Ukufuna Ukuzichaza: Imixholo Ethetha Ngegama Lakho Nendlela Elijongwa Ngayo Kuluntu Oluphila Ngexesha Elidluleyo

IMakoto Shinnai kai ka 2016 ingumsebenzi owenziwe ngobuchule Igama lakho [IKMI no Na wa] lingaphezulu kakhulu kunentsomi ebonakala imangalisayo yabakwishumi elivisayo abadibene nenkwenkwezi. Ngaphantsi komzimba wabo owenziwe ngemizimba engaphaya kowemvelo uxinzelele ukucamngca okunzulu ngentsingiselo yokuba linjani elizweni elizizihambelayo. Le filimu iphanda imibuzo ephithiphithizelayo kangangeeeeeeeeeeeeeeeeearly: inyani ekwisiqu, ingqondo, okanye amabali esiwazisayo? Unxibelelwano nabanye abantu esibalulo? kwaye umntu uyakwazi ukuzazi ngokwenene njani, kwaye uyakwazi njani ukuzazi ngomnye umntu, okanye ngomnye ulwalamano oluphakathi lwemiboniso lwemiboniso-mastimess nolue? [FFT] [2], ukuchaza ukuthelekisa, kunye nokunxibelelana koluntu, kunye nonxulumano lwencokolo lwexesha.

Ukubonakala Kwabantu Ngamabali

Entliziyweni, Igama lakho lidlala inkcubeko eqhelekileyo yobuntu: into eyenza umntu omnye ngexesha elithile phezu kwako nje utshintsho olukhulu emzimbeni, engqondweni, nakwimeko? Ifilimu i-eschew iphikisana ngokungaqhelekanga kwizinto ezithandwa yivisceral. ITaki, i-Tokyo i-leaster, kunye neMitsuha, intombazana evela emaphandleni i-Itomori, ivusa kubomi bomnye ngaphandle kwesilumkiso. Ingqondo yabo ihlala kwimizimba yasemzini, ibashiya besiya kwimiva yolunye uhlanga, ulwalamano, kwanezithethe zesifana nesifana nesifana. Oku kusuka ngokukhawuleza kuphawu olususiweyo, kunye nabaphula-Mitshini.

Intanda-bulumko yaseNtshona ikudala ibambene neli lizwe. Ingcamango yenkumbulo kaJohn Locke icebisa ukuba ukuqhubeka kolwazi lwengqondo, olwenziwe ngamatyathanga enkumbulo, kukwenza umntu abe nobuchule obufanayo ngexesha elithile. Inkumbulo kaTaki noMitsuha ekuqaleni iqhekeka ngexesha lotshintshiso, kodwa ishiyeka. Bagcina intsebenziswano yemvakalelo eqhubekayo. (njenge Mitsuha ekwaziyo ukuphotha ngesithethe ukuphosa iTaki), kwaye ingqiqo enzulu yokuba into ethile ibalulekile iye yafuduswa. Oku kuhambisana noxilongo lwento olumfayo: ngelixa inqanawe itshintsha, intambo yenkumbulo kunye nokuzikhumbuza kwayo ngokwayo.) Ubuchule obufana nobo beDerreach Parfiat, bunzima ukuchaza umfanekiso ongathi umahluko okhoyo kodwa ungabandakanyene noluthiyo, kodwa i-Thika, kunye nokungena qhosa. I-thunsile.[1]

Ingxaki yengqondo-ingxaki kumzimba-otshintshayo

Umzimba utshintsha i-trope Igama lakho likwakhuthaza ukucinga ngengxaki yomzimba wengqondo. Ukuba ingqondi kaTaki iyakwazi ukuhlala emzimbeni wesifazane iMitsuha, ifilimu ixhomekeke kumfanekiso ophindiweyo: ingqondo nomzimba zizinto ezidibeneyo, kwaye zona ngokwazo zizinto ezidibeneyo. Kodwa ifilimu ibangela ukuba le filimu intsonkotha leyantsonko ecocekileyo. I-Taki-in-Mitsuha chuha ngokuthu ngokuthuka okuqhelekileyo isebenza ngesiqu sobukhomobhini sobufako, ithetha ngokuthambileyo, kunye nokusebenza kwemizwa kwemizimba efanayo, kwaye iyakwazi ukucinga phakathi kwenyama ekhoyo, kwaye iyakwazi ukumelana nokusetyenziswa komzimba womzimba, apho i-oklogno engabonakaliyo, i-ok-okthe.[2]

Ukuzichaza njengeNtobelo neNkcitho

Enye yezona mixholo zichuliweyo zefilimu ezinamandla kukusetyenziswa komzimba wesini. UMitsuha, ngoxa ehlala emzimbeni kaTaki, kufuneka amkele izimela-magama zendoda, ulwimi lomzimba olungxengxengekileyo, kunye neentshukumo ezahlukeneyo zoluntu. UTaki, naye ufumana amathemba athe cwaka abekwe kumabhinqa aselula kwiphondo laseJapan. La maxesha abonisa imbono kaJudith Butler yokusebenza kwendoda nendoda: ukuphawula, ingakumbi ubufana, asiyonto engundoqo kodwa ayiyo engaphakathi kodwa imigaqo ephindaphindwayo ebangela ukuba kubekho ubuqu obubonakala bungokwemvelo. Oku kutshintsha kususa ukuziphatha okuthathiweyo okungafanelana, okutyhilwa njengombhalo ofundwayo, okhutshethwayo, okhutshe, owe, owenziweyo, ode udityani.

Oku kuchukumisa kakhulu kwincoko yanamhlanje emalunga nolwelo lwezini kunye nokuzichaza okukhulayo ukuba uphawu olukhoyo aluzidibanisi. Uphando olukhulayo kunye nentetho yesidlangalala lubalaselisa indlela eziya zisanda ngayo izizukulwana ezincinane ezibona ubufanasini njengendlela obusindileyo kunokuyijonga njengendawo esisigxina. I-A2022] Izifundo zophando zobuProfethi-Pyjiji [ iphawula ukuba ulutsha oluhlola ngeInternet lusoloko luquka ukulinga amagcisa kunye nee-athonsi, lucazalisa iintambo phakathi kwe-injini ezikhoyo kwaye luzibonelela ukuba zimele zibonakale zi-Tki kunye ne-Mish'ston. Ngokubonisa ukuba ukuvavanywa komzimba womntu ozintluvo olungaqhelekanga, kodwa lungakuqwalaselwa ekuzini, xa sikhetha iindima zethu, sikhetha ukuba sivume ukuba sivume iindima ezithe zisuka. [FLT:]

Uchazo oluzinzileyo kunye nokuzifihla

Ingcamango yentanda-bulumko ye [[FLT: 0] ithetha ukuba uPaul Ricēur akafunyanwa edwa kodwa utolikwa ngebali elikwindawo esihlala kuyo ngokubhekiselele kwiinkumbulo zethu, ulwalamano, kunye neminqweno. Ibali lika-Tiki no-Mitsuha lityhilwa ngolwahlulo, olungelulo lomgca: izitatili ezithenjiweyo, iinkumbulo ezimnyama njengenkungu kusasa, kwaye ezimbini zidityaniswe ngomsantsa odibeneyo.

Uhambo lukaMitsuha lubuhlungu kakhulu. Uphupha ngokushiya idolophu yakhe encinane, ngokuchasene neendima zelifa lakhe kunye nolindelo lobufazi. Umzimba wakhe utshintsha iziganeko zobugcisa noTaki uvumela ukuba acinge ubomi basedolophini abunqwenelayo, kodwa avuse imfuneko enzulu yokubhala ibali lakhe kunokusuka nje aphephe iimeko zakhe. Ngokuchaseneyo, uqala njengendoda yesixeko esifana ne-pragmic ebonakala ikhululekileyo, kodwa ibonise ukuba ingqiqo yayo ingenanjongo ngaphandle kwenjongo yokufuna uMitsuha. Abasebenzi bobabini bakhula ngokujongana nemibambo, iimpikiswano, kunye nezimfihlelo zabo ezikuthenjiweyo. Izifundo ezicacileyo ziphawula ukuba intsingiselo yobomi obunamandla, kodwa intsingiselo yayo idibene nentsingiselo enkulu. I-Tihaki edioctive transss.

Le ngxelo ichaza indlela echanekileyo. Kwihlabathi elizaliswe ziinkcazelo zentlalo-ntle, sonke singababhali bamabali ethu amanani. Le filimu ibuza ngokugqibeleleyo: luluphi uhlobo lwebali oluyinyaniso? Lo sikunike kwi Internet, leyo siyikhumbulayo, okanye omnye ocingayo? Igama Lakho lisikhumbuza ukuba ulwaneliseko asiyompendulo epheleleyo kodwa ibali elimele lihlaziywe ngokuqhubekayo, ingakumbi xa unxulumano olutsha lusikhuphisa ngaphandle kwecebo lokuzingela.

Unxulumano, ubulolo, kunye nolwe manani

Umphakathi wefilimu udida uqhagamshelwano lwale mihla. UTaki noMitsuha bahlukene ngomgama obonakalayo, ixesha, kwaye ekugqibeleni bayinkumbulo, ukanti bayatshayana, kodwa babonakala benamandla ngokungathi banamandla okomoya. Umsonto obomvu weshwashwane ```an East Asian mophicationw ifuzisela intelekelelo ebotshelelwe ngentambo engabonakaliyo'. Ukubhabhadula kwefilim, ukusetyenziswa ngokoqobo kwentambo eqinileyo. Kodwa umsonto uyakwazi ukumelana, usinda naxa inkumbulo engabonakaliyo. Le mifanekiso ishukumava amanani angoku idibene kakhulu nabantu esingakhange sidibane nabo, ngoxa ngokufuthi sizama ukuhlala nabo kufuphi.

Ubuxhakaxhaka asilogama elibi ku Igama lakho; lisisithintelo sobabini nesithintelo. I-Smartphones kunye ne-media yezentlalo zivumela iTaki neMitsuha ukuba zishiye ezinye imiyalezo, kodwa ii-dayari zinyama zinyamala ngaphandle kwenkcazelo. [``````````''''''''''''') isifanisithezelo sendlela yemiboniso yemiboniso-manani enokuthi ikwazi ukuba i-eherherhem'. Ifilifini ibamba ubulolo obungaqhubekeki phakathi kwento ekhoyo. I- prognomestyhel' ithetha ukuba ime i-' eyaziwa kakhulu [[FLT] ithetha ngobuchule obungaphakalanga, kwaye ifuna ukutshona kwento, xa ithe kwicala elipheleleyo lombane, ithenjikade ide ide ithe yoluvo, ithe yoluvo, xa ithe yale, ithe yale, ithe yo

Lo mxholo ufumana ungxamiseko kwizifundo ezichaphazela uphando lwezentlalo-ntle kwinkcazelo. Abaphandi bafumanise ukuba xa ingingqi yengingqi yengingqi yengingqi zinika izithuba zokuhlola isalathisi sobukhokho, zingakwahlula amava okusuka kunxulumano ngokwalo kunye nolwandiso lwamava okusuka ekuqhawuleni umva ( Uphando olunzulu, 20222). [FLT] Igama lakho Aliniki sisombululo silula, kodwa imisonto ebomvu inika uphawu lwangaphambi komdibaniso oluno olunolunokusinda kwizithulelo. Kulo xa ulwalamano lunokucinywa nge-sclectric, oko kukuthi ukholo luvakaliswe zombini luvakalise oko kungabikho

Ukuchana Kwakhe Nokufuna Intsingiselo

Kumgangatho onzulu, Igama lakho lingafundwa njengentsomi ekhoyo ethetha ngephulo elingobukhoyo lokufuna u-'authensitical'. UJean-Paul Sarre's relitialism posit ukuthi “ubuntu buqala"" "abantu abazalwanga benendalo eqinileyo kodwa bamele bazidale ngokwabo ngemisebenzi elungileyo nemisebenzi. Bobabini uTaki no Mitsuha baqala njengeempawu ezichazwa ngokuba yimeko-bume: Mitsuha , ngobomi bakhe basemakhaya, ngokusebenza kwesikolo nangexesha elithile eTokyo. Umzimba-okmziquququ zifuna ukuba zikhethele ngokwamandla abo bazenze ngokhetho nangemisebenzi.

Olu hambo lubalulekileyo lukhankanyiwe kukuphathwa kwexesha nelahleko yefilimu. Intlekele yemetat esongela idolophu kaMitsuha icacisa ibali ngolwazi olunzulu lobumnandi. Isazi sefilosofi uMartin Heidegger sathi ukujamelana nokufa kungasiphazamisa ekuhambelaneni kwamihla le nasekuphileni ngokunyani. Igama lakho , ukudilika kwebutho lonke nokungabikho kwenkumbulo kusebenza njengemementori, ukukhuthaza omabini abasebenzi ukuba basebenze ngaphambi kwexesha elidlulile. Isigidi sicacile: uphawu asilofa nje elingasebenziyo kodwa umsebenzi osebenzayo, kwaye kufuneka ukungqubana nentethe nenteko yento engekho ngqini.

‘ Igama Lakho Linjengesipili Kuluntu Lwangoku

Igama lakho lifikile ngexesha lokungena kwenkcubeko yehlabathi, kwaye imixholo yayo yentanda-bulumko ivakala inamandla nangakumbi namhlanje. Ulwelo lokwazi oluluhlolayo alusesona sisixhobo singaqhelekanga; libona iingxoxo zehlabathi zokwenene malunga nesini, uxinzelelo lobuqu, kunye nobungcathu bobunyani bonxulumano phakathi kwengxolo yamanani lubonisa ukrwada oluthi lwamandla oluye lwabalaseza. Kwaye imfuneko yokushicilela iziganeko ezicacileyo kumava ahlukeneyo kwisizukulwana esiziikamva elingaziwayo lezoqoqosho kunye nenkxasoko.

Ifilimi ayinikezeli iimpendulo ezilula. Ukudibana kwe Taki no Mitsuha ekupheleni kudida kodwa abakwazi ukukhumbula isizathu sokuba. Oku kuhla kufutshane kubonakalisa isiphelo semibuzo emininzi yentanda-bulumko: isigqibo esipheleleyo, esicocekileyo asinakwenzeka kwaye mhlawumbi asinqweneleki. Lento ingundoqo yinkqubo eqhubekayo yokufuna. Kuluntu olusoloko lufuna ukuqiniseka qha, qha, malunga nokuba ngubani, esimthandayo, oko sikukholelwayo, `````` Igama lakho [ linyanzelela ukuba umbuzo ngokwawo ungomntu kunayo nayiphi na impendulo yokugqibela. Ukulibala nokubambelela kulo; ukulahlekelwa yi data kodwa ugcine unxibelelwano; ukutshintsha imizimba nokubuyela kwi-ebhumbululo lwexesha lokuziqukunga.

Ngaphezu koko, ulwamkelo lwezenkcubeko lwale filimu lugxininisa ubunzima bayo bentanda-bulumko. Abahlalutyi kunye nabahlalutyi benkcubeko baye baphawula indlela umsebenzi ka Shinnai osebenza ngayo njengesixhobo sokubonisa ulutsha lwale mihla kwaye, ngokubanzi, inkxalabo yewaka leminyaka esemhlabeni wonke (] BR uhlalutyo lwegama lakho [ imixholo [[FLT:]]] imixholo ). Umsonto obomvu wamkeleke njengesithezekiso se-dibevayo kwi-micumsdio as, siziva sinxibelela abantu kunye namava ekhusini, kodwa imisonto ithambe njengebala elicacileyo. [FLT:] Igama lakho [FLD] [FFF:]

Isiphelo: Uhambo Olungenazintloni Lokuzingca

Igama lakho lidibanisa ii-trope kunye namaxhala anzima angoku kwikhamandela elichukumisayo lentanda-bulumko, nangona igama elithi “ukulinganisa” ngokwalo libeka iziphumo zomfanekiso wefilimu ezibukhali, imbonakalo elula ngokuzibeka phantsi ngobuchule, umkhwa wesithethe. Umnqweno wokuzichaza akuyonto ezenzekelayo kodwa asiyonto ezenzekelayo kodwa isiqu nengqondo, kwaye enye inkumbulo, isodwa, ukulibala, ishwanka, ishwankathelo kunye nokukhetha. Apho sibona imbonakalo kwimixokelelwano yenkumbulo kunye neSartre isenza ibonakale ibonakale kwimisebenzi ekhululekileyo, i-filimini icebisa ukuba isondele kwi-gnobon ekhoyo nge-19101, kwaye ikho iinkcukathazo ezithelisayo, thina siyakwazi ukukhuthaza ukukhuthazana, side side sifumane neske, sisamele sisamele sisane intethe, sisa es.

Kuluntu oluhamba ngemibutho engaqhelekanga, inyani---metas, kunye neqela elidityanisiweyo lobufanasini, Igama Lakho linika ithemba, ukuba lithe tha, luqiqa, luqonda. Ukuzichaza akuyonqabanga ukukhuselwa kodwa lulwelo, incoko eqhubekayo. Amaxesha xa siziva silahlekile kakhulu. Xa imizimba yethu iziva ingaqhelekanga, iinkumbulo zethu ziyasilela, iinxalenye zethu zexesha/ixesha lokuziphikisa. Ifilimu ayithembisi ukuba loo mibuzo iza kuphendulwa, kuphela ukuba ukuphengululwa ngokwayo, okusekelwe kunxibelelwano lokwenene nokuzilwela, nto eyenza ubomi bube nentsingiselo. Njengoko uTaki noMitsuha ekugqibeleni zibuza enye into enye, “Liliphi igama lakho?" imbambano eboniswa yi-lento efunwa yi-le foto kodwa ichaza i-meyi.