne-slallry, kuquka iqonga lawo elixhobileyo elinyuswe nge-statu samubiers, elikhuselwe yipalde ye-alboss negraw. Emva kwazo kwakukho imikhonto emikhulu exhobileyo ye-palbes, exhotyiswe nge-Pike-at syp, [uFLD] i-garshirshir [[FLD] [ip] ekwayimide iinwe imigca emithathu yemfazwe ekwayibhini, ekhuselwe igobe ngemijelo elincinane.

Idabi lazivelela ngokungalawulekiyo. Takeda Shingen, eqinisekile ngamandla abakhweli bakhe abakhweli benqanawa abakwaziyo ukuqhekeza nawaphi na amaqhina, layalela ukuhlasela. Iliza lokuqala labalekela kwi-arquebus volley emalunga nekhulu leemitha kwaye labulawa. Abasindi abafika kwipalisa de bafumana amahashe ebethelwe ezingontsini ngoxa axhonywe ngentshuntshe ephakathi kwemikhonto exholweni yabakhweli. Iliza lesibini, lisuke labhabhabhabha, libaleka kakuhle kodwa alikwazanga kuvala umsantsa phambi kwendlela yemibhobhobho ejikelezayo. Emini emaqanda, i-palda yafumana amajoni axhobileyo exhobileyo, kuquka nabalikhulu abalawuli abanqobileyo abanqobileyo. Ababeli bempi elungileyo bafumana umkhosi wabo. Abanqobileyo babengenabusweni, abanqobileyo, ababalekayo, abasindayo, abasindayo, abanqobi abathathu abathathu, ababalekayo, abathi bemfazwe ababalekayo.

Inkqubo Yentaba - mlilo Edityanisiweyo: Ukutshintsha Kwemililo Enamandla

Ubuchule bokuqalisa obenze ukuba kube lula ukubeka iNagaukobo ifanelwe yingqalelo ekhethekileyo kuba imela iqondo lokwenyani lokujika kwimbali yomkhosi waseJapan. Uqheliso oluqhelekileyo lwe-arquebus phambi kwemfazwe ye-Owari yayikukuzala zonke izibham zibe ngamaqela amathathu. Isikhundla sangaphambili sasiza kudubula, saya kuphambuka emva kwemigca yokulayisha i-volky, kwaza kwathi kwathi kwathi kanti i-ougrain yesibini yaya phambili. Ngexesha lokuqhushukuma okufanelekileyo, inkampani exhobileyo ibinokukwazi ukuphakamisa i-'''''''''' i-'injini. Iqela lemibhobhobho encinane, ishiya isantya esithe tyaba se-okthathu. I-oda yahlula i-oday'imizuzwana emithandathu, i-oday'ephandondolot . [Nno'iphedia' i-ofu'iglance'ede .[4] i-aced , isininzi samandla samandla siphelo si

ISigege of Inabayama: Uloyiso Olwenziwe Kwakhona Imaphu

I-Inayama Castle yamela indibano-malungu esembindini yoxhathiso lweSaito. I-Ashed kwinduli ephakamileyo esuka kwithafa loMlambo iNagara, iindonga zayo zazijongene namatye kunye nendlela yokuhamba egqunywe ngayo. Iqela leqela lemikhosi lamadoda angama-2 000, nezipho ezizinzileyo. Umkhosi weOda wawuza kumisa isiseko sentaba, wakha iinqaba zomzinzo, yaye wazama ukuwisa iindongalo ngeebhombu, umsebenzi owawuza ngokucotha iindonga iinyanga ezininzi yaye watshabalalisa izinto ezininzi. UNobumba wakhetha indlela eyahlukileyo. Uthungelwa wakhe wolwazi lwasebusuku wawuza kufumanisa indawo ebuthathaka kwisazi senqaba: inqaba yayinento ephakathi kwesaunito entshona, yaye i-Alavelvelvess, kunye nabo babezalisa imikhosi yakhe emikhulu. U-Odada wanikela igosarptom, umlawuli ophezulu wemikhosi ekwane, owavulelwa ngunondondondondondo eshushu, owavulelwa ngumkhosi wasentshona, wavu

Ukulwa ngaphakathi kweendonga kwakububundlobongela. Amajoni anyanisekileyo eSaito, eqonda ukuba aye angcatshiwe, ajikele ngaphakathi ehlala kunye negumbi lokulwa. Amabutho e-Oda afaka umlilo ukuze adale ukudideka nokuphaphazanyiswa. Ekuseni, izilondolo zajinga nenkosi yaseSaito, ekwala, yanikezela ikomkhulu lakhe kwigumbi lokugcina impahla. Ukuwa kwenqaba yenqaba akuzange kususe nje umqobo wamajoni; yatshabalalisa ilungelo le Saito sizwe njengendlu elawulayo. Ngenyanga, iPhondo laseMito yayinikezele kwigunya le Oda, kwaye iNobuna yasusa ikomkhulu isikhulu sayo ukusuka kwinqaba eninzi eInjwayo elungileyo, awayibizayo igama lakhe elibizwa ngokuba yiGifu. Igama layo laliyindawo yobulumko yaseTshayina: kwiNtaba, i-Giconfu, i-of yasetyenziswa ngomnye umlawuli womkhosi womkhosi womkhosi womkhosi woyilo.

Imfazwe Engaqhelekanga: Indlela IOda Outmagenard Eyayihlasela Ngayo Iinkozo ZaseMpuma

Kwananjengokuba amajoni ase-Oda aqinisa iOwari neMino, amaphondo asempuma ahlala esisongelo esikhuselekileyo. Amaphondo asempuma ahlala esoyikisa. ITakeda kunye no-Uesuagi, phezu kwako nje ukuxabana kwabo okuphalaza igazi, bawanqwenela amazwe awayedibene nawo. Impendulo yeOda yaba liphulo elichuliweyo lokuzibambezela kwezobupolitiko. Izivumelwano zasayinwa ukunikezela ngezivumelwano zokungathathi nxaxheba kwisivumelwano sokuthengiswa kwe-vavavalval-bhara, i-efassssssss, ingubo ekwakungasayinwe yi-oda. I-Uda yaceba lemida yazalelwa ngomda wayo i-Oda nenkosi empuma, eyayingasongezwangasongelo lwazo, izivumelwano zezorhwebo eziphumayo zamazwe amhlophe zaza imfazweni, zaza zaza zisuka kwimikhosi yamazwe amacala asekhohlo asekhohlo asekhohlo entshona asekhohlo eempumayo, zisuka kwilizwe ngalinye, zisuka zisuka kwimikhosi

Imvukelo Yasentlalweni Yangqineka Kwimvukelo Yomkhosi

Ukulawula kwesizwe sase-Oda kwakungaguquguquki kwimigaqo yaso yentlalo. Umyalelo omdala weSengaku wawuxhomekeke kwiqela lemfazwe elinobunewuni elinegunya elisuka kwilizwe lobuni kunye nobuchule bokulwa. Inkqubo ye-Oda yathatha indawo yemikhosi eqeqeshiweyo apho ixhomekeke ekusebenzeni, hayi ekuzalweni. Abantu abaqhelekileyo ababonisa ubuchule nge-arquebus okanye intshun banokunyuka ukuze balawule amashishini, bafumane umgangatho wesithutho nesikhundla soluntu esingenakuqikelelwa kwisizukulwana esithile ngaphambili. Le nkqubo yaba neziphumo ezimbini. Yadala ibekela ibhangeko lobunyani phakathi kwezifundo ezisezantsi ezazinokufumaneka xa kuphakanyiswa imikhosi, kwaye yayenza buthathaka iintsapho ezikhulu eziphangaphangaleleneyo, i-Ninmurayi, ingazange ifumane umvukelo lwaselukumbuso ogqibeleleyo, ifumane inguNobulayibhina kuphela kwegunya elingu. Ikrelekazi elalingamele ukuqukugqiba iso sobuyise iso sobuliso semfazwe.

Utshintsho Lwezoqoqosho: Ukusuka Kwiibhulorho Zokujolisa Iibhombu Ukuya Kwindawo Yokuthengisa Emanyeneyo

Isiphumo sezoqoqosho se-Owari no-Seraph sathi satshintsha njengexesha lotshintsho lomkhosi. Phambi kongquzulwano, wonke umlambo nokunqumla iintaba kwiphondo salawulwa yinkosi yasekuhlaleni eyakhupha imali kubathengisi. Isivalo sesilika ehamba ukusuka eKyototo ukuya eNagoya sinokuhlawula iindleko zemali zothutho kalishumi ngaphambi kokuba ifike kwindawo yayo. Iqonga le-Oda layitshayela le nkqubo. Imiyalelo yavakalisa ukuba yonke imingcingo yangaphakathi kwiindlela kunye nemijelo ye-engile ephantsi kolawulo luka-Oda yapheliswa. Abarhwebi abahamba phantsi kwe-endleko yorhwebo abadlulanganto esezantsi kwemichiza yemarike. Isiphumo somdlalo sorhwebo sino ekwakunyuswayo. Ngoku igoade inqaba ye-Nayi eninzi yandalayithiweyo. [i-MiFkorlam]

Isizwe se-Oda saguqula imali yemfazwe ngokuguqula irhafu ukusuka kwintlawulo yerhasi edityaniswe nemali esetyenziswayo. Le nkqubo yayifuna uhlolisiso oluchanekileyo lwelizwe, iOda eyalwenza ngokucokisekileyo. Amaqela abahloli adwelisa intsimi, amahlathi, nomgxobhozo, ukushicilela, ukutyala, isivuno, kunye nemveliso. Iziphumo zobhaliso lwerhafu zivumela urhulumente we-Oda ukuba axele irhafuze irhafuzo ngokuchanekileyo kwaye anike oovimba bemali bemibutho yemikhosi ngaphandle kokuqagela. Oku kuthengwa kwanika i-Oda i-gamvo eluncedo kwiingcubango ezinzima ezithe kratya neziqhelekileyo. Xa urhulumente uTokwawa kamva wamkela ezi nkqubo zesizwe, wamkela imodele yooda ngaphandle kokwendlela yokuzilawula.

Ukuveliswa kweNkcubeko Phantsi Kwesithunzi Serafi

Imfazwe yavelisa iziphumo zempucuko ezakuphembelela amaJapan iimfazwe. Isikolo sokupeyinta, esasijolise kwiink ujongo kunye noqalo lwamaTshayina oluphefumlelweyo, sandisa izixhobo zaso ukuquka imizobo yemfazwe nemifanekiso yabaphathi bemfazwe. Owona ubalaseleyo ubalaseleyo yi- Rachuchuki Rakugai Byōbu[[FLT] [[1] [iiiiiindlela ezibekiweyo] (iScene Ngaphakathi nengaphandle kwekomkhulu), isibini semifanekiso ethandekayo ebonisa iKyotokiya kwisiphelo semfazwe, namabala abonakalayo ebonakala kwimfazwe, kunye nezixhobo ezikhoyo kwicala lokwakhiwa. Abazobugcisa besebenza kwinkundla ekhuliswe imigca eqinileyo, nebala eliqaqambileyo ukusuka kwimijiko ephambili yangaphambili. [Not] [5], udidi oluthengwayonke, udidi lwenqanawa oluthe ukusukela kwiqela lorhwebo, udidi olusetyenziswayonke, udidi olusetyenziswayo, udidi olusetyenziswa lusuka kwiqela lorhwebo lorhwebo lorhwebo lorhwebo lorhwebo

Kwincwadi, imfazwe yavelisa Shinchō Kōki, ikloko ehlala ingumthombo oyintloko wamaphulo e-Oda. Ibhalwe ngumphathi kunye nomphathi Úta Gyūichi, umbhalo udibanisa iingxelo zemfazwe kunye nohlalutyo lwezopolitiko kunye nee-acdotes zobuqu, ichaza iNobunaga njengomfanekiso wobuchule obungaphaya komntu. Ikloko yakhutshelwa kwaye yasasazwa kakhulu, isakhiwo sembali esathi imfazwe yaza isizukulwana kamva saqonda ngayo izizukulwana zemfazwe. Yanika izinto zengoma yekabumini, eyaguqula iziganeko eziphambili zaba yimisebenzi ephawulekayo. Ukungcatshwa kwe-Ineyama Castle yaduma, kunye nezibonelelo ezithe kratya.

Iziphumo Zexesha Elide: Amathambo Elizwe LeTokugawa

I-Owari akuzange kuphele ngemfazwe yase-Seraph. Uphando lwamazwe aluphelanga ngokuwa kweSaito okanye ukoyiswa kweTakeda. Lwaphela ngokudalwa komyalelo omtsha wezobupolitika oza kuhlala iminyaka engama-6060. Amaziko aphuhliswa ebudeni bokutyhala kokugqibela aba ziziseko zeTogangawa shogunate. Uphando lwamazwe lwabekwa kwimigangatho esezantsi inkqubo elawula irhafude de kube yiMejii Refection. Umahluko phakathi kweSamura ne-rayi, oqiniswe yimithetho yokuthoba, waba ngumqobo osemthethweni ongenakunqamlulwa. Imikhosi yorhwebo eyayinikezele i-Oda yanikwa imikhosi yezentengiso kunye nee-Monomeomsbosbosmond ezichazweyo. I-Bydiston ebekwe yi-Svuscrianer, eyayibekwe phantsi kolawulo lweetempile kunye nee-ofisi ze-ofisi ze-ofisi eegropublicrac.

Mhlawumbi okubaluleke kakhulu yayikukubekwa komkhosi. Imfazwe yayibonise ukuba imikhosi ezimeleyo ethembekileyo kwiinkosi zasekuhlaleni ayinakuvunyelwa kumbuso wamanyene. Ulawulo lwaseTokugawa lwaqokelela iinqaba zezizwe ezoyisileyo, lwatshabalalisa ezininzi, kwaye lwafuna ukuba zonke iinqaba eziseleyo zichazwe kwaye zihlolwe. Imikhosi yobuqu yayalelwa ukuba yodwa; onke amajoni ahlala kwigunya lomkhosi lomkhosi womkhosi. ISamurarai yaguqulwa kumkhosi wamajoni yaba yibhulukhwe, yaba ziintambo zobume kunokuba ibe zizixhobo zokulwa. Le nkqubo yaqala eOwari, yaye yayiyisipho sfath sokugqibela eJapan: uxolo olupheleleyo kangangokuba isandi somlilo we-bhuzibus besingenakuviwa kwiinkulungwane ezimbini zemfazwe.

Ukutolikwa Kwezicatshulwa: ISerafi Kumfanekiso Wangoku

Igama lesaph liyaqhubeka kwimpucuko yanamhlanje yaseJapan, lihluzwe ngemanga, i-aine, kunye nemidlalo yevidiyo efaka umfanekiso oqingqiweyo ngexa ulahla ezo nkcukacha zembali. Owona mzekelo ubalaseleyo lungcelele lwe-Owari no-Seraph ngokwayo, oluthi luphinde luthi shwaka imfazwe phakathi kwabasindi babantu kunye nesixhobo sokucoca amagosa kwilizwe lesiphelo sesiphelo sesiphelo sendalo. Isibheno sibekho esithe ngqo, amandla obuthixo alwayo nomntu olwayo nokhulula abantu. Oku kusoloko kususa iSengamandla enyani kodwa kubonakalisa isigqeba sendalo: umchasi ohlambululayo ekutshabalaleni kwentsha, ukukhupha inkqubo entsha. Kodwa imfazwe yangqinelana amandla akhoyo, ukutyhubela iinkulungwane, ukungqinela amandla okulwa kwentsoko. Uphando lwakudala lwezingcuphelo yelizwe. Umphengululi yezo ezo zixhobo zezobupolitika zamaxesha aphakathi zisoloko ukubonakalisa ukuba zibonise ukuba zivuse imfazwe, kodwa zibonise ukuba zivune, imfazwe, imfazwe, kodwa imfazwe

Kubafundi banamhlanje, le mfazwe inika izifundo ezinxulumene nolwalamano phakathi kobugcisa, umbutho kunye nengxelo. Isizwe sika-Oda soyisa ngenxa yokuba samkela izixhobo ezintsha saza saqeqesha amadoda aso ukuba azisebenzise ngokunempumelelo. Kodwa kwakhona yaphumelela ngenxa yokuba yathetha ibali elingcono, elenza amajoni aso akhalipha ngakumbi, iintshaba zawo, kwaye axhasana ngakumbi. Ibali lomthunywa wobuthixo onyukayo kuthuthu lwephondo elaphukileyo, kodwa linemiphumo engokwezinto eziphathekayo. Impembelelo ehlala ixesha elide yemfazweni ikho kwimibutho eyayidalayo, isenza iqine, kwaye ithelekele ide ide kwibali layo. Le ngxelo, yomthunywa wobuthixo ovela kuthuthuko lwephondo elaphulwayo, iyaqhubeka ikhumbula indlela eyayikhumbula ngayo iJapan, nendlela eyayiyiyijonga ngayo ikamva.